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Talkbox

2019 Dec 15 16:59:32
Johann: Sadhu, sadhu

2019 Dec 15 16:32:39
Moritz: May Bhante be able to regenerate strength of body. _/\_

2019 Dec 15 16:32:12
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 14 14:09:47
Johann: Sokh chomreoun

2019 Dec 14 13:53:34
Moritz: Chom reap leah _/\_ (My day just ending here now, after night-shift :) )

2019 Dec 14 13:45:25
Moritz: Bong Villa _/\_

2019 Dec 14 12:59:30
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 14 11:44:11
Cheav Villa:  _/\_

2019 Dec 14 10:57:23
Moritz: Chom reap sour, bong Villa _/\_

2019 Dec 14 08:57:33
Khemakumara: សទ្ធា saddhā faith

2019 Dec 14 07:04:00
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2019 Dec 14 05:21:41
Moritz: Sadhu _/\_

2019 Dec 14 05:19:58
Khemakumara: May all living be-ings, seen and unseen be free from all dukkha. May it be a path- and fruitful day. 

2019 Dec 14 05:10:41
Moritz: Vandami Bhante _/\_

2019 Dec 13 10:50:10
Johann: Called, one does not only look after to master, but also to maintain ones address proper, or?

2019 Dec 13 09:48:22
Danilo: Why 'master'?

2019 Dec 13 09:47:44
Danilo: Bhante Johann _/\_

2019 Dec 13 09:46:06
Johann: Master Danilo

2019 Dec 13 09:33:15
Moritz: Chom reap leah _/\_ _/\_ _/\_

2019 Dec 13 09:27:16
Johann: Nyom

2019 Dec 13 07:56:23
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Master Moritz _/\_

2019 Dec 13 07:17:09
Moritz: Bong Villa _/\_

2019 Dec 13 05:48:07
Johann: Meister Moritz

2019 Dec 13 05:36:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 12 04:26:54
Johann: Bhante Kheminda

2019 Dec 11 13:58:31
Cheav Villa:  _/\_

2019 Dec 11 12:50:57
Moritz: Bong Villa _/\_

2019 Dec 11 12:10:02
Johann: Mudita

2019 Dec 11 12:06:14
Cheav Villa: Sadhu Sadhu Bhante _/\_ _/\_ _/\_ Kana sent to Pou Chanroth, he replied Bhante also told him at his home this morning  _/\_ _/\_ _/\_

2019 Dec 11 11:33:06
Johann: "As he is recollecting the Sangha, his mind is calmed, and joy arises; the defilements of his mind are abandoned, just as when clothing is cleansed through the proper technique. "

2019 Dec 11 11:31:42
Johann: Sadhu, Sadhu, recollecting the Sangha

2019 Dec 11 10:32:13
Cheav Villa:  _/\_ _/\_ _/\_

2019 Dec 11 10:31:19
Cheav Villa: May this should be a path of Uposotha today Cleansing of defilement mind

2019 Dec 11 07:12:00
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Dec 11 06:24:15
Johann: Sadhu

2019 Dec 11 05:12:53
Khemakumara: May it be a path- and fruitful Uposatha

2019 Dec 11 05:11:39
Khemakumara: "And what is the Uposatha of the Noble Ones? It is the cleansing of the defiled mind through the proper technique.

2019 Dec 10 21:14:57
Cheav Villa:  _/\_ _/\_ _/\_ I kana thought of Bhante in health condition or battery  _/\_ _/\_ _/\_

2019 Dec 10 12:01:52
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 10 11:21:08
Cheav Villa: Bhante  _/\_ _/\_ _/\_ the landowner would be off the gate way soon? _/\_ _/\_ _/\_

2019 Dec 10 11:11:11
Johann: Sokh chomreoun all

2019 Dec 10 11:08:18
Cheav Villa: Master Moritz _/\_

2019 Dec 10 11:08:02
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 10 10:48:07
Moritz: Bong Villa _/\_

2019 Dec 09 23:28:27
Vithou:  _/\_

2019 Dec 07 09:19:49
Chanroth:  _/\_ _/\_ _/\_

2019 Dec 05 09:56:53
Johann: sokh chomreoun, nyom

2019 Dec 05 09:56:09
Moritz: Taking leave. May Bhante dwell in good health _/\_ _/\_ _/\_

2019 Dec 05 09:46:00
Moritz: Vandami Bhante _/\_

2019 Dec 05 09:14:32
Cheav Villa:  :) _/\_

2019 Dec 05 08:09:04
Moritz: Bong Villa _/\_

2019 Dec 04 20:16:08
saddhamma:  _/\_Bhante Johann. Wishing you speedy recovery.

2019 Dec 04 07:35:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Dec 04 06:36:37
Moritz: Chom reap leah _/\_

2019 Dec 04 06:32:33
Johann: Sadhu

2019 Dec 04 06:31:50
Johann: Sokh chomreoun, Nyom (May welbeing increase)

2019 Dec 04 06:31:50
Moritz: May all spend a good Uposatha _/\_

2019 Dec 04 06:31:42
Khemakumara: May all have a path- and fruiful Uposatha

2019 Dec 04 06:31:34
Moritz: _/\_ _/\_ _/\_

2019 Dec 04 06:31:28
Moritz: Vandami Bhante Khemakumara _/\_

2019 Dec 04 06:08:13
Moritz: Vandami Bhante _/\_

2019 Dec 04 01:50:53
saddhamma: Āvuso Moritz _/\_

2019 Dec 04 01:15:40
Moritz: Bong Ebo _/\_

2019 Dec 01 13:29:37
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 30 21:38:39
Johann: Nyom

2019 Nov 30 21:30:49
Cheav Villa: May Bhante get well soon _/\_ _/\_ _/\_

2019 Nov 30 19:04:39
Cheav Villa: Vandami Bhante Johann  _/\_ _/\_ _/\_ Bhante Khemakumara  _/\_ _/\_ _/\_

2019 Nov 30 17:34:10
Khemakumara: Nyom

2019 Nov 30 16:43:46
Johann: Bhante Ariyadhammika

2019 Nov 30 06:46:37
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 29 20:24:07
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 29 18:59:11
Khemakumara:  _/\_ _/\_ _/\_ Sadhu Sadhu

2019 Nov 29 16:01:17
Johann: Ratana Sutta , and one more public.

2019 Nov 29 14:25:08
Cheav Villa:   _/\_ Yes, eveyone here got flu and almost everywhere..  :-\ :) _/\_

2019 Nov 29 14:19:23
Moritz: Sadhu _/\_ Yes, sickness very much present here as well.  :-\  :)

2019 Nov 29 14:18:08
Moritz: Vandami Bhante _/\_

2019 Nov 29 14:12:37
Johann: (May all and everyone get soon/quick free fom sickness) Sadhu

2019 Nov 29 14:07:13
Cheav Villa: សូមអោយអ្នកទាំងអស់គ្នាឆាប់ជាពីរោគា គ្រប់ៗគ្នា _/\_ _/\_ _/\_

2019 Nov 29 14:05:22
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាពីជម្ងឺផ្តាសាយ _/\_ _/\_ _/\_

2019 Nov 29 12:05:41
Cheav Villa:  _/\_

2019 Nov 29 11:51:15
Moritz: Bong Villa _/\_

2019 Nov 28 20:08:22
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 28 13:11:37
Johann: Bhante

2019 Nov 28 12:52:24
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 27 23:19:47
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 27 22:59:18
Khemakumara: Nyom

2019 Nov 27 10:20:04
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 27 10:16:58
Khemakumara: May it be a path -and fruitful after-the-Newmoon-uposatha-day

2019 Nov 26 20:55:22
Johann: Meister Moritz

2019 Nov 26 19:35:55
Moritz: Vandami Bhante _/\_

2019 Nov 26 11:50:14
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 26 10:53:53
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 26 09:24:16
Johann: A blessed and united Newmoon uposatha all touchable and taking on it

2019 Nov 26 08:53:07
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 26 00:07:54
Johann: Moi, moi, Nyom. Ma dom ma chumheang (Slowly, slowly... step by step) much joy in all good virtuous undertakings.

2019 Nov 25 23:46:46
Moritz: Chom reap leah _/\_ (many things to do...)

2019 Nov 25 23:28:18
Johann: Meister Moritz

2019 Nov 25 23:04:36
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 24 22:55:28
Johann: Nyom

2019 Nov 24 22:51:00
saddhamma: Bhante Johann _/\_ _/\_ _/\_

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Author Topic: A fridays journey in Dhamma into the forest (Nov. 2018)  (Read 2748 times)

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Online Johann

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A fridays journey in Dhamma into the forest (Nov. 2018)
« on: November 09, 2018, 03:22:18 PM »

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


Atma was just up to go down for Alms as Nyom Chanroth rushed up, bowed down and said exhausted: "Good that I could meet you, De Gun, I ask, Breah Karuna, to go on alm a little later, at nine, and it would be good if De Gun goes to the south."

On the way later, a group of Upasaka and Upasika in white have alms along the road. Back, after having taken the meal… this group of 6, 8 devoted arrived, honored the tripple Gems and gave medicine and tonics.

After this a longer Dhamma-Discussion followed. Most of them well informed and taught in literary Dhamma, good educated older and younger Dhammikas. Like mostly "What to do that tendency from theory to practice and active letting go can be forced."

Having good 3h discussed the Dhamma, after they went up to look at the matters around the Kuti, they went on back, leaving many thoughtful things, given up for the Sanghas use behind, bags of sand, Mangotrees, cement, water (knowing that the building would cost rare water for dailies requirement).

[img]
user:johann:gallery:archiv2018:20181109_01.jpg


[img]
user:johann:gallery:archiv2018:20181109_02.jpg


[img]
user:johann:gallery:archiv2018:20181109_03.jpg


[img]
user:johann:gallery:archiv2018:20181109_04.jpg


[img]
user:johann:gallery:archiv2018:20181109_05.jpg

Althought raining before, raining after, like always when people with skilful intent come into the Srok of Aral Mountain, the weather, sound, smell, all outwardly was perfect protected by the mighty Devas dwelling around in their refuge, one of the last far over the land.

Maybe they might share some pictures of their merits done today by themselves or someone might help them in being able to do so also here.
« Last Edit: November 09, 2018, 03:30:09 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Cheav Villa

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #1 on: November 09, 2018, 04:26:04 PM »
Sadhu
Prah Karuna Prah Ang  _/\_
As always, they will share their merits today on Social Media (fb)
And kuna will ask for their Pictures then   ^-^

Online Johann

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #2 on: November 09, 2018, 04:34:16 PM »
Sadhu! Facebook is fine in the world, good if finding ways more into Dhamma (it would not increase debts in the would). There was a older Upasaka in the group and maybe it's possible to let him know about following addition (e.g. Merits on fb leads to further kamma!):

Since the talk was also on 4 types of kamma, wondering of what the kamma is that does not lead to further. It's not so that liberation can be attained without just kusala deeds, but this kusala deeds have right view at it's beginning. One should not think that Nibbana can be reached by "neutral kamma", or willinglessness.

Here again the Sutta, and if someone knows how to address the devoted Upasaka, it would be good to forward it again.

One get's that Sutta totally wrong when thinking in Abhidamma-tables, totally! Right resolve/intention displays alobha, adosa, amoha, if looking exact.

The objective on the path is in as far different as it does not have another destiny aside of liberatiin from Dukkha while common kusala-actions have certain aims and destinies in the world as object.

Namo tassa bhagavato arahato sammā-sambuddhassa

Ariyamagga Sutta: The Noble Path

"Monks, these four types of kamma have been directly realized, verified, & made known by me. Which four? There is kamma that is dark with dark result. There is kamma that is bright with bright result. There is kamma that is dark & bright with dark & bright result. There is kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma.

"And what is kamma that is dark with dark result? There is the case where a certain person fabricates an injurious bodily fabrication, fabricates an injurious verbal fabrication, fabricates an injurious mental fabrication. Having fabricated an injurious bodily fabrication, having fabricated an injurious verbal fabrication, having fabricated an injurious mental fabrication, he rearises in an injurious world. On rearising in an injurious world, he is there touched by injurious contacts. Touched by injurious contacts, he experiences feelings that are exclusively painful, like those of the beings in hell. This is called kamma that is dark with dark result.

"And what is kamma that is bright with bright result? There is the case where a certain person fabricates a non-injurious bodily fabrication ... a non-injurious verbal fabrication ... a non-injurious mental fabrication ... He rearises in a non-injurious world ... There he is touched by non-injurious contacts ... He experiences feelings that are exclusively pleasant, like those of the Beautiful Black Devas. This is called kamma that is bright with bright result.

"And what is kamma that is dark & bright with dark & bright result? There is the case where a certain person fabricates a bodily fabrication that is injurious & non-injurious ... a verbal fabrication that is injurious & non-injurious ... a mental fabrication that is injurious & non-injurious ... He rearises in an injurious & non-injurious world ... There he is touched by injurious & non-injurious contacts ... He experiences injurious & non-injurious feelings, pleasure mingled with pain, like those of human beings, some devas, and some beings in the lower realms. This is called kamma that is dark & bright with dark & bright result.

"And what is kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma? Right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is called kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma.

"These, monks, are the four types of kamma directly realized, verified, & made known by me."

http://sangham.net/index.php/topic,7863.msg12610.html#msg12610
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[៨៧] ម្នាលភិក្ខុទាំងឡាយ កម្ម ៤យ៉ាងនេះ តថាគតបានធ្វើឲ្យជាក់ច្បាស់ ដោយ ប្រាជ្ញាដ៏ឧត្តម ដោយខ្លួនឯង ហើយប្រកាសប្រាប់។ កម្មទាំង ៤យ៉ាង តើដូចម្ដេចខ្លះ។ ម្នាល​ភិក្ខុទាំងឡាយ កម្មខ្មៅ មានវិបាកខ្មៅ ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មស មាន​វិបាកស ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មទាំងខ្មៅ ទាំងស មានវិបាកទាំងខ្មៅ ទាំងស ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មមិនខ្មៅមិនស មានវិបាកមិនខ្មៅមិនស ប្រព្រឹត្តទៅ ដើម្បី​អស់កម្ម ក៏មាន។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មខ្មៅ មានវិបាកខ្មៅ តើដូចម្ដេច។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ បុគ្គលពួកខ្លះ ក្នុងលោកនេះ តាក់តែងកាយសង្ខារ ប្រកបដោយទោស។បេ។ ម្នាល​ភិក្ខុ​ទាំងឡាយ​ នេះហៅថា កម្មខ្មៅ មានវិបាកខ្មៅ។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មស មាន​វិបាកស តើដូចម្ដេច។ ម្នាលភិក្ខុទាំងឡាយ បុគ្គលពួកខ្លះ​ ក្នុងលោកនេះ តាក់តែង​កាយ​សង្ខារមិនមានទោស។បេ។ ម្នាលភិក្ខុទាំងឡាយ នេះហៅថា កម្មស មានវិបាកស។ ម្នាល​ភិក្ខុទាំងឡាយ ចុះកម្មទាំងខ្មៅ ទាំងស មានវិបាកទាំងខ្មៅ ទាំងស តើដូចម្ដេច។ ម្នាល​ភិក្ខុទាំងឡាយ បុគ្គលពួកខ្លះ ក្នុងលោកនេះ តាក់តែងកាយសង្ខារ មានទោសខ្លះ មិនមានទោសខ្លះ។បេ។ ម្នាលភិក្ខុទាំងឡាយ នេះហៅថា កម្មទាំងខ្មៅ ទាំងស មាន​វិបាក​ទាំង​ខ្មៅ ទាំងស។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មមិនខ្មៅមិនស មានវិបាកមិនខ្មៅ មិនស ប្រព្រឹត្តទៅ ដើម្បីអស់កម្ម តើដូចម្ដេច។ សេចក្ដីយល់ឃើញត្រូវ។បេ។ ការដំកល់ចិត្តត្រូវ។ ម្នាលភិក្ខុទាំងឡាយ នេះ​ហៅ​ថា កម្មមិនខ្មៅ មិនស មានវិបាកមិនខ្មៅ មិនស ប្រព្រឹត្តទៅ ដើម្បីអស់កម្ម។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ កម្មទាំង ៤យ៉ាងនេះ តថាគត បានធ្វើឲ្យជាក់ច្បាស់ ដោយប្រាជ្ញាដ៏ឧត្តម ដោយ​ខ្លួនឯង ហើយប្រកាសប្រាប់។
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #3 on: November 09, 2018, 04:53:03 PM »
Oh... and there was a younger man, a leader of IT-companies, who felt by heart it's time to follow Dhamma and seek for longer happiness, Nyom Cheav Villa . It would be possible good if he get's to know Upasaka Moritz  , the generous IT-householder (most in the background) how makes this monastery here possible in many regards, since he is a Dhammika, rejoicing in good deeds and a young diploma mathematica (something sure lacking in Cambodia), possible same age, sometimes not so gifted with work, a little similar like Nyom Chanroth, it would be possible good if they come in touch with each other, maybe even here and not FB...  ^-^ just because this walk in Dhamma needs a full day association with people toward good aims.
« Last Edit: November 09, 2018, 05:03:04 PM by Johann »
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #4 on: November 09, 2018, 05:18:34 PM »
Kuna Prah Ang
He is my Counsin. I Karuna will let him knows by forward The message above  _/\_

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #5 on: November 09, 2018, 06:14:31 PM »
Maybe incl. ច្បាប់បរស់ on effects of drinking, even it's "just" for the sake of business. (what he had seen clear today).

Mudita,
what a blessed family helping each other on the path! like the Buddhas relatives filling the Tipitaka.
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #6 on: November 09, 2018, 06:19:04 PM »
kuna Prah Ang  _/\_

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #7 on: November 10, 2018, 03:16:46 PM »
 _/\_

I Kuruna have sent Prah Ang's essage to them,
then just got the likes.. :D
Below are some of their post on FB tonight and this morning:   

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #8 on: November 10, 2018, 03:56:40 PM »
Mudita
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #10 on: November 10, 2018, 06:16:15 PM »
Sadhu.

Sure Nyom, Nyom like to share their merits outside their community? Is it because difficult to join here for others? It's really and totally not about gaining pictures.
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #11 on: November 10, 2018, 06:23:56 PM »
Kuna Prah Ang
My Cousin Puthy Ieng sooner in the web, 
she give I Kuna her email address and password to create
an acct for now  _/\_

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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #12 on: November 10, 2018, 07:07:56 PM »
That's what is called in the Mangala Sutta "..having rendered help to relatives... chea mangul do odom (this is the highest blessing/protection)".

* Johann Seems as if Nyom has become the/a connector of different worlds in Nyoms spheres. When ever such as an email account for clean Dhamma-purpose is needed, of use, Nyom may let it be known. The giver of the possibilities here are happy it some may make good use of possibilities without strings to the world.
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Re: A fridays journey in Dhamma into the forest (Nov. 2018)
« Reply #13 on: November 10, 2018, 08:38:39 PM »
Kuna Prah Ang _/\_

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Welcome Vithou
« Reply #14 on: November 11, 2018, 06:13:51 AM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Welcome Vithou " eröffnet, dem angehäng.
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