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Talkbox

2019 Mar 20 19:02:36
Johann: May Nyom have a safe and careful travel, when ever he might do.

2019 Mar 20 18:46:53
Johann: Now, Nyom Moritz and Nyom Sophorn are here in the forest. Atma does not know how long.

2019 Mar 20 18:20:42
Vithou: Nyom Kuna planning to see Moritz and Bong Sophorn as well

2019 Mar 20 18:17:26
Vithou: Nyom Kuna planning to go Phnom Oral on Sunday

2019 Mar 20 18:16:07
Vithou: Nyom Kuna was sick too long after remove kidney stone . ( about 2 months ) and skittle busy with human job

2019 Mar 20 18:13:50
Vithou: Is Moritz and Bong Sophorn at Asram now?

2019 Mar 20 18:12:02
Vithou: Kuna Preah Ang

2019 Mar 20 18:05:01
Johann: Nyom Vithou

2019 Mar 20 12:25:25
Johann: here and now

2019 Mar 20 09:04:34
Cheav Villa: To reach the end of the cosmos to go beyond   _/\_

2019 Mar 20 08:49:03
Johann: Oh.. wrong, here: Rohitassa Sutta

2019 Mar 20 08:45:24
Johann: There is nothing to far that the mind, oneself, could not reach it in the Universe. Yet end of suffering can not found. But it requires to reach the end of the cosmos to go beyound. Lokayatika Sutta

2019 Mar 20 08:14:55
Chanroth:  _/\_ _/\_ _/\_

2019 Mar 20 06:34:16
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Vandami Bhante ពីចំងាយ

2019 Mar 20 06:32:27
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 សាធុុ សាធុ សាធុ! ថ្ងៃឧបោសថ ករុណាសូមចូលរួមត្រេកអរដែរ😇🙏🏻🙏🏻🙏🏻

2019 Mar 20 06:13:30
Johann: Mudita

2019 Mar 20 05:52:37
Cheav Villa: ថ្ងៃឧបោសថ​  :)​ កូណាចូលរួមត្រេកអរដល់សេរីភាពរបស់ពួកគាត់  _/\_

2019 Mar 19 13:56:41
Cheav Villa:  _/\_ _/\_  _/\_

2019 Mar 19 08:47:34
Johann: Knowing this, one is able to share family (of supporter), honor, dwelling, gains, dhamma, having a clear sense of gratitude.

2019 Mar 19 08:44:19
Johann: And what is the reason of macchariya disapearing? Knowning, remembering, form, sound...ideas are no refuge, not real, not worthy to fall for, not ones own.

2019 Mar 19 08:41:50
Johann: "May macchariya (stinginess) become its needed reduce, so that the goodness of Dhamma may reaches more intensive", is that right translated? Sadhu. Not an easy task althought one might think.

2019 Mar 19 08:07:30
Cheav Villa: សូមអោយមច្ឆរិយ.​ ត្រូវបានកាត់បន្ថយ ដើម្បីគុណធម៌ដែលខ្ពស់ជាង _/\_ _/\_ _/\_

2019 Mar 19 01:39:39
Johann: May all have always a good travel, meet each other in best furtune along there ways. May no one get hurt in the traffic after happiness.

2019 Mar 18 10:21:51
Moritz: hello empty yogi _/\_

2019 Mar 18 10:21:23
Moritz: Vandami bhante _/\_

2019 Mar 18 10:21:22
Moritz: Vandami bhante _/\_

2019 Mar 16 08:19:42
Johann:  _/\_ Bhante Indannano

2019 Mar 15 04:20:37
Johann: Nyom Buddhi

2019 Mar 14 16:00:28
Cheav Villa: កូណា​ថ្វាយបង្គំ​លា​ សូមព្រះអង្គឆាប់បានសំរាក​  _/\_ _/\_ _/\_

2019 Mar 14 09:13:11
Kong Sokdina: Hello!

2019 Mar 14 08:35:17
Johann: Nyom Kong Sokdina

2019 Mar 14 08:10:07
Johann: A meritful Sila-day those who observe it today

2019 Mar 13 11:18:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 13 09:23:36
Johann: A meritful Sila-day those who observe it today, btw.

2019 Mar 10 02:03:42
Cheav Villa:  _/\_

2019 Mar 09 07:45:59
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 07 12:10:15
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Mar 07 12:05:44
Johann: My person is not sure but Nyom Chanroths wife might try to go back from PP tomorrow as well, Nyom.

2019 Mar 07 01:21:24
Cheav Villa:  _/\_ _/\_ _/\_

2019 Mar 07 01:18:59
Johann: May you have a safe and slow travel.

2019 Mar 07 01:10:20
Cheav Villa: ចេញពី​ភ្នំពេញ​នៅម៉ោង5ព្រឹក :)  _/\_

2019 Mar 07 01:09:25
Cheav Villa: ពួកខ្ញុំកូណា និង បង​ភឿន​ នឹងទៅសួរសុខទុក្ខព្រះអង្គនៅថ្ងៃស្អែក

2019 Mar 07 01:08:34
Johann: Nyom Villa

2019 Mar 07 01:07:32
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Mar 06 03:31:04
Cheav Villa: Have a good day to Master Moritz  _/\_

2019 Mar 06 03:29:38
Moritz: And good night for me. :) Chom reap leah. May all have a good Uposatha _/\_

2019 Mar 06 03:27:51
Moritz: Good morning, Cheav Villa _/\_

2019 Mar 06 03:17:49
Moritz: Vandami Bhante _/\_

2019 Mar 06 03:05:26
Johann: A self-blessed (by ones deeds) Uposathaday today.

2019 Mar 05 11:33:43
Johann: Nyom Chanroth had to stop the work. To difficult to concentrate today. Good training anyway.

2019 Mar 05 10:20:56
Cheav Villa:  :-\ :D _/\_

2019 Mar 05 05:26:54
Johann: A meritful Uposatha those who observe it today.

2019 Mar 05 03:13:37
Johann: Sadhu, Sadhu. Rupam anicca

2019 Mar 05 01:47:58
Ieng Puthy: ករុណាបារម្ភអំពីសុខភាពរបស់ព្រះអង្គពីចំងាយ 🙏🏻ករុណាសូមប្រគេនពរ ព្រះអង្គឆាប់ជាសះស្បេីយ

2019 Mar 05 01:38:52
Ieng Puthy: ករុណាឮថា ព្រះអង្គអាពាធ ជង្គង់ តេីព្រះអង្គបានធូរស្បេីយហេីយឬនៅ?

2019 Mar 05 01:07:09
Ieng Puthy: Good morning ! 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំុ Vandami Bante

2019 Mar 04 14:41:21
Johann: Sukha Chomreoun, Nyom

2019 Mar 04 14:18:03
Moritz: Leaving now. May Bhante have a good day. _/\_

2019 Mar 04 13:45:50
Johann: Nyom Moritz

2019 Mar 04 13:19:43
Moritz: Vandami Bhante _/\_

2019 Mar 01 16:35:39
Johann: Bhante Indannano  _/\_ How was India in "war times"

2019 Feb 28 11:46:56
Moritz: And good bye again. :) _/\_

2019 Feb 28 11:46:38
Moritz: Vandami, Bhante _/\_

2019 Feb 28 05:25:27
Cheav Villa:   :D_/\_

2019 Feb 28 04:22:46
Johann: 5 o'clock morning  ^-^ (like a taxi driver) may Nyom has well earned and peaceful rest. Mudita.

2019 Feb 28 04:08:09
Moritz: Chom reap leah. I'm going to sleep. _/\_

2019 Feb 28 03:40:13
Johann: Sukha chomreoun Nyom.

2019 Feb 28 03:39:06
Moritz: Vandami, Bhante _/\_

2019 Feb 28 03:35:39
Moritz: Good morning, Cheav Villa _/\_

2019 Feb 27 16:15:42
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 14:17:51
Khemakumara: Nyom Villa

2019 Feb 27 14:16:29
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 Feb 27 14:11:14
Johann: Bhante Khemakumara. Nyom Villa.

2019 Feb 27 12:54:45
Johann: Nyom Moritz

2019 Feb 27 12:20:30
Moritz: Vandami Bhante _/\_

2019 Feb 27 03:54:23
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 27 03:40:17
Johann: The non-doing of any evil, the performance of what's skillful, the cleansing of one's own mind:     this is the teaching     of the Awakened.

2019 Feb 27 02:18:41
Johann: It's current better but of cause will not heal. Nothing to worry.

2019 Feb 27 01:40:55
Cheav Villa: ព្រះអង្គ​ តើ​ជង្គង់​បា​ន​ធូរស្រាល​ ឬទេ?  _/\_

2019 Feb 27 01:40:09
Cheav Villa: សាធុ _/\_ _/\_ _/\_

2019 Feb 27 01:20:29
Johann: May all do a meritfull Sila-day today

2019 Feb 26 07:35:46
Johann: Nyom Mico

2019 Feb 25 18:22:21
Vithou: :)

2019 Feb 24 15:10:27
Cheav Villa: Hello Master Moritz  _/\_

2019 Feb 24 13:33:34
Moritz: Hello Dmytro and Cheav Villa _/\_

2019 Feb 24 13:13:45
Johann: Meister Moritz

2019 Feb 24 13:08:42
Moritz: Vandami Bhante _/\_

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

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Author Topic: Lost tradition of Sila/Uposatha-day/observance  (Read 2794 times)

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Offline Johann

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Lost tradition of Sila/Uposatha-day/observance
« on: November 01, 2018, 01:14:40 AM »
The Buddha allowed the Monks to give talks on Dhamma to laypeople gathering fourteenth, fifteenth, and eighth (day) of the fortnight.

Today this possibility and tradition is twofold undermined:

1. By hindrences such as not really recognising this days as "holly-days"

2. By the tendency of holding holly-days for holydays.

What's Nyom Guest or your workaround to keep good tradition alive?

Quote from: Johann in talk-box
...in earlier times "Buddhist" would come the day before Sila-day to the monastery and, not going to sleep, after having taken 8 precepts, do 24h merits. "good old times..." 

When asked, does it look like: "I get no freetime on those days usually." When freetime: "Oh, at least it's just holey- and not hollyday, today."
« Last Edit: November 01, 2018, 01:23:16 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #1 on: November 02, 2018, 12:25:24 PM »
Quote from: Nyom Villa in Shout-box
My sleep, my health, my many household, feelings, rememberance, projects, recognitions ... "I want to have time when I am old and sick ... surely! សូមព្រះអង្គជួយពន្យល់ផង...

* Johann Oh my person sees... one can use the [ you ] code . A "nasty one". Then it would display the Name of who ever looks at it, to feel personal approached.

Posting in talk-box is limited in words and just for things like Abhivadana, greating, quick statements, Nyom Cheav Villa .

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #2 on: November 02, 2018, 01:24:42 PM »

Quote from: ??
ខ្ញុំ​កូណាមិនយល់ពីពាក្យរបស់ព្រះអង្គទេ (I, Breah Karuna, don't understand what is meant here):
My sleep, my health, my many household, feelings, rememberance, projects, recognitions ... "I want to have time when I'm old and sick ... surely! សូម ព្រះអង្គ ជួ (May Breah Ang help (here))

Audio attached:
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #3 on: November 02, 2018, 01:32:52 PM »
Some in addition in audio
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Cheav Villa

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #4 on: November 02, 2018, 02:22:04 PM »
ព្រះអង្គ
ខ្ញុំកូណាចូលចិត្តប្រធានបទអំពីថ្ងៃសីល គួររក្សាប្រពៃណីជួបជុំគ្នា​ ថ្ងៃសីលជាថ្ងៃបុណ្យ ធ្វេីបុណ្យ រក្សាសីលស្តាប់ធម្ម។ ព្រះអង្គ តែការចាប់ធ្វេីអោយទូលំទូលាយឡេីងវិញ ថ្ងៃបុណ្យក្នុងប្រពៃណីរបស់ពុទ្ធសាសនិជន គួរផ្តេីមចេញពីកត្តាអ្វីខ្លះ បេីក្នុងស្ថានភាពមនុស្សជុំវិញខ្លួនជាច្រេីនមិនចូលចិត្តនឹងការលះធ្វេីបុណ្យ?

Online Cheav Villa

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #5 on: November 02, 2018, 03:19:00 PM »
 _/\_
អរព្រះគុណព្រះអង្គ
ជួយឆ្កឹះបង្ហាញអំពីបលិពោធ

Offline Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #6 on: November 02, 2018, 03:29:01 PM »
ព្រះអង្គ
ខ្ញុំកូណាចូលចិត្តប្រធានបទអំពីថ្ងៃសីល គួររក្សាប្រពៃណីជួបជុំគ្នា​ ថ្ងៃសីលជាថ្ងៃបុណ្យ ធ្វេីបុណ្យ រក្សាសីលស្តាប់ធម្ម។


Breah Ang, I, Breah Karuna, like the topic about the Sila-Day, the deed of observing the Silas, the deed of gathering together on Sila-days as a day of merits, making merits in obaerving Silas and listen to the Dhamma.

Sadhu
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #7 on: November 02, 2018, 04:04:07 PM »
* Johann : again over 400, 500 visitors now, yesterday nearly 600... seems that a lot of Devas following Nyom, come to listen speaking about the Dhamma, everytime here (5 years 50 at the same time was already much)  :)

ព្រះអង្គ តែការចាប់ធ្វេីអោយទូលំទូលាយឡេីងវិញ ថ្ងៃបុណ្យក្នុងប្រពៃណីរបស់ពុទ្ធសាសនិជន គួរផ្តេីមចេញពីកត្តាអ្វីខ្លះ បេីក្នុងស្ថានភាពមនុស្សជុំវិញខ្លួនជាច្រេីនមិនចូលចិត្តនឹងការលះធ្វេីបុណ្យ?

But, Breah Ang, but to force a general reinstallation in traditional ways of the Buddha-Sasana should come from what? All around in the world of humans there is the matter of dislike in regard of letting go to make merits.

[not sure if translated and understoid the question right in all aspects: may it be corrected if not.]

Yes, those delight in merits get lesser and lesser till it collapse again. How ever, the Buddha did not see that it is possible to change Samsaras ways, so one following him should not put to much hope in such. But! As soon one changes his aspiration ones world grows better and better by lesser and lesser involvement. That is why the Buddha encouraged not to keep Uposatha sometimes sometimes not, but to constantly increase it, taking Samvega but mostly pasada as ones force:

Ill-gotten if just sometimes :

Namo tassa bhagavato arahato sammā-sambuddhassa

...លុះ​ពួក​សក្យឧបាសក អង្គុយ​ក្នុងទី​សមគួរ​ហើយ ព្រះដ៏មានព្រះភាគ បានត្រាស់​ដូច្នេះថា ម្នាល​សក្យៈទាំងឡាយ អ្នក​ទាំងឡាយ បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ដែរឬ។ បពិត្រ​ព្រះអង្គ​ដ៏ចំរើន ជួន​កាល យើងទាំងឡាយ បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ជួនកាល យើង​ទាំង​ឡាយ មិនបាន​រក្សា។ ម្នាលសក្យៈ​ទាំងឡាយ អ្នកទាំងឡាយ​នោះ ពេញ​ជា​ឥតលាភ​ហើយ ការបាន​នូវអត្តភាព​ជាមនុស្ស អ្នក​ទាំងឡាយនោះ បានដោយ​កម្រ ដ្បិត​ថាអ្នក​ទាំងឡាយ ជួនកាល​ក៏បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ជួនកាល​ក៏មិនបាន​រក្សា ក្នុង​ជីវិតប្រកប​ដោយសោក និង​ភ័យក្នុង​ជីវិត ប្រកប​ដោយមរណៈ និង​ភ័យ​យ៉ាងនេះ។ ...
Quote from: AN 10.046/Sakkasutta book 50

But another question, just curious: If there is a religious lay person in Cambodia wishing to keep the Uposatha-Day, would he/she get the holly-day from the company, like Sunday is the traditional free day for western/Christians?

« Last Edit: November 02, 2018, 04:24:57 PM by Johann »
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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #8 on: November 03, 2018, 02:04:45 AM »
 _/\_
ខាងលេីនេះជាចម្លេីយហេីយព្រះអង្គ ក្នុងការបដិបត្តិត្រូវតែចាប់ផ្តេីមពីឆន្ទះផ្ទាល់ខ្លួនមុន មិនមានត្រូវការអូសទាញអ្នកដទៃនោះទេ៕

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #9 on: November 03, 2018, 04:22:15 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Jivaka Sutta: To Jivaka
(On Being a Lay Follower)


I have heard that on one occasion the Blessed One was staying in Rajagaha, at Jivaka's Mango Grove. Then Jivaka Komarabhacca went to the Blessed One and, on arrival, having bowed down, sat to one side. As he was sitting there he said to the Blessed One: "Lord, to what extent is one a lay follower?"

"Jivaka, when one has gone to the Buddha for refuge, has gone to the Dhamma for refuge, and has gone to the Sangha for refuge, then to that extent is one a lay follower."

"And to what extent, lord, is one a virtuous lay follower?"

"Jivaka, when one abstains from taking life, from stealing, from sexual misconduct, from lying, and from fermented & distilled drinks that lead to heedlessness, then to that extent is one a virtuous lay follower."

"And to what extent, lord, is one a lay follower who practices for his own benefit but not that of others?"

"Jivaka, when a lay follower himself is consummate in conviction but does not encourage others in the consummation of conviction; when he himself is consummate in virtue but does not encourage others in the consummation of virtue; when he himself is consummate in generosity but does not encourage others in the consummation of generosity; when he himself desires to see the monks but does not encourage others to see the monks; when he himself wants to hear the true Dhamma but does not encourage others to hear the true Dhamma; when he himself habitually remembers the Dhamma he has heard but does not encourage others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard but does not encourage others to explore the meaning of the Dhamma they have heard; when he himself, knowing both the Dhamma & its meaning, practices the Dhamma in line with the Dhamma, but does not encourage others to practice the Dhamma in line with the Dhamma: then to that extent he is a lay follower who practices for his own benefit but not for the benefit of others."

"And to what extent, lord, is one a lay follower who practices both for his own benefit & the benefit of others?"

"Jivaka, when a lay follower himself is consummate in conviction and encourages others in the consummation of conviction; when he himself is consummate in virtue and encourages others in the consummation of virtue; when he himself is consummate in generosity and encourages others in the consummation of generosity; when he himself desires to see the monks and encourages others to see the monks; when he himself wants to hear the true Dhamma and encourages others to hear the true Dhamma; when he himself habitually remembers the Dhamma he has heard and encourages others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard and encourages others to explore the meaning of the Dhamma they have heard; when he himself, knowing both the Dhamma & its meaning, practices the Dhamma in line with the Dhamma and encourages others to practice the Dhamma in line with the Dhamma: then to that extent he is a lay follower who practices both for his own benefit and for the benefit of others."


៦. ជីវកសូត្រ

[២៦] សម័យមួយ ព្រះដ៏មានព្រះភាគ ទ្រង់គង់នៅ​ក្នុង​ជីវកម្ពវន ជិត​ក្រុង​រាជគ្រឹះ។ គ្រានោះ ជីវកកោមារភត្យ ចូលទៅគាល់ព្រះដ៏មានព្រះភាគ លុះ​ចូលទៅ​ដល់ហើយ ក៏​ក្រាបថ្វាយ​បង្គំព្រះដ៏មាន​ព្រះភាគ រួចអង្គុយ​ក្នុងទី​ដ៏សមគួរ។ លុះ​ជីវក​កោមារភត្យ អង្គុយ​ក្នុងទី​ដ៏សមគួរ​ហើយ ក៏ក្រាប​បង្គំទូល​ព្រះដ៏មាន​ព្រះភាគ​យ៉ាងនេះថា បពិត្រ​ព្រះអង្គ​ដ៏​ចំរើន បុគ្គល​បានជា​ឧបាសក តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាលជីវក បុគ្គល​អ្នកដល់នូវ​ព្រះពុទ្ធ​ជាទីពឹង ដល់នូវ​ព្រះធម៌​ជាទីពឹង ដល់នូវ​ព្រះសង្ឃ​ជាទីពឹង ដោយហេតុ​ណា ម្នាល​ជីវក បុគ្គលនោះ បានជា​ឧបាសក ដោយហេតុ​មាន​ប្រមាណប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នកមានសីល តើដោយ​ហេតុដូចម្តេច។ ម្នាល​ជីវក ឧបាសក​ជាអ្នកវៀរចាក​បាណាតិបាត។បេ។  វៀរចាក​សុរាមេរយមជ្ជប្បមាទដ្ឋាន ដោយ​ហេតុណា ម្នាល​ជីវក ឧបាសក​ជា​អ្នក​មានសីល ដោយហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នកប្រតិបត្តិ ដើម្បីប្រយោជន៍​ផ្ទាល់ខ្លួន មិន​ប្រតិបត្តិ ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃ តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាល​ជីវក ឧបាសក អ្នក​បរិបូណ៌ដោយ​សទ្ធា ដោយ​ខ្លួនឯង តែមិន​បបួល​បុគ្គលដទៃ ឲ្យ​បរិបូណ៌ ដោយ​សទ្ធា ១។បេ។ អ្នកដឹងច្បាស់​នូវអត្ថ ដឹងច្បាស់​នូវធម៌ ហើយប្រតិបត្តិ​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ដោយ​ខ្លួនឯង តែមិនបបួល​បុគ្គលដទៃ ឲ្យប្រតិបត្តិ​នូវធម៌ដ៏​សមគួរ​ដល់ធម៌ ១ ដោយ​ហេតុ​ណា ម្នាល​ជីវក ឧបាសក​អ្នកប្រតិបត្តិ​ដើម្បី​ប្រយោជន៍​ផ្ទាល់ខ្លួន មិន​ប្រតិបត្តិ​ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃ ដោយហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នក​ប្រតិបត្តិ ដើម្បី​ប្រយោជន៍​ផ្ទាល់​ខ្លួនផង ដើម្បីប្រយោជន៍បុគ្គល​ដទៃ​ផង តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាល​ជីវក ឧបាសក​អ្នក​បរិបូណ៌​ដោយ​សទ្ធា ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យ​បរិបូណ៌​ដោយសទ្ធា ១ អ្នកបរិបូណ៌ដោយ​សីល​ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យបរិបូណ៌​ដោយសីល ១ អ្នក​បរិបូណ៌​ដោយចាគៈ​ដោយខ្លួនឯង ទាំងបបួល​បុគ្គល​ដទៃ ឲ្យបរិបូណ៌​ដោយចាគៈ ១ អ្នក​ចង់ចួប​ប្រទះ​ពួកភិក្ខុ​ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យចួប​ប្រទះ​ពួកភិក្ខុ ១ អ្នកចង់ស្តាប់​ព្រះសទ្ធម្ម​ដោយខ្លួន​ឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យបានស្តាប់​នូវ​ព្រះសទ្ធម្ម ១ ជាអ្នក​ទ្រទ្រង់​នូវធម៌​ទាំងឡាយ ដែលបាន​ស្តាប់ហើយ​ដោយខ្លួន​ឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យទ្រទ្រង់​នូវធម៌ ១ អ្នកពិចារណា នូវអត្ថ​នៃធម៌​ទាំងឡាយ ដែល​បានស្តាប់​ហើយ ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យពិចារណា​នូវអត្ថ ១ អ្នកដឹងច្បាស់​នូវអត្ថ ដឹងច្បាស់​​នូវធម៌ ហើយប្រតិបត្តិ​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យប្រតិបត្តិ​​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ១ ដោយ​ហេតុណា ម្នាលជីវក ឧបាសក​អ្នក​ប្រតិបត្តិ​ដើម្បី​ប្រយោជន៍​ផ្ទាល់ខ្លួន​ផង ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃផង ដោយ​ហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #10 on: November 03, 2018, 08:49:32 AM »
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