Recent Topics

[Today at 01:07:22 PM]

[Today at 05:44:49 AM]

[Today at 03:48:51 AM]

[July 21, 2019, 06:45:25 AM]

[July 20, 2019, 02:27:23 PM]

[July 20, 2019, 02:01:49 PM]

[July 19, 2019, 03:42:25 PM]

[July 19, 2019, 07:44:52 AM]

[July 17, 2019, 04:36:40 PM]

[July 17, 2019, 11:49:25 AM]

[July 16, 2019, 04:19:18 PM]

[July 16, 2019, 02:22:35 PM]

[July 16, 2019, 10:11:01 AM]

[July 15, 2019, 04:49:30 PM]

[July 11, 2019, 12:41:55 PM]

[July 11, 2019, 07:30:52 AM]

[July 10, 2019, 10:04:22 AM]

[July 09, 2019, 10:50:23 AM]

[July 09, 2019, 06:12:23 AM]

[July 09, 2019, 05:06:20 AM]

[July 08, 2019, 12:35:47 PM]

[July 08, 2019, 10:55:23 AM]

[July 08, 2019, 09:25:18 AM]

[July 07, 2019, 01:57:25 PM]

[July 07, 2019, 11:04:48 AM]

[July 06, 2019, 10:02:46 AM]

[July 06, 2019, 09:44:32 AM]

[July 04, 2019, 04:44:03 PM]

[July 01, 2019, 05:21:40 AM]

[June 26, 2019, 05:45:55 AM]

[June 26, 2019, 05:42:15 AM]

[June 24, 2019, 10:39:34 AM]

[June 24, 2019, 07:17:31 AM]

[June 24, 2019, 01:58:24 AM]

[June 22, 2019, 06:24:16 AM]

[June 22, 2019, 05:04:59 AM]

Talkbox

2019 Jul 19 17:04:51
Johann: Master Moritz. Much joy with good undertakings.

2019 Jul 19 17:01:59
Moritz: and off to work _/\_

2019 Jul 19 17:01:42
Moritz: Vandami Bhante _/\_

2019 Jul 16 09:09:25
Khemakumara:  _/\_ _/\_ _/\_ sadhu

2019 Jul 16 02:34:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 16 01:43:24
Johann: A meritful and joyful Fullmoo Uposatha obervance today!

2019 Jul 10 05:42:38
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2019 Jul 10 02:06:05
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 10 02:02:27
Johann: May all spend a blessed Sila-day today, engaging much in good deeds.

2019 Jul 09 11:04:55
Johann: A meritful rest of Sila-day, those who observe it today.

2019 Jul 07 06:03:30
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 06 14:38:48
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka!

2019 Jul 06 14:38:26
Mohan Gnanathilake: Sehr ehrwürdiger Samanera Johann, Dhamma Grüße an Sie aus Sri Lanka!                                                                                                                                 

2019 Jul 06 14:11:36
Johann: Nyom Mohan

2019 Jul 06 13:15:40
Khemakumara:  _/\_ _/\_ _/\_

2019 Jul 06 13:03:25
Johann: Kana will try to send the other half of bag as well as "tnam luvin".

2019 Jul 06 12:57:40
Johann: Half the bag, 7 pills, leaded fast to cure.

2019 Jul 06 12:56:05
Johann: Kana wondered about eye and head ache, later reading that viruse, if on head, easy can damage both.

2019 Jul 06 12:54:26
Johann: Kana had to use anti-biotica (augumentine) of which was still left

2019 Jul 06 12:29:25
Khemakumara:  _/\_ _/\_ _/\_ good state of mind.  The infection of the skin isn't already healed but getting better day by day.

2019 Jul 06 12:18:09
Johann: Bhante. Already good healthy again?

2019 Jul 06 12:12:21
Khemakumara: Nyom Cheav Villa

2019 Jul 06 12:11:55
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 Jul 06 11:46:47
Khemakumara: Nyom Vinz

2019 Jul 06 06:21:33
Johann: Sokh chomreoun Nyom

2019 Jul 06 04:29:33
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ _/\_ _/\_ _/\_

2019 Jul 05 12:27:20
Johann: Sadhu

2019 Jul 05 07:51:59
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 05 06:52:40
Khemakumara: Today isn't a"full moon"uposatha,  but nevertheless it can be also a"full heart"day of observance and sila.

2019 Jul 04 16:42:58
Moritz: Bong Villa _/\_

2019 Jul 04 16:22:16
Moritz: Vandami Bhante _/\_

2019 Jul 02 04:43:47
Khemakumara:  _/\_ _/\_ _/\_ Sadhu, Sadhu

2019 Jul 02 02:04:50
Johann: A blessed and meritful new-moon Uposatha

2019 Jul 01 06:43:03
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 01 04:09:06
Johann: May those undertaking the Uposatha today spend the new-moon joyfull with much merits.

2019 Jun 26 01:07:18
Johann: Good to hear

2019 Jun 25 16:22:42
Cheav Villa: ជំរាបសួរបងស្រី Norum  :D _/\_

2019 Jun 25 12:48:21
Vithou:  _/\_

2019 Jun 25 05:02:43
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 25 01:34:59
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:36
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:17
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 23 19:01:54
Vithou:  _/\_

2019 Jun 17 10:19:29
Johann: Bhante Khemakumara. Everything fine, health? Can he walk like before already?

2019 Jun 17 06:34:44
Johann: Sadhu, Sadhu

2019 Jun 17 03:56:38
Cheav Villa: សាធុ សាធុ _/\_ _/\_ _/\_

2019 Jun 17 00:46:14
Khemakumara: May all have a joy-full and fruit-full  Uposatha full-moon day

2019 Jun 15 17:53:43
Cheav Villa: កូណាព្រះអង្គទាំងអស់គ្នាសុខទុក្ខធម្មតា ទាំងសុខភាពឈឺ ជា មិនទៀងទាត់  _/\_ _/\_ _/\_ ស្រីមុខក្រញ៉ូវ គាត់មានសុខភាពល្អជា

2019 Jun 15 13:03:21
Johann: All health?

2019 Jun 15 13:02:56
Johann: Nyom Muk-kamau?

2019 Jun 15 13:01:36
Johann: And own well-being, family?

2019 Jun 15 12:48:22
Johann: Maybe all busy like most at this times.

2019 Jun 15 12:44:14
Cheav Villa: បងពុទ្ធី និងវិធូរ ខ្ញុំកូណាមិនបានជួបគ្នា និងទាក់ទងគ្នាទេ ប៉ុន្មានខែចុងក្រោយនេះ _/\_ _/\_ _/\_

2019 Jun 15 12:42:16
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ  _/\_ _/\_ _/\_

2019 Jun 15 04:21:08
Johann: Nyom Villa. All fine? Nyoms fellows, like Nyom Buddhi... havn't been seen since longer. All fine with friends and family?

2019 Jun 10 04:05:23
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 10 01:47:04
Johann: Sadhu, Sadhu

2019 Jun 10 01:28:53
Khemakumara: May all have a fruitful waxing moon Uposatha!

2019 Jun 10 01:26:44
Khemakumara: Silena sugatiṁ yanti. Through virtue they go to a good destination.  Silena bhoga-sampadā.  Through virtue is wealth attained.  Silena nibbutiṁ yanti. Through virtue they go to Unbinding.  Tasmā silaṁ visodhaye. Therefore we should purify our virtue.

2019 Jun 06 14:52:24
Khemakumara:  _/\_ _/\_ _/\_ kana,  Bhante. The wound heals fast and good.

2019 Jun 06 13:46:02
Johann: Bhante is fine, at least better?

2019 Jun 05 11:53:33
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 05 05:19:35
Johann: "N'atthi santi param sukham", there is no peace equal the hail of release

2019 Jun 04 10:25:51
Johann: Nyom Villa

2019 Jun 04 05:13:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 02 12:03:42
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 02 00:29:09
Johann: May all enjoy the bliss of the fruitful observing of the Uposatha

2019 May 31 14:40:02
Cheav Villa: សាធុ​ សាធុ  _/\_ _/\_ _/\_

2019 May 31 13:47:09
Johann: Sadhu and Anumodana Nyom.

2019 May 31 12:40:14
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាសះស្បើយ  _/\_ _/\_ _/\_

2019 May 31 12:39:05
Cheav Villa: ព្រះអង្គKhemakumara ត្រូវបានពុទ្ធបរិស័ទនិមន្តទៅគ្លីនីកនៅជិតវត្តកាលពីម៉ោង​2 និងបានវះកាត់ព្យាបាល រួចត្រឡប់ទៅវត្ត

2019 May 31 12:36:20
Cheav Villa: ថ្វាយបង្គំ​ ព្រះ​អង្គ​ _/\_ _/\_ _/\_

2019 May 29 09:03:01
Johann: Had overseen Bhante here. Bhante Ariyadhammika  _/\_

2019 May 29 02:19:33
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 May 28 04:18:48
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 27 10:03:55
Johann: Much in German, Nyom, currently. Atma will try to translate as much as possible, step by step.

2019 May 26 03:04:21
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 26 03:04:06
Cheav Villa: សាធុ​

2019 May 26 01:02:17
Johann: Sadhu

2019 May 26 00:44:22
Khemakumara: May all have a meritful Uposatha day. Meeting some good friends (kalyanamitta) and som(e) sil(a) សំម សីល!

2019 May 24 14:13:29
Johann: Nyom Moritz

2019 May 24 13:28:52
Moritz: Vandami Bhante _/\_

2019 May 24 05:23:33
Johann: Venerable

2019 May 24 05:22:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 May 24 02:08:29
Johann: Nyom Moritz, Nyom Villa.

2019 May 24 01:55:56
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 24 01:54:14
Moritz: Bong Villa _/\_

2019 May 24 01:49:43
Moritz: Vandami Bhante _/\_

2019 May 24 01:06:04
Johann: Venerable Ariyadhammika  _/\_

2019 May 20 04:14:26
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 20 01:31:27
Johann:  _/\_ Bhante Indannano

2019 May 19 11:28:39
Khemakumara: Nyom Cheav Villa

2019 May 19 11:27:48
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann  _/\_ _/\_ _/\_

2019 May 18 23:55:08
Moritz: Vandami Bhante _/\_

2019 May 18 10:34:49
amanaki: Thank you Johann  _/\_

2019 May 18 09:59:33
Johann: Nyom Amanaki. Mudita that you may have possible found what searched for on a special day.

2019 May 18 09:24:56
Maria:  _/\_

2019 May 18 09:24:35
Maria: werter Bhante!

2019 May 18 09:22:43
Johann: Nyom Mizi

2019 May 18 09:21:31
Johann: Nyom Sophorn, Nyom Villa... may all here but also there rejoice in own and others goodness.

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Author Topic: Determination Parami  (Read 1936 times)

0 Members and 1 Guest are viewing this topic.

Offline gus

  • Sanghamitta
  • Full Member / Vollmitglied
  • *
  • Sadhu! or +17/-0
Determination Parami
« on: September 30, 2018, 04:17:04 AM »
Okasa,

Many teacher monks say that the lack of determination is the main weakness of practitioners. Though they have gained faith and started meditation, they are unable to continue it for a long time until death.
 
In this situation, some says that the reason is lack of Adhitthana Parami.
So is there any method for developing Adhitthana?

(eg: there are methods described to develop saddha, viriya, sati, samadhi, panna in the texts)

Vandami.

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +364/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Re: Determination Parami
« Reply #1 on: September 30, 2018, 04:09:33 PM »
Deva gus ,

All Dhamma require a cause. If one has not met the three heavenly messenge, has not witness them and always finds, seeks ways to avoid them, althought he might have met a Samana, the good Dhamma, has developed faith or intellectual understanding, if there is not enough reason, if the danger is not seen, if certain huge amounts on previous merits haven't let him know the reality. If never leaving the palace to meet aging, sickness, death, suffering and possible body-witness it, most sadly wast their time till sickness, weakness, death approaches to gain either path or fruit but will have another burdensome journey another time (or even not, if their saddha or intelectuall understanding actually possible increased wrong view.)

Maybe this Sutta helps

Namo tassa bhagavato arahato sammā-sambuddhassa

Patoda Sutta: The Goad-stick

"There are these four types of excellent thoroughbred horses to be found existing in the world. Which four? There is the case where an excellent thoroughbred horse, on seeing the shadow of the goad-stick, is stirred & agitated, [thinking,] 'I wonder what task the trainer will have me do today? What should I do in response?' Some excellent thoroughbred horses are like this. And this is the first type of excellent thoroughbred horse to be found existing in the world.

"Then again there is the case where an excellent thoroughbred horse is not stirred & agitated on seeing the shadow of the goad-stick, but when his coat is pricked [with the goad stick] he is stirred & agitated, [thinking,] 'I wonder what task the trainer will have me do today? What should I do in response?' Some excellent thoroughbred horses are like this. And this is the second type of excellent thoroughbred horse to be found existing in the world.

"Then again there is the case where an excellent thoroughbred horse is not stirred & agitated on seeing the shadow of the goad-stick, or when his coat is pricked, but when his hide is pricked [with the goad stick] he is stirred & agitated, [thinking,] 'I wonder what task the trainer will have me do today? What should I do in response?' Some excellent thoroughbred horses are like this. And this is the third type of excellent thoroughbred horse to be found existing in the world.

"Then again there is the case where an excellent thoroughbred horse is not stirred & agitated on seeing the shadow of the goad-stick, or when his coat is pricked, or when his hide is pricked, but when his bone is pricked [with the goad stick] he is stirred & agitated, [thinking,] 'I wonder what task the trainer will have me do today? What should I do in response?' Some excellent thoroughbred horses are like this. And this is the fourth type of excellent thoroughbred horse to be found existing in the world.

"These are the four types of excellent thoroughbred horse to be found existing in the world.

"Now, there are these four types of excellent thoroughbred persons to be found existing in the world. Which four?

"There is the case where a certain excellent thoroughbred person hears, 'In that town or village over there a man or woman is in pain or has died.' He is stirred & agitated by that. Stirred, he becomes appropriately resolute. Resolute, he both realizes with his body the highest truth and, having penetrated it with discernment, sees. This type of excellent thoroughbred person, I tell you, is like the excellent thoroughbred horse who, on seeing the shadow of the goad-stick, is stirred & agitated. Some excellent thoroughbred people are like this. And this is the first type of excellent thoroughbred person to be found existing in the world.

"Then again there is the case where a certain excellent thoroughbred person does not hear, 'In that town or village over there a man or woman is in pain or has died.' But he himself sees a man or woman in pain or dead. He is stirred & agitated by that. Stirred, he becomes appropriately resolute. Resolute, he both realizes with his body the highest truth and, having penetrated it with discernment, sees. This type of excellent thoroughbred person, I tell you, is like the excellent thoroughbred horse who, when its coat is pricked with the goad-stick, is stirred & agitated. Some excellent thoroughbred people are like this. And this is the second type of excellent thoroughbred person to be found existing in the world.

"Then again there is the case where a certain excellent thoroughbred person does not hear, 'In that town or village over there a man or woman is in pain or has died.' And he himself does not see a man or woman in pain or dead. But he sees one of his own blood relatives in pain or dead. He is stirred & agitated by that. Stirred, he becomes appropriately resolute. Resolute, he both realizes with his body the highest truth and, having penetrated it with discernment, sees. This type of excellent thoroughbred person, I tell you, is like the excellent thoroughbred horse who, when its hide is pricked with the goad-stick, is stirred & agitated. Some excellent thoroughbred people are like this. And this is the third type of excellent thoroughbred person to be found existing in the world.

"Then again there is the case where a certain excellent thoroughbred person does not hear, 'In that town or village over there a man or woman is in pain or has died.' And he himself does not see a man or woman in pain or dead, nor does he see one of his own blood relatives in pain or dead. But he himself is touched by bodily feelings that are painful, fierce, sharp, wracking, repellent, disagreeable, life-threatening. He is stirred & agitated by that. Stirred, he becomes appropriately resolute. Resolute, he both realizes with his body the highest truth and, having penetrated it with discernment, sees. This type of excellent thoroughbred person, I tell you, is like the excellent thoroughbred horse who, when its bone is pricked with the goad-stick, is stirred & agitated. Some excellent thoroughbred people are like this. And this is the fourth type of excellent thoroughbred person to be found existing in the world.

"These are the four types of excellent thoroughbred persons to be found existing in the world."

and of course aside of four types of excellent thoroughbreds, there are a lot of householder, swearing that they are most secure when taking it along their way.

[img]
user:johann:gallery:archiv2018:20180930_05.jpg

Just being observant and upholding sacca, righteousness, being honest, seeing the burden and de-advantages of holding on what is subject to decay, needs a lot of sacrifices to stay a little maintained and provide just a little time security and seldom causes debts toward liberation, but the opposite, as long as one does not see the danger in what is assumed as happiness, as long one actually seeks refuge in mara and has not tasted even more subtile realms, or forgot them, or how to reach, ... when yonisomanasikāra does not arise, seeking dukkha, it's cause and a way to escape... villagers stay in their pub's meeting under trees and talk, talk, talk... less are so smart to simply do, others have been able to do and succeeded to archive.

The Nivaranas, those five, are the hindrences for all kind of archivements, the hindrences to give causes. A famer, worker, scholar... all face the problem of the Nivaranas, they all just have different aims for what they are more or less willing to work, give, sacrifices.

Two things are helpful: 1st much Dukkha, 2nd being in assotiation with those who have mastered it.

This things are split into detail of each particular Hindrance and nice collected by late Ven. Nyanaponika: The Five Mental Hindrances and Their Conquest: Selected Texts from the Pali Canon and the Commentaries .

If one remembers a skill he/she has mastered, remembers what gave the motivation, remembers that it actually was possible to master it, even having not given it by just birth. Applying similar strategy to win over the hindrences, might of help.

How do you master it to get again and again the food you like, even if difficult to archive? How many year do you have possible sacrificed to gain "unity" with your desired partner? Don't say that there is inherent lack of determination, lack of effort, no power, no talent in strategy! It's just that it could be that it comes along by itself or will not happen as told: lack of Saddha, caused by lacking of seeing, facing Dukkha. Once having left home actually behind, having left desire for sensuality, there is no more laziness, no more return.

But, let's talk further first, now as we have found a "secure" place, home, to talk...
« Last Edit: September 30, 2018, 04:30:25 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +364/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Re: Determination Parami
« Reply #2 on: September 30, 2018, 04:51:37 PM »
Parami... to do not get it wrong, to do not fall into the practice of the cowboys, following people who say that you need to accumulate the paramis first: Do you know how much do you have developed in the past?
Do you know how much is still required?
Does Deva remember past lives? Does Upasaka gus know that there is another life?

Do you remember Buddhas teachings in regard of the Sectarians ?

- Namo tassa bhagavato arahato sammā-sambuddhassa -

"Having approached the brahmans & contemplatives who hold that... 'Whatever a person experiences... is all caused by what was done in the past,' I said to them: 'Is it true that you hold that... "Whatever a person experiences... is all caused by what was done in the past?"' Thus asked by me, they admitted, 'Yes.' Then I said to them, 'Then in that case, a person is a killer of living beings because of what was done in the past. A person is a thief... unchaste... a liar... a divisive speaker... a harsh speaker... an idle chatterer... greedy... malicious... a holder of wrong views because of what was done in the past.' When one falls back on what was done in the past as being essential, monks, there is no desire, no effort [at the thought], 'This should be done. This shouldn't be done.' When one can't pin down as a truth or reality what should & shouldn't be done, one dwells bewildered & unprotected. One cannot righteously refer to oneself as a contemplative. This was my first righteous refutation of those brahmans & contemplatives who hold to such teachings, such views.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +364/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Re: Determination Parami
« Reply #3 on: October 08, 2018, 02:12:05 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Maranassati Sutta: Mindfulness of Death (1)

have heard that at one time the Blessed One was staying at Nadika, in the Brick Hall. There he addressed the monks, "Monks!"

"Yes, lord," the monks replied.

The Blessed One said, "Mindfulness of death, when developed & pursued, is of great fruit & great benefit. It gains a footing in the Deathless, has the Deathless as its final end. Therefore you should develop mindfulness of death."

When this was said, a certain monk addressed the Blessed One, "I already develop mindfulness of death."

"And how do you develop mindfulness of death?"

"I think, 'O, that I might live for a day & night, that I might attend to the Blessed One's instructions. I would have accomplished a great deal.' This is how I develop mindfulness of death."

Then another monk addressed the Blessed One, "I, too, already develop mindfulness of death."

"And how do you develop mindfulness of death?"

"I think, 'O, that I might live for a day, that I might attend to the Blessed One's instructions. I would have accomplished a great deal.' This is how I develop mindfulness of death."

Then another monk addressed the Blessed One, "I, too, develop mindfulness of death." ... "I think, 'O, that I might live for the interval that it takes to eat a meal, that I might attend to the Blessed One's instructions. I would have accomplished a great deal.' ..."

Then another monk addressed the Blessed One, "I, too, develop mindfulness of death." ... "I think, 'O, that I might live for the interval that it takes to swallow having chewed up four morsels of food, that I might attend to the Blessed One's instructions. I would have accomplished a great deal.' ..."

Then another monk addressed the Blessed One, "I, too, develop mindfulness of death." ... "I think, 'O, that I might live for the interval that it takes to swallow having chewed up one morsel of food, that I might attend to the Blessed One's instructions. I would have accomplished a great deal.' ..."

Then another monk addressed the Blessed One, "I, too, develop mindfulness of death." ... "I think, 'O, that I might live for the interval that it takes to breathe out after breathing in, or to breathe in after breathing out, that I might attend to the Blessed One's instructions. I would have accomplished a great deal.' This is how I develop mindfulness of death."

When this was said, the Blessed One addressed the monks. "Whoever develops mindfulness of death, thinking, 'O, that I might live for a day & night... for a day... for the interval that it takes to eat a meal... for the interval that it takes to swallow having chewed up four morsels of food, that I might attend to the Blessed One's instructions. I would have accomplished a great deal' — they are said to dwell heedlessly. They develop mindfulness of death slowly for the sake of ending the effluents.

"But whoever develops mindfulness of death, thinking, 'O, that I might live for the interval that it takes to swallow having chewed up one morsel of food... for the interval that it takes to breathe out after breathing in, or to breathe in after breathing out, that I might attend to the Blessed One's instructions. I would have accomplished a great deal' — they are said to dwell heedfully. They develop mindfulness of death acutely for the sake of ending the effluents.

"Therefore you should train yourselves: 'We will dwell heedfully. We will develop mindfulness of death acutely for the sake of ending the effluents.' That is how you should train yourselves."

That is what the Blessed One said. Gratified, the monks delighted in the Blessed One's words.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: