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Talkbox

2019 Nov 19 05:28:18
Johann: Being caught in relating, may they find the trace toward Unbond with ease and follow it eager for soon release.

2019 Nov 19 05:25:03
Johann: A meritful, joyful in Dhamma, Sila day today, those undertaking it today.

2019 Nov 18 05:41:01
Moritz: Chom reap leah, for now _/\_ May Bhante have a pleasent day. _/\_

2019 Nov 18 05:22:11
Johann: Nyom Moritz

2019 Nov 18 05:20:39
Moritz: Vandami Bhante _/\_

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

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Author Topic: Lost tradition of Sila/Uposatha-day/observance  (Read 3223 times)

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Online Johann

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Lost tradition of Sila/Uposatha-day/observance
« on: November 01, 2018, 07:14:40 AM »
The Buddha allowed the Monks to give talks on Dhamma to laypeople gathering fourteenth, fifteenth, and eighth (day) of the fortnight.

Today this possibility and tradition is twofold undermined:

1. By hindrences such as not really recognising this days as "holly-days"

2. By the tendency of holding holly-days for holydays.

What's Nyom Guest or your workaround to keep good tradition alive?

Quote from: Johann in talk-box
...in earlier times "Buddhist" would come the day before Sila-day to the monastery and, not going to sleep, after having taken 8 precepts, do 24h merits. "good old times..." 

When asked, does it look like: "I get no freetime on those days usually." When freetime: "Oh, at least it's just holey- and not hollyday, today."
« Last Edit: November 01, 2018, 07:23:16 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #1 on: November 02, 2018, 06:25:24 PM »
Quote from: Nyom Villa in Shout-box
My sleep, my health, my many household, feelings, rememberance, projects, recognitions ... "I want to have time when I am old and sick ... surely! សូមព្រះអង្គជួយពន្យល់ផង...

* Johann Oh my person sees... one can use the [ you ] code . A "nasty one". Then it would display the Name of who ever looks at it, to feel personal approached.

Posting in talk-box is limited in words and just for things like Abhivadana, greating, quick statements, Nyom Cheav Villa .

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #2 on: November 02, 2018, 07:24:42 PM »

Quote from: ??
ខ្ញុំ​កូណាមិនយល់ពីពាក្យរបស់ព្រះអង្គទេ (I, Breah Karuna, don't understand what is meant here):
My sleep, my health, my many household, feelings, rememberance, projects, recognitions ... "I want to have time when I'm old and sick ... surely! សូម ព្រះអង្គ ជួ (May Breah Ang help (here))

Audio attached:
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #3 on: November 02, 2018, 07:32:52 PM »
Some in addition in audio
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #4 on: November 02, 2018, 08:22:04 PM »
ព្រះអង្គ
ខ្ញុំកូណាចូលចិត្តប្រធានបទអំពីថ្ងៃសីល គួររក្សាប្រពៃណីជួបជុំគ្នា​ ថ្ងៃសីលជាថ្ងៃបុណ្យ ធ្វេីបុណ្យ រក្សាសីលស្តាប់ធម្ម។ ព្រះអង្គ តែការចាប់ធ្វេីអោយទូលំទូលាយឡេីងវិញ ថ្ងៃបុណ្យក្នុងប្រពៃណីរបស់ពុទ្ធសាសនិជន គួរផ្តេីមចេញពីកត្តាអ្វីខ្លះ បេីក្នុងស្ថានភាពមនុស្សជុំវិញខ្លួនជាច្រេីនមិនចូលចិត្តនឹងការលះធ្វេីបុណ្យ?

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #5 on: November 02, 2018, 09:19:00 PM »
 _/\_
អរព្រះគុណព្រះអង្គ
ជួយឆ្កឹះបង្ហាញអំពីបលិពោធ

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #6 on: November 02, 2018, 09:29:01 PM »
ព្រះអង្គ
ខ្ញុំកូណាចូលចិត្តប្រធានបទអំពីថ្ងៃសីល គួររក្សាប្រពៃណីជួបជុំគ្នា​ ថ្ងៃសីលជាថ្ងៃបុណ្យ ធ្វេីបុណ្យ រក្សាសីលស្តាប់ធម្ម។


Breah Ang, I, Breah Karuna, like the topic about the Sila-Day, the deed of observing the Silas, the deed of gathering together on Sila-days as a day of merits, making merits in obaerving Silas and listen to the Dhamma.

Sadhu
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #7 on: November 02, 2018, 10:04:07 PM »
* Johann : again over 400, 500 visitors now, yesterday nearly 600... seems that a lot of Devas following Nyom, come to listen speaking about the Dhamma, everytime here (5 years 50 at the same time was already much)  :)

ព្រះអង្គ តែការចាប់ធ្វេីអោយទូលំទូលាយឡេីងវិញ ថ្ងៃបុណ្យក្នុងប្រពៃណីរបស់ពុទ្ធសាសនិជន គួរផ្តេីមចេញពីកត្តាអ្វីខ្លះ បេីក្នុងស្ថានភាពមនុស្សជុំវិញខ្លួនជាច្រេីនមិនចូលចិត្តនឹងការលះធ្វេីបុណ្យ?

But, Breah Ang, but to force a general reinstallation in traditional ways of the Buddha-Sasana should come from what? All around in the world of humans there is the matter of dislike in regard of letting go to make merits.

[not sure if translated and understoid the question right in all aspects: may it be corrected if not.]

Yes, those delight in merits get lesser and lesser till it collapse again. How ever, the Buddha did not see that it is possible to change Samsaras ways, so one following him should not put to much hope in such. But! As soon one changes his aspiration ones world grows better and better by lesser and lesser involvement. That is why the Buddha encouraged not to keep Uposatha sometimes sometimes not, but to constantly increase it, taking Samvega but mostly pasada as ones force:

Ill-gotten if just sometimes :

Namo tassa bhagavato arahato sammā-sambuddhassa

...លុះ​ពួក​សក្យឧបាសក អង្គុយ​ក្នុងទី​សមគួរ​ហើយ ព្រះដ៏មានព្រះភាគ បានត្រាស់​ដូច្នេះថា ម្នាល​សក្យៈទាំងឡាយ អ្នក​ទាំងឡាយ បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ដែរឬ។ បពិត្រ​ព្រះអង្គ​ដ៏ចំរើន ជួន​កាល យើងទាំងឡាយ បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ជួនកាល យើង​ទាំង​ឡាយ មិនបាន​រក្សា។ ម្នាលសក្យៈ​ទាំងឡាយ អ្នកទាំងឡាយ​នោះ ពេញ​ជា​ឥតលាភ​ហើយ ការបាន​នូវអត្តភាព​ជាមនុស្ស អ្នក​ទាំងឡាយនោះ បានដោយ​កម្រ ដ្បិត​ថាអ្នក​ទាំងឡាយ ជួនកាល​ក៏បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ជួនកាល​ក៏មិនបាន​រក្សា ក្នុង​ជីវិតប្រកប​ដោយសោក និង​ភ័យក្នុង​ជីវិត ប្រកប​ដោយមរណៈ និង​ភ័យ​យ៉ាងនេះ។ ...
Quote from: AN 10.046/Sakkasutta book 50

But another question, just curious: If there is a religious lay person in Cambodia wishing to keep the Uposatha-Day, would he/she get the holly-day from the company, like Sunday is the traditional free day for western/Christians?

« Last Edit: November 02, 2018, 10:24:57 PM by Johann »
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Offline Cheav Villa

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #8 on: November 03, 2018, 08:04:45 AM »
 _/\_
ខាងលេីនេះជាចម្លេីយហេីយព្រះអង្គ ក្នុងការបដិបត្តិត្រូវតែចាប់ផ្តេីមពីឆន្ទះផ្ទាល់ខ្លួនមុន មិនមានត្រូវការអូសទាញអ្នកដទៃនោះទេ៕

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #9 on: November 03, 2018, 10:22:15 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Jivaka Sutta: To Jivaka
(On Being a Lay Follower)


I have heard that on one occasion the Blessed One was staying in Rajagaha, at Jivaka's Mango Grove. Then Jivaka Komarabhacca went to the Blessed One and, on arrival, having bowed down, sat to one side. As he was sitting there he said to the Blessed One: "Lord, to what extent is one a lay follower?"

"Jivaka, when one has gone to the Buddha for refuge, has gone to the Dhamma for refuge, and has gone to the Sangha for refuge, then to that extent is one a lay follower."

"And to what extent, lord, is one a virtuous lay follower?"

"Jivaka, when one abstains from taking life, from stealing, from sexual misconduct, from lying, and from fermented & distilled drinks that lead to heedlessness, then to that extent is one a virtuous lay follower."

"And to what extent, lord, is one a lay follower who practices for his own benefit but not that of others?"

"Jivaka, when a lay follower himself is consummate in conviction but does not encourage others in the consummation of conviction; when he himself is consummate in virtue but does not encourage others in the consummation of virtue; when he himself is consummate in generosity but does not encourage others in the consummation of generosity; when he himself desires to see the monks but does not encourage others to see the monks; when he himself wants to hear the true Dhamma but does not encourage others to hear the true Dhamma; when he himself habitually remembers the Dhamma he has heard but does not encourage others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard but does not encourage others to explore the meaning of the Dhamma they have heard; when he himself, knowing both the Dhamma & its meaning, practices the Dhamma in line with the Dhamma, but does not encourage others to practice the Dhamma in line with the Dhamma: then to that extent he is a lay follower who practices for his own benefit but not for the benefit of others."

"And to what extent, lord, is one a lay follower who practices both for his own benefit & the benefit of others?"

"Jivaka, when a lay follower himself is consummate in conviction and encourages others in the consummation of conviction; when he himself is consummate in virtue and encourages others in the consummation of virtue; when he himself is consummate in generosity and encourages others in the consummation of generosity; when he himself desires to see the monks and encourages others to see the monks; when he himself wants to hear the true Dhamma and encourages others to hear the true Dhamma; when he himself habitually remembers the Dhamma he has heard and encourages others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard and encourages others to explore the meaning of the Dhamma they have heard; when he himself, knowing both the Dhamma & its meaning, practices the Dhamma in line with the Dhamma and encourages others to practice the Dhamma in line with the Dhamma: then to that extent he is a lay follower who practices both for his own benefit and for the benefit of others."


៦. ជីវកសូត្រ

[២៦] សម័យមួយ ព្រះដ៏មានព្រះភាគ ទ្រង់គង់នៅ​ក្នុង​ជីវកម្ពវន ជិត​ក្រុង​រាជគ្រឹះ។ គ្រានោះ ជីវកកោមារភត្យ ចូលទៅគាល់ព្រះដ៏មានព្រះភាគ លុះ​ចូលទៅ​ដល់ហើយ ក៏​ក្រាបថ្វាយ​បង្គំព្រះដ៏មាន​ព្រះភាគ រួចអង្គុយ​ក្នុងទី​ដ៏សមគួរ។ លុះ​ជីវក​កោមារភត្យ អង្គុយ​ក្នុងទី​ដ៏សមគួរ​ហើយ ក៏ក្រាប​បង្គំទូល​ព្រះដ៏មាន​ព្រះភាគ​យ៉ាងនេះថា បពិត្រ​ព្រះអង្គ​ដ៏​ចំរើន បុគ្គល​បានជា​ឧបាសក តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាលជីវក បុគ្គល​អ្នកដល់នូវ​ព្រះពុទ្ធ​ជាទីពឹង ដល់នូវ​ព្រះធម៌​ជាទីពឹង ដល់នូវ​ព្រះសង្ឃ​ជាទីពឹង ដោយហេតុ​ណា ម្នាល​ជីវក បុគ្គលនោះ បានជា​ឧបាសក ដោយហេតុ​មាន​ប្រមាណប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នកមានសីល តើដោយ​ហេតុដូចម្តេច។ ម្នាល​ជីវក ឧបាសក​ជាអ្នកវៀរចាក​បាណាតិបាត។បេ។  វៀរចាក​សុរាមេរយមជ្ជប្បមាទដ្ឋាន ដោយ​ហេតុណា ម្នាល​ជីវក ឧបាសក​ជា​អ្នក​មានសីល ដោយហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នកប្រតិបត្តិ ដើម្បីប្រយោជន៍​ផ្ទាល់ខ្លួន មិន​ប្រតិបត្តិ ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃ តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាល​ជីវក ឧបាសក អ្នក​បរិបូណ៌ដោយ​សទ្ធា ដោយ​ខ្លួនឯង តែមិន​បបួល​បុគ្គលដទៃ ឲ្យ​បរិបូណ៌ ដោយ​សទ្ធា ១។បេ។ អ្នកដឹងច្បាស់​នូវអត្ថ ដឹងច្បាស់​នូវធម៌ ហើយប្រតិបត្តិ​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ដោយ​ខ្លួនឯង តែមិនបបួល​បុគ្គលដទៃ ឲ្យប្រតិបត្តិ​នូវធម៌ដ៏​សមគួរ​ដល់ធម៌ ១ ដោយ​ហេតុ​ណា ម្នាល​ជីវក ឧបាសក​អ្នកប្រតិបត្តិ​ដើម្បី​ប្រយោជន៍​ផ្ទាល់ខ្លួន មិន​ប្រតិបត្តិ​ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃ ដោយហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នក​ប្រតិបត្តិ ដើម្បី​ប្រយោជន៍​ផ្ទាល់​ខ្លួនផង ដើម្បីប្រយោជន៍បុគ្គល​ដទៃ​ផង តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាល​ជីវក ឧបាសក​អ្នក​បរិបូណ៌​ដោយ​សទ្ធា ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យ​បរិបូណ៌​ដោយសទ្ធា ១ អ្នកបរិបូណ៌ដោយ​សីល​ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យបរិបូណ៌​ដោយសីល ១ អ្នក​បរិបូណ៌​ដោយចាគៈ​ដោយខ្លួនឯង ទាំងបបួល​បុគ្គល​ដទៃ ឲ្យបរិបូណ៌​ដោយចាគៈ ១ អ្នក​ចង់ចួប​ប្រទះ​ពួកភិក្ខុ​ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យចួប​ប្រទះ​ពួកភិក្ខុ ១ អ្នកចង់ស្តាប់​ព្រះសទ្ធម្ម​ដោយខ្លួន​ឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យបានស្តាប់​នូវ​ព្រះសទ្ធម្ម ១ ជាអ្នក​ទ្រទ្រង់​នូវធម៌​ទាំងឡាយ ដែលបាន​ស្តាប់ហើយ​ដោយខ្លួន​ឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យទ្រទ្រង់​នូវធម៌ ១ អ្នកពិចារណា នូវអត្ថ​នៃធម៌​ទាំងឡាយ ដែល​បានស្តាប់​ហើយ ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យពិចារណា​នូវអត្ថ ១ អ្នកដឹងច្បាស់​នូវអត្ថ ដឹងច្បាស់​​នូវធម៌ ហើយប្រតិបត្តិ​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យប្រតិបត្តិ​​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ១ ដោយ​ហេតុណា ម្នាលជីវក ឧបាសក​អ្នក​ប្រតិបត្តិ​ដើម្បី​ប្រយោជន៍​ផ្ទាល់ខ្លួន​ផង ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃផង ដោយ​ហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #10 on: November 03, 2018, 02:49:32 PM »
 _/\_

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