Ven. members of the Ven. Sangha of Wat metta, Ven. Than Peter,
As spoken on telefon (this post was made short before), my person askes to give leave to offer gifts of Dhamma and dwelling for it and it's owner, dedicated for the sublime Juwels, represented by the Sublime Sangha of the Buddhas monastic Savakas of the eight directions, and in ways to hand it over to the Venerated Sangha of Wat Metta, California.
May the Venerable Sirs, for the Sangha of the eight directions and it's devoted following, out of compassion, receive this gifts of Dhamma and dwelling in the internet, complied and maintained in the tradition of generosity of many and received and maintained by my person as Sangha-Dana, for the welfare of the many original and previous givers and many and make what ever proper use of it, giving the Honorable Theras the fist share. And since it should most butdenless be transferred completely for the Sangha, also my persons, what ever avaliable possibility to help and continue in care, preparation and maintaining, as long possible and wished, if wished. Also to adress and ask in all aspects possible being an hindrence for accepting the gift.
For a second time... for a third time... (as above).
Gifts received and maintained for the Sangha of the four Directions:
(Detail, incl. correspondence of each single gift can be found on sangham.net, there are no such as not personal given things, like "taken on merely assumed trust" incl., as far as aware and have been personaly received as not-monk, abounded and at later time given by the caretaker re-given, or have been later given to Samanera Johann, accepted and maintained as Sanghadana.)
All translation and implementation works by my person [nb]Samana Johann, born in an area called Austria, 14.06.73, (short view on some past kamma this life: second son of three children of merely poor former parents (educator, earlier orphanage, healing massage), at last doing, since 19 management in large building projects, 3 year successfull civil engineer company in many branches building and infrastuction for communities, government, large companies, 10 years also gastronomy owner of 3 cult-clubs; private NGO, orphans, vulnerables, medical care for Cambodia; all gained by own and righteous effort without any sightest fault of violation, without external support and having left home at the age of 16; 1. lone real time-out to Cambodia after 10 years in 2004, meeting the fouth heavanly reminder), and left home and everything, family, wife, children, what ever relation, companies, possessions, insurances... (shared under family, fellows, workers) behind 2006, incl. working for personal rewards of the slightliest amount to continue excl. voluntary deeds incl. full amount of right livelihood, and went with a bag and $500, for the first months, to Cambodia; some month open dayhome for extrem poor and also rich neigbor children in Phnom Penh; 4 years voluntary undertakings, together with close fellow, based on own effort and means, without any kind of exchange, only. some given in addition, without fondraising and with external support of 50$ a month (about $30 personal for two people) works at village monasteries, schools, well, other buildings, education orphans and other village children, medical and primaly dhammic mental care in remote village, abstaining from money, vehicles, shoes..., dwelling in remote 5 family forest village for ~2 year far under the standards of even those very poor families in an old given, small wood, palmleave house, 9 precepts and praticular duthonga since 2009, 4 month silent Dhammayierta (Thai boarder-Phnom Penh, back into village in Preah Vihear, ~1000km walk, pulling fellow on cart, re-meeting also the good Dhamma in physical transmitted form for the first time in 2010, just dwelling in Cambodias 1. monastery, waiting for meeting the King), given up "household" in forest village and shared possessions under neigbors, one Vassa in large monastery as 10 precept lay people, then dhammic home for young volunary students from country, tread of sickness, small projects in Wats, Dhamma-dana-work..., on own effort and alms; sideback, inbetween 1. pabbajja-samādāna 2012 (Sangha-raja Mahanikaya main lineage), but did not take the robes because of to many incompatibilities), "in between" beginning of some month 24h and fruitfull vipassana, also befinning of dwelling in "dhammic" internetrealms, beginn 2014 leaving behind ALL signs of householder-life, as slighest ways of household became impossible, all slightest debts and promises, hindering going on, in "common" relations abounded, (to avoid remorsefulness for my person because possible becoming burdensome for others) and left the less possessions, aside of 8 things, behind as a "nissayaless" beggar to continue livelihood as a wandering beggar without any external nissaya, relaying exclusively on the refuge into the gems, wandered north following remote path, entering monasteries only for washing breaks. An Abbot of an very praised and good directed small monastary accidently heard about my person, while taking some days rest because of strong knee problem in an ordinary, remoted village monastery, visited, cross-questioned intensively, and then welcomed my person to come in "his" monastery. After a good while of considering and proof my person finaly decided to take on also outwardly formal sign which would not distinguish much from the Honorable Samata Sangha an requested a 2. time the going forth formally, now incl. the whole formal Vinaya transaction, incl. the receicing of usual and proper collored robes on 2014/05/27, Wat Cham Chah, Campong Cham, Upacaya Sudhammarageto Thera, foremost praised Vinaya lineage, Mahavihara; given good leave to continue by "very strong" duthonga (12 rules, except not lying down, for 4h) after 5/6 month in the monastery; 1 year wandering & dwelling mainly in forest/very remoted places aside of washing times in many Wats, accidenty found deathly sick by devoted lay people in remoted village Thaiborder Preah Vihear, treatment 2 month in Phnom Penh), 2016 1 Vassa Wat Bodhisattarama, Takeo, Dhammayut old lineage, formal refreshing refuge by the Abbot, received Nissaya Ven. Indananno Thera; after good leave continuing very serious wandering Duthonga beginn 2016 direction south, turning to North and offered a very proper dwelling at Montain Aural, 06/2016, dwelling here till today, after after some thousands kilometer through the country over the last 8 years, to continue started Dhamma-dana works). Currently also continuing duthonga precepts with slight reductions to make dwelling and work on one place possible. Building and maintaining of two kutis and watertanks (manly own effort) and "many" Sangha-dana incl. Tipitaka, in the forest with most minimal means for the Sangha, while treading long year malaria and other sickness mostly exclusively by the Buddhas medicin.[/nb] have been made with consciously given resources, hard-, software, energy and connection. The first years on a ten years old laptop/software a.d the last years on a small tablet on various remoted places in Cambodia. As far as seen: all the previous transactions of the gifts have been purified at least min. on one side.
(various translator, donor, co-doners... ~900 smaller and larger gifts of Dhamma 2010-2018):
~ 40 Dhammatalks from various other Ven. Teachers. (German)
title english: | kind: | title: | translator: |
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Transcriptions of talks | | | |
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Merit: The Rewards and Dangers | Talk | | Upasaka Moritz |
Fear of others | Talk | | Upasika ?/Upasaka Moritz |
Sensitivity through Generosity | Talk | | Upasaka Moitz |
Comfortable with the truth | Talk | | Upasaka Moritz |
You are already death | Talk | | Upasaka Moritz |
Seeds of Becoming | Talk | | Upasaka ? |
Cutting New Paths in the Mind | Talk | | Upasaka ? |
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Translations into Portuguese | | | |
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Better to Give than to Consume | Talk | Melhor Doar do que Consumir | Upasaka Danilo |
Wisdom over Justice | Talk | Sabedoria acima de Justiça | Upasaka Danilo |
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Audio records Suttas (German) | | | |
75 Sutta read and recorded | Suttas | | Upasaka Harry |
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Audio records (German) | | | |
Better to Give than to Consume | Essay | Besser geben, als zu konsumieren | Upasaka Harry |
The Meaning of the Buddha's Awakening | Essay | Die Bedeutung von Buddhas Erwachen | Upasaka Harry |
Comfortable with the Truth | Essay | Im Behagen mit der Wahrheit | Upasaka Harry |
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Translations into German | | | |
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Mindfulness Defined | Essay | Achtsamkeit (Mindfulness) definiert | Samana Johann |
All About Change | Essay | Alles über den Wandel | Lothar Schenk |
Faith In Awakening | Essay | Vertrauen in das Erwachen | Johann |
Fear of others | Talk | Angst vor anderen | Upasaka Moritz |
Train Your Hunger (The Sea Squirt) | Talk | Arbeiten Sie an Ihrem Hunger (Seescheide) | Samana Johann |
Better to Give than to Consume | Essay | Besser geben, als zu konsumieren | Samana Johann |
Life Isn't Just Suffering | Essay | Das Dasein ist nicht bloß Leiden | Upasaka Lothar Schenk |
The Karma of Happiness: A Buddhist Monk Looks at Positive Psychology | Essay | Das Karma des Erfreuens: Eines buddhistischen Mönches Blick auf Positiv-Psychologie | Samana Johann |
Getting the Message | Essay | Den Inhalt verstehen | Johann |
Think Like a Thief | Essay | Denke wie ein Dieb | Samana Johann. |
The Path of Concentration & Mindfulness | Talk | Der Pfad der Konzentration und der Achtsamkeit | BGM-Studiengruppe |
The Road to Nirvana Is Paved with Skillful Intentions | | Der Weg zum Nirvana ist mit guten Vorsätzen gepflastert | BGM-Studiengruppe |
Dhamma for Laypeople | Talk | Dhamma für Laien | Samana Johann |
Dhammapada | Sutta | Dhammapada | Upasaka Schenpen Sangmo |
The Agendas of Mindfulness | Essay | Die Agenden der Achtsamkeit | Johann |
The Meaning of the Buddha's Awakening | Essay | Die Bedeutung von Buddhas Erwachen | Johann |
The Thinking cure | Talk | Die Denkheilung | Samana Johann |
First Things First | Essay | Die ersten Dinge zuerst | Samana Johann |
The Joy of Effort | Talk | Die Freude am Bemühen | Übersetzung Samana Johann. |
The Practice in a Word | Essay | Die gesamte Praxis in einem Wort | Johann |
Untangling the Present: The Role of Appropriate Attention | Essay | Die Gegenwart entwirren: Die Rolle von angemessener Wachsamkeit | Upasaka Lothar Schenk |
Pushing the Limits: Desire & Imagination in the Buddhist Path | Essay | Die Grenzen vorantreiben: Verlangen und Vorstellungskraft auf dem buddhistischen Weg | Upasaka Lothar Schenk. |
The Healing Power of the Precepts | Essay | Die heilende Kraft der Tugendregeln | Johann |
The Lessons of Gratitude | Essay | Die Lehren über Dankbarkeit | Samana Johann |
The Power of Judgment | Essay | Die Macht des Urteilens | Samana Johann |
The Not-self Strategy | Essay | Die Nicht-Selbst-Strategie | Upasaka Lothar Schenk |
The Integrity of Emptiness | Essay | Die Rechtschaffenheit von Leere | Samana Johann |
The Customs of the Noble Ones | Essay | Die Gepflogenheiten der Noblen | Übersetzung: Johann |
Affirming the Truths of the Heart: The Buddhist Teachings on Samvega & Pasada | Essay | Die Wahrheit der Wiedergeburt: Und ihre Bedeutung für die buddhistische Praxis | Upasaka Andreas Hubig |
The Roots of Buddhist Romanticism | Essay | Die Wurzeln der buddhistischen Romantik | Upasaka Lothar Schenk |
You are already death | Talk | Du bist schon tod | Upasaka Moritz |
A Verb for Nirvana | Essay | Ein Verb für Nirvana | Samana Johann |
One Tool Among Many: The Place of Vipassana in Buddhist Practice | Essay | Ein Werkzeug von Vielen: Der Platz von Vipassana in der buddhistischen Praxis | BGM-Studiengruppe. |
Basic Breath Meditation Instructions | Talk | Eine Meditationsanleitung | BGM-Studiengruppe |
Opening the Door to the Dhamma: Respect in Buddhist Thought & Practice | Essay | Eine Tür zum Dhamma: Respekt in buddhistischer Theorie und Praxis | Ajahn Khemasiri |
Basic Breath Meditation Instructions | Talk | Einführende Anleitung zur Atemmeditation | Upasaka Lothar Schenk |
Parents: Two short Talks on Gratitude | Talk | Eltern: Zwei kurze Lehrreden über Dankbarkeit | Samana Johann |
De-perception | Essay | Ent-Vorstellen | Übersetzung: von Laien für ZzE) |
Adult Dhamma vs. Special Dhamma | talk | Erwachsenen-Dhamma vs. Spezial-Dhamma | Samana Johann |
Sensitivity through Generosity | talk | Feingefühl durch Großzügigkeit | Upasaka Moritz |
Selves & Not-self: The Buddhist Teaching on Anatta | Book | Formen von Selbst und Nicht-Selbst: Die buddhistischen Lehren über Anatta | Samana Johann |
Freedom From Fear | Essay | Freiheit von Angst | Johann |
Freedom From Buddha Nature | Essay | Freiheit von der Buddhanatur | Samana Johann |
Justice vs. Skillfulness | Essay | Gerechtigkeit vs. Geschick | Samana Johann |
Questions of Skill | Essay | Geschickte Fragen | Samana Johann |
Comfortable with the Truth | Essay | Im Behagen mit der Wahrheit | Samana Johann |
Affirming the Truths of the Heart: The Buddhist Teachings on Samvega & Pasada | Essay | In Bekräftigung der Wahrheiten des Herzens: Eine Darlegung von Samvega und Pasāda | Johann |
In the Eyes of the Wise: The Buddha’s Teachings on Honor & Shame | Essay | In den Augen des Weisen: Des Buddhas Lehren über Ehre und Scham | Samana Johann |
Jhana Not by the Numbers | Essay | Jhanas nicht nach der Nummer | Upasaka Lothar Schenk |
Karma | Essay | Karma | BGM-Studiengruppe. |
No-self or Not-self? | Essay | Kein Selbst' oder 'Nicht-Selbst'? | Johann |
Head & Heart Together: Essays on the Buddhist Path | Book | Kopf und Herz gemeinsam: Aufsätze über den buddhistischen Pfad | Samana Johann |
Head & Heart Together: Bringing Wisdom to the Brahma-viharas | Essay | Kopf und Herz gemeinsam: Die Brahmavihāras mit Weisheit erfüllen | Lothar Schenk |
Strength Training for the Mind | Essay | Krafttraining für den Geist | Samana Johann |
Emptiness | Essay | Leere | Upasaka Lothar Schenk |
Legends of Somdet Toh | Biografie | Legenden über Somdet Toh | Samana Johann. |
Using Meditation to Deal with Pain, Illness & Death | Essay | Meditation als Mittel für den Umgang mit Schmerzen, Krankheit und Tod | Upasaka Lothar Schenk. |
Metta Means Goodwill | Essay | Metta bedeutet Wohlwollen | Samana Johann |
Educating Compassion | Essay | Mitgefühl erziehen | Johann |
Food for Awakening: The Role of Appropriate Attention | Essay | Nahrung für das Erwachen: Die Rolle der passenden Aufmerksamkeit | Samana Johann |
Cutting New Paths in the Mind | Talk | Neue Fährten im Geist frei schlagen | Samana Johann |
Nibbana | Essay | Nibbana | BGM-Studiengruppe |
No Strings Attached: The Buddha's Culture of Generosity | Essay | Ohne Bedingungen: Buddhas Kultur der Großzügigkeit | Samana Johann. |
The Arrows of Thinking: Papañca & the path to end conflict | Essay | Pfeile im Denken: Papañca und der Pfad zum Beenden des Konflikts | Samana Johann |
Right Speech | Essay | Rechte Rede | Johann |
The Practice in a Word | Essay | Reinheit des Herzens | Upasaka Lothar Schenk |
Respect, Confidence and Patient | Essay | Respekt, Zuversicht und Geduld | Samana Johann |
Seeds of Becoming | Talks | Samen des Werdens | Johann |
Samsara | Essay | Samsara | Johann |
Samsara Divided by Zero | Essay | Samsara geteilt durch Null | Johann |
Sweet the Small Stuff | Talk | Setze auf die Kleinigkeiten | Johann |
That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka | Essay | So, dass das wahre Dhamma lange bestehen bleiben möge: Eine Auswahl von Schriften von König Asoka | Johann |
Trading Candy for Gold: Renunciation as a Skill | Essay | Süßigkeiten gegen Gold eintauschen: Verzichten als erlernbare Fähigkeit | BGM-Studiengruppe |
Infinite Good Humor | Essay | Unendlich guter Humor | Samana Johann |
Ignorance | Essay | Unwissenheit (Ignoranz) | Samana Johann |
Lost in Quotation | Essay | Verloren in Zitaten | Johann |
Reconciliation, Right & Wrong | Essay | Versöhnung, Recht und Unrecht | Johann |
Wisdom over Justice | Essay | Weisheit über Gerechtigkeit/Recht | Samana Johann |
‘When you know for yourselves...’: The Authenticity of the Pali Suttas | Essay | Wenn ihr aber selber erkennt...": Die Echtheit der Pali-Texte | Upasaka Lothar Schenk |
The Economy of Gifts | Essay | Ökonomie von Gaben | Johann |
Beyond All Directions: Essays on the Buddhist Path | Essay-book | Über alle Richtungen hinaus: Aufsätze über den buddhistischen Pfad | Samana Johann |
Faith In Awakening | Essay | Vertrauen in das Erwachen | Samana Johann |
Danger is normal | Talk | Gefahr ist normal | Samana Johann |
The Truth of Rebirth: And Why it Matters for Buddhist Practice | Book | Die Wahrheit der Wiedergeburt | Upasaka Andreas Hubig. |
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Study Guides | | | |
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Noble Conversation: A Study Guide | Book | Nobles Gespräch: Ein Studienführer | |
Into the Stream | Book | In den Strom | Upasaka Andreas Hubig. |
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Other essays | | | |
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On Ordaining Bhikkhunis Unilaterally - a critic on Bhikkhu Anālayo's works | response | Zur einseitigen Bhikkhunī-Einweihung - Ehrw. Ṭhānissaro Bhikkhu Kritik an Bhikkhu Anālayo Artikel | |
Bhikkhunī - POSTSCRIPT - Ven. Thanissaro Bhikkhu | | Bhikkhunī - POSTSCRIPT - Ven. Thanissaro Bhikkhu | |
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Tipitaka | | | |
Itivuttaka | Sutta | Itivuttaka | Johann / S. Johann |
The Khuddakapatha | Sutta | Die Khuddakapatha | Upasaka Moritz |
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DN 1, 2, 3, 15, 20, 21, 22, 26 | Sutta | | Johann / S. Johann |
MN 2, 4, 8, 10-12, 14, 20-22, 26, 28, 35, 36, 41, 44, 49, 57, 61, 63, 66, 72, 97, 98, 101, 105, 108, 109, 116-118, 121, 135, 137, 140, 141, 146 (~50%) | Sutta | | Johann / S. Johann |
SN (~160 Suttas) | Sutta | | Johann / S. Johann |
AN (~80%) | Sutta | | Johann / S. Johann |
Ud (~30%) | Sutta | | Johann / S. Johann |
Snp (~60%) | Sutta | | Johann / S. Johann |
Pv 1.5 | Sutta | | Johann / S. Johann |
Thag (~70%) | Sutta | | Johann / S. Johann |
Thig (~30%) | Sutta | | Johann / S. Johann |
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The Bhikkhuni Patimokkha: The Bhikkhunis' Code of Discipline (Edition 2018), | Vinaya | Das Bhikkhuni-Patimokkha (Ausgabe 2018) | Samana Johann |
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Translation of the Mahavaga (by Ven. Khematto) | | Übersetzung des Mahavaggas | |
Typos, "Errors",... sie ( http://forum.sangham.net/index.php/topic,8275.msg13441.html#msg13441) | Vinaya | | Samana Johann |
| Vinaya | I. Mahākhandhako: Großer-Khandhaka | Samana Johann |
| Vinaya | II. Uposathakkhandhako: Uposatha-Khandhaka | Samana Johann |
| Vinaya | III. Vassūpanāyikakkhandhako: Antritt-der-Regenzeit-Khandhaka | Samana Johann |
| Vinaya | IV. Pavāraṇākkhandhako: Einladung-Khandhaka | Samana Johann |
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BMC1 | | | |
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Preface | Vinaya | Vorwort | |
Introduction: Dhamma-Vinaya | Vinaya | Einleitung: Dhamma-Vinaya | Samana Johann |
CHAPTER I: Pāṭimokkha | Vinaya | KAPITEL I: Pāṭimokkha | Samana Johann |
CHAPTER II: Nissaya | Vinaya | KAPITEL II: Nissaya | Samana Johann |
CHAPTER III: Disrobing | Vinaya | KAPITEL III: Robe ablegen | Samana Johann |
CHAPTER IV: Pārājika | Vinaya | KAPITEL IV: Pārājika | Samana Johann |
CHAPTER V: Saṅghādisesa | Vinaya | KAPITEL V: Saṅghādisesa | Samana Johann |
| | | Samana Johann |
BMC 2 | | | |
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CHAPTER 8: Respect | Vinaya | Kapitel 8: Respekt | Samana Johann |
CHAPTER 20: Disciplinary Transactions | Vinaya | Kapitel 20: Disziplinäre Abwicklung | Samana Johann |
CHAPTER 23: Bhikkhunīs | Vinaya | Kapitel 23: Bhikkhunīs | Samana Johann |
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Other Authors/Teachers | | | |
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Phra Ajaan Phut Thaniyo | | | |
Ajaan Sao's Teaching: A Reminiscence of Phra Ajaan Sao Kantasilo | | Ajaan Saos Lehren | Johann |
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Ajaan Mun | | | |
The Ballad of Liberation from the Khandhas | Lyric | Die Ballade von der Befreiung von den Khandhas | Johann |
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Ajaan Dune | | | |
Gifts He Left Behind: The Dhamma Legacy of Ajaan Dune Atulo | | Geschenke die er hinterließ | Johann |
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Thate Desaransi, Phra Ajaan | | | |
Buddho | | Buddho | Johann |
Steps Along the Path | | Schritte auf dem Weg | Upasaka Lothar Schenk |
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Ajaan Lee | | | |
The Demons of Defilement: (Kilesa Mara) | | Die Dämonen der Veruntrübung: (Kilesa Mara) | Johann |
Dhamma for Everyone: October 5, 1960 | | Dhamma für Jedermann: 5. Oktober, 1960 | Johann |
The Tree is in the Seed | | Der Baum ist in seinem Samen | Johann |
Knowledge | | Wissen | Johann |
The Power of Good Will: October 21, 1958 | | Die Macht des Wohlwollens: 21. Oktober, 1958 | Johann |
The Power of Goodness: Wat Asokaram, October 4, 1960 | | Die Macht der Güte: Wat Asokaram, 4. Oktober, 1960 | Johann |
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Ajaan Sim | | | |
Dhamma Teachings of Looang Boo Sim Buddhacaro | | Dhamma-Lehren von Looang Boo Sim Buddhacaro | Johann |
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Ajaan Boowa | | | |
Gratitude | | Dankbarkeit | Upasika Moritz |
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Ajaan Fuang | | | |
Awareness Itself | | Das Wahrnehmen selbst | Upasaka Lothar Schenk |
Jhana Not by the Numbers | | Jhanas nicht nach der Nummer | Upasaka Lothar Schenk |
Listen Well: January 1984 | | Hör gut zu: Jänner 1984 | Lay people at sangham.net |
A Single Mind: February 5, 1980 | | Ein lediger Geist: Februar 5, 1980 | Johann |
Timeless and True: July, 1978 | | Zeitlos und Wahr: Juli, 1978 | Lay people at sangham.net |
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Ajaan Chah | | | |
Not for Sure: Two Dhamma Talks | | Nicht Sicher: Zwei Dhammalehrreden | Johann |
Dhamma Fighting | | Dhamma Kampf | Johann |
Dhamma Fighting | | Vinaya verstehen | Johann |
Understanding Vinaya | | Den Standard erhalten | Johann |
Maintaining the Standard | | Rechte Ausübung — Standhafte Ausübung | Johann |
The Flood of Sensuality | | Die Flut der Sinnlichkeit | Johann |
"Not Sure!" — The Standard of the Noble Ones | | “Nicht Sicher!” – Die Standards der Noblen | Johann |
Transcendence | | Überweltlich | Johann |
In Simple Terms: 108 Dhamma Similes | | In einfacher Sprache: 108 Dhamma-Gleichnisse | Upasaka Moritz |
The Four Noble Truths | | Die Vier Edlen Wahrheiten | Johann |
Living in the World with Dhamma | | Mit dem Dhamma in der Welt leben | Johann |
Our Real Home | | Unser wahres Zuhause | Johann |
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Ajaan Suwat | | | |
To Comprehend Suffering | | Leiden begreifen | Upasaka Lothar Schenk |
Disenchantment | | Ernüchterung | Upasaka Lothar Schenk |
The Light of Discernment: Meditation Instructions | | Das Licht der Einsicht: Meditationsanleitungen | Upasaka Lothar Schenk |
Straightening Out Your Views | | Unsere Ansichten geraderücken | Upasaka Lothar Schenk |
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Kee Nanayon, Upasika (Kor Khao-suan-luang) | | | |
Breath Meditation Condensed | | Atemmediation in aller Kürze: Lehren einer thailändischen buddhistischen Laienpraktizierenden | Johann |
A Good Dose of Dhamma: For Meditators When They Are Ill | | Eine gute Dosis Dhamma | Upasaka Moritz |
Reading the Mind | | Gedanken Lesen | Upasaka Lothar Schenk |
Stop, Look, and Let Go: July 28, 1965 | | Halt inne, schau hin und lass los: 28. Juli, 1965 | Upasaka Lothar Schenk |
Upasika Kee Nanayon and the Social Dynamic of Theravadin Buddhist Practice | | Upasika Kee Nanayon und die soziale Dynamik der buddhistischen Praxis des Theravada | Johann |
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Nararatana Rajamanit, Chao Khun (Tryk Dhammavitakko) | | | |
An Iridescence on the Water | | Ein Regenbogenfarbenschiller am Wasser | Johann |
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Dhammatalks-Standard | | | |
The Karma of Happiness | | | |
DN1 | | | |
The Bhikkhuni Patimokkha: The Bhikkhunis' Code of Discipline (Edition 2018), | | | |
AN 2.35 | | | |
Love for the Dhamma | | | |
MN 10 | | | |
Karma of Happiness | | | |
Respect, Confidence, & Patience | | | |
First Things First | | | |
In the Eyes of the Wise : The Buddha’s Teachings on Honor & Shame | | | |
Head and Heart together | | | |
Wisdom of goodness | | | Samana Johann |
For course the will be some overseen items and also uncounted started works in regard of works of Ven. Thanissaro.
For what ever question, problem... : The Venerable Sirs should see it as given an invited to address my Person in what ever way.
Names of authors, in regard of those having actively worked on Sangham.net on it, are not required to mention, but simply added to confirm to ones responsibilities with the gifs. So the Ven. Sangha may act how it wishes in regard of this. Without any strings, pulling to the world, attached.
What ever mistake incl. falls of into my persons responsibility and may it be, out of compassion, be pointed out, so that possible corrections can be made.
Samana Johann, 4. Sept. 2018/2562, Thmo Duk, Aural, Cambodia.
(With the support of the Devas (upload last 100MB file in lesser then 3 Min. from here! of the 400), work and upload has been finished at a good time, called at 8.59 am/ 6:59 pm Califonia. There was just the recorder avaliable where a message has been left, probalbly telefon bussy, surely shortcutted because the recorder does not react on suggested comands. My person will try another time now and then, since bodily already exhausted after 48 h a little, leave then for alms round. My person takes now leave for now.)