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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: Don't say that, Ananda, don't say that !  (Read 1361 times)

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Offline gus

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Don't say that, Ananda, don't say that !
« on: September 30, 2018, 03:05:39 AM »
If a great person like venerable Ananda didn't fully understand the value of Kalyana Mittas, then how can present day people do?

Offline Dhammañāṇa

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Re: Don't say that, Ananda, don't say that !
« Reply #1 on: September 30, 2018, 05:43:27 AM »
Thought there are those who have the quality of being hearing, totaly greatful on advices and having much trust.

This ability in it's form also requires the path winning, only then doubt falls. Something to consider. And leaving all of which limits effort behind to gain even higher paths.

Ven. Ananda, for the most, appeared merely as someone with saddha-carita. Someone how for the most needs to lose his "refuge", and no other outside to find, fist so that starting to not only honor, but put the taught into action.

Path and Fruits, require that both come together, Dhamma & Dukkha. Only when both is graspable, then one actually follows, having a reason and a way to escape.

Many people have a lot of merits and don't feel dependend, having such as google and Mara as their friends, feel fine in artificially rescure-nets, feeling fine not to know who feeds them and what intentions are behind, are grateful just for kāmaguṇa.

May Deva gus not forgets that this path is akāliko, independend of time, and that tendency away from babbamittas tiward kalyāṇamittas is a matter of nurishment, a matter of upanissayapaccayena.

To find association with good friends, reqires sacca. But if not willing to leave home, house (refuge in kama and bhava), how possible ever meet such relations, visting one house after another, fear in loosen the relations to poision, althought knowing by intellect.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline gus

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Re: Don't say that, Ananda, don't say that !
« Reply #2 on: September 30, 2018, 06:08:17 AM »
Okasa,

Actually I posted above to show our gratitude to the Buddha's perfect advises, and the way the Buddha had corrected the ideas of great disciples.

The 'kalyana mitta samsevana' is not actually a necessary part, but the whole.

Vandami.

Offline Dhammañāṇa

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Re: Don't say that, Ananda, don't say that !
« Reply #3 on: September 30, 2018, 06:11:39 AM »
The first and fundamental protection, blessing for ways upward and beyond:

Namo tassa bhagavato arahato sammā-sambuddhassa

Asevanā ca bālānaṃ paṇḍitānaṃ ca sevanā,
Pūjā ca pūjanīyānaṃ etaṃ maṅgalamuttamaṃ.


Not consorting with fools,
consorting with the wise,
paying homage to those worthy of homage:
   This is the highest protection.

Quote from: Deva Gus
The 'kalyana mitta samsevana' is not actually a necessary part, but the whole.

 If otherwise, the Buddha would have founded google, books and would not had that much burden to establish his religion by forming the Sangha.

Yes.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline gus

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Re: Don't say that, Ananda, don't say that !
« Reply #4 on: September 30, 2018, 06:28:03 AM »
Yet many practitioners have a difficulty in distinguishing between when to depend and when to be independent, or how to depend and how to be independent.

Offline Dhammañāṇa

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Re: Don't say that, Ananda, don't say that !
« Reply #5 on: September 30, 2018, 07:11:24 AM »
Religion, a word borrowed from west, mean re-binding. Refuge means binding. To "ordinate" means bind.

There is nearly no possibility without strong binding, strong dependency of what pulls toward liberation.

Today there are many advertising for their livelihood with pseodo-liberalism, selling people "you can", make people depending with truth of those actually having won the path, why they are fare from it, consuming in houses, by "make your self a island". That's the trick of Mara, to bind people all the more.

For a householder it's difficult, since this religion has no formal dependency between Bhikkhus and householders. Why? Because it brings troubles if bond at house and bond to liberation at the same time. Yet there are many traditions formal householders have adopted to bind themselves, which is not an formal obligation, to the Sangha, formost by putting nurishment into this relation. Yet serial rules protect Monks and the Sangha to get not pulled into households.

Now, as many desire such bondage and that there are many monks overestimate their liberality and independency, lighten respect toward Vinaya, which protects them not to fall back in the bondage of houselive, nearly the whole heritage has already given up for mainatining households, keeping sensuality and becoming to highest.

Once having reached stream, and only then, one has become independent from all other refuges. Only once one has reached Arahataphala, one has become independent of all refuges, even of admirable friends and the Buddha.

That is something one should think with much sacca about.

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Offline gus

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Re: Don't say that, Ananda, don't say that !
« Reply #6 on: September 30, 2018, 08:19:10 AM »
Turn away from everything. Develop nibbidā (dispassion) from day to day – we have to develop this from the beginning – to learn to delight in solitude – if one is to die alone, one has to learn to live alone. Study, stay in a suitable place under a teacher.

There is a danger in solitude wrongly grasped, if one is unhappy or happy to receive visitors, or if one is unhappy or happy not to receive visitors, learn to see that all these mental states as dukkha.

Living in solitude in the forest is very good because one feels close to the Buddha and his early disciples. Having had the good kamma to live in such conditions, one has to reflect wisely and strive while one is young. Soon one will be old and not able to practise in the same way. If any internal disturbances arise, don’t neglect to consult with a kalyāṇamitta. Sometimes things are locked up inside and it needs discussion to bring it out.

In the first years, there must be solitude and the chance for complete application to practice so that one can fulfil indriyasaṁvara (sense restraint) and also to leave nothing incomplete in one’s vinaya training and duties to one’s teacher. One’s present residence is a result of one’s kamma, so one has to work out ways and means to overcome one’s problems.

The Saṅgha is in decline, so one has to make the effort oneself. As long as one is making the effort, paṭisota (against the stream), one is doing the proper thing as a member of the Saṅgha. Even if the whole Saṅgha is corrupt, one knows at least one person is making the effort.
« Last Edit: September 30, 2018, 08:24:20 AM by gus »

Offline Dhammañāṇa

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Re: Don't say that, Ananda, don't say that !
« Reply #7 on: September 30, 2018, 04:36:07 PM »
Does Deva gus know the teaching to Ven. Upāli, who desired to dwell alone?

Only for one who already developed samma samadhi, only for one who has abound home and who will not return to this material world, solitude 8s sutiable, of benefit.

Who ever turns away from kalyanamitta before this time will possible end like the rabbit who thought to follow the elephant.

As Bhante said. There are "many" who run away form their duties toward teacher, Sangha, fellows, frustrated, angry... some of the seek refuge in lay people, some become hermits (full of desire, aversion and still much ignorance).

If one still depends on ones society, nurishes from this community, has duties. If not doing them but receive the fruits, one is like someone missusing the compassion of others, like a citizen who do not pay tax.

The same counts for those how could not develop the path to a degree where ther is no more raw desire after sensuality, after becoming.

Defilements can also lead into solitude. So one should not think that Noble One are only fond far away in the forest, but possible far away from ones Upanissaya, even if next and near.

And one more thing, if faith into a tradition breaks down, if people think it makes no sense to care about something old and soon to decay, wouldn't it not like is abounding ones parents as soon as they might no more help directly but now require help?

So one should be careful to do not develope ingraditute and ignorance, because ones own sankharas or resolves are actually the same. Look at modern states who cares about old thing... nobody likes to abound one possibility for pleasure, or lets say less...

Better serve laypeople, better serve solitude... laypeople and their monks are equal, have same inclinations, are possible some of gratitude, or some who just consume their merits away and call others to join the food given through parents heritage.

It's easy to turn away from decaying, but if the duty is not done, one actually stays caught, grasp something else that is likewise or even more worse.

As the Buddha said, and the monks didn't enjoy this talk at all: nibbidā needs to be devoloped in regard of the percepition of nibbana as well.

If no desire toward this or that, where does one takes a stand, where does one dwell, go or leave?
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Offline Dhammañāṇa

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Re: Don't say that, Ananda, don't say that !
« Reply #8 on: September 30, 2018, 04:56:05 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa


'Wenn da irgend welche sich gut verhaltenden Gefährten und Anhänger des schlichten Lebens sind, die jetzt kommen sollten, mögen sie kommen; und mögen die sich gut verhaltenden Gefährten und Anhänger des schlichten Lebens, die gekommen sind, in Behaglichkeit leben'

There is a reason why this place does not carry the name, this domain does not have the name saṅgha, but saṅghaṁ. For only what is sacrified toward release bring one the fuits. If ārammaṇaṃ is towards the fruits rather than causes, one focus on being, results rather then giving the conditions, how should it ever appear for one?

Wouldn't one not grasps after what he knows, be able to indentify? Sign, sound, smel... idea where neither Buddha, Dhamma, Sangha can be found...

And what if sacrificing this? Wouldn't Buddha, Dhamma, Sangha not suddenly appear?

Only one who has left home behind would know.
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