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Author Topic: [Q&A] How to develope, learn and maintain gratitude (right view)?  (Read 1087 times)

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Offline Johann

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On another place a person, having seen the power of gratitude, asked how to increase and maintain it. Since the fact of goodness and gratitude, giving and receiving, "debts" at least, is something people in outer lands totally reject and try to get ride of this reality of Samsara in ways of denying it, it's seldom to get any approve and encouragements, advices how to develope.

Having shortly accessed such "modern Dhamma place", my person does not even like or feel benefit to backlink to the occasion .

Even for so called advanced scholars, possible especially, this topic, an importand heart of right view and to understand the traditional ways of practice, is stuff hard to bear.

May it be of support for all those who are willing to put Saddha at first place, take it to heart, put it into practice and see for oneself as it really is.



Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

  _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community   _/\_ ,

my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and interested Visitors,

 *sgift*




(a practicing person, was looking for approve if the feeling, that gratitude lead to decrease greed and desire, is right and how to practice to keep it up: )

Yes, having a sense of gratitude, seeing the endless loop of debts in this world, is not only the foundation of letting of all five kinds of stinginess but also leads to the ending of desire and liberation. A person of gratitude, never forgetting that he depended, depends on so many sacrifies, beginging by oneself, voluntary, and not at all voluntary but by force, can be sure that if meeting that of what is beyond debt, hearing the good Dhamma, origin, cause and way of practice to gain the state of one able to give, is not only able to attain Jhana but also to reach paths and the highest fruit.

A person of ingratitude, what ever trying, is and will be lost and it is because of this one should avoid to associate with people who pay no gratitude aside of Maras short enjoyments.

Reflection on the many sacrifices beyond so little joy, is something that should be done by those still rejoicing on sensuality as much as possible, reflecting gain, debt and lose in it, the many pain behind.

All Brahmaviharas, destinated to liberation,, especially Mudita, are based on a sense of gratitude, a sense of right view. The path to liberation start with gratitude, is it's only door.

Gratitude and proper fear of debts, a sense of it, increases all desires to abound what is unskilfull and increases all desires to develope and hold on skilfulness.

The meditation of Mudita (rejoicing with ones own and all other beings done goodness and gains) has gratitude as it's cause, aim and release, embodies the joy of letting go best.

Again , maybe now possible to see, to trace.

Also this lesson might be of support: [En] Karma and Gratitude, Bhante Thanissaro

One may find some additional explainings here, or better just start to learn about it by doing where rejoicing with good deeds of others is practiced, giving into at fist hand to understand: Sharing merits - (pattanumodana & pattidana)

Never ever think like a thief, a "smart one", because if doing so, one is lost easy self-overestimation (thinking "I am worthy", all "my merits" ripping...) and not easily will find in the near of the Noble Domain, a borderland again.

Three kind of people are there, goodness can hardly till never be payed back again: Bahukārasuttaṃ .

- Namo tassa bhagavato arahato sammā-sambuddhassa -

24. "Bhikkhus, these three persons have done much to a person. Which three? Bhikkhus, the person gone to whom this person takes refuge in the Enlightenment, in the Teaching and the Community of bhikkhus.

"Bhikkhus, the person gone to whom this person knows as it really is, this is unpleasant, this is the arising of unpleasantness, this is the cessation of unpleasantness and this is the path leading to the cessation of unpleasantness.

"Again, bhikkhus, the person gone to whom, this person destroys desires, releases the mind and released through wisdom, here and now abides having realized. Bhikkhus, these three persons have done much to this person.

"Bhikkhus, it is not possible that these three persons could be thoroughly repaid with gratitude, by this person revering him, attending on him, clasping hands towards him and honouring him with robes, morsel food, dwellings and medicinal requisites."

But "gifted" of such, the end of tasks and duties is secured and reached. (Debts are unavoidable, but to whom?

So is it that a sign of having entered the Noble Domain is overwhelming gratitude toward the Sublime Tripple Gems, having the Sublime Buddha as it's leader.

Gratitude is the paths beginning and it's very end.

Usual training an technics to get familar to a minset of gratitude:

Note that this giving falls actually into the sphere of Silas/duties for one having gone for refuge and are required to not lose the refuge (e.g. breaking the Refuge)

Namo tassa bhagavato arahato sammā-sambuddhassa

"These two people are hard to find in the world. Which two? The one who is first to do a kindness, and the one who is grateful for a kindness done and feels obligated to repay it. These two people are hard to find in the world."
Quote from: AN 2.119 : Dullabha Sutta — Hard to Find

  • Service/fulfill duties (veyyāvacca , german) for ones "gods" (starting by parents... teacher/admirable friends, the Juwels)

  • Practicing Mudita (Pattānuppadānaby = transf. & Abbhanumodana =sharing) sharing merits (dedication of ones merits done, giving back joy and play it forward)


    More advanced, if duties are done, is to focus total on practice and complete the task. How ever, even on such level (hardly possible when living in an household), gratitude and fullfilment of duties in possible sphere, does not disappear.

    Who ever rejects to fulfill his duties in the releations he nourishes on, will quickly waste his/her past merits allowing his/her stand within, or increases a lot of debts/demerits.

    Once off of gratitude means to dwell in a outer region . One is wise to do all effort to enter and remain in borderlands and to fall not appart. It's not so that outer lands are total void of gratitude, by it's Mara and bondage that earn it (sensuality, pride, conceit, desire for becoming or desire for destruction)

    Som Anumodana puñña kusala!



    Previous talk to Upasaka Danilo asking "How to foster gratitude...?", mentioned above:

    - Namo tassa bhagavato arahato sammā-sambuddhassa -

    "Monks, these two people are hard to find in the world. Which two? The one who is first to do a kindness, and the one who is grateful for a kindness done and feels obligated to repay it. These two people are hard to find in the world." ...and more on lessons of gratitude

    Danilo, your observations are totally right in regard one has already a broader view and the question is a good and useful for one to understand things better. But & Because:
     Yet most people are not even able to fulfill their duties (break silas and do not take what is not give, or pay the price, hold to promises) and stay to contracts (virtue) in relation of sensuallity (material things and reverence). The next higher stage then is toward more selfless giving of material things. So even if most made in this way, it's useless to build a tower on a muddy baseless place and one needs to start where the mud is places, do the hard and "dirty", painful job, first.

    Above the first gods (those giving birth, parents), if those are recognised, one can walk on to the higher goods, , those introducing, nurishing this the four needs (food, shelter, cloth, medicine), those teaching, leading to heaven and then even to liberation.

    If the base is not done, e.g. not even obligation as reward of sensuality is recognices and duties payed off, if even parents are not put on the right scale, there is no way to ever develope that much freedom to be able to interact and receive on a higher scale. One makes nothing but more and more debts on this way, in all directions, even if feeling released by certain thought constructs.

    It's maybe importand to understand that parents can aside of being the first gods be also the higherst. Some are that gifted, some even recognice it.

    The issue of giving and the issue of duties (sila) which also may include giving is not that easy understood. Sometimes giving is a deal for expected gain, sometimes a required obligation for a relation (deal), sometime a payment for release seldom really generosity and it is gain and again worthy to note that the treasure of real generosity is only gained by a person of integrity, e.g. comes after perfection of silas.

    Most not even managed in regard of giving at large plays all in the section of sila, starting from proper veneration to service and assistance.

    What the proper places for generosity are, for all being, regardless of relation, nice or bad, is mentioned in timely giving and is of course always excelled by Noble Ones and those train for it.

    It's very difficult to make western or better modern people basics (at least right view) understandable because they are not at all used to generosity, feelings of obligation, gratitude... but raised in a society, if good, where all has a to be payed marked price, and no, really no, neither at home, nor at school, good basic conducts are trained.

    For defilements even a pleasure to here that giving to immoral people is not conductive, yet they would not include the own person when making their greedy excuses to deny even obligations.

    May person once had a longer discussion with a typical western Buddhist and it might be of use, even the place itself there is not one to advice for a good. The topics discussion and links may explain certain basics and misunderstandings: Dana (Generosity, Charity) "Abhidhamma in daily life "

    To understand guṇā (best transated as "giver" or "benefactor") here are also some explaining. Usually translated as goodness or "people of goodness", it's meaning starts by the sense organs and is then used for goodness making real sense and beyound: guṇā គុណ - Gönner, Verbindubg/Band | benefactor, string/bound (just in German, if one like to translate, feel given, already generously translated into english)

    It's impossible to walk a spiritual way if not having placed all benefactors on the right place in the heart at a matter that even most modern or western monks are not able to get fixed. At least it's underlying right view and becoming a person of integrity, either on faith, Dhamma or by entering the stream to get really ride of macchariya which only Noble ones, but right from the beginning are free from. If that and gratitude is still a problem, don't even think on Jhanas or any attainments: impossible.

    Since those basic topics are merelt tabu and not welcome at all, leading even most to anger and aversion, the so called buddhist community in the west and modern world is merely just a wellness and trade branch and not really a source of real attainments at all, does not even have any basic positiv effects in normal live and sociaty which can be easy observed everywhere.

    But back to a many helpful "classification" of worthyness in regard of people or relations, of course not really possible to distinguished in a very firm way, but merely an orientation and a source to think and reflect more about it:

    A raw ranking based on it, in regard of worthy (general, can differ in cases aside of Noble Ones):

    * Ordinary beings (all)
    * Ordinary people
    * Ordinary beings hungry, lacking existencial needs
    * Normal friends and wordily fellows
    * Normal elders

    People of goodness:

    * Wordily teachers
    * Ones family and relatives
    * Ones first goods, parents
    * People keeping 5 precepts
    * People keeping 8 pr.
    * People keeping 10 precepts

    * Homeless 10 precepts
    * Samanera
    * Young Bhikkhu
    * Full Bhikkhu
    * Thera
    * Maha Thera

    Ecxeled by innwardly qualities, case by case:

    * wordlings
    * Layperson following the training (still enjoys sensuality)
    * Recluse/monastic following the training (still enjoying sensual pleasure)
    * Layperson living the wholly life in full, following the Arahats
    * Recluse/monastic living the wholly live full, following the Arahats

    * Noble One 1. Path winner

    * Fruit Winner..2, 3, 4 Path winner
    Arahat

    * Buddha

    In regard of Noble Ones, Recluse excels Lay person.


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    What is the proper way to foster generosity and gratitude?
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    I can see how generosity and gratitude are important as means to foster right resolve. But what if someone do good things sometimes due a sense of obligation, but also cause much harm to you? For example, this mother. Given that our resources and gains are limited, it is not much better to support the virtuous one rather than the unvirtuous?

    And in the case of supporting the unvirtuous and unwise, how this would not contradict others teachings like "do not associate with fools" and "give a gift in a proper time"? (a unwise person would surely use a material gift unwisely causing harm for himself/herself and others).

    personal-practice dana right-intention
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    asked Feb 12 at 12:55

    Danilo
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    "Monks, these two people are hard to find in the world. Which two? The one who is first to do a kindness, and the one who is grateful for a kindness done and feels obligated to repay it. These two people are hard to find in the world." ...and more on lessons of gratitude

    Danilo, your observations are totally right in regard one has already a broader view and the question is a good and useful one to understand things better. But & Because: Yet most people are not even able to fullfil their duties (break silas and do not take what is not give, or pay the price, hold to promises) and stay to contracts (virtue) in relation of sensuallity (material things and reverence). The next higher stage then is toward more selfless giving of material things. So even if most made in this way, it's useless to build a tower on a muddy baseless place and one needs to start where the mud is places, do the hard and "dirty", painful job, first.

    Above the first gods (those giving birth, parents), if those are recognised, one can walk on to the higher goods, , those introducing, nurishing this the four needs (food, shelter, cloth, medicine), those teaching, leading to heaven and then even to liberation.

    If the base is not done, e.g. not even obligation as reward of sensuality is recognices and duties payed off, if even parents are not put on the right scale, there is no way to ever develope that much freedom to be able to interact and receive on a higher scale. One makes nothing but more and more debts on this way, in all directions, even if feeling released by certain thought constructs.

    It's maybe importand to understand that parents can aside of being the first gods be also the higherst. Some are that gifted, some even recognice it.

    The issue of giving and the issue of duties (sila) which also may include giving is not that easy understood. Sometimes giving is a deal for expected gain, sometimes a required obligation for a relation (deal), sometime a payment for release seldom really generosity and it is gain and again worthy to note that the treasure of real generosity is only gained by a person of integrity, e.g. comes after perfection of silas.

    Most not even managed in regard of giving at large plays all in the section of sila, starting from proper veneration to service and assistance.

    What the proper places for generosity are, for all being, regardless of relation, nice or bad, is mentioned in timely giving and is of course always excelled by Noble Ones and those train for it.

    It's very difficult to make western or better modern people basics (at least right view) understandable because they are not at all used to generosity, feelings of obligation, gratitude... but raised in a society, if good, where all has a to be payed marked price, and no, really no, neither at home, nor at school, good basic conducts are trained.

    For defilements even a pleasure to here that giving to immoral people is not conductive, yet they would not include the own person when making their greedy excuses to deny even obligations.

    May person once had a longer discussion with a typical western Buddhist and it might be of use, even the place itself there is not one to advice for a good. The topics discussion and links may explain certain basics and misunderstandings: Dana (Generosity, Charity) "Abhidhamma in daily life "

    To understand guṇā (best transated as "giver" or "benefactor") here are also some explaining. Usually translated as goodness or "people of goodness", it's meaning starts by the sense organs and is then used for goodness making real sense and beyound: guṇā គុណ - Gönner, Verbindubg/Band | benefactor, string/bound (just in German, if one like to translate, feel given)

    It's impossible to walk a spiritual way if not having placed all benefactors on the right place in the heart at a matter that even most modern or western monks are not able to get fixed. At least it's underlying right view and becoming a person of integrity, either on faith, Dhamma or by entering the stream to get really ride of macchariya which only Noble ones, but right from the beginning are free from. If that and gratitude is still a problem, don't even think on Jhanas or any attainments: impossible.

    Since those basic topics are merelt tabu and not welcome at all, leading even most to anger and aversion, the so called buddhist community in the west and modern world is merely just a wellness and trade branch and not really a source of real attainments at all, does not even have any basic positiv effects in normal live and sociaty which can be easy observed everywhere.

    But back to a many helpful "classification" of worthyness in regard of people or relations, of course not really possible to distinguished in a very firm way, but merely an orientation and a source to think and reflect more about it:

    A raw ranking based on it, in regard of worthy (general, can differ in cases aside of Noble Ones):

    Ordinary beings

    Ordinary people

    Ordinary beings hungry, lacking existencial needs

    Normal friends and wordily fellows

    Normal elders

    People of goodness:

    Wordily teachers

    Ones family and relatives

    Ones first goods, parents

    People keeping 5 precepts

    People keeping 8 pr.

    People keeping 10 precepts

    Homeless 10 precepts

    Samanera

    Young Bhikkhu

    Full Bhikkhu

    Thera

    Maha Thera

    Ecxeled by innwardly qualities, case by case:

    wordlings

    Layperson following the training (still enjoys sensuality)

    Recluse/monastic following the training (still enjoying sensual pleasure)

    Layperson living the wholly life in full, following the Arahats

    Recluse/monastic living the wholly live full, following the Arahats

    Noble One 1. Path winner

    Fruit Winner..2, 3, 4 Patg winner
    Arahat

    Buddha

    In regard of Noble Ones, Recluse excels Lay person.

    At least, not as a demand or just to belittle but as a matter of generosity and compassion, Danilo, so that you may have more ease and more doors to good places open in future, to train youself in good conduct, is actually not respectfull, not praisworthy and possible for the most cases a hard hindrance to ask indirect, without reverence and yes of course in certain equal manner. So for normal and strict holding on secure ways, Danilo might not only get any useful answer but also be known, like many, as someone with less virtues not at all worthy of gifts. But again, that is just for you and others grow, being aware that good conduct and proper behaviour is something unknown an utopistic in the modern and internet realms.

    One might feel free to go into the topic even deeper or to train here , on a given and more proper place. At least most might be really wasted giving, as mentioned in the question, yet for those possible to get healed still.

    How to foster generosity and gratitude?

  • Again and formost: association with people of integrity and generosity, gratefull people, people rejocing in deeds of giving and devotion, able to share merits and encourage to such and by avoiding places and people not used to, the usuall "cool" ones, like poison.
  • Rendering service and assistance in monasteries, for monks, for elders, teacher, virtuous. (e.g. practice Silas and pay obligations proper back or even without hope of reward)
  • Practice generosity where ever there is a possibility.
  • Learn to great, adress, pay respect and good verbal and bodily conduct and use it everywhere, whether usual or not (it also helps to cut of "enemies" for prosperty)
  • Get used and train youself in all of the ten kinds of merit-making .

  • Stick to right view, even it goes against all grains and let it be adviser for your daily action rather to let your defilements make use of transcend right view while still living next a punch of fetters and a refrigerator.

- Namo tassa bhagavato arahato sammā-sambuddhassa -

He bears no ill will and is not corrupt in the resolves of his heart . [He thinks,] 'May these beings be free from animosity, free from oppression, free from trouble, and may they look after themselves with ease!' He has right view and is not warped in the way he sees things: 'There is what is given, what is offered, what is sacrificed. There are fruits & results of good & bad actions. There is this world & the next world. There is mother & father. There are spontaneously reborn beings; there are brahmans & contemplatives who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.' This is how one is made pure in three ways by mental action."

Once, again, right view is adopted by faith, certain vision or even clear seen and gained, generosity, after virtue and gratitude proper and right placed is no more a matter at all. At this point, not out of reason, one is incapable to do grave, even deliberated misconduct and behave improper.

May it be for release and ease, who ever might be capable to take, make use and understand.

And be carefull, it's not free and not without strings and one might be already hardly caught, with no chance to fall back any more!

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Bahukārasuttaṃ
Has done much

Of course very useful and in same value Utopia: Opening the Door to the Dhamma: Respect in Buddhist Thought & Practice

The orderline duties » sila » generosity ... from the gross to the fine, can btw. be also traced likewise, as tried to point out at the beginning, in the Mangala Sutta and at each level of fullfilment or able to renounce certain relation and it's benefits, debts are growing void and giving is step by step growing to real generosity and compassion. Once a state around the stanca 6. and 7 is reached, no more falling back, downward, will accur for one.

Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags:
 

Plauderbox

 

Cheav Villa

December 14, 2018, 02:06:47 PM
_/\_  _/\_  _/\_
 

Johann

December 14, 2018, 01:54:10 PM
Better, yes. Lesser fibre, only soft malary attacks seemingly ending. Abscesses going to an end, flu nearly gone and some time walk outside, some
more strength, as well already. Best supported by those near and far, direct, indirect. Sadhu Nyom Villa, Nyom Sophorn.
 

Cheav Villa

December 14, 2018, 01:50:17 PM
Vandami Bhante _/\_
Tomorrow early morning
Vithou, His brotherinlaw and Kana's brother Virak they will leave at 5am to Aural wished to visit Bhante and offering some medecines_/\_
 

Cheav Villa

December 13, 2018, 01:39:00 PM
ព្រះអង្គបានធូរខ្លះហេីយ _/\_
 

Sophorn

December 11, 2018, 04:43:02 PM
 :-* :-* :-*
May Bhante recover fast again
 :-* :-* :-*
 

Johann

December 10, 2018, 12:22:01 PM
...many.May Nyom Sokdina let it be known if he desires for an explaining of why modern ideas and demanding go not at all in conformity with the Buddhas Dhamma but are at large leading downwardly.
 

Johann

December 10, 2018, 12:06:17 PM
Thinking in therms of rights is grave wrong view, miccha ditthi. And there are times when voting is not usefull. Of cause people who go after such ideas simply search for relexation, fun and joy and will be not satisfied by the Dhamma, Nyom Sokdina. Don't follow fools and see the many goodness of ma
 

Kong Sokdina

December 10, 2018, 10:33:43 AM
ថ្វាយបង្គំព្រះអង្គ!
Human rigths!
Women rigths,
Children rights,
Democrecy;
We know the right to do. I use self-reflaction to our mind what are something in. The right way is a good way all wr wish. I have to g
ask you about the breath relaxation, meditatii
 

Cheav Villa

December 10, 2018, 09:43:12 AM
សូមព្រះអង្គបានសម្រាក និងឆាន់ថ្នាំ សូមព្រះអង្គឆាប់ធូរស្បេីយពីរោគា
_/\_
 

Johann

December 10, 2018, 09:12:24 AM
Krun Chan did the arriving appear faster and binds to rest. Everything fine, dhammata.
 

Sophorn

December 10, 2018, 07:03:39 AM
 :-* :-* :-* kana is good. Kana assumes Bhante arrived well at Thmor Touk again.
 :-* :-* :-*
 

Johann

December 09, 2018, 02:16:13 PM
Upanissaya, Nyom Villa... "accidents"...
 

Cheav Villa

December 09, 2018, 02:08:10 PM
ថ្វាយបង្គំព្រះអង្គ _/\_
 :D កូណាស្មនត្រូវថាព្រះអង្គនឹងត្រឡប់ទៅដល់អាស្រមវិញនាល្ងាចថ្ងៃអាទិត្យនេះ _/\_
 

Khemakumara

December 09, 2018, 01:33:19 AM
Nyom Sophorn, everything is fine!  How is nyom?
 

Sophorn

December 08, 2018, 05:40:28 PM
 :-* :-* :-* vandami Bhante Khemakura, how is Bhante?
 :-* :-* :-*
 

Sophorn

December 08, 2018, 05:40:24 PM
 :-* :-* :-* vandami Bhante Khemakura, how is Bhante?
 :-* :-* :-*
 

Cheav Villa

December 07, 2018, 01:18:12 PM
Kana Preah Ang _/\_
 

Khemakumara

December 07, 2018, 01:10:24 PM
Nyom Cheav Villa
 

Cheav Villa

December 05, 2018, 02:54:44 PM
Kana thought Bhante Johann could have left Watt Ayum on Tuesday morning _/\_
 

Cheav Villa

December 05, 2018, 12:04:44 PM
ព្រះអង្គ​Inddanano _/\_
 

Kong Sokdina

December 04, 2018, 11:52:14 AM
Sadhu! Kana Prah Ang;
There are many ways to wash & clean the all minds, Preah konmchas; i had been taught by prf. from Spain with theory & practice as well since 2006-2009 and i also let my clients to do like whatever you have told me right now. For me at this time; it should use cognitive behavio
 

Khemakumara

December 03, 2018, 05:06:22 PM
Sadhu!  Möge es Nyom Roman und Nyom Moritz gut er-gehen!
 

Moritz

December 03, 2018, 05:03:40 PM
Ebenso _/\_
 

Roman

December 03, 2018, 04:58:02 PM
ich wünsche Allen einen friedevollen Abend!
 

Roman

December 03, 2018, 04:55:34 PM
Guten Abend Moritz und Bhante Khemakumara
 

Khemakumara

December 03, 2018, 04:54:47 PM
Nyom Moritz Nyom Roman
 

Moritz

December 03, 2018, 04:45:52 PM
Vandami, Bhante Indaññano and Bhante Khemakumara _/\_
 

Cheav Villa

December 03, 2018, 12:05:41 PM
Kana Prah Ang  :D _/\_
 

Khemakumara

December 03, 2018, 12:01:58 PM
Nyom Cheav Villa
 

Johann

December 03, 2018, 09:37:36 AM
Nyom Sokdina. It would be good if Nyom could participate on the up-coming Meditation week-end at Wat Akyum to clean the mind.
 

Kong Sokdina

December 03, 2018, 02:15:52 AM
Nyoms! Last night, a gouhter is affect by irritable cougbhing so it disurbance to sleep.
 

Kong Sokdina

December 03, 2018, 02:11:21 AM
Sadhu! Thanks!
It is just  tried to give up & burn out of bad spiritul inside. Your Wishes isi good for all.
 

Sophorn

December 02, 2018, 08:48:58 AM
 :-* :-* :-*
may you recover well and fast  :-* :-* :-*
 

Kong Sokdina

December 02, 2018, 02:18:46 AM
Respectfully
Today, my is ill with lower blood pressure & blurred sion. But she tries to see because she really praises excellent merit, moral & virtue. How do you think  , as humanbeing?
 

Cheav Villa

December 01, 2018, 12:29:08 PM
 :o ព្រះអង្គស្រេងអាចនឹងដំឡេីងកម្មវិធីទាំងអស់នោះវិញបាននៅពេលក្រោយ ព្រះអង្គ _/\_
 

Johann

December 01, 2018, 12:16:35 PM
Not easy, but Atma has now erased all facebook, messenger.. apps on Bhantes device. Maybe possible to prepar the old Sangha-laptop in proper ways for him.
 

Johann

December 01, 2018, 07:58:21 AM
If wishing, you could use the Pali-language forum, http://sangham.net/index.php/board,26.0.html for your lessons.
 

Cheav Villa

December 01, 2018, 06:57:19 AM
 :D _/\_
 

Johann

December 01, 2018, 06:48:05 AM
.. was written by Johann
 

Indaññāno

December 01, 2018, 06:45:34 AM
It's good to make everything that Huang's may not use messenger and things like Facebook! Of course there is support (given support) needed to do so. Don't pull monks into the worlds markets and ways.
 

Cheav Villa

December 01, 2018, 06:00:30 AM
Kuna Prah Ang  :D _/\_
 

Johann

December 01, 2018, 05:22:57 AM
Bhante is just taking his meal, Nyom.
 

Cheav Villa

December 01, 2018, 04:40:17 AM
ព្រះអង្គ ឥន្ទញាណោ _/\_
 

Sophorn

November 30, 2018, 11:20:52 AM
 :-* :-* :-* sadhu and mudita to hear so.
 :-* :-* :-*
 

Cheav Villa

November 30, 2018, 05:52:17 AM
Sadhu _/\_
 

Johann

November 30, 2018, 05:43:37 AM
Everything "fine", better Dhammata, Nyom. Atma met Nyom. His mind is attentive, he could listen and its up to his own further investigation, blessed, being bound to care only about his breath for the time left.
 

Cheav Villa

November 29, 2018, 02:05:44 PM
តេីសុខភាពពិបាកទ្រាំ ដែរទេព្រះអង្គ? និងលោកតាឧបាសក?
 

Cheav Villa

November 29, 2018, 02:01:01 PM
ថ្វាយបង្គំព្រះអង្គ  :D
_/\_
 

Cheav Villa

November 29, 2018, 02:01:01 PM
ថ្វាយបង្គំព្រះអង្គ  :D
_/\_
 

Khemakumara

November 29, 2018, 11:10:38 AM
Sadhu

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