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Talkbox

2019 Jan 20 06:25:22
Johann: Oh, there is a nice teaching on believes in names in the Jatakas: NĀMASIDDHI-JĀTAKA , scroll down for english.

2019 Jan 20 06:21:44
Johann: Nyom Buddhi

2019 Jan 20 06:20:13
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Jan 20 05:57:24
Johann: Bonn Phum (harvest festival), sunny sunday, fullmoon uposatta in both Nikayas... seems to be a Devas and Gods delight day today, before the great cold.

2019 Jan 20 01:09:45
Johann: Bhante Indannano  _/\_

2019 Jan 19 01:28:38
Johann: "A monk with admirable people    as friends — who's reverential, respectful, doing what his friends advise — mindful, alert, attains step by step    the ending of all fetters." iti 17

2019 Jan 18 16:31:13
Johann: ភនតេ មុនី ការភ្ជាប់សំឡេងភ្ជាប់

2019 Jan 18 13:45:40
Johann: Guess all is now proper sorted in the correspondig topic. If something got "lost", put wrongely, may one let it be known.

2019 Jan 18 10:34:49
Johann: Reading, translating the many forzmguides.

2019 Jan 18 10:34:01
Johann: Mudita. Yet much new, much to learn, much to explore: patient is importand, and observing ways of doing things.

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

2019 Jan 13 15:16:49
Johann: First things first , very recommended, hearing the Uposatha of the Jains from the Villages all the time here.

2019 Jan 13 15:05:49
Johann: again and again coming back to Dhamma, Punja? Habits become destinies.

2019 Jan 13 14:53:42
Johann: coming back seems to be niccaŋ

2019 Jan 13 14:40:52
Cheav Villa: អនិច្ចំ *sgift*

2019 Jan 13 14:29:43
Ieng Puthy:  Chom reap leah , good bye🙏🏼

2019 Jan 13 14:18:50
Moritz: Chom reap leah, good bye _/\_

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Author Topic: Dhammabücher für Bhante Khemakumara und Klöster  (Read 2775 times)

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Online Johann

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Dhammabücher für Bhante Khemakumara und Klöster
« on: August 22, 2018, 08:43:56 AM »
Bhanre Khmakumara hatte um Bücher meine Person um Bücher gebeten, speziell Vinaya.

Was Dhammatalks betrifft:

Persönlich mit dem Ehrwürdigen Bhante Thanissaro gesprochen, hat Atma keine Möglichkeit darum in gewünschtem Weg zu bitten und kann entsprechend seiner Wahrnehmung auch nicht annehmen, daß ein Nehmen im Vertrauen hier passend ist und seinen Lehrer zu bitten, digitale Daten auszudrucken.

Es ist Ihnen als Haushältern überlaßen wie immer Sie etwas damit, dahingehend unternehmen möchten.

Empfehlungen im Bezug auf andere Klöster wurden dort und da schon oft gegeben.

Atma endet hier das Bitten von modernen und westlichen Sangha und das Nehmen im Vertrauen um keine Person mehr vielleicht in Verlehenheit zu bringen und etwas zu tun, was vielleicht nicht erwünscht ist.

Direkt persönliche Gaben an die Sangha hier, davon viele von Haushältern und einzelnen Mönchen, darunter auch ATI wie von John Bullitt erhalten, können natürlich als gegeben betrachtet werden.

Was Ergänzungen von dhammatalks betrifft, überläßt dieses Atma so wie es ist, und wie es die Laienbetreuer und die Ehrwürdige Sangha handhaben möchte.

Die übrige Welt des Handels für Erlangen hat Atma schon länger abgelegt, vermag er nicht zu tun und bleibt als Raum für Verdienste deren Gesellschaft überlassen.
« Last Edit: August 22, 2018, 09:28:04 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Re: Dhammabücher für Bhante Khemakumara und Klöster
« Reply #1 on: September 05, 2018, 06:05:44 AM »
Wenn zum Beitragen inspiriert, siehe Buchanfrage Wat Metta .

Brief senden kann man ja heute sogar online und in wenigen Minuten, was Atma so weiß. Daran denkend das soetwas "zu seiner Zeit", alles in allem doch sicher eine Unternehmung vom einigen Stunden und meist nur in kleinen Zeitfenster der Woche möglich war.

Vielleich hat ja sogar Nyom Roman die möglichkeit die Anfrage zu kopieren, und als Brief ans Wat Metta zu senden.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Roman

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Re: Dhammabücher für Bhante Khemakumara und Klöster
« Reply #2 on: September 05, 2018, 10:39:36 AM »
Hallo

ich würde gerne helfen! Jedoch weiß ich gerade nicht, wie das gemeint ist!

"Anfrage zu kopieren, und als Brief ans Wat Metta zu senden" was ist das Wat Metta


Online Johann

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Re: Dhammabücher für Bhante Khemakumara und Klöster
« Reply #3 on: September 05, 2018, 12:36:33 PM »
Sadhu.

Wat Metta ist ein Kloster (Wat, kommt vom Paliwort vatta, in Thai und Khmer spricht man es dann als Wat oder Woat aus, was Gepflogenheit, Tradition bedeutet, = Ort der Ausübung der Tradition=vatta) in Californien, dessen Mönche im selben Traditionazweig wie Bhante Khemakumara eingeweit sind und in ihrer Position sozusagen große Onkels von Bhante sind und nebenbei großzügig Wissen in Form vom Buchern, zum Lernen über die Familientradition der Mönche, gerne weiter teilen.

Wenn Nyom Roman möchte, dann kann er zum Beispiel einen kurzen netten Brief an das Wat Metta selbst schreiben, um darum zu bitten, oder eine kurze eigene personliche Einleitung über den Umstand (d.h. sich und Beziehung etwas vorstellen) und dann die Bitte des "Bhante Johanns" anschließen, oder nur das Ersuchen kopieren, ausdrucken und an das Wat Metta physisch senden, oder über Anbieter via email senden lassen.

Die Formulierung der Bitte "Bhante Johanns" kann hier von kopiert werden.

Die Empfänger- Adresse vom Wat Metta ist:

Metta Forest Monastery
P.O. Box 1409
Valley Center, CA 92082-1409


Um noch bloß ein Beispiel zu geben (in English natürlich), könnte der Brief so aussehen:

Quote
Venerable Sanga of Wat Metta,
Venerable Thanissaro Bhikkhu,

Metta Forest Monastery
P.O. Box 1409
Valley Center, CA 92082-1409

Roman...

Absenderadresse

Betreff: Bitte um Dhammabücher

Ehrwürdige Gemeinschaft der Mönche von Wat Metta,
Ehrwürdiger Bhante Thanissaro,

Um mich kurz vorzustellen: Mein name ist ..., lebe in Deutschland, und vor kurzem ist mein Zwillingsbruder in die Hauslosigkeit gezogen, und hat sich als Mönch in Kambodscha einweihen lassen und lebt nun sehr abgeschieden. Selbst habe ich ja nur von etwas früheren Erzählungen meines Bruders Ahnung über den Buddhismus und Vorstellung noch wenig Vorstellung von seinem Leben. Kurzlich habe ich auf sangham.net (http://sangham.net/index.php/topic,8784.msg15615.html#msg15615) eine Bitte um Dhammabücher vom Bhante Johann gesehen, welche meinen Bruder (Marcel, Bhante Khemakumara) einschließt, und möchte diese gerne weitertragen helfen.

Mir besten wünschen aus ... und
Hochachtungsvoll

Roman ...

Hier die Bitte von Bhante Johann (Telefon für Rüchfragen: 00/+ 855 12 345 025.

_/\_ Ven. Sangha of Wat Metta,
Ven. Bhante Thanissaro,
Ven. Than Peter ,

my person askes to request Dhamma and Vinaya books for the Ven. Sangha , it's Samanersas and devoted follower in Cambodia.

It would be good, if the Venerables of Wat Metta have the possibilities and compassion, to share what ever the Venerable Sirs are able to share and think that it is good and proper to share, in regard offor most Vinaya and Devotional materials in englisch language.

Particularly my person also asks for a small set (BMC, Suttas, Wings of awakening) for Ven. Khemakumara , who currently dwell with less/no possibility to access literary Dhamma in western language. Bhante Indannana is his Teacher, Nissaya and he could receive it well, if given by his Nissaya.

My person thinks that an amount higher then for 10 paticulary Sanghas would be to much, but of cause there are books like the Chanting guide, which are for many individuals very useful.

Attached you find the address of Bhante Indannano.
Althought the small Dhammayut Monastery would have a suitable Building and room for a "nice" library, is usually poor (like most Dhammayut Wats in the country) and might lack of thinks like shelves (just to let the Ven. Sirs know.)


to Ven. Indaññāno (Lok Seng)

Wat Bodhisattārama  (Wat Ayum), វត្តពោធិសត្ថារាម
Commune: Prey Kabbas ឃុំព្រៃកប្បាស
District: Prey Kabbas
Province Takeo: ខេត្ត តាកែវ
(Tel: Bhante 017 271 496) [1]


If it can be managed with success and joy, it would be good to make such similar for the Ven. Sangha of the Maha Vihara lineage, the Mahanikata Vinaya-lineage. It is of course a suitable undertaking for my person if he can assist in what ever kind.

If there are any questions, please may the Ven. Sirs be so kind and let my person know.

Namasaka
 _/\_ _/\_ _/\_
Samana Johann
Thmo Duk, Aural, Cambodia, 5. Sept. 2018.

[1] Usual to add tel no. for delivering in Cambodia. Because addresses are not a sure help for many.



Wenn er noch irgend etwas anbieten möchte, den Möchen von Wat Metta, dann mag Nyom das einfach, so wie und ob es aufkommt, solche Inspiration tun, aber nicht nötig oder gefordert.

Sicher mag er auch Johanns Schreibfehler und Englisch ausbessern, wenn er möchte.

Wenn das nützlich ist und ausreichend, gut, wenn noch Fragen oder etwas unklar, nich zogern.

Mudita
« Last Edit: September 05, 2018, 01:06:55 PM by Johann »
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Offline Roman

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Re: Dhammabücher für Bhante Khemakumara und Klöster
« Reply #4 on: September 05, 2018, 02:43:59 PM »
Danke

Ich werde einen Brief schreiben. Auf der Website wird auch schon drauf hingewiesen, dass E-Mail keine effektive Möglichkeit ist ein Kloster zu erreichen.

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Re: Dhammabücher für Bhante Khemakumara und Klöster
« Reply #5 on: September 05, 2018, 02:56:45 PM »
Sadhu und mudita.

* Johann Nyom Roman steht gerade quer im Bilde (Avatar)
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Re: Dhammabücher für Bhante Khemakumara und Klöster
« Reply #6 on: September 05, 2018, 08:30:10 PM »
Sadhu!

* Moritz etwas spät hier meldend: wenn vielleicht Schwierigkeiten mit englischer Formulierung, kann ich gern versuchen, vielleicht auszuhelfen, zu übersetzen/korrigieren, falls es nötig scheinen sollte. (Aber zu viele Köche verderben ja den Brei manchmal.  ;-) )

_/\_

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Re: Dhammabücher für Bhante Khemakumara und Klöster
« Reply #7 on: September 11, 2018, 04:07:27 PM »
Guten abend...Ich habe den Brief heute losgeschickt und eine Zeichnung begleitet. ..War sehr schön!! Habe mich sehr gefreut den Brief zu schreiben, das Bild zu malen und zur Post zu gehen 😊...Ich wünsche allen einen schönen abend

Online Johann

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Re: Dhammabücher für Bhante Khemakumara und Klöster
« Reply #8 on: September 11, 2018, 04:35:00 PM »
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