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Talkbox

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

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Author Topic: The Daily Routine of a Yogi Monk (Yogàvacara Dinacariyàva)  (Read 326 times)

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Offline gus

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The Daily Routine of a Yogi Monk (Yogàvacara Dinacariyàva)
« on: September 28, 2018, 07:10:29 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa

The Daily Routine of a Yogi Monk
(Yogàvacara Dinacariyàva)


NAMO TASSA BHAGAVATO, ARAHATO, SAMMA SAMBUDDHASSA

 A yogi monk, who has dedicated his life to the Sàsana, and wishes to find solace in the attainment of the supreme bliss of Nibbàna, should always keep that objective in mind in order to achieve the same.

 A yogi monk who is not sick should make it a habit to wake up before dawn. Having woken up, he should rise from his bed immediately, attend to his toilet quickly, chant a protective sutta, study or meditate, and thus not while his day away.

 He should, at the right time, attend to The Buddha [the shrine room], to teachers, sick or senior monks and so forth. If he so wishes, he can go to the refectory for breakfast. He should attend there to his needs without delay, and then return to his dwelling.

 He should then attend to his routine business such as studying Dhamma, keeping his body clean, and meditating. Before the gong sounds for the alms-round, he should rinse his bowl with clean water, put it into its bag and place it aside properly.

 When the gong sounds for the alms-round, he should worship the Triple Gem, robe himself, hang his bowl over his (left) shoulder, and keeping his mind on his meditation, he should arrive at the appointed place within five minutes. He should, still paying attention to his meditation, proceed with the other monks, and when near the alms-hall, he should do his alms-round meditating on Mettà. Having received his alms he should, when returning, not let go of his meditation.

 After he has attended to his needs in the refectory, and after the worship in the shrine room, he should meditate for about an hour on his usual meditation subject, and if he has no studies to do, he should devote the rest of his time only to meditation.

 He should do his chores at around 5 p.m., conclude the evening worship etc., and inquire about the well-being of senior etc. monks. If he so wishes, he can partake of a refreshment, and should then return to his dwelling with a pure mind.

 He should, unless he chants protective suttas, meditate till the end of the first watch. At 10 p.m., when going to sleep, he should determine: "I shall wake up before day-break."

 He should take note of all his daily activities, write a timetable, place it before him, and determine not to depart from it for any reason.

 He should not talk with donors about requisites. If invited, he may, after having obtained permission from his teacher or another senior monk, deliver a dhamma talk; during which occasion he should remember his status as a yogi, and be mindful.

 Since speaking of internal affairs to outsiders, and external affairs to insiders may give rise to dissension, he should guard himself fully against [such activities].

 Since one's good or bad qualities manifest through one's postures of walking etc., he should, whether in private or in public, always deport himself in a manner true to a recluse (samana). This applies also to his speech.

 It is proper that, insofar as he is able, a yogi monk does all his work himself. When doing such work he should have taken care beforehand that there is no break in his calm and peaceful demeanour, or manners befitting a recluse.

 A yogi monk is not allowed to even speak too much, let alone to join in idle talk. Therefore, unless it is absolutely necessary, he should not go to the dwellings of others. He should aim at purity of conduct when moving about: going to worship The Buddha [shrine room], or going for alms etc.

 Since it behoves him, even at the cost of his meditation, not to annoy others, there is no need either for him to boast about or make a display of his virtues and cleverness in front of others.

 The requisites, which he uses regularly, are made easy to use if he keeps them orderly in a fixed place. That way he can do his work quickly, and keep a tranquil mind.

 When, due to objects entering his mind, attachment, aversion or any other mental defilements arise, he should take notice of them, arouse the sense of being a yogi, and thereby become skilful at avoiding such pitfalls.

 He should always maintain external cleanliness, and maintain internal [mental] cleanliness by reflecting several times a day on suttas such as the Dasadhammasutta, akankheyyasutta etc., and on "the grounds for a sense of urgency" (samvegavatthu), and be thus always intent on progress.

 He should know how to perform major and minor work of the Saïgha well, and how to deliver a dhamma sermon of substance, lasting about fifteen minutes. Whatever work he undertakes, he should take care to perform it orderly, properly and neatly.

 He should always remember that fulfilling the duties towards visiting monks helps cultivate one's virtues, and that coming into conflict with those whose conduct is unbecoming of a co-resident causes diminution of one's virtues.

 Should travel be absolutely necessary, he should undertake it as prescribed in the Regulations of these Yogi-Hermitages (Yogashramiya Katika-vata).

 Having considered the fact that knowing how to do one's chores and duties thoroughly, neatly and orderly helps perfect one's Sãla (virtue), he should endeavour to be thus dutiful.

 He should give up excessive correspondence, as well as internal and external association obstructive to the life of a yogi monk.

 Since unencumbered living is the easiest way to lead the monk's life, it behoves him to refrain from hoarding even books. He should, furthermore, refrain from having newspapers full of obscenity so much as near him.

 Conducting one's work [meditation etc.] in accordance with the Regulations of the Shri Kalyani Yogi-Hermitages (Shri Kalyani Yogashramiya Katikavata) and the Regulations of one's place of residence is for the convenience of you who reside here and that of others. It behoves you, therefore, to impress them upon your mind.
Quote from: Handbook for the Shri Kalyani Establishment Of Yogi-Hermitages in Sri Lanka

____________________
« Last Edit: September 28, 2018, 07:19:06 PM by gus »

Offline Johann

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Re: The Daily Routine of a Yogi Monk (Yogàvacara Dinacariyàva)
« Reply #1 on: September 29, 2018, 01:32:49 AM »
Interesting quotation, very similar the usuals in good monasteries.

* Johann : just to let know. The d-quote is usually used to cite from the Tipitaka. It's for sure good to use it for later traditions, since repeating "namo..." and when careful given the source like Nyom Gus does, perfect and great. When reading from beginning, my person just thought that it's good when others always read and look, and ask for source and check it with Dhamma Vinaya without approve, without rejection (4 great references) for them selves.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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