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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: When one is born in outer regions  (Read 5374 times)

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Offline Dhammañāṇa

  • Bhikkhu
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  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: When one is born in outer regions
« Reply #15 on: October 04, 2018, 08:10:55 AM »
Connection is not sure and the island you take as yours, drifts apart from the lands where the Buddhas teachings florish, have yiu not seen birth, oldage, death and the sickness of dependency!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
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  • Sadhu! or +417/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: When one is born in outer regions
« Reply #16 on: October 04, 2018, 08:14:38 AM »
"The is no evil one would not do, for one who speaks a deliberated lie", be quick, many are those follow and have firm faith in what the Buddha taught to avoid! You illusional island trifts away!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
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  • Sadhu! or +417/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: When one is born in outer regions
« Reply #17 on: October 04, 2018, 08:17:29 AM »
The family of the Noble Ones is beyond doing anyone a favor, beyond of trade, beyond of corruption for short lasting enjoyment and spinning around in the wheel of brith. aging sickness and death!

Come here and sit down in a human state!
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Re: When one is born in outer regions
« Reply #18 on: October 04, 2018, 08:19:38 AM »
Being avoided by those in borderland, it's hard to ever join again in helping to errect a Buddhafield!

Be quick, your island trifts away!
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Re: When one is born in outer regions
« Reply #19 on: October 04, 2018, 08:39:06 AM »
It's out of compassion, not a duty, that those who do not come back, give you a chance and stop for a short time to let others join a taste of joy that is beyond any tade, corruption, becoming, aging, sick ness and death.

When the last are gone, when you old illusional island, build on pride falls apart, where could you find firm refuge, where could you even find a places where Buddhafields are errected remembering the use of it right?

Be quick, your merits fade. It's not sure and hard to gain, a relation with the Noble Ones. Don't you see it, drunken in health, youth on life, foolish man. What you thought for real, where has it gone? Where is your fabricated Island now gone in this states of confusion, inbetween.

Don't be neglect, don't play with the Noble Ones!
You may be avoided by those living in borderland, who possible still have certain access.
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Re: When one is born in outer regions
« Reply #20 on: October 04, 2018, 08:42:02 AM »
May you have made merits toward the Noble Ones in the past, that this food can be of nurishment now direct in front of yours.

When ever you remember a place you stored some rest of merits, take it, and sit diwn in a human state!
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Re: When one is born in outer regions
« Reply #21 on: October 04, 2018, 08:51:22 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa


Maha-mangala Sutta: Schutz


Ich habe gehört, dass zu einer Zeit der Erhabene sich in Savatthi aufhielt, im Jeta-Hain, Anathapindikas Kloster. Dann näherte sich eine gewisse Devi in der spätesten Stunde der Nacht dem Erhabenen, deren außerordentliches Strahlen die Gesamtheit des Jeta-Hains überstrahlte. Bei der Ankunft, nachdem sie sich vor dem Erhabenen verbeugt hatte, stand sie an einer Seite. Als sie an einer Seite stand, wandte sie sich an ihn mit dem Vers:


Viele Devas und Menschen
machen sich Gedanken über Schutz,
Wohlergehen wünschend.
Sagt also, was ist der höchste Schutz?

[Der Buddha:]
Nicht mit Toren umgehen,
sondern mit den Weisen,
Ehre erweisen jenen, die würdig der Verehrung sind:
   Dies ist der höchste Schutz.

Das Leben in einem zivilisierten Land,
Verdienste in der Vergangenheit erwirkt zu haben,
sich in der richtigen Richtung zu bemühen:
   Dies ist der höchste Schutz.

Breites Wissen, Geschick,
wohlgemeisterte Disziplin,
wohlgesprochene Worte:
   Dies ist der höchste Schutz.

Unterstützung seiner Eltern,
Hilfestellung für die Frau und Kinder,
Gewissenhaftigkeit in der Arbeit:
   Dies ist der höchste Schutz.

Geben, Leben in Rechtschaffenheit,
Hilfestellung für die Verwandten,
Taten, die schuldlos sind:
   Dies ist der höchste Schutz.

Vermeiden, abstehen vom Bösen;
sich Fernhalten von Rauschmitteln,
wachsam über die Qualitäten des Geistes zu sein:
   Dies ist der höchste Schutz.

Respekt, Demut,
Bescheidenheit, Dankbarkeit,
das Dhamma zu passenden Gelegenheiten hören:
   Dies ist der höchste Schutz.

Geduld, Offenheit,
Besuch von Weisen,
Diskussion des Dhamma zu passenden Gelegenheiten:
   Dies ist der höchste Schutz.

Entsagung, Keuschheit,
die Edlen Wahrheiten sehen,
die Loslösung verwirklichen:
   Dies ist der höchste Schutz.

Ein Geist, der, wenn berührt
von den Wegen der Welt,
bleibt unerschüttert, sorgenlos, staublos, sicher:
   Dies ist der höchste Schutz.

Überall unbesiegt,
wenn in dieser Weise handelnd,
wandeln die Leute überall in Wohlergehen:
   Dies ist der höchste Schutz.



Maha-mangala Sutta: Protection

I have heard that at one time the Blessed One was staying in Savatthi at Jeta's Grove, Anathapindika's monastery. Then a certain deva, in the far extreme of the night, her extreme radiance lighting up the entirety of Jeta's Grove, approached the Blessed One. On approaching, having bowed down to the Blessed One, she stood to one side. As she stood to one side, she addressed him with a verse.

Many devas and human beings
give thought to protection,
desiring well-being.
Tell, then, the highest protection.

The Buddha:
Not consorting with fools,
consorting with the wise,
paying homage to those worthy of homage:
   This is the highest protection.

Living in a civilized land,
having made merit in the past,
directing oneself rightly:
   This is the highest protection.

Broad knowledge, skill,
well-mastered discipline,
well-spoken words:
   This is the highest protection.

Support for one's parents,
assistance to one's wife and children,
consistency in one's work:
   This is the highest protection.

Giving, living in rectitude,
assistance to one's relatives,
deeds that are blameless:
   This is the highest protection.

Avoiding, abstaining from evil;
refraining from intoxicants,
being heedful of the qualities of the mind:
   This is the highest protection.

Respect, humility,
contentment, gratitude,
hearing the Dhamma on timely occasions:
   This is the highest protection.

Patience, compliance,
seeing contemplatives,
discussing the Dhamma on timely occasions:
   This is the highest protection.

Austerity, celibacy,
seeing the Noble Truths,
realizing Unbinding:
   This is the highest protection.

A mind that, when touched
by the ways of the world,
is unshaken, sorrowless, dustless, at rest:
   This is the highest protection.

Everywhere undefeated
when acting in this way,
people go everywhere in well-being:
   This is their highest protection.




Maṃgalasuttaṃ

Evaṃ me sutaṃ: ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṃ jetavanaṃ obhāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi, ekamantaṃ ṭhitā kho sā devatā bhagavantaṃ gāthāya ajjhabhāsi.
 
260. Bahu devā manussā ca maṅgalāni acintayuṃ,
Ākaṅkhamānā sotthānaṃ brūhi maṅgala muttamaṃ.
 
261. Asevanā ca bālānaṃ paṇḍitānañca sevanā,
Pūjā ca pūjanīyānaṃ etaṃ maṅgalamuttamaṃ.
 
262. Patirūpadesavāso ca pubbe ca katapuññatā,
Attasammāpaṇidhi ca etaṃ maṅgalamuttamaṃ.
 
263. Bāhusaccañca sippañca vinayo ca susikkhito,
Subhāsitā ca yā vācā etaṃ maṅgalamuttamaṃ.
 
264. Mātāpitū upaṭṭhānaṃ puttadārassa saṅgaho,
Anākulā ca kammantā etaṃ maṅgalamuttamaṃ.
 
265. Dānañca dhammacariyā ca ñātakānañca saṅgaho,
Anavajjāni kammāni etaṃ maṅgalamuttamaṃ.
 
266. Ārati virati pāpā majjapānā ca saññamo,
Appamādo ca dhammesu etaṃ maṅgalamuttamaṃ.
 
267. Gāravo ca nivāto ca santuṭṭhi ca kataññutā,
Kālena dhammasavaṇaṃ etaṃ maṅgalamuttamaṃ.
 
268. Khantī ca sovacassatā samaṇānañca dassanaṃ,
Kālena dhammasākacchā etaṃ maṅgalamuttamaṃ.
 
269. Tapo ca brahmacariyañca ariyasaccānadassanaṃ,
Nibbānasacchikiriyā ca etaṃ maṅgalamuttamaṃ.
 
270. Phuṭṭhassa lokadhammehi cittaṃ yassa na kampati,
Asokaṃ virajaṃ khemaṃ etaṃ maṅgalamuttamaṃ.
 
271. Etādisāni katvāna sabbattha maparājitā,
Sabbattha sotthiṃ gacchanti taṃ tesaṃ maṅgalamuttamanti.




Anumodana!
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Re: When one is born in outer regions
« Reply #22 on: October 04, 2018, 09:03:46 AM »
Okasa vandami bhante,

What do you mean by 'human state' and 'be quick'?
Is it about renouncing ?

Vandami.

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Re: When one is born in outer regions
« Reply #23 on: October 04, 2018, 09:06:14 AM »






Neither ONLY just for the sake of all others nor ONLY for the sake of one self, that one should tend to assist in errecting a Buddhafield!

Only if having left home, have left trade, seeing the danger in all compounded things one is capable to participate in errecting a Buddhafied and also this not for a lasting time.

May there merits left, may they be tracesd, may the love and devotion toward the Noble Ones, the drive gained in the past, the fear to fail and seeing the pain of beings, you are part of it, lead you to take this momant, the chance you have, be enough for reaching a firm stand in the domain of the Buddhas and Arahat beyond world.

"Dhammo have rakkhati dammacāriṁ"

ca

"N'atthi santi param sukham"
« Last Edit: October 04, 2018, 08:10:01 PM by Johann »
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Re: When one is born in outer regions
« Reply #24 on: October 04, 2018, 09:10:27 AM »
Leave your house behind, Deva gus , take on face, show and express you human state, you name, you body yiu have been given by you parents, sit down and bow to the Gems, the family you so long seeked.

And if ready let it be known, so that you can listen to the teachings of the Buddha and take them firm in your heart.
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Re: When one is born in outer regions
« Reply #25 on: October 04, 2018, 09:14:31 AM »
For the sake of yours and all those equal not secure, be quick, the connection is not lasting, your island drifts away!

Now, even it seems to be your last and needed refuge.
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Re: When one is born in outer regions
« Reply #26 on: October 04, 2018, 09:27:20 AM »
Vandami. _/\_

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Re: When one is born in outer regions
« Reply #27 on: October 04, 2018, 07:58:05 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Samacitta Sutta: Minds in Tune

I have heard that on one occasion the Blessed One was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. And on that occasion Ven. Sāriputta was staying near Sāvatthī in the Eastern Monastery, the palace of Migāra’s mother. There Ven. Sāriputta said to the monks, “Friend monks!”

“Yes, friend,” the monks responded to him.

Ven. Sāriputta said, “Friends, I will teach you about the individual interiorly fettered and the one exteriorly fettered. Listen & pay close attention. I will speak.”

“As you say, friend,” the monks responded to him.

Ven. Sāriputta said, “And which, friends, is the individual interiorly fettered? There is the case where a monk is virtuous. He dwells restrained in accordance with the Pāṭimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest fault. On the break-up of the body, after death, he reappears in a certain deva-host. On falling from there, he is a returner, one who returns to this state.[1] This is called an individual interiorly fettered, a returner, one who returns to this state.

“And which, friends, is the individual exteriorly fettered? There is the case where a monk is virtuous. He dwells restrained in accordance with the Pāṭimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest fault. He enters & remains in a certain awareness-release.[2] On the break-up of the body, after death, he reappears in a certain deva-host. On falling from there, he is a non-returner, one who does not return to this state.[3] This is called an individual exteriorly fettered, a non-returner, one who does not return to this state.

“Further, there is the case where a monk is virtuous. He dwells restrained in accordance with the Pāṭimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest fault. He is one who practices for disenchantment toward, dispassion for, and the cessation of sensuality. He is one who practices for disenchantment toward, dispassion for, and the cessation of becomings. He is one who practices for the ending of craving. He is one who practices for the ending of greed. On the break-up of the body, after death, he reappears in a certain deva-host. On falling from there, he is a non-returner, one who does not return to this state. This is called an individual exteriorly fettered, a non-returner, one who does not return to this state.”

Then many devas with their minds in tune [samacitta] went to the Blessed One and, on arrival, bowed down to him and stood to one side. As they were standing there, they said to the Blessed One, “Lord, Ven. Sāriputta is teaching the monks in the Eastern Monastery, the palace of Migāra’s mother, about the individual interiorly fettered and the one exteriorly fettered. The assembly is overjoyed. It would be good, lord, if the Blessed One went to Ven. Sāriputta out of kindness.”[4]

The Blessed One acquiesced through silence. Then—just as a strong man might extend his flexed arm or flex his extended arm—he disappeared from Jeta’s Grove and re-appeared in the Eastern Monastery, the palace of Migāra’s mother, right in front of Ven. Sāriputta. He sat down on a seat laid out. Ven. Sāriputta, bowing down to the Blessed One, sat to one side. As he was sitting there, the Blessed One said to him, “Just now, Sāriputta, many devas with their minds in tune went to me and, on arrival, bowed down to me and stood to one side. As they were standing there, they said to me, ‘Lord, Ven. Sāriputta is teaching the monks in the Eastern Monastery, the palace of Migāra’s mother, about the individual interiorly fettered and the one exteriorly fettered. The assembly is overjoyed. It would be good, lord, if the Blessed One went to Ven. Sāriputta out of kindness.’
“Those devas—whether they are ten, twenty, thirty, forty, fifty, or sixty—can stand on an area the size of the tip of an awl and yet not disturb one another. If the thought should occur to you that ‘Those devas must have developed their minds there (in their heaven) so that—whether they are ten, twenty, thirty, forty, fifty, or sixty—they can stand on an area the size of the tip of an awl and yet not disturb one another,’ it shouldn’t be seen in that way. It was right here[5] that those devas developed their minds so that—whether they are ten, twenty, thirty, forty, fifty, or sixty—they can stand on an area the size of the tip of an awl and yet not disturb one another.

“Thus, Sāriputta, you should train yourselves: ‘We will be peaceful in our (sense) faculties, peaceful in our minds.’ That’s how you should train yourselves. When you are peaceful in your faculties, peaceful in your minds, [think,] ‘Bodily action will be peaceful, verbal action will be peaceful, mental action will be peaceful, & we will render peaceful service to our fellows in the holy life’: That’s how you should train yourselves.

“Sāriputta, those members of other sects who don’t get to hear this Dhamma discourse are lost.”
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Re: When one is born in outer regions
« Reply #28 on: March 12, 2019, 03:20:32 PM »
Now, as  Nyom gus has actually taken birth in far outer-lands, living among those with grave wrong view and disregard toward the Gems, is the OP proverb true or not?

Who could have you keep away form it? Nobody could do good for you as long as not bond to liberation and clear of binds otherwise. Even if one would tell "be careful, your island is drifting away", one blinded by Mara, how could he listen and look, see?
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Re: When one is born in outer regions
« Reply #29 on: January 11, 2023, 06:56:52 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa

When one is born in outer regions
where the Buddha's teachings are unknown,
and where people are always doing evil deeds
with no idea of merits,
one can never do any worth while skilful deed
even if one is born in to wealthy circumstances.
Quote from: Lo-wada Sangarava
A Sinhalese poem of
the 15th century
by
Venerable Vidagama Maitreya Mahathera

It's not possible to make merits, conductive for the path, even merits toward higher realms, if one dwells, is related, to moder/western, the marxist/scientific world, and what ever Dhamma hearing, what ever basic good teachings, if inspired, goes not behind mental fiction, unless one leaves his stand behind.
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