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Talkbox

2020 Jan 26 12:06:21
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 25 23:25:33
Johann: Nyom Villa

2020 Jan 24 09:58:40
Johann: As thought, incl. the Devas.

2020 Jan 24 08:29:47
Cheav Villa: He kept walking on road num 3 _/\_ _/\_ _/\_

2020 Jan 24 08:28:40
Cheav Villa: But could not help only giving drinking water. Bhante told his lost in this area 3days ago then he walr

2020 Jan 24 08:24:26
Cheav Villa: with Dad and Srey muk kamao, going to visit His Grand ma Grand pa. Fortunately he met Bhante Khmema kumara on the main road

2020 Jan 24 08:22:10
Cheav Villa: Kana Bhante this morning aroung 7.30 kana son arrived near Psar Tram kna on national road number3

2020 Jan 24 08:20:39
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 24 07:05:21
Johann: A blessed chinese new year, new moon Uposatha those who celebrate it today.

2020 Jan 23 21:53:22
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 23 21:46:43
Johann: Sokh chomreoun

2020 Jan 23 21:25:30
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2020 Jan 23 11:48:02
Johann: A blessed and fruitful new moon Uposatha, those observing it today

2020 Jan 22 13:30:29
Johann: May Sukha come to fulfillment, Nyom. It's well for now.

2020 Jan 22 09:39:03
Danilo: did Bhante's health get better?

2020 Jan 22 09:37:11
Danilo: Bhante Johann _/\_

2020 Jan 21 19:20:53
Johann: Meister Moritz

2020 Jan 21 19:01:10
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 21 13:09:02
Johann: Blind like ants are being believing in technic, scients and incapable to trace where and how effects take their cause.

2020 Jan 20 19:30:27
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 20:32:04
Johann: Nyom Moritz

2020 Jan 19 20:29:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 15:01:46
Johann: some moved to topic here

2020 Jan 19 10:20:11
Johann: Nyom Moritz

2020 Jan 19 10:03:16
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

2020 Jan 12 17:24:45
Johann: How is Nyom Villa doing? Seems as if more reserved

2020 Jan 11 21:30:11
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 11 21:27:10
Johann: On the other side it's just visible for Aramika, so also fine to leave it as it is.

2020 Jan 11 21:18:06
Johann: but possible good to change it, since looking of course strange

2020 Jan 11 21:17:02
Johann: The visitor account, since enail needed, has Atmas email, yes. Nothing wrong, Nyom.

2020 Jan 11 21:10:13
Cheav Villa: Mr. Visitor is using Bhante mail on Sangham ^-^ _/\_ _/\_ _/\_

2020 Jan 11 17:28:39
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 11 17:19:29
Johann: Well then. Mudita. And to use old account is also no problem, or a new one.

2020 Jan 11 17:13:25
Visitor:  *sgift* Will return soon. will share one from lot.  :) Stay healthy. Be happy.

2020 Jan 11 17:06:13
Johann: Sure, why not? An also sure that Atma will try what ever possible that Nyom-Deva would take on existance where Dhamma can completely comprehended. My Nyom do as he feels fit and inspired.

2020 Jan 11 17:03:02
Visitor: For I am out of community and practice to be independent too -- decided when couldn't find Gem(liberated one, buddha, venerable).

2020 Jan 11 17:00:13
Visitor: If I share one of those practices, will uncle allow that? Will uncle give way to me to give as a 'Visitor'? Even when it's out of community.

2020 Jan 11 16:57:53
Johann: It's importand to see that liberation is possible, and people having gained independency are met = Savaka Sangha

2020 Jan 11 16:55:26
Johann: It's importand, aside of the deva-messangers, birth, sickness, aging death, to meet the Buddha, Arahat, Samana, so that real Saddha may arise. Books hardly can provide such "it's not just a story"

2020 Jan 11 16:50:04
Visitor: Practice leads to experience -coming slowly-2 me already. Did uncle find any Gems(Ven. Buddha) to associate with?

2020 Jan 11 16:45:42
Johann: Only by practicing and association with the Gems can Dhamma be gained. Consuming 1000 book wouldn't help

2020 Jan 11 16:43:02
Johann: What does one, seeing his decay, keep him from sharing?

2020 Jan 11 16:41:31
Johann: Giving ways to let others give is also a-maccariya

2020 Jan 11 16:39:42
Johann: And books are lasting? Sharing about oldage, sickness and death is teaching the 1 Noble truth very real, or?

2020 Jan 11 16:35:58
Visitor: What does old uncle want to offer when he is also impermanent? Dhamma-it's already in books! Experience-it will come soon to me too.

2020 Jan 11 16:30:29
Johann: If needing something, just let it be known (any language

2020 Jan 11 16:29:50
Johann: Nyom unknown

2020 Jan 11 16:28:47
Visitor:  *thumb* :-\ :( ;-) *gift*

2020 Jan 11 08:13:55
Cheav Villa:  _/\_

2020 Jan 11 08:11:25
Moritz: Oh, I just wanted to write something to you, Bong Villa. But now have to go, driving taxi. ^-^ Later. _/\_ Chom reap leah

2020 Jan 11 08:05:56
Cheav Villa: Master Moritz _/\_ _/\_ _/\_

2020 Jan 11 07:46:49
Moritz: Bong Villa _/\_

2020 Jan 10 19:57:45
Johann: Bhante

2020 Jan 10 19:37:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 10 16:11:19
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 10 12:07:13
Johann: Sokh chomreoun Nyom

2020 Jan 10 11:34:53
Moritz: Chom reap leah _/\_

2020 Jan 10 11:08:47
Johann: Nyom Moritz

2020 Jan 10 11:00:22
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 10 06:05:50
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 10 05:02:29
Johann: May those keeping the full moon Uposatha today, spend an auspicious time engaged in merits

2020 Jan 09 20:17:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 09 20:07:28
Moritz: _/\_ _/\_ _/\_

2020 Jan 09 18:57:51
Khemakumara:  _/\_ _/\_ _/\_ Those who have confidence in the Awakened One have confidence in what is supreme; and for those with confidence in the supreme, supreme is the result.

2020 Jan 09 17:33:14
Cheav Villa:  :) _/\_ _/\_ _/\_

2020 Jan 09 16:13:20
Johann: No problem at all.

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Author Topic: This is a royal road to hell.  (Read 3435 times)

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Offline Cheav Villa

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Re: This is a royal road to hell.
« Reply #15 on: August 31, 2019, 05:52:28 PM »
_/\_ _/\_ _/\_

៣. មនុស្សគេយកសំដី ដំរីគេយកភ្លុក ។
មនុស្សគេយកសម្តី ពាក្យចាស់លោកសំដៅ យកពាក្យសំដីប្រកបដោយគតិបណ្ឌិត ពាក្យសច្ចៈ ជាដើម ។
ដំរីគេយកភ្លុក  ពាក្យចាស់លោកពោលថា មួយតួខ្លួនដំរី គ្មានកន្លែងត្រង់ណា មានតំលៃស្មើនឹងភ្លុកវាទេ ។ ដោយសារយ៉ាងនេះហើយបានជា
ព្រានប្រម៉ាញ់ស្វែងរកដំរីណាដែលមានភ្លុកធំល្អ ។

 _/\_ _/\_ _/\_


3. Humans take on (work with) saying, elephants take on tusk.

"People take on sayings": old word Venerables used for aims, words of sayings objected to become wise, words leaded by truth.

"Elephants take n tusk", the old Venerables told that not part of the elephants body there is straight and even. When the tusk is straighten out it's said: Hunters are after elephants with good and big tusk.


* Johann : transl. draft added.
« Last Edit: September 04, 2019, 01:23:46 PM by Johann »

Online Johann

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Re: This is a royal road to hell.
« Reply #16 on: September 04, 2019, 12:52:23 PM »
Sadhu Nyon Cheav Villa (nearly had overseen it, and also to translate)

On the topic, since some people might think that wise advocate silence, which is totally not the case:

Namo tassa bhagavato arahato sammā-sambuddhassa

The story of the follower of Non-Buddhist Doctrines   

While residing at the Jetavana monastery, the Buddha uttered Verses (268) and (269) of this book, with reference to some non-Buddhist ascetics.

To those who offered them food or other things, those ascetics would say words of blessing. They would say, "May you be free from danger, may you prosper and get rich, may you live long," etc. At that time, the followers of the Buddha did not say anything after receiving something from their lay-disciples. This was because during the first twenty years after the Buddha's attainment of Buddhahood they were instructed to remain silent on receiving offerings. Since the followers of the Buddha were silent when ascetics of other doctrines were saying things which were pleasing to their disciples, people began to compare the two groups.

When the Buddha heard about this, he permitted the bhikkhus to say words of blessing to their disciples after receiving offerings. As a result of that, more and more people invited the followers of the Buddha for alms. Then, the ascetics of other doctrines remarked with disdain: "We adhere to the practice of the muni and keep silent, whereas the followers of Samana Gotama go about talking exuberantly in the eating places." On hearing those disparaging remarks, the Buddha said, "Bhikkhus! There are some who keep silent because they are ignorant and timid, and some who keep silent because they do not want to share their profound knowledge with others. Only one who has overcome evil is to be called a muni."

Then the Buddha spoke in verse as follows:

Verse 268 Not by silence does one become a muni, if one is dull and ignorant. Like one holding a pair of scales, the wise one takes what is good and rejects what is evil.

Verse 269 For this reason he is a muni. He who understands both internal and external aggregates is also, for that reason, called a muni.

Generally two dwellings are adviced: "noble silence" (3. Jhana) or talk on Dhamma. So especially for one not having gained path, but also the customs of the Arahats, is engaging in Dhamma talks, in the ten kusala topics.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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Re: This is a royal road to hell.
« Reply #17 on: September 04, 2019, 01:11:52 PM »
  _/\_ _/\_ _/\_

Offline Hosking

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Re: This is a royal road to hell.
« Reply #18 on: September 16, 2019, 08:16:10 PM »
Are there any more resources for Dhamma talks in situations like this one?

Offline Moritz

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Re: This is a royal road to hell.
« Reply #19 on: September 16, 2019, 10:20:29 PM »
Are there any more resources for Dhamma talks in situations like this one?

I don't know about any Dhamma talks now.

But I still have not understood most of the Khmer sayings above.

_/\_ _/\_ _/\_

៣. មនុស្សគេយកសំដី ដំរីគេយកភ្លុក ។
មនុស្សគេយកសម្តី ពាក្យចាស់លោកសំដៅ យកពាក្យសំដីប្រកបដោយគតិបណ្ឌិត ពាក្យសច្ចៈ ជាដើម ។
ដំរីគេយកភ្លុក  ពាក្យចាស់លោកពោលថា មួយតួខ្លួនដំរី គ្មានកន្លែងត្រង់ណា មានតំលៃស្មើនឹងភ្លុកវាទេ ។ ដោយសារយ៉ាងនេះហើយបានជា
ព្រានប្រម៉ាញ់ស្វែងរកដំរីណាដែលមានភ្លុកធំល្អ ។

 _/\_ _/\_ _/\_


3. Humans take on (work with) saying, elephants take on tusk.

"People take on sayings": old word Venerables used for aims, words of sayings objected to become wise, words leaded by truth.

"Elephants take n tusk", the old Venerables told that not part of the elephants body there is straight and even. When the tusk is straighten out it's said: Hunters are after elephants with good and big tusk.


* Johann : transl. draft added.

I do not understand the meaning here. For me it sounds maybe like meaning: Humans just talk (with their mouths, uselessly). Elephants work (with their tusks), doing something useful.

But maybe I have misunderstood this. It also does not sound appealing to have a "straight" tusk and thus becoming the prey of hunters.

I like this one:
៤. រនាបបាក់យករនាបជួស សម្តីហួសរកអ្វីជួសគ្មាន ។
4. Trellis broken, lift trellis to renew, sayings beyond repairing do not exist.

(A trellis like such here ? But not so important, whatever kind of structure, just some word I did not know.)

_/\_

Online Johann

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Re: This is a royal road to hell.
« Reply #20 on: September 17, 2019, 06:13:10 AM »
Good, right, straight speech: such a person is valued, "expensive" and of course often put under a yoke, hunted after, therefore. People like the near and association with such a person and do all to catch him, of course. Surely someone without skills is not desired. (Maybe hunter here was to much understood as "killer" by Nyom Moritz .  They had been hunted to become someone valued worker, the elephants with good tusk)

Surely there is much worldly danger if good in things beloved by people. Not at least conceit if a speaker like a poet.

Which of the proverbs else is not clear?
« Last Edit: September 17, 2019, 06:28:02 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Re: This is a royal road to hell.
« Reply #21 on: September 17, 2019, 06:16:42 AM »
Are there any more resources for Dhamma talks in situations like this one?

There are surely many, as well as Suttas and stories, Nyom Hosking . Which specifically "situation" did he thought of.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Re: This is a royal road to hell.
« Reply #22 on: September 17, 2019, 06:48:49 AM »
In relation to the skill in speech, how ever, it can easy be different in objectives and if skilled one can fall fast onto the road to hell again, get caught (in this regard it's right of not desiring being hunted after by common people).

Namo tassa bhagavato arahato sammā-sambuddhassa

Ukkacita Sutta: Bombast

“Monks, there are these two assemblies. Which two? The assembly trained in bombast and not in cross-questioning, and the assembly trained in cross-questioning and not in bombast.

“And which is the assembly trained in bombast and not in cross-questioning?

“There is the case where in any assembly when the discourses of the Tathagata — deep, deep in their meaning, transcendent, connected with emptiness — are recited, the monks don't listen, don't lend ear, don't set their hearts on knowing them; don't regard them as worth grasping or mastering. But when discourses that are literary works — the works of poets, artful in sound, artful in expression, the work of outsiders, words of disciples — are recited, they listen, they lend ear, they set their hearts on knowing them; they regard them as worth grasping & mastering. Yet when they have mastered that Dhamma, they don't cross-question one another about it, don't dissect: 'How is this? What is the meaning of this?' They don't make open what isn't open, don't make plain what isn't plain, don't dispel doubt on its various doubtful points. This is called an assembly trained in bombast, not in cross-questioning.

“And which is the assembly trained in cross-questioning and not in bombast?

“There is the case where in any assembly when discourses that are literary works — the works of poets, artful in sound, artful in rhetoric, the work of outsiders, words of disciples — are recited, the monks don't listen, don't lend ear, don't set their hearts on knowing them; don't regard them as worth grasping or mastering. But when the discourses of the Tathagata — deep, deep in their meaning, transcendent, connected with emptiness — are recited, they listen, they lend ear, they set their hearts on knowing them; they regard them as worth grasping & mastering. And when they have mastered that Dhamma, they cross-question one another about it and dissect it: 'How is this? What is the meaning of this?' They make open what isn't open, make plain what isn't plain, dispel doubt on its various doubtful points. This is called an assembly trained in cross-questioning and not in bombast.”

[២៩២] ម្នាលភិក្ខុទាំងឡាយ បរិស័ទនេះ មាន ២ ពួក។ បរិស័ទ ២ ពួក តើដូចម្ដេច។ គឺបរិស័ទសិក្សាខុសទំនង មិនសិក្សាដោយការសាកសួរ​ ១ បរិស័ទសិក្សាដោយការសាកសួរ មិនសិក្សាខុសទំនង ១។ ម្នាលភិក្ខុទាំងឡាយ បរិស័ទសិក្សាខុសទំនង មិនសិក្សាដោយការ​សាកសួរ តើដូចម្ដេច។​ ម្នាលភិក្ខុទាំងឡាយ ភិក្ខុក្នុងសាសនានេះ ពួកសូត្រណា ដែលជា​ភាសិត របស់តថាគត ដ៏ជ្រាលជ្រៅ មានអត្ថដ៏ជ្រាលជ្រៅ ជាលោកុត្តរៈ ប្រកបដោយសុញ្ញតធម៌ កាល​បើពួកសូត្រនោះ ដែលគេកំពុងសំដែង ក៏មិនប្រុងស្ដាប់ មិនផ្ទៀងត្រចៀកស្ដាប់​ មិន​ទប់​ចិត្ត ដែលរាយមាយ ទាំងមិនសំគាល់ថា គួររៀន គួរសិក្សាធម៌ទាំងនោះឡើយ ពួកសូត្រណា ដែល​អ្នក​ប្រាជ្ញ បានតែងទុកជាពាក្យកាព្យ មានអក្ខរវិចិត្ត មានព្យពា្ជនវិចិត្ត ជាសូត្រខាងក្រៅ ជា​សាវក​ភាសិត កាលបើសូត្រទាំងនោះ ដែលគេកំពុងសំដែង ក៏ប្រុងស្ដាប់ ផ្ទៀងត្រចៀកស្ដាប់ ទប់ចិត្ត ដែល​រាយមាយ ទាំងសំគាល់ថា គួររៀន គួរសិក្សាធម៌ទាំងនោះផង ភិក្ខុទាំងនោះ លុះ​សិក្សា​ធម៌​នោះ​ហើយ មិនបានសាកសួរគ្នាទៅវិញទៅមក មិនរើជម្រះផងថា ព្យពា្ជនៈនេះ ដូចម្តេច អត្ថរបស់​ភាសិតនេះ ដូចម្ដេច​ ភិក្ខុទាំងនោះ មិនបានបើករបស់ ដែលកំបាំងផង មិនបាន​ធ្វើ​របស់ដែលជ្រៅ ឲ្យរាក់ផង មិនបន្ទោបង់សេចក្ដីសង្ស័យ ក្នុងធម៌ទាំងឡាយ ដែលជាហេតុគួរឲ្យ​សង្ស័យ​ជាច្រើន​ស្ថានផង ក្នុងបរិស័ទណា ម្នាលភិក្ខុទាំងឡាយ បរិស័ទនេះ ហៅថា បរិស័ទសិក្សាខុសទំនង មិន​សិក្សាដោយការសាកសួរឡើយ។ ម្នាលភិក្ខុទាំងឡាយ ចុះបរិស័ទសិក្សា ដោយការសាកសួរ មិន​សិក្សា​ខុសទំនង តើដូចម្ដេច។​ ម្នាលភិក្ខុទាំងឡាយ ពួកភិក្ខុក្នុងសាសនានេះ ពួកសូត្រណា ដែលអ្នកប្រាជ្ញ តែងជាពាក្យកាព្យ មានអក្ខរវិចិត្ត មានព្យពា្ជនវិចិត្ត ជារបស់ខាងក្រៅ ជា​សាវកភាសិត កាលបើសូត្រទាំងនោះ ដែលគេកំពុង​សំដែង ក៏មិនប្រុងស្ដាប់ មិនផ្ទៀងត្រចៀក​ស្ដាប់​ មិនទប់ចិត្តរាយមាយ ទាំងមិនសំគាល់ថា គួរ​រៀន គួរសិក្សា​ធម៌ទាំងនោះដែរ ឯពួកសូត្រណា ដែលជាភាសិតរបស់តថាគត ដ៏ជ្រាលជ្រៅ មានអត្ថដ៏ជ្រាលជ្រៅ ជាលោកុត្តរៈ ប្រកបដោយសុញ្ញតធម៌ កាលបើសូត្រទាំងនោះ ដែលគេកំពុង​សំដែង ក៏ប្រុងស្ដាប់ ផ្ទៀង​ត្រចៀក​ស្ដាប់ ទប់ចិត្តរាយមាយ ទាំងសំគាល់ថា គួររៀន គួរសិក្សាធម៌ទាំងនោះដែរ លុះ​ភិក្ខុ​ទាំង​នោះ សិក្សាធម៌នោះហើយ សាកសួរគ្នាទៅ​វិញទៅមក រើជម្រះថា ព្យពា្ជនៈនេះ ដូចម្តេច អត្ថ​របស់ភាសិតនេះ ដូចម្ដេច​ ភិក្ខុទាំងនោះ បើករបស់ដែលកំបាំងផង ធ្វើរបស់ដែលជ្រៅ ​ឲ្យ​រាក់​ផង បន្ទោបង់សេចក្ដីសង្ស័យ ក្នុងធម៌​ទាំងឡាយ ដែលជាហេតុគួរឲ្យសង្ស័យជាច្រើនស្ថានបានផង ក្នុងបរិស័ទណា ម្នាលភិក្ខុ​ទាំង​ឡាយ បរិស័ទនេះ ហៅថា បរិស័ទ សិក្សាដោយការសាកសួរ មិនសិក្សាខុសទំនងឡើយ។ ម្នាលភិក្ខុទាំងឡាយ បរិស័ទ មាន ២​ពួកនេះឯង។ ម្នាលភិក្ខុ​ទាំង​ឡាយ បណ្ដាបរិស័ទពីរពួក​នេះ បរិស័ទដែលសិក្សា ដោយការសាកសួរ មិន​សិក្សា​ខុស​ទំនងនុ៎ះ ទើបប្រសើរ។

http://sangham.net/index.php/topic,7902.msg11727.html#msg11727

(My person, quick selecting, did he chose the right Sutta in Khmer, Nyom Cheav Villa , or the wrong paragraph number?)
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Re: This is a royal road to hell.
« Reply #23 on: September 17, 2019, 07:53:08 AM »
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Kana Prah Ang,
The chosen sutta are matched.
 
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