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Talkbox

2020 Jan 19 15:01:46
Johann: some moved to topic here

2020 Jan 19 10:20:11
Johann: Nyom Moritz

2020 Jan 19 10:03:16
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

2020 Jan 12 17:24:45
Johann: How is Nyom Villa doing? Seems as if more reserved

2020 Jan 11 21:30:11
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 11 21:27:10
Johann: On the other side it's just visible for Aramika, so also fine to leave it as it is.

2020 Jan 11 21:18:06
Johann: but possible good to change it, since looking of course strange

2020 Jan 11 21:17:02
Johann: The visitor account, since enail needed, has Atmas email, yes. Nothing wrong, Nyom.

2020 Jan 11 21:10:13
Cheav Villa: Mr. Visitor is using Bhante mail on Sangham ^-^ _/\_ _/\_ _/\_

2020 Jan 11 17:28:39
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 11 17:19:29
Johann: Well then. Mudita. And to use old account is also no problem, or a new one.

2020 Jan 11 17:13:25
Visitor:  *sgift* Will return soon. will share one from lot.  :) Stay healthy. Be happy.

2020 Jan 11 17:06:13
Johann: Sure, why not? An also sure that Atma will try what ever possible that Nyom-Deva would take on existance where Dhamma can completely comprehended. My Nyom do as he feels fit and inspired.

2020 Jan 11 17:03:02
Visitor: For I am out of community and practice to be independent too -- decided when couldn't find Gem(liberated one, buddha, venerable).

2020 Jan 11 17:00:13
Visitor: If I share one of those practices, will uncle allow that? Will uncle give way to me to give as a 'Visitor'? Even when it's out of community.

2020 Jan 11 16:57:53
Johann: It's importand to see that liberation is possible, and people having gained independency are met = Savaka Sangha

2020 Jan 11 16:55:26
Johann: It's importand, aside of the deva-messangers, birth, sickness, aging death, to meet the Buddha, Arahat, Samana, so that real Saddha may arise. Books hardly can provide such "it's not just a story"

2020 Jan 11 16:50:04
Visitor: Practice leads to experience -coming slowly-2 me already. Did uncle find any Gems(Ven. Buddha) to associate with?

2020 Jan 11 16:45:42
Johann: Only by practicing and association with the Gems can Dhamma be gained. Consuming 1000 book wouldn't help

2020 Jan 11 16:43:02
Johann: What does one, seeing his decay, keep him from sharing?

2020 Jan 11 16:41:31
Johann: Giving ways to let others give is also a-maccariya

2020 Jan 11 16:39:42
Johann: And books are lasting? Sharing about oldage, sickness and death is teaching the 1 Noble truth very real, or?

2020 Jan 11 16:35:58
Visitor: What does old uncle want to offer when he is also impermanent? Dhamma-it's already in books! Experience-it will come soon to me too.

2020 Jan 11 16:30:29
Johann: If needing something, just let it be known (any language

2020 Jan 11 16:29:50
Johann: Nyom unknown

2020 Jan 11 16:28:47
Visitor:  *thumb* :-\ :( ;-) *gift*

2020 Jan 11 08:13:55
Cheav Villa:  _/\_

2020 Jan 11 08:11:25
Moritz: Oh, I just wanted to write something to you, Bong Villa. But now have to go, driving taxi. ^-^ Later. _/\_ Chom reap leah

2020 Jan 11 08:05:56
Cheav Villa: Master Moritz _/\_ _/\_ _/\_

2020 Jan 11 07:46:49
Moritz: Bong Villa _/\_

2020 Jan 10 19:57:45
Johann: Bhante

2020 Jan 10 19:37:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 10 16:11:19
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 10 12:07:13
Johann: Sokh chomreoun Nyom

2020 Jan 10 11:34:53
Moritz: Chom reap leah _/\_

2020 Jan 10 11:08:47
Johann: Nyom Moritz

2020 Jan 10 11:00:22
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 10 06:05:50
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 10 05:02:29
Johann: May those keeping the full moon Uposatha today, spend an auspicious time engaged in merits

2020 Jan 09 20:17:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 09 20:07:28
Moritz: _/\_ _/\_ _/\_

2020 Jan 09 18:57:51
Khemakumara:  _/\_ _/\_ _/\_ Those who have confidence in the Awakened One have confidence in what is supreme; and for those with confidence in the supreme, supreme is the result.

2020 Jan 09 17:33:14
Cheav Villa:  :) _/\_ _/\_ _/\_

2020 Jan 09 16:13:20
Johann: No problem at all.

2020 Jan 09 16:12:52
Johann: Atma wrote: Oh, master Moritz celebrates his Birthday today. And if remembering right, just one day before Mastress Sophorn.

2020 Jan 09 16:11:21
Johann:  :)

2020 Jan 09 16:10:58
Johann: oh that is bad: Nyom needs to cite Thor Twai bpngum 5 times

2020 Jan 09 16:09:02
Cheav Villa: I kana sorry for deleted <.I.> _/\_ _/\_

2020 Jan 09 16:05:44
Cheav Villa: All the best wishes to you Master Moritz  _/\_ :D

2020 Jan 09 08:29:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Jan 09 07:08:24
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2020 Jan 09 06:16:07
Johann: A blessed Uposatha those who maintain it today

2020 Jan 09 04:50:31
Khemakumara: Nyom

2020 Jan 08 22:06:08
Cheav Villa: Master Moritz _/\_

2020 Jan 08 21:45:09
Moritz: Bong Villa _/\_

2020 Jan 08 20:55:46
Khemakumara: Nyom

2020 Jan 08 20:47:42
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 08 18:48:15
Johann: Bhante

2020 Jan 08 18:17:17
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 08 15:14:05
Johann: Nyom

2020 Jan 08 14:02:20
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 08 08:04:30
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 07 21:10:49
Johann: Sadhu, Sadhu

2020 Jan 07 21:05:36
saddhamma: I hope, Bhante Johann has regained some strength and that Bhante's health is improving.

2020 Jan 07 17:50:15
Johann: 3 robes (2 and 1 two-layer as it may be cold) and if the Sangha, out of compassion would give full ordination before leaving, this would be outstanding blessing for the Sangha, counting a non-returner in their community..

2020 Jan 07 17:45:55
Johann: Plastic robe is also dangerous it not having a proper, and to have some light proper shoes along the way isn't a faul for hard paths through the burning lands.

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Author Topic: Where and what to practice - Was und wo ausüben?  (Read 3268 times)

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Online Johann

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Where and what to practice - Was und wo ausüben?
« on: October 08, 2018, 06:39:40 AM »
[⇧Language/Sprache]

„Dhamma ist einfach wie dies hier: erklären in Parabeln, da das Dhamma nichts an sich hat. Es ist weder rund, noch hat es Ecken. Es gibt keinen Weg, mit ihm bekannt zu werden, außer durch Vergleiche wie diese hier. Wenn du das hier verstehst, verstehst du das Dhamma.“

„Denke nicht, dass das Dhamma weit weg von dir ist. Es ist in dir drinnen; es handelt von dir. Sieh nur: Eine Minute fröhlich, die nächste Minute traurig, zufrieden, verärgert über diese Person, dann jene Person hassend: Das alles ist Dhamma…“
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Online Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #1 on: October 08, 2018, 06:46:54 AM »
[⇧Language/Sprache]

RÄUDE

Buddha sagte: „Mönche, habt ihr nicht jeden Abend den Schakal hier herumlaufen sehen? Habt ihr ihn nicht gesehen? Still stehend leidet er. Herumlaufend leidet er. Sich setzend leidet er. Wenn er sich hinlegt, leidet er. Wenn er in die Spalte eines Baumes kriecht, leidet er. Sich in eine Höhle zurückziehend, fühlt er sich krank wie stets. Er leidet seiner Gedanken wegen, 'Hier stehen ist nicht gut‘, 'Sitzen ist nicht gut‘, 'Hinlegen ist nicht gut‘, 'Dieser Busch ist nicht gut‘, 'Dieser Baumspalt ist nicht gut‘, 'Diese Höhle ist nicht gut‘. So bleibt er die ganze Zeit am Laufen. In Wahrheit hat der Schakal die Räude. Sein Unwohlsein kommt nicht von dem Busch oder der Baumspalte, oder der Höhle, dem Sitzen, dem Stehen oder Hinlegen. Es kommt von der Räude.“

Ihr Mönche seid genau so. Euer Unwohlsein kommt von euren falschen Sichtweisen. Ihr haltet an Ideen fest, die giftig sind, und deshalb seid ihr gequält. Ihr strengt euch nicht an, Herr über eure Sinne zu werden, und kritisiert lieber andere Dinge. Ihr wisst nicht, was in euch selbst vorgeht. Wenn ihr hier in Wat Nong Pah Pong seid, leidet ihr. Ihr geht nach Amerika und leidet. Ihr geht nach London und leidet. Ihr geht ins Wat Bung Wai und leidet. Ihr geht in irgend ein anders Kloster und leidet. Wo immer ihr hingeht, leidet ihr. Das kommt von der falschen Sichtweise, die noch immer in euch ruht. Eure Sichtweisen sind falsch und ihr haltet an Ideen fest, die Gift für eure Herzen sind. Wo immer ihr hingeht, leidet ihr. Ihr seid wie der Schakal.

Jedoch einmal von der Räude geheilt, könnt ihr entspannt sein, wo immer ihr hingeht: Entspannt in der Ferne, entspannt in der Wildnis. Ich denke sehr oft an das und bleibe daran, euch dies zu lehren, weil dieser Punkt des Dhammas ein sehr nützlicher ist.

MADEN

Wenn wir rechte Sichtweise in unserem Herzen gedeihen lassen, können wir entspannt sein, wo immer wir sind. Es liegt daran, dass wir immer noch falsche Sichtweisen haben, immer noch an Gedanken festhalten, die giftig sind, dass wir nicht zur Entspannung kommen. In solch einer Weise festzuhalten, ist wie eine Made zu sein. Dort, wo sie lebt, ist es schmutzig; ihre Nahrung ist schmutzig. Ihre Nahrung würden wir nicht als Nahrung bezeichnen, aber es scheint passend für eine Made zu sein. Versuch es, nimm einen Stock und schubse sie aus den Exkrementen, an denen sie sich nährt, und beobachte, was passiert. Sie windet sich und windet sich, voller Streben, den Haufen Exkremente, an dem sie zuvor war, wieder zu erreichen. Nur dann fühlt sie sich recht.

Das ist dasselbe mit euch Mönchen und Novizen. Ihr habt nach wie vor falsche Sichtweisen. Lehrer kommen und geben euch Anweisungen, wie man zu rechten Sichtweisen kommt, aber es fühlt sich für euch nicht recht an. Ihr fahrt damit fort, zu euren Exkrementhaufen zurück zu gelangen. Rechte Sichtweise scheint nicht recht zu sein, da ihr an euren alten Haufen Exkremente gewöhnt seid. So lange die Made den Schmutz nicht sieht, in dem sie lebt, kann sie nicht entkommen. Dasselbe ist mit uns. So lange wir die Gefahren in den Dingen nicht erkennen, können wir ihnen nicht entkommen. Das macht es schwierig, zu praktizieren.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #2 on: October 08, 2018, 07:05:06 AM »
[⇧ Language/Sprache]

When ever you have found a borderland (puñña vatthu), stay in it. No matter how much others seems to try to send you away. No matter how much your defilments argue to leaf, no matter how much Mara tries to confess you that you gained the Noble domain.

If it happens, that you fall appart, put all effort into entering again.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #3 on: October 08, 2018, 02:34:16 PM »
What is a boarderland, how to recognice?

A monastery, traditional Wat (pi: vatta) is an outwardly Boarderland, sometimes called Wat-Aram, (derived from ārammaṇa). Vatta means tradition or duty, so a place of practicing traditional/fulfill duties (in this case like the wise praise). Ārāma could be explained as means area, space, and Ārammaṇa als "living, or existence place", where certain identification gets space, where the mind can dwell. One could "translate" it as "tradition awarness".

If wishing to find a Wat, monastery, an area which can be used as boderland outwardly, it has to start inwardly by having faith into certain factors and characteristics a borderland, outwardly by form and signs (speech by sound and gesture), and inwardly by remembering them.

There are three main-indices which pointing toward borderlands. Boderlands can be also understood as "access-concentration".

What ever can be used as boderland, whether outwardly (place, room, country, single person, group, society) and inwardly, ways of thinking and perceptions upholds and praises:

signs of

The Sublime Buddha (representing the Noble Domain, teacher toward it)

The Sublime well-gone/following Sangha of Bhikkhus (the following temporary or fully have left home)

The Sublime Dhamma (the teaching of what should be done/associated with and what should be avoided to do/assosociate with it, to reach/stay in boarderlands and to reach and remain in Noble Domain)

  • Sila (abstaining from taking existence of beings, abstaining of taking what is not given, abstaining from abuse for sensuality, abstaining from speaking {incl. giving outward order or approve by gesture, signs, letters...} what is not true, abstaining from indulgence of nurishing on what causes heedlessness)
  • Generosity (giving, gross (material, physical) or fine (e.g. mental, intelectual, time, skills...)
  • Going forth (into homeless state, meaning leaving what ever kind of trade behind to maintain ones identity)
  • Rendering help for parents (respecting those having prepared ones coming into being and recognizing the goodness and fulfilling the duties toward them; this incl. teacher, leader, gods, priests, contemplatives, according to ones dependency/society one feeds of/got/gets feeded for good way forward)


If such a boarderland, and it's importand to maintain, gain access and association outwardly as long no foodhold in the Noble domain, is not traceable around one, one should not waste time even a minute to go on searching for it and focus on getting free of debts to be able to get closer or even totally change ones dwelling in such borderlands, where right views is uphold and no topic to doubt it.

Again, what is right view:

Namo tassa bhagavato arahato sammā-sambuddhassa

He has right view and is not warped in the way he sees things: 'There is what is given, what is offered, what is sacrificed. There are fruits & results of good & bad actions. There is this world & the next world. There is mother & father. There are spontaneously reborn beings; there are brahmans & contemplatives who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.'

A "boarderland" is a "state" between home and homelessness, outer lands and noble domain, outwardly and inwardly. Remember the 10 anussati or reflections. As one might understand, to remember something, it requires to have seen it, to have erected it previously. So for the most this perceptions are still defilet.

To get probably best perceptions of what moral (sīla), generosity (dāna), and the virtuos equal that of Devas are, they need to be practiced. If having not performed, developed this areas around boarderlands, if not having done merits, in times where cut of current existence and change into new, one can get totaly lost, and may no more find borderlands at all for a long long time.

Be clear that it a matter of strong condition causes, to be touched by such, yet where possible dwelling in the middle out outer lands. And it's because one has cut himself totally off, that even when getting in contact, even if touched, will not take it serious and remains on his sinking island, made of pride and conceit, woven by defilements, feeling total secure where his mind resist, where he/she dwells in and on.

May you and all beings be touched by it on whatever small rest of upanissaya, lasting previous and current conditions toward heal and liberation. May the Devas forward this possibility to "catch awarness", "catch" this "vatta-ārammaṇa" and by dwelling in it rejoice having accessed a boarderland here and now for oneself.

Anumodana (take part on) puñña (the merits/rejoicment/delightment) kusala (in what is skilfull/good/conductive for long term happiness!)
[/en]
« Last Edit: October 08, 2018, 02:47:32 PM by Johann »
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Offline Cheav Villa

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Re: Where and what to practice - Was und wo ausüben?
« Reply #4 on: January 25, 2019, 10:20:50 PM »
សាធុ _/\_ _/\_ _/\_
កូណាជាញឹកញាប់ រលឹកឃើញ មរណានុស្សតិ តាំងពីនៅរៀនថ្នាក់ទី9 _/\_


Sadhu

I, Brah Karuṇa, have qickly gathered together (re-collected my mind), invisioning maraṇānussati (reflexion on death), (like I did) when I was still learning at the 9th grade.


* Johann : translation draft added.
« Last Edit: January 25, 2019, 10:37:25 PM by Johann »

Online Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #5 on: January 25, 2019, 10:52:12 PM »
* Johann : That's, this share, has (possible be caused by) absence (requires absence) from Lābha macchariya - stinginess of ones gains/acquisition (here mental). Sadhu
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