Recent Topics

[Today at 02:22:02 PM]

[Today at 06:11:36 AM]

[Today at 01:12:07 AM]

[March 19, 2019, 03:23:31 AM]

[March 18, 2019, 11:10:31 AM]

[March 17, 2019, 11:41:59 AM]

[March 17, 2019, 06:09:06 AM]

[March 17, 2019, 12:14:09 AM]

[March 16, 2019, 04:47:08 AM]

[March 15, 2019, 04:34:31 PM]

[March 15, 2019, 04:32:21 PM]

[March 15, 2019, 04:29:51 PM]

[March 15, 2019, 04:28:17 PM]

[March 15, 2019, 04:26:30 PM]

[March 15, 2019, 04:20:06 PM]

[March 15, 2019, 04:18:22 PM]

[March 15, 2019, 04:17:08 PM]

[March 15, 2019, 03:57:05 AM]

[March 15, 2019, 03:56:11 AM]

[March 15, 2019, 03:55:08 AM]

[March 15, 2019, 03:54:13 AM]

[March 15, 2019, 03:52:55 AM]

[March 14, 2019, 03:22:34 PM]

[March 14, 2019, 03:10:03 PM]

[March 14, 2019, 03:06:17 PM]

[March 14, 2019, 10:18:44 AM]

[March 14, 2019, 08:33:43 AM]

[March 14, 2019, 08:16:10 AM]

[March 13, 2019, 03:40:22 PM]

[March 13, 2019, 06:45:14 AM]

[March 13, 2019, 04:29:54 AM]

[March 13, 2019, 01:00:56 AM]

[March 12, 2019, 07:44:47 PM]

[March 12, 2019, 03:59:46 PM]

[March 12, 2019, 09:20:32 AM]

[March 11, 2019, 11:00:13 AM]

[March 10, 2019, 10:36:51 AM]

[March 10, 2019, 05:08:14 AM]

Talkbox

2019 Mar 20 12:25:25
Johann: here and now

2019 Mar 20 09:04:34
Cheav Villa: To reach the end of the cosmos to go beyond   _/\_

2019 Mar 20 08:49:03
Johann: Oh.. wrong, here: Rohitassa Sutta

2019 Mar 20 08:45:24
Johann: There is nothing to far that the mind, oneself, could not reach it in the Universe. Yet end of suffering can not found. But it requires to reach the end of the cosmos to go beyound. Lokayatika Sutta

2019 Mar 20 08:14:55
Chanroth:  _/\_ _/\_ _/\_

2019 Mar 20 06:34:16
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Vandami Bhante ពីចំងាយ

2019 Mar 20 06:32:27
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 សាធុុ សាធុ សាធុ! ថ្ងៃឧបោសថ ករុណាសូមចូលរួមត្រេកអរដែរ😇🙏🏻🙏🏻🙏🏻

2019 Mar 20 06:13:30
Johann: Mudita

2019 Mar 20 05:52:37
Cheav Villa: ថ្ងៃឧបោសថ​  :)​ កូណាចូលរួមត្រេកអរដល់សេរីភាពរបស់ពួកគាត់  _/\_

2019 Mar 19 13:56:41
Cheav Villa:  _/\_ _/\_  _/\_

2019 Mar 19 08:47:34
Johann: Knowing this, one is able to share family (of supporter), honor, dwelling, gains, dhamma, having a clear sense of gratitude.

2019 Mar 19 08:44:19
Johann: And what is the reason of macchariya disapearing? Knowning, remembering, form, sound...ideas are no refuge, not real, not worthy to fall for, not ones own.

2019 Mar 19 08:41:50
Johann: "May macchariya (stinginess) become its needed reduce, so that the goodness of Dhamma may reaches more intensive", is that right translated? Sadhu. Not an easy task althought one might think.

2019 Mar 19 08:07:30
Cheav Villa: សូមអោយមច្ឆរិយ.​ ត្រូវបានកាត់បន្ថយ ដើម្បីគុណធម៌ដែលខ្ពស់ជាង _/\_ _/\_ _/\_

2019 Mar 19 01:39:39
Johann: May all have always a good travel, meet each other in best furtune along there ways. May no one get hurt in the traffic after happiness.

2019 Mar 18 10:21:51
Moritz: hello empty yogi _/\_

2019 Mar 18 10:21:23
Moritz: Vandami bhante _/\_

2019 Mar 18 10:21:22
Moritz: Vandami bhante _/\_

2019 Mar 16 08:19:42
Johann:  _/\_ Bhante Indannano

2019 Mar 15 04:20:37
Johann: Nyom Buddhi

2019 Mar 14 16:00:28
Cheav Villa: កូណា​ថ្វាយបង្គំ​លា​ សូមព្រះអង្គឆាប់បានសំរាក​  _/\_ _/\_ _/\_

2019 Mar 14 09:13:11
Kong Sokdina: Hello!

2019 Mar 14 08:35:17
Johann: Nyom Kong Sokdina

2019 Mar 14 08:10:07
Johann: A meritful Sila-day those who observe it today

2019 Mar 13 11:18:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 13 09:23:36
Johann: A meritful Sila-day those who observe it today, btw.

2019 Mar 10 02:03:42
Cheav Villa:  _/\_

2019 Mar 09 07:45:59
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 07 12:10:15
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Mar 07 12:05:44
Johann: My person is not sure but Nyom Chanroths wife might try to go back from PP tomorrow as well, Nyom.

2019 Mar 07 01:21:24
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 07 01:18:59
Johann: May you have a safe and slow travel.

2019 Mar 07 01:10:20
Cheav Villa: ចេញពី​ភ្នំពេញ​នៅម៉ោង5ព្រឹក :)  _/\_

2019 Mar 07 01:09:25
Cheav Villa: ពួកខ្ញុំកូណា និង បង​ភឿន​ នឹងទៅសួរសុខទុក្ខព្រះអង្គនៅថ្ងៃស្អែក

2019 Mar 07 01:08:34
Johann: Nyom Villa

2019 Mar 07 01:07:32
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Mar 06 03:31:04
Cheav Villa: Have a good day to Master Moritz  _/\_

2019 Mar 06 03:29:38
Moritz: And good night for me. :) Chom reap leah. May all have a good Uposatha _/\_

2019 Mar 06 03:27:51
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 06 03:17:49
Moritz: Vandami Bhante _/\_

2019 Mar 06 03:05:26
Johann: A self-blessed (by ones deeds) Uposathaday today.

2019 Mar 05 11:33:43
Johann: Nyom Chanroth had to stop the work. To difficult to concentrate today. Good training anyway.

2019 Mar 05 10:20:56
Cheav Villa:  :-\ :D _/\_

2019 Mar 05 05:26:54
Johann: A meritful Uposatha those who observe it today.

2019 Mar 05 03:13:37
Johann: Sadhu, Sadhu. Rupam anicca

2019 Mar 05 01:47:58
Ieng Puthy: ករុណាបារម្ភអំពីសុខភាពរបស់ព្រះអង្គពីចំងាយ 🙏🏻ករុណាសូមប្រគេនពរ ព្រះអង្គឆាប់ជាសះស្បេីយ

2019 Mar 05 01:38:52
Ieng Puthy: ករុណាឮថា ព្រះអង្គអាពាធ ជង្គង់ តេីព្រះអង្គបានធូរស្បេីយហេីយឬនៅ?

2019 Mar 05 01:07:09
Ieng Puthy: Good morning ! 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំុ Vandami Bante

2019 Mar 04 14:41:21
Johann: Sukha Chomreoun, Nyom

2019 Mar 04 14:18:03
Moritz: Leaving now. May Bhante have a good day. _/\_

2019 Mar 04 13:45:50
Johann: Nyom Moritz

2019 Mar 04 13:19:43
Moritz: Vandami Bhante _/\_

2019 Mar 01 16:35:39
Johann: Bhante Indannano  _/\_ How was India in "war times"

2019 Feb 28 11:46:56
Moritz: And good bye again. :) _/\_

2019 Feb 28 11:46:38
Moritz: Vandami, Bhante _/\_

2019 Feb 28 05:25:27
Cheav Villa:   :D_/\_

2019 Feb 28 04:22:46
Johann: 5 o'clock morning  ^-^ (like a taxi driver) may Nyom has well earned and peaceful rest. Mudita.

2019 Feb 28 04:08:09
Moritz: Chom reap leah. I'm going to sleep. _/\_

2019 Feb 28 03:40:13
Johann: Sukha chomreoun Nyom.

2019 Feb 28 03:39:06
Moritz: Vandami, Bhante _/\_

2019 Feb 28 03:35:39
Moritz: Good morning, Cheav Villa _/\_

2019 Feb 27 16:15:42
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 14:17:51
Khemakumara: Nyom Villa

2019 Feb 27 14:16:29
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 Feb 27 14:11:14
Johann: Bhante Khemakumara. Nyom Villa.

2019 Feb 27 12:54:45
Johann: Nyom Moritz

2019 Feb 27 12:20:30
Moritz: Vandami Bhante _/\_

2019 Feb 27 03:54:23
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 03:40:17
Johann: The non-doing of any evil, the performance of what's skillful, the cleansing of one's own mind:     this is the teaching     of the Awakened.

2019 Feb 27 02:18:41
Johann: It's current better but of cause will not heal. Nothing to worry.

2019 Feb 27 01:40:55
Cheav Villa: ព្រះអង្គ​ តើ​ជង្គង់​បា​ន​ធូរស្រាល​ ឬទេ?  _/\_

2019 Feb 27 01:40:09
Cheav Villa: សាធុ _/\_ _/\_ _/\_

2019 Feb 27 01:20:29
Johann: May all do a meritfull Sila-day today

2019 Feb 26 07:35:46
Johann: Nyom Mico

2019 Feb 25 18:22:21
Vithou: :)

2019 Feb 24 15:10:27
Cheav Villa: Hello Master Moritz  _/\_

2019 Feb 24 13:33:34
Moritz: Hello Dmytro and Cheav Villa _/\_

2019 Feb 24 13:13:45
Johann: Meister Moritz

2019 Feb 24 13:08:42
Moritz: Vandami Bhante _/\_

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Author Topic: Keeping up connection to the Gems, admirab Friends, via new Media  (Read 776 times)

0 Members and 1 Guest are viewing this topic.

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +356/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Since possible far away of usuals and the truth that good fruits need sacrifies in advanced, do not come by it self.

If someone, nearly cut of the Gems, and having no real admirable friend in reach, or if wishing to dedicate sacrifies for the wellbeing of ones ancestor, the gone, ones previous relatives, where ever they are, and keep their possible ways to meet the Sangha alive and near in there sphere, one may listen to some necessary requirements to make such possible toward real and serious leaders to peace and to match the great field of merits for ones best harvest of ones sacrifies by ones labor and possession.

First of all, in regard if such is possible via new media: Yes and No. Yes, if the given sacrified and developed conditions are based on proper means and do not require compromise in regard of virte and Vinaya. No, if the proper means are not given and developed, maintained. What ever comes into being by such, althought possible, is just an unclean connection, possible with unclean and corrupted objects.

What technical, material means are necessary?

Your traced and target object of faith and devotion, or your object of sharing merits for your relative, requires to be given a technical device, phone, mobile device or local stationary device which also requires power and maintaining.
All things and requirements your object might not have and is in most cases not able to ask for or to maintain (note, the fact that many Venerables act in improper ways and take what is not given to get and maintain, such is not an act of compassion but the fundation of unclean connection, nissaya.)
What ever one might feel inspired to offer in regard of device, power and maintaining, all this should be, for great fruits and that it last long, be baesed on virtues in regard of getting it, if not having to give yet, and in regard of power and maintaining. What ever is harmful for many and others will not last. The more circumstances in all regard, the more protection and acceptance by all others.

Note that if deviced are possible bound to a contract to it's user, it's necessary to be in charge of such, for a real good friend can not get into such apart of his virtue.

The target object needs also connection and acces to the net without being bound to privat contract to third and to make use of third parts resources (without that someone give compensation if not given by the third part. Such is possible a modem, SIM, ... and paccaya, requisites for traffic, to receive and to give.

A domain, a place of meetin each other, the inbetween, where tradition can be followed and practiced, Vatta (Wat, Monastery) or equal place is necessary and needs to be developed, maintained and easy accesable without the requirement to fall from virtue or take what is not given.

Ordinary domains, given for gain, trade and to bind to the world, connected with contracts not possible to fullfill with integrity, althought, again, many monks make use of not given, cheat the provider, is necessary to develop and maintain. Usual.marked and social networks given in exchange to binding to the world and to take on unskillful to get into depts to be bond, are not proper, althought often used by and for unclean and fruitless trade in the name of the Gems.

Since a world not so used or not up to date, and because it is in a finer material sphere, it needs to be maintained and quick like it is build up, it may not last even if just relatively short time not maintained. So there is a need to stand by, be very attentive of needs and lacks on the other side, especially.

If not finding those who possible joyful join your high merits, if you lack of Nissaya in this regrad, you need to trade, with proper means and rightous, you way throug the net of your obligations and bonds to maintain your connection. It will not be in the other direction, that those having left home and bounds will trade them through to you and giving up virtue or let the Noble ones shine be muddled by such ways, also many may do so and even transgress rules, virtue, in many case in a way that is actually already a downfall transgression, making them no more part of the Sangha.

If such can be done, if such is given and maintained, if this auspicious strong condition cause, upanissayapaccayena is given, smal or large, it's by the nature of your sacrifies, giving into upanissaya, that it is maintained and will not, possible no more interrupted or cut of.

If already that far from the Gems and not giving upanissayapaccayena, althought possible, but lean toward to falling apart, also such will have its natural effect by causes.

Like is not carring and watering a plant because tend to others the skillful and being object of the five hindrences, sensual pleasure, ill-will, doubt, restlessness and being lazy, this plant and heritage you might have obtained out of goodness of others or got by means of much sacrifies of your own, having come into being of a lot of pain and sacrifies of yours and many others, will die, or like you old mother and father will die for/from you, if not taking care, or your connection to friends dies off if not giving sacrifices and interest, or a seldom wild animal walks on if not having the condition to live, deprived of it's needed condition, even leaves this world for ever very fast, never to be met again in a certain word life time, in the same way your connection to the gems is cut off, dies, it not developed, maintained and used till having found real independence by having canges ancestor-ship by your own, your self having become one has gone forth, done the home sacrifice task and now being yourself one might who lead out in no more putting obtained back into the world but who leaves by it traces to follow behind.

It's not to put into actiong on affection or pride or to make anyine a favor, if saying: Lucky, real lucky you are to get in touch with all of this. And it's not to bend one into a direction one has not already gained faith and possible vision if saying: Don't be a fool and was the mass of merits you have, you put so many sacrifies into, for thing short lasting, short joy, already and befor pain, but build on it, maintained and carry a strong wish to be one time able to leave home and obligations toward the worldbehind, for your own wellfare and the happiness of many.

Don't think if not able and not eager to do such in this fine material realm with less bodily pain and bodily effects on others, that you might be able in the virtual worlds outside of this Realm to provide the conditions that a real Brahmrealm for liberation, a "Buddhafield", a Maha Vihara, a Brah(m) Vihara, that you are able to do so in a world of actions where countless beings are eager and greedy of raw form, and killing, taking what is not given, abuse, speaking not true and indoxitations are even more next and not so easy to cut down much contact to it, Mara waiting behind every door, standing cheating at every sense door.

Namo tassa bhagavato arahato sammā-sambuddhassa

center]Upanissaya-Paccaya

Strong Dependency Condition

Starke Grundlageursache
[/center]

(Upanissaya-paccayokti:) Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃkusalā dhammānaṃ, upanissaya paccayena paccayo.

Preceding faultness states are related to subsequent faultness states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃ dhammānaṃ kesañci, upanissaya paccayena paccayo.

Preciding faultless stated are related to some subsequent faulty states by strong-dependence condition.[/lpi]

Zuvor vorangehende geschickte Erscheinungen, verursachen gelegentlich ungeschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding faultless states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding faulty states are related to subsequent faulty states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ kesañci, upanissaya paccayena paccayo.

Preceding faulty states are related to some subsequent faultless states by strong-dependence condition.

Zuvor vorangehende ungeschickte Erscheinungen, verursachen gelegentlich geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Presceding faulty states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preciding indeterminate states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache,nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding indeterminate states are related subsequent faultless states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.


Preceding indeterminate states are related subsequent faulty states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen ungeschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Utu bhojanam'pi upanissaya paccayena paccayo.

Also, weather and food are related by strong-dependence condition.

Ebenfalls sind Wetter und Nahrung verursacht/in Verbindung durch starke Grundlageursache.

Puggalok'pi, upanissaya paccayena paccayo.

A person is related by strong-dependence condition.

Eine Person ist verursacht/in Verbindung durch starke Grundlageursache.

Senāsanam'pi, upanissaya paccayena paccayo.

A lodging-place is relared by strong-dependence condition

Eine Platz des Verweilens ist verursacht durch starke Grundlageursache.


The law of cause and effect can by used to work ones way upwards, like it is most the case, to maintain a stand, with is very seldom, and to tend upwards, even beyound cause and effect, of which's meeting such, doing such, is being blessed more than a very seldom ataining of becoming a world monarch of a king of high Devas realms.

Mudita & Metta

Anumodana punna kusala!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: