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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: Lost tradition of Sila/Uposatha-day/observance  (Read 3527 times)

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Online Dhammañāṇa

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Lost tradition of Sila/Uposatha-day/observance
« on: November 01, 2018, 07:14:40 AM »
The Buddha allowed the Monks to give talks on Dhamma to laypeople gathering fourteenth, fifteenth, and eighth (day) of the fortnight.

Today this possibility and tradition is twofold undermined:

1. By hindrences such as not really recognising this days as "holly-days"

2. By the tendency of holding holly-days for holydays.

What's Nyom Guest or your workaround to keep good tradition alive?

Quote from: Johann in talk-box
...in earlier times "Buddhist" would come the day before Sila-day to the monastery and, not going to sleep, after having taken 8 precepts, do 24h merits. "good old times..." 

When asked, does it look like: "I get no freetime on those days usually." When freetime: "Oh, at least it's just holey- and not hollyday, today."
« Last Edit: November 01, 2018, 07:23:16 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Dhammañāṇa

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #1 on: November 02, 2018, 06:25:24 PM »
Quote from: Nyom Villa in Shout-box
My sleep, my health, my many household, feelings, rememberance, projects, recognitions ... "I want to have time when I am old and sick ... surely! សូមព្រះអង្គជួយពន្យល់ផង...

* Johann Oh my person sees... one can use the [ you ] code . A "nasty one". Then it would display the Name of who ever looks at it, to feel personal approached.

Posting in talk-box is limited in words and just for things like Abhivadana, greating, quick statements, Nyom Cheav Villa .

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Dhammañāṇa

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  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #2 on: November 02, 2018, 07:24:42 PM »

Quote from: ??
ខ្ញុំ​កូណាមិនយល់ពីពាក្យរបស់ព្រះអង្គទេ (I, Breah Karuna, don't understand what is meant here):
My sleep, my health, my many household, feelings, rememberance, projects, recognitions ... "I want to have time when I'm old and sick ... surely! សូម ព្រះអង្គ ជួ (May Breah Ang help (here))

Audio attached:
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Dhammañāṇa

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  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #3 on: November 02, 2018, 07:32:52 PM »
Some in addition in audio
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline អរិយវង្ស

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #4 on: November 02, 2018, 08:22:04 PM »
ព្រះអង្គ
ខ្ញុំកូណាចូលចិត្តប្រធានបទអំពីថ្ងៃសីល គួររក្សាប្រពៃណីជួបជុំគ្នា​ ថ្ងៃសីលជាថ្ងៃបុណ្យ ធ្វេីបុណ្យ រក្សាសីលស្តាប់ធម្ម។ ព្រះអង្គ តែការចាប់ធ្វេីអោយទូលំទូលាយឡេីងវិញ ថ្ងៃបុណ្យក្នុងប្រពៃណីរបស់ពុទ្ធសាសនិជន គួរផ្តេីមចេញពីកត្តាអ្វីខ្លះ បេីក្នុងស្ថានភាពមនុស្សជុំវិញខ្លួនជាច្រេីនមិនចូលចិត្តនឹងការលះធ្វេីបុណ្យ?

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #5 on: November 02, 2018, 09:19:00 PM »
 _/\_
អរព្រះគុណព្រះអង្គ
ជួយឆ្កឹះបង្ហាញអំពីបលិពោធ

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #6 on: November 02, 2018, 09:29:01 PM »
ព្រះអង្គ
ខ្ញុំកូណាចូលចិត្តប្រធានបទអំពីថ្ងៃសីល គួររក្សាប្រពៃណីជួបជុំគ្នា​ ថ្ងៃសីលជាថ្ងៃបុណ្យ ធ្វេីបុណ្យ រក្សាសីលស្តាប់ធម្ម។


Breah Ang, I, Breah Karuna, like the topic about the Sila-Day, the deed of observing the Silas, the deed of gathering together on Sila-days as a day of merits, making merits in obaerving Silas and listen to the Dhamma.

Sadhu
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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #7 on: November 02, 2018, 10:04:07 PM »
* Johann : again over 400, 500 visitors now, yesterday nearly 600... seems that a lot of Devas following Nyom, come to listen speaking about the Dhamma, everytime here (5 years 50 at the same time was already much)  :)

ព្រះអង្គ តែការចាប់ធ្វេីអោយទូលំទូលាយឡេីងវិញ ថ្ងៃបុណ្យក្នុងប្រពៃណីរបស់ពុទ្ធសាសនិជន គួរផ្តេីមចេញពីកត្តាអ្វីខ្លះ បេីក្នុងស្ថានភាពមនុស្សជុំវិញខ្លួនជាច្រេីនមិនចូលចិត្តនឹងការលះធ្វេីបុណ្យ?

But, Breah Ang, but to force a general reinstallation in traditional ways of the Buddha-Sasana should come from what? All around in the world of humans there is the matter of dislike in regard of letting go to make merits.

[not sure if translated and understoid the question right in all aspects: may it be corrected if not.]

Yes, those delight in merits get lesser and lesser till it collapse again. How ever, the Buddha did not see that it is possible to change Samsaras ways, so one following him should not put to much hope in such. But! As soon one changes his aspiration ones world grows better and better by lesser and lesser involvement. That is why the Buddha encouraged not to keep Uposatha sometimes sometimes not, but to constantly increase it, taking Samvega but mostly pasada as ones force:

Ill-gotten if just sometimes :

Namo tassa bhagavato arahato sammā-sambuddhassa

...លុះ​ពួក​សក្យឧបាសក អង្គុយ​ក្នុងទី​សមគួរ​ហើយ ព្រះដ៏មានព្រះភាគ បានត្រាស់​ដូច្នេះថា ម្នាល​សក្យៈទាំងឡាយ អ្នក​ទាំងឡាយ បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ដែរឬ។ បពិត្រ​ព្រះអង្គ​ដ៏ចំរើន ជួន​កាល យើងទាំងឡាយ បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ជួនកាល យើង​ទាំង​ឡាយ មិនបាន​រក្សា។ ម្នាលសក្យៈ​ទាំងឡាយ អ្នកទាំងឡាយ​នោះ ពេញ​ជា​ឥតលាភ​ហើយ ការបាន​នូវអត្តភាព​ជាមនុស្ស អ្នក​ទាំងឡាយនោះ បានដោយ​កម្រ ដ្បិត​ថាអ្នក​ទាំងឡាយ ជួនកាល​ក៏បានរក្សា​ឧបោសថ ប្រកប​ដោយអង្គ ៨ ជួនកាល​ក៏មិនបាន​រក្សា ក្នុង​ជីវិតប្រកប​ដោយសោក និង​ភ័យក្នុង​ជីវិត ប្រកប​ដោយមរណៈ និង​ភ័យ​យ៉ាងនេះ។ ...
Quote from: AN 10.046/Sakkasutta book 50

But another question, just curious: If there is a religious lay person in Cambodia wishing to keep the Uposatha-Day, would he/she get the holly-day from the company, like Sunday is the traditional free day for western/Christians?

« Last Edit: November 02, 2018, 10:24:57 PM by Johann »
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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #8 on: November 03, 2018, 08:04:45 AM »
 _/\_
ខាងលេីនេះជាចម្លេីយហេីយព្រះអង្គ ក្នុងការបដិបត្តិត្រូវតែចាប់ផ្តេីមពីឆន្ទះផ្ទាល់ខ្លួនមុន មិនមានត្រូវការអូសទាញអ្នកដទៃនោះទេ៕

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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #9 on: November 03, 2018, 10:22:15 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Jivaka Sutta: To Jivaka
(On Being a Lay Follower)


I have heard that on one occasion the Blessed One was staying in Rajagaha, at Jivaka's Mango Grove. Then Jivaka Komarabhacca went to the Blessed One and, on arrival, having bowed down, sat to one side. As he was sitting there he said to the Blessed One: "Lord, to what extent is one a lay follower?"

"Jivaka, when one has gone to the Buddha for refuge, has gone to the Dhamma for refuge, and has gone to the Sangha for refuge, then to that extent is one a lay follower."

"And to what extent, lord, is one a virtuous lay follower?"

"Jivaka, when one abstains from taking life, from stealing, from sexual misconduct, from lying, and from fermented & distilled drinks that lead to heedlessness, then to that extent is one a virtuous lay follower."

"And to what extent, lord, is one a lay follower who practices for his own benefit but not that of others?"

"Jivaka, when a lay follower himself is consummate in conviction but does not encourage others in the consummation of conviction; when he himself is consummate in virtue but does not encourage others in the consummation of virtue; when he himself is consummate in generosity but does not encourage others in the consummation of generosity; when he himself desires to see the monks but does not encourage others to see the monks; when he himself wants to hear the true Dhamma but does not encourage others to hear the true Dhamma; when he himself habitually remembers the Dhamma he has heard but does not encourage others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard but does not encourage others to explore the meaning of the Dhamma they have heard; when he himself, knowing both the Dhamma & its meaning, practices the Dhamma in line with the Dhamma, but does not encourage others to practice the Dhamma in line with the Dhamma: then to that extent he is a lay follower who practices for his own benefit but not for the benefit of others."

"And to what extent, lord, is one a lay follower who practices both for his own benefit & the benefit of others?"

"Jivaka, when a lay follower himself is consummate in conviction and encourages others in the consummation of conviction; when he himself is consummate in virtue and encourages others in the consummation of virtue; when he himself is consummate in generosity and encourages others in the consummation of generosity; when he himself desires to see the monks and encourages others to see the monks; when he himself wants to hear the true Dhamma and encourages others to hear the true Dhamma; when he himself habitually remembers the Dhamma he has heard and encourages others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard and encourages others to explore the meaning of the Dhamma they have heard; when he himself, knowing both the Dhamma & its meaning, practices the Dhamma in line with the Dhamma and encourages others to practice the Dhamma in line with the Dhamma: then to that extent he is a lay follower who practices both for his own benefit and for the benefit of others."


៦. ជីវកសូត្រ

[២៦] សម័យមួយ ព្រះដ៏មានព្រះភាគ ទ្រង់គង់នៅ​ក្នុង​ជីវកម្ពវន ជិត​ក្រុង​រាជគ្រឹះ។ គ្រានោះ ជីវកកោមារភត្យ ចូលទៅគាល់ព្រះដ៏មានព្រះភាគ លុះ​ចូលទៅ​ដល់ហើយ ក៏​ក្រាបថ្វាយ​បង្គំព្រះដ៏មាន​ព្រះភាគ រួចអង្គុយ​ក្នុងទី​ដ៏សមគួរ។ លុះ​ជីវក​កោមារភត្យ អង្គុយ​ក្នុងទី​ដ៏សមគួរ​ហើយ ក៏ក្រាប​បង្គំទូល​ព្រះដ៏មាន​ព្រះភាគ​យ៉ាងនេះថា បពិត្រ​ព្រះអង្គ​ដ៏​ចំរើន បុគ្គល​បានជា​ឧបាសក តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាលជីវក បុគ្គល​អ្នកដល់នូវ​ព្រះពុទ្ធ​ជាទីពឹង ដល់នូវ​ព្រះធម៌​ជាទីពឹង ដល់នូវ​ព្រះសង្ឃ​ជាទីពឹង ដោយហេតុ​ណា ម្នាល​ជីវក បុគ្គលនោះ បានជា​ឧបាសក ដោយហេតុ​មាន​ប្រមាណប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នកមានសីល តើដោយ​ហេតុដូចម្តេច។ ម្នាល​ជីវក ឧបាសក​ជាអ្នកវៀរចាក​បាណាតិបាត។បេ។  វៀរចាក​សុរាមេរយមជ្ជប្បមាទដ្ឋាន ដោយ​ហេតុណា ម្នាល​ជីវក ឧបាសក​ជា​អ្នក​មានសីល ដោយហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នកប្រតិបត្តិ ដើម្បីប្រយោជន៍​ផ្ទាល់ខ្លួន មិន​ប្រតិបត្តិ ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃ តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាល​ជីវក ឧបាសក អ្នក​បរិបូណ៌ដោយ​សទ្ធា ដោយ​ខ្លួនឯង តែមិន​បបួល​បុគ្គលដទៃ ឲ្យ​បរិបូណ៌ ដោយ​សទ្ធា ១។បេ។ អ្នកដឹងច្បាស់​នូវអត្ថ ដឹងច្បាស់​នូវធម៌ ហើយប្រតិបត្តិ​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ដោយ​ខ្លួនឯង តែមិនបបួល​បុគ្គលដទៃ ឲ្យប្រតិបត្តិ​នូវធម៌ដ៏​សមគួរ​ដល់ធម៌ ១ ដោយ​ហេតុ​ណា ម្នាល​ជីវក ឧបាសក​អ្នកប្រតិបត្តិ​ដើម្បី​ប្រយោជន៍​ផ្ទាល់ខ្លួន មិន​ប្រតិបត្តិ​ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃ ដោយហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
បពិត្រព្រះអង្គដ៏ចំរើន ចុះឧបាសក​អ្នក​ប្រតិបត្តិ ដើម្បី​ប្រយោជន៍​ផ្ទាល់​ខ្លួនផង ដើម្បីប្រយោជន៍បុគ្គល​ដទៃ​ផង តើដោយ​ហេតុ​ដូចម្តេច។ ម្នាល​ជីវក ឧបាសក​អ្នក​បរិបូណ៌​ដោយ​សទ្ធា ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យ​បរិបូណ៌​ដោយសទ្ធា ១ អ្នកបរិបូណ៌ដោយ​សីល​ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យបរិបូណ៌​ដោយសីល ១ អ្នក​បរិបូណ៌​ដោយចាគៈ​ដោយខ្លួនឯង ទាំងបបួល​បុគ្គល​ដទៃ ឲ្យបរិបូណ៌​ដោយចាគៈ ១ អ្នក​ចង់ចួប​ប្រទះ​ពួកភិក្ខុ​ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យចួប​ប្រទះ​ពួកភិក្ខុ ១ អ្នកចង់ស្តាប់​ព្រះសទ្ធម្ម​ដោយខ្លួន​ឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យបានស្តាប់​នូវ​ព្រះសទ្ធម្ម ១ ជាអ្នក​ទ្រទ្រង់​នូវធម៌​ទាំងឡាយ ដែលបាន​ស្តាប់ហើយ​ដោយខ្លួន​ឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យទ្រទ្រង់​នូវធម៌ ១ អ្នកពិចារណា នូវអត្ថ​នៃធម៌​ទាំងឡាយ ដែល​បានស្តាប់​ហើយ ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យពិចារណា​នូវអត្ថ ១ អ្នកដឹងច្បាស់​នូវអត្ថ ដឹងច្បាស់​​នូវធម៌ ហើយប្រតិបត្តិ​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ដោយ​ខ្លួនឯង ទាំង​បបួល​បុគ្គល​ដទៃ ឲ្យប្រតិបត្តិ​​នូវធម៌​ដ៏សមគួរ​ដល់ធម៌ ១ ដោយ​ហេតុណា ម្នាលជីវក ឧបាសក​អ្នក​ប្រតិបត្តិ​ដើម្បី​ប្រយោជន៍​ផ្ទាល់ខ្លួន​ផង ដើម្បីប្រយោជន៍​បុគ្គល​ដទៃផង ដោយ​ហេតុ​មាន​ប្រមាណ​ប៉ុណ្ណេះឯង។
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Re: Lost tradition of Sila/Uposatha-day/observance
« Reply #10 on: November 03, 2018, 02:49:32 PM »
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