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Tipitaka Khmer

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Plauderbox

 

Cheav Villa

December 16, 2018, 12:16:28 PM
 _/\_
 

Johann

December 16, 2018, 10:37:26 AM
moved all block to the left side so it might be more smooth to use and view.
 

Cheav Villa

December 14, 2018, 02:06:47 PM
_/\_  _/\_  _/\_
 

Johann

December 14, 2018, 01:54:10 PM
Better, yes. Lesser fibre, only soft malary attacks seemingly ending. Abscesses going to an end, flu nearly gone and some time walk outside, some
more strength, as well already. Best supported by those near and far, direct, indirect. Sadhu Nyom Villa, Nyom Sophorn.
 

Cheav Villa

December 14, 2018, 01:50:17 PM
Vandami Bhante _/\_
Tomorrow early morning
Vithou, His brotherinlaw and Kana's brother Virak they will leave at 5am to Aural wished to visit Bhante and offering some medecines_/\_
 

Cheav Villa

December 13, 2018, 01:39:00 PM
ព្រះអង្គបានធូរខ្លះហេីយ _/\_
 

Sophorn

December 11, 2018, 04:43:02 PM
 :-* :-* :-*
May Bhante recover fast again
 :-* :-* :-*
 

Johann

December 10, 2018, 12:22:01 PM
...many.May Nyom Sokdina let it be known if he desires for an explaining of why modern ideas and demanding go not at all in conformity with the Buddhas Dhamma but are at large leading downwardly.
 

Johann

December 10, 2018, 12:06:17 PM
Thinking in therms of rights is grave wrong view, miccha ditthi. And there are times when voting is not usefull. Of cause people who go after such ideas simply search for relexation, fun and joy and will be not satisfied by the Dhamma, Nyom Sokdina. Don't follow fools and see the many goodness of ma
 

Kong Sokdina

December 10, 2018, 10:33:43 AM
ថ្វាយបង្គំព្រះអង្គ!
Human rigths!
Women rigths,
Children rights,
Democrecy;
We know the right to do. I use self-reflaction to our mind what are something in. The right way is a good way all wr wish. I have to g
ask you about the breath relaxation, meditatii
 

Cheav Villa

December 10, 2018, 09:43:12 AM
សូមព្រះអង្គបានសម្រាក និងឆាន់ថ្នាំ សូមព្រះអង្គឆាប់ធូរស្បេីយពីរោគា
_/\_
 

Johann

December 10, 2018, 09:12:24 AM
Krun Chan did the arriving appear faster and binds to rest. Everything fine, dhammata.
 

Sophorn

December 10, 2018, 07:03:39 AM
 :-* :-* :-* kana is good. Kana assumes Bhante arrived well at Thmor Touk again.
 :-* :-* :-*
 

Johann

December 09, 2018, 02:16:13 PM
Upanissaya, Nyom Villa... "accidents"...
 

Cheav Villa

December 09, 2018, 02:08:10 PM
ថ្វាយបង្គំព្រះអង្គ _/\_
 :D កូណាស្មនត្រូវថាព្រះអង្គនឹងត្រឡប់ទៅដល់អាស្រមវិញនាល្ងាចថ្ងៃអាទិត្យនេះ _/\_
 

Khemakumara

December 09, 2018, 01:33:19 AM
Nyom Sophorn, everything is fine!  How is nyom?
 

Sophorn

December 08, 2018, 05:40:28 PM
 :-* :-* :-* vandami Bhante Khemakura, how is Bhante?
 :-* :-* :-*
 

Sophorn

December 08, 2018, 05:40:24 PM
 :-* :-* :-* vandami Bhante Khemakura, how is Bhante?
 :-* :-* :-*
 

Cheav Villa

December 07, 2018, 01:18:12 PM
Kana Preah Ang _/\_
 

Khemakumara

December 07, 2018, 01:10:24 PM
Nyom Cheav Villa
 

Cheav Villa

December 05, 2018, 02:54:44 PM
Kana thought Bhante Johann could have left Watt Ayum on Tuesday morning _/\_
 

Cheav Villa

December 05, 2018, 12:04:44 PM
ព្រះអង្គ​Inddanano _/\_
 

Kong Sokdina

December 04, 2018, 11:52:14 AM
Sadhu! Kana Prah Ang;
There are many ways to wash & clean the all minds, Preah konmchas; i had been taught by prf. from Spain with theory & practice as well since 2006-2009 and i also let my clients to do like whatever you have told me right now. For me at this time; it should use cognitive behavio
 

Khemakumara

December 03, 2018, 05:06:22 PM
Sadhu!  Möge es Nyom Roman und Nyom Moritz gut er-gehen!
 

Moritz

December 03, 2018, 05:03:40 PM
Ebenso _/\_
 

Roman

December 03, 2018, 04:58:02 PM
ich wünsche Allen einen friedevollen Abend!
 

Roman

December 03, 2018, 04:55:34 PM
Guten Abend Moritz und Bhante Khemakumara
 

Khemakumara

December 03, 2018, 04:54:47 PM
Nyom Moritz Nyom Roman
 

Moritz

December 03, 2018, 04:45:52 PM
Vandami, Bhante Indaññano and Bhante Khemakumara _/\_
 

Cheav Villa

December 03, 2018, 12:05:41 PM
Kana Prah Ang  :D _/\_
 

Khemakumara

December 03, 2018, 12:01:58 PM
Nyom Cheav Villa
 

Johann

December 03, 2018, 09:37:36 AM
Nyom Sokdina. It would be good if Nyom could participate on the up-coming Meditation week-end at Wat Akyum to clean the mind.
 

Kong Sokdina

December 03, 2018, 02:15:52 AM
Nyoms! Last night, a gouhter is affect by irritable cougbhing so it disurbance to sleep.
 

Kong Sokdina

December 03, 2018, 02:11:21 AM
Sadhu! Thanks!
It is just  tried to give up & burn out of bad spiritul inside. Your Wishes isi good for all.
 

Sophorn

December 02, 2018, 08:48:58 AM
 :-* :-* :-*
may you recover well and fast  :-* :-* :-*
 

Kong Sokdina

December 02, 2018, 02:18:46 AM
Respectfully
Today, my is ill with lower blood pressure & blurred sion. But she tries to see because she really praises excellent merit, moral & virtue. How do you think  , as humanbeing?
 

Cheav Villa

December 01, 2018, 12:29:08 PM
 :o ព្រះអង្គស្រេងអាចនឹងដំឡេីងកម្មវិធីទាំងអស់នោះវិញបាននៅពេលក្រោយ ព្រះអង្គ _/\_
 

Johann

December 01, 2018, 12:16:35 PM
Not easy, but Atma has now erased all facebook, messenger.. apps on Bhantes device. Maybe possible to prepar the old Sangha-laptop in proper ways for him.
 

Johann

December 01, 2018, 07:58:21 AM
If wishing, you could use the Pali-language forum, http://sangham.net/index.php/board,26.0.html for your lessons.
 

Cheav Villa

December 01, 2018, 06:57:19 AM
 :D _/\_
 

Johann

December 01, 2018, 06:48:05 AM
.. was written by Johann
 

Indaññāno

December 01, 2018, 06:45:34 AM
It's good to make everything that Huang's may not use messenger and things like Facebook! Of course there is support (given support) needed to do so. Don't pull monks into the worlds markets and ways.
 

Cheav Villa

December 01, 2018, 06:00:30 AM
Kuna Prah Ang  :D _/\_
 

Johann

December 01, 2018, 05:22:57 AM
Bhante is just taking his meal, Nyom.
 

Cheav Villa

December 01, 2018, 04:40:17 AM
ព្រះអង្គ ឥន្ទញាណោ _/\_
 

Sophorn

November 30, 2018, 11:20:52 AM
 :-* :-* :-* sadhu and mudita to hear so.
 :-* :-* :-*
 

Cheav Villa

November 30, 2018, 05:52:17 AM
Sadhu _/\_
 

Johann

November 30, 2018, 05:43:37 AM
Everything "fine", better Dhammata, Nyom. Atma met Nyom. His mind is attentive, he could listen and its up to his own further investigation, blessed, being bound to care only about his breath for the time left.
 

Cheav Villa

November 29, 2018, 02:05:44 PM
តេីសុខភាពពិបាកទ្រាំ ដែរទេព្រះអង្គ? និងលោកតាឧបាសក?
 

Cheav Villa

November 29, 2018, 02:01:01 PM
ថ្វាយបង្គំព្រះអង្គ  :D
_/\_

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Author Topic: Keeping up connection to the Gems, admirab Friends, via new Media  (Read 603 times)

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Online Johann

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  • Sadhu! or +350/-0
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  • Date of ordination/Datum der Ordination.: 20140527
Since possible far away of usuals and the truth that good fruits need sacrifies in advanced, do not come by it self.

If someone, nearly cut of the Gems, and having no real admirable friend in reach, or if wishing to dedicate sacrifies for the wellbeing of ones ancestor, the gone, ones previous relatives, where ever they are, and keep their possible ways to meet the Sangha alive and near in there sphere, one may listen to some necessary requirements to make such possible toward real and serious leaders to peace and to match the great field of merits for ones best harvest of ones sacrifies by ones labor and possession.

First of all, in regard if such is possible via new media: Yes and No. Yes, if the given sacrified and developed conditions are based on proper means and do not require compromise in regard of virte and Vinaya. No, if the proper means are not given and developed, maintained. What ever comes into being by such, althought possible, is just an unclean connection, possible with unclean and corrupted objects.

What technical, material means are necessary?

Your traced and target object of faith and devotion, or your object of sharing merits for your relative, requires to be given a technical device, phone, mobile device or local stationary device which also requires power and maintaining.
All things and requirements your object might not have and is in most cases not able to ask for or to maintain (note, the fact that many Venerables act in improper ways and take what is not given to get and maintain, such is not an act of compassion but the fundation of unclean connection, nissaya.)
What ever one might feel inspired to offer in regard of device, power and maintaining, all this should be, for great fruits and that it last long, be baesed on virtues in regard of getting it, if not having to give yet, and in regard of power and maintaining. What ever is harmful for many and others will not last. The more circumstances in all regard, the more protection and acceptance by all others.

Note that if deviced are possible bound to a contract to it's user, it's necessary to be in charge of such, for a real good friend can not get into such apart of his virtue.

The target object needs also connection and acces to the net without being bound to privat contract to third and to make use of third parts resources (without that someone give compensation if not given by the third part. Such is possible a modem, SIM, ... and paccaya, requisites for traffic, to receive and to give.

A domain, a place of meetin each other, the inbetween, where tradition can be followed and practiced, Vatta (Wat, Monastery) or equal place is necessary and needs to be developed, maintained and easy accesable without the requirement to fall from virtue or take what is not given.

Ordinary domains, given for gain, trade and to bind to the world, connected with contracts not possible to fullfill with integrity, althought, again, many monks make use of not given, cheat the provider, is necessary to develop and maintain. Usual.marked and social networks given in exchange to binding to the world and to take on unskillful to get into depts to be bond, are not proper, althought often used by and for unclean and fruitless trade in the name of the Gems.

Since a world not so used or not up to date, and because it is in a finer material sphere, it needs to be maintained and quick like it is build up, it may not last even if just relatively short time not maintained. So there is a need to stand by, be very attentive of needs and lacks on the other side, especially.

If not finding those who possible joyful join your high merits, if you lack of Nissaya in this regrad, you need to trade, with proper means and rightous, you way throug the net of your obligations and bonds to maintain your connection. It will not be in the other direction, that those having left home and bounds will trade them through to you and giving up virtue or let the Noble ones shine be muddled by such ways, also many may do so and even transgress rules, virtue, in many case in a way that is actually already a downfall transgression, making them no more part of the Sangha.

If such can be done, if such is given and maintained, if this auspicious strong condition cause, upanissayapaccayena is given, smal or large, it's by the nature of your sacrifies, giving into upanissaya, that it is maintained and will not, possible no more interrupted or cut of.

If already that far from the Gems and not giving upanissayapaccayena, althought possible, but lean toward to falling apart, also such will have its natural effect by causes.

Like is not carring and watering a plant because tend to others the skillful and being object of the five hindrences, sensual pleasure, ill-will, doubt, restlessness and being lazy, this plant and heritage you might have obtained out of goodness of others or got by means of much sacrifies of your own, having come into being of a lot of pain and sacrifies of yours and many others, will die, or like you old mother and father will die for/from you, if not taking care, or your connection to friends dies off if not giving sacrifices and interest, or a seldom wild animal walks on if not having the condition to live, deprived of it's needed condition, even leaves this world for ever very fast, never to be met again in a certain word life time, in the same way your connection to the gems is cut off, dies, it not developed, maintained and used till having found real independence by having canges ancestor-ship by your own, your self having become one has gone forth, done the home sacrifice task and now being yourself one might who lead out in no more putting obtained back into the world but who leaves by it traces to follow behind.

It's not to put into actiong on affection or pride or to make anyine a favor, if saying: Lucky, real lucky you are to get in touch with all of this. And it's not to bend one into a direction one has not already gained faith and possible vision if saying: Don't be a fool and was the mass of merits you have, you put so many sacrifies into, for thing short lasting, short joy, already and befor pain, but build on it, maintained and carry a strong wish to be one time able to leave home and obligations toward the worldbehind, for your own wellfare and the happiness of many.

Don't think if not able and not eager to do such in this fine material realm with less bodily pain and bodily effects on others, that you might be able in the virtual worlds outside of this Realm to provide the conditions that a real Brahmrealm for liberation, a "Buddhafield", a Maha Vihara, a Brah(m) Vihara, that you are able to do so in a world of actions where countless beings are eager and greedy of raw form, and killing, taking what is not given, abuse, speaking not true and indoxitations are even more next and not so easy to cut down much contact to it, Mara waiting behind every door, standing cheating at every sense door.

Namo tassa bhagavato arahato sammā-sambuddhassa

center]Upanissaya-Paccaya

Strong Dependency Condition

Starke Grundlageursache
[/center]

(Upanissaya-paccayokti:) Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃkusalā dhammānaṃ, upanissaya paccayena paccayo.

Preceding faultness states are related to subsequent faultness states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃ dhammānaṃ kesañci, upanissaya paccayena paccayo.

Preciding faultless stated are related to some subsequent faulty states by strong-dependence condition.[/lpi]

Zuvor vorangehende geschickte Erscheinungen, verursachen gelegentlich ungeschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā kusalā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding faultless states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding faulty states are related to subsequent faulty states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ kesañci, upanissaya paccayena paccayo.

Preceding faulty states are related to some subsequent faultless states by strong-dependence condition.

Zuvor vorangehende ungeschickte Erscheinungen, verursachen gelegentlich geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā akusalā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Presceding faulty states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende geschickte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preciding indeterminate states are related to subsequent indeterminate states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen unbestimmte Erscheinungen, durch starke Grundlageursache,nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.

Preceding indeterminate states are related subsequent faultless states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen geschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Purimā purimā abyākatā dhammā, pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ, upanissaya paccayena paccayo.


Preceding indeterminate states are related subsequent faulty states by strong-dependence condition.

Zuvor vorangehende unbestimmte Erscheinungen, verursachen ungeschickte Erscheinungen, durch starke Grundlageursache, nachfolgend.

Utu bhojanam'pi upanissaya paccayena paccayo.

Also, weather and food are related by strong-dependence condition.

Ebenfalls sind Wetter und Nahrung verursacht/in Verbindung durch starke Grundlageursache.

Puggalok'pi, upanissaya paccayena paccayo.

A person is related by strong-dependence condition.

Eine Person ist verursacht/in Verbindung durch starke Grundlageursache.

Senāsanam'pi, upanissaya paccayena paccayo.

A lodging-place is relared by strong-dependence condition

Eine Platz des Verweilens ist verursacht durch starke Grundlageursache.


The law of cause and effect can by used to work ones way upwards, like it is most the case, to maintain a stand, with is very seldom, and to tend upwards, even beyound cause and effect, of which's meeting such, doing such, is being blessed more than a very seldom ataining of becoming a world monarch of a king of high Devas realms.

Mudita & Metta

Anumodana punna kusala!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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