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Talkbox

2019 Oct 22 22:30:35
Varado: May all beings realise the cessation of perception that leads to liberation

2019 Oct 22 14:05:14
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 22 11:44:21
Johann: "eko care": the real, the highest eco care, climate protection

2019 Oct 21 13:53:58
Johann: eko care!

2019 Oct 21 13:10:14
Moritz: Chom reap leah _/\_ May all spend a good uposatha day. _/\_ _/\_ _/\_

2019 Oct 21 12:13:15
Johann: Meister Moritz

2019 Oct 21 12:12:45
Moritz: Bong Villa _/\_

2019 Oct 21 12:12:40
Moritz: Vandami Bhante _/\_

2019 Oct 21 11:10:14
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ Kana got the email _/\_ _/\_ _/\_

2019 Oct 21 06:14:10
Khemakumara: Sadhu and mudita _/\_ _/\_ _/\_

2019 Oct 21 04:24:03
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Oct 21 04:00:46
Johann: May all spend a meritful Siladay today

2019 Oct 20 11:27:41
Varado: I pay respects to the Venerable Indaññāno and the Noble Sangha. May you please consider me a Sanghamitta.

2019 Oct 20 11:17:39
Varado: I pay respects to Venerable Indaññāno.

2019 Oct 17 12:06:02
Moritz: Chom reap leah _/\_ May all have a kusala day _/\_ _/\_ _/\_

2019 Oct 17 11:51:37
Moritz: Bong Villa :) _/\_

2019 Oct 17 11:51:25
Moritz: Vandami Bhante Varado _/\_ _/\_ _/\_

2019 Oct 17 11:50:47
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2019 Oct 17 11:50:25
Moritz: Vandami Bhante Johann _/\_ _/\_ _/\_

2019 Oct 17 11:48:30
Johann: Nyom Moritz

2019 Oct 17 11:45:08
Johann: Nyom Villa

2019 Oct 17 11:44:00
Cheav Villa: Chum reap sur Master Moritz :D _/\_

2019 Oct 16 03:29:01
Cheav Villa: Vandami Bhante Ariyadhammika  _/\_ _/\_ _/\_

2019 Oct 15 15:28:14
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 15 14:56:50
Johann: Nyom Villa said: May Brah Ang recover fast. May Oncle Chanroth recover fastl as well.

2019 Oct 15 14:49:29
Cheav Villa: សូមអោយពូចាន់រ័ត្មឆាប់ជាពីជម្ងឺដែរ   :D _/\_

2019 Oct 15 14:48:46
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាពីជម្ងឺ _/\_  _/\_ _/\_

2019 Oct 15 14:14:23
Johann: Chanroth said: At times Brah Ang has ābādhi (illness), I am also sick.

2019 Oct 15 13:24:21
Chanroth: ពេលព្រះអង្គមានអាពាធិ ខ្ញុំមានជំម្ងឺដែរ _/\_  _/\_ _/\_

2019 Oct 14 10:22:27
Cheav Villa: Bhante Varado  _/\_ _/\_ _/\_

2019 Oct 13 04:44:10
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 13 01:17:17
Johann: Sadhu

2019 Oct 13 01:15:59
Khemakumara: May every living being in all realms be free from ever illness, free from danger, free from animosity and free from oppression.

2019 Oct 13 00:50:55
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Oct 12 15:40:31
Cheav Villa: May Bhante soon recover from malaria  _/\_ _/\_ _/\_

2019 Oct 12 13:47:46
Varado:  _/\_ _/\_ _/\_

2019 Oct 11 16:35:52
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 10 10:55:45
Khemakumara: Nyom Cheav Villa

2019 Oct 10 10:54:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 10 05:11:04
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Oct 08 15:01:04
Vithou:  _/\_

2019 Oct 07 07:39:21
Johann: Good to hear

2019 Oct 07 05:48:11
Khemakumara: _/\_ _/\_ _/\_ Kana Bhante. may kana trust, that  prah  karuṇā dwells in kusalā  conditions in and outwardly.

2019 Oct 07 05:09:34
Johann: Bhante. All health and relaying on good outwardly and inwardly conditions?

2019 Oct 07 04:20:19
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Oct 06 06:44:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 06 06:24:49
Johann: Sadhu

2019 Oct 06 04:48:36
Khemakumara: something to give (in)? Today is waxing moon Uposatha! May it be a path- and fruitful give (in) day!

2019 Oct 06 04:37:01
Khemakumara:  *gift*

2019 Oct 02 16:38:31
Cheav Villa:  _/\_  _/\_ _/\_

2019 Oct 02 12:27:40
Khemakumara: Sadhu and mudita

2019 Oct 02 12:06:36
Johann: (U.Chanroth wrote in mudita: Today Buddhaparisada arrived at Ashram Thmo Duk)

2019 Oct 02 08:31:08
Chanroth: ថ្ងៃនេះពុទ្ធបរិស័ទ្ទមកដល់អាស្រមថ្មទូក _/\_ _/\_ _/\_

2019 Sep 30 06:49:48
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Sep 30 06:15:26
Johann: Nyom Villa

2019 Sep 29 05:35:53
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 28 06:56:38
Johann: Nyom Chanroth wrote: "Natthi santi paraṃ sokhaṃ" No happiness higher then that of peace.

2019 Sep 28 04:22:03
Chanroth: នត្ថិ សន្តិ បរំ សុខំ

2019 Sep 28 04:06:00
Chanroth:   _/\_ _/\_ _/\_

2019 Sep 28 01:57:20
Khemakumara: _/\_ _/\_ _/\_

2019 Sep 28 01:40:27
Johann: A blessed and virtuous new-moon Uposata for those holding it today.

2019 Sep 26 01:28:41
Johann: Bhante

2019 Sep 26 01:17:26
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 23 05:39:08
Khemakumara:  _/\_ _/\_ _/\_

2019 Sep 23 05:24:36
Johann: Bhante, Bhante

2019 Sep 22 18:47:42
Johann: Kana needs to leave now for possible tomorrow again, Bhante. Much dhammic joy in further exploring here within. and a blessed halfmoon day.

2019 Sep 22 16:41:02
Johann: _/\_ Bhante Varado (batterie of mine will be off soon, just to inform)

2019 Sep 22 07:28:15
Johann: Sadhu

2019 Sep 22 03:26:27
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 22 02:48:14
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Sep 22 02:48:14
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Sep 21 23:53:54
Vithou:  _/\_

2019 Sep 21 13:36:07
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 21 09:37:51
Johann: A blessed and meritful Sila-day those who keep it today.

2019 Sep 20 07:29:23
Johann:  _/\_ Bhante Varado

2019 Sep 19 14:52:03
Johann: Bhante

2019 Sep 19 14:36:44
Khemakumara: Nyom saddhamma

2019 Sep 19 14:35:55
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 19 09:58:15
Cheav Villa:  _/\_ _/\_ _/\_ Bhante

2019 Sep 19 04:31:27
Khemakumara: Nyom Cheav Villa

2019 Sep 19 01:47:48
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 16:44:10
Johann:  _/\_ Bhante Ariyadhammika

2019 Sep 18 06:35:53
Khemakumara:  _/\_ _/\_ _/\_ Kana, Bhante and kana are well!

2019 Sep 18 06:32:01
Johann: Bhante  _/\_ Is he and Bhante well?

2019 Sep 18 04:25:43
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 04:10:57
Johann: Nyom Villa.

2019 Sep 18 02:48:47
Cheav Villa: Welcome, upasaka sadhamma _/\_

2019 Sep 18 02:47:31
Cheav Villa: Master Moritz _/\_

2019 Sep 18 02:47:15
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 18 01:59:53
Moritz: Good night _/\_

2019 Sep 18 01:59:44
Moritz: _/\_ Bong Villa

2019 Sep 18 01:41:47
Johann: Nyom Moritz

2019 Sep 18 01:30:08
Moritz: Welcome, upasaka sadhamma _/\_

2019 Sep 18 01:29:43
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 14 01:20:37
Johann: (no problem at all) A blessed and meritful conducted Uposatha those observing it today.

2019 Sep 13 16:07:47
Cheav Villa: សុំទោស _/\_

2019 Sep 13 16:06:36
Cheav Villa:  _/\_

2019 Sep 13 15:53:17
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_

2019 Sep 13 15:51:32
Johann:  _/\_ Bante Varado. Nyom Morotz, Nyom Villa.

2019 Sep 13 15:50:03
Cheav Villa: Master Morit  :) _/\_

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Author Topic: A fridays journey in Dhamma into the forest (Nov. 2018)  (Read 2602 times)

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Offline Johann

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A fridays journey in Dhamma into the forest (Nov. 2018)
« on: November 09, 2018, 09:22:18 AM »

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


Atma was just up to go down for Alms as Nyom Chanroth rushed up, bowed down and said exhausted: "Good that I could meet you, De Gun, I ask, Breah Karuna, to go on alm a little later, at nine, and it would be good if De Gun goes to the south."

On the way later, a group of Upasaka and Upasika in white have alms along the road. Back, after having taken the meal… this group of 6, 8 devoted arrived, honored the tripple Gems and gave medicine and tonics.

After this a longer Dhamma-Discussion followed. Most of them well informed and taught in literary Dhamma, good educated older and younger Dhammikas. Like mostly "What to do that tendency from theory to practice and active letting go can be forced."

Having good 3h discussed the Dhamma, after they went up to look at the matters around the Kuti, they went on back, leaving many thoughtful things, given up for the Sanghas use behind, bags of sand, Mangotrees, cement, water (knowing that the building would cost rare water for dailies requirement).

[img]
user:johann:gallery:archiv2018:20181109_01.jpg


[img]
user:johann:gallery:archiv2018:20181109_02.jpg


[img]
user:johann:gallery:archiv2018:20181109_03.jpg


[img]
user:johann:gallery:archiv2018:20181109_04.jpg


[img]
user:johann:gallery:archiv2018:20181109_05.jpg

Althought raining before, raining after, like always when people with skilful intent come into the Srok of Aral Mountain, the weather, sound, smell, all outwardly was perfect protected by the mighty Devas dwelling around in their refuge, one of the last far over the land.

Maybe they might share some pictures of their merits done today by themselves or someone might help them in being able to do so also here.
« Last Edit: November 09, 2018, 09:30:09 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #1 on: November 09, 2018, 10:26:04 AM »
Sadhu
Prah Karuna Prah Ang  _/\_
As always, they will share their merits today on Social Media (fb)
And kuna will ask for their Pictures then   ^-^

Offline Johann

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #2 on: November 09, 2018, 10:34:16 AM »
Sadhu! Facebook is fine in the world, good if finding ways more into Dhamma (it would not increase debts in the would). There was a older Upasaka in the group and maybe it's possible to let him know about following addition (e.g. Merits on fb leads to further kamma!):

Since the talk was also on 4 types of kamma, wondering of what the kamma is that does not lead to further. It's not so that liberation can be attained without just kusala deeds, but this kusala deeds have right view at it's beginning. One should not think that Nibbana can be reached by "neutral kamma", or willinglessness.

Here again the Sutta, and if someone knows how to address the devoted Upasaka, it would be good to forward it again.

One get's that Sutta totally wrong when thinking in Abhidamma-tables, totally! Right resolve/intention displays alobha, adosa, amoha, if looking exact.

The objective on the path is in as far different as it does not have another destiny aside of liberatiin from Dukkha while common kusala-actions have certain aims and destinies in the world as object.

Namo tassa bhagavato arahato sammā-sambuddhassa

Ariyamagga Sutta: The Noble Path

"Monks, these four types of kamma have been directly realized, verified, & made known by me. Which four? There is kamma that is dark with dark result. There is kamma that is bright with bright result. There is kamma that is dark & bright with dark & bright result. There is kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma.

"And what is kamma that is dark with dark result? There is the case where a certain person fabricates an injurious bodily fabrication, fabricates an injurious verbal fabrication, fabricates an injurious mental fabrication. Having fabricated an injurious bodily fabrication, having fabricated an injurious verbal fabrication, having fabricated an injurious mental fabrication, he rearises in an injurious world. On rearising in an injurious world, he is there touched by injurious contacts. Touched by injurious contacts, he experiences feelings that are exclusively painful, like those of the beings in hell. This is called kamma that is dark with dark result.

"And what is kamma that is bright with bright result? There is the case where a certain person fabricates a non-injurious bodily fabrication ... a non-injurious verbal fabrication ... a non-injurious mental fabrication ... He rearises in a non-injurious world ... There he is touched by non-injurious contacts ... He experiences feelings that are exclusively pleasant, like those of the Beautiful Black Devas. This is called kamma that is bright with bright result.

"And what is kamma that is dark & bright with dark & bright result? There is the case where a certain person fabricates a bodily fabrication that is injurious & non-injurious ... a verbal fabrication that is injurious & non-injurious ... a mental fabrication that is injurious & non-injurious ... He rearises in an injurious & non-injurious world ... There he is touched by injurious & non-injurious contacts ... He experiences injurious & non-injurious feelings, pleasure mingled with pain, like those of human beings, some devas, and some beings in the lower realms. This is called kamma that is dark & bright with dark & bright result.

"And what is kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma? Right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is called kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma.

"These, monks, are the four types of kamma directly realized, verified, & made known by me."

http://sangham.net/index.php/topic,7863.msg12610.html#msg12610
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[៨៧] ម្នាលភិក្ខុទាំងឡាយ កម្ម ៤យ៉ាងនេះ តថាគតបានធ្វើឲ្យជាក់ច្បាស់ ដោយ ប្រាជ្ញាដ៏ឧត្តម ដោយខ្លួនឯង ហើយប្រកាសប្រាប់។ កម្មទាំង ៤យ៉ាង តើដូចម្ដេចខ្លះ។ ម្នាល​ភិក្ខុទាំងឡាយ កម្មខ្មៅ មានវិបាកខ្មៅ ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មស មាន​វិបាកស ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មទាំងខ្មៅ ទាំងស មានវិបាកទាំងខ្មៅ ទាំងស ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មមិនខ្មៅមិនស មានវិបាកមិនខ្មៅមិនស ប្រព្រឹត្តទៅ ដើម្បី​អស់កម្ម ក៏មាន។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មខ្មៅ មានវិបាកខ្មៅ តើដូចម្ដេច។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ បុគ្គលពួកខ្លះ ក្នុងលោកនេះ តាក់តែងកាយសង្ខារ ប្រកបដោយទោស។បេ។ ម្នាល​ភិក្ខុ​ទាំងឡាយ​ នេះហៅថា កម្មខ្មៅ មានវិបាកខ្មៅ។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មស មាន​វិបាកស តើដូចម្ដេច។ ម្នាលភិក្ខុទាំងឡាយ បុគ្គលពួកខ្លះ​ ក្នុងលោកនេះ តាក់តែង​កាយ​សង្ខារមិនមានទោស។បេ។ ម្នាលភិក្ខុទាំងឡាយ នេះហៅថា កម្មស មានវិបាកស។ ម្នាល​ភិក្ខុទាំងឡាយ ចុះកម្មទាំងខ្មៅ ទាំងស មានវិបាកទាំងខ្មៅ ទាំងស តើដូចម្ដេច។ ម្នាល​ភិក្ខុទាំងឡាយ បុគ្គលពួកខ្លះ ក្នុងលោកនេះ តាក់តែងកាយសង្ខារ មានទោសខ្លះ មិនមានទោសខ្លះ។បេ។ ម្នាលភិក្ខុទាំងឡាយ នេះហៅថា កម្មទាំងខ្មៅ ទាំងស មាន​វិបាក​ទាំង​ខ្មៅ ទាំងស។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មមិនខ្មៅមិនស មានវិបាកមិនខ្មៅ មិនស ប្រព្រឹត្តទៅ ដើម្បីអស់កម្ម តើដូចម្ដេច។ សេចក្ដីយល់ឃើញត្រូវ។បេ។ ការដំកល់ចិត្តត្រូវ។ ម្នាលភិក្ខុទាំងឡាយ នេះ​ហៅ​ថា កម្មមិនខ្មៅ មិនស មានវិបាកមិនខ្មៅ មិនស ប្រព្រឹត្តទៅ ដើម្បីអស់កម្ម។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ កម្មទាំង ៤យ៉ាងនេះ តថាគត បានធ្វើឲ្យជាក់ច្បាស់ ដោយប្រាជ្ញាដ៏ឧត្តម ដោយ​ខ្លួនឯង ហើយប្រកាសប្រាប់។
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Offline Johann

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #3 on: November 09, 2018, 10:53:03 AM »
Oh... and there was a younger man, a leader of IT-companies, who felt by heart it's time to follow Dhamma and seek for longer happiness, Nyom Cheav Villa . It would be possible good if he get's to know Upasaka Moritz  , the generous IT-householder (most in the background) how makes this monastery here possible in many regards, since he is a Dhammika, rejoicing in good deeds and a young diploma mathematica (something sure lacking in Cambodia), possible same age, sometimes not so gifted with work, a little similar like Nyom Chanroth, it would be possible good if they come in touch with each other, maybe even here and not FB...  ^-^ just because this walk in Dhamma needs a full day association with people toward good aims.
« Last Edit: November 09, 2018, 11:03:04 AM by Johann »
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Offline Cheav Villa

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #4 on: November 09, 2018, 11:18:34 AM »
Kuna Prah Ang
He is my Counsin. I Karuna will let him knows by forward The message above  _/\_

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #5 on: November 09, 2018, 12:14:31 PM »
Maybe incl. ច្បាប់បរស់ on effects of drinking, even it's "just" for the sake of business. (what he had seen clear today).

Mudita,
what a blessed family helping each other on the path! like the Buddhas relatives filling the Tipitaka.
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #6 on: November 09, 2018, 12:19:04 PM »
kuna Prah Ang  _/\_

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #7 on: November 10, 2018, 09:16:46 AM »
 _/\_

I Kuruna have sent Prah Ang's essage to them,
then just got the likes.. :D
Below are some of their post on FB tonight and this morning:   

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #8 on: November 10, 2018, 09:56:40 AM »
Mudita
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #10 on: November 10, 2018, 12:16:15 PM »
Sadhu.

Sure Nyom, Nyom like to share their merits outside their community? Is it because difficult to join here for others? It's really and totally not about gaining pictures.
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #11 on: November 10, 2018, 12:23:56 PM »
Kuna Prah Ang
My Cousin Puthy Ieng sooner in the web, 
she give I Kuna her email address and password to create
an acct for now  _/\_

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #12 on: November 10, 2018, 01:07:56 PM »
That's what is called in the Mangala Sutta "..having rendered help to relatives... chea mangul do odom (this is the highest blessing/protection)".

* Johann Seems as if Nyom has become the/a connector of different worlds in Nyoms spheres. When ever such as an email account for clean Dhamma-purpose is needed, of use, Nyom may let it be known. The giver of the possibilities here are happy it some may make good use of possibilities without strings to the world.
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #13 on: November 10, 2018, 02:38:39 PM »
Kuna Prah Ang _/\_

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Welcome Vithou
« Reply #14 on: November 11, 2018, 12:13:51 AM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Welcome Vithou " eröffnet, dem angehäng.
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