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Talkbox

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

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Author Topic: Puñña kuṭi & uposatha sāla Aschram Khmo Duk-បុញ្ញ កសាង គុដិ នីង ឧបោសថសាល អាស្រម ថ្មដឹក  (Read 2846 times)

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Offline Cheav Villa

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Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

[Original post:]


ថ្ងៃពុធ​ និងថ្ងៃព្រហស្បត្តិ ទី21និង 22វិច្ឆិកា ឆ្នាំ2018 ទាំងព្រះសង្ឃ​ និងពុទ្ធបរិស័ទដែលបានមូលមតិគ្នាកសាងកុដិសម្រាប់បូជាដល់សង្ឃ​
បានសទ្ធាជ្រះថ្លាក្នុងបុណ្យបរិច្ចាគទាន​ ទាំងកំលាំងកាយ កំលាំងចិត្ត​ ចូលរួម​ដោយសាមគ្គីធម៌ បានហ្វឹកហាត់អបរំកាយ​ និងចិត្តសង្រួមក្នុងសីល​ សមាធិ​ ដោយមានឱវាទពីព្រះសង្ឃ តាមគោលធម៌ព្រះពុទ្ធសាសនា​
 _/\_
« Last Edit: November 23, 2018, 07:58:36 AM by Johann »

Offline Johann

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ថ្ងៃពុធ​ និងថ្ងៃព្រហស្បត្តិ ទី21និង 22វិច្ឆិកា ឆ្នាំ2018 ទាំងព្រះសង្ឃ​ និងពុទ្ធបរិស័ទដែលបានមូលមតិគ្នាកសាងកុដិសម្រាប់បូជាដល់សង្ឃ​
បានសទ្ធាជ្រះថ្លាក្នុងបុណ្យបរិច្ចាគទាន​ ទាំងកំលាំងកាយ កំលាំងចិត្ត​ ចូលរួម​ដោយសាមគ្គីធម៌ បានហ្វឹកហាត់អបរំកាយ​ និងចិត្តសង្រួមក្នុងសីល​ សមាធិ​ ដោយមានឱវាទពីព្រះសង្ឃ តាមគោលធម៌ព្រះពុទ្ធសាសនា​

 _/\_

On Wednesday and thursday, 21., 22., Month Vicchika (Nov. 2018), Sublime Members of the Sangha and Buddhaparasatta (beings after seeking awakening, People) gathered together to sacrifice, by cleaning the mind (rejoice), merits of generosity by their bodily strength, their strength of citta (mind) in Samagii (collective work) in/for Dhamma, by physical given and mental giving under the keeping of precepts and Samadhi (concentration, to start) building a dwelling for the Sublim Sangha's member, (and an Uposatha-Sala (usually called wrongly Vihara), under the Pillow/header of the Buddhas Sāsana (Religion/Binding)

Sadhu, and yes, a sacrifices under the leading factors of the Path of the Noble ones, seldom to find in this world. Anumodana.

* Johann : (Possibility for) Upload of pictures might need a little time because the avaliable resources need to be managed so that tgey can be used further.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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រូបថត

Offline Johann

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Sadhu!

Some additional impressions of the first day.

About 20, 25 Upasaka, Upasika from Phnom Penh, Takeo... leaden by two two Ven. Bhikkus and one Samanera arrived at late morning and short after taking meal started to carry about 4-5to of Sand, about 70% of the way up to the new Kuti, the laypeople like to give. Haft of the group went to the river to make concret brick (which already, for a big part arived near the buliding site.)

It nedded some time to introduce into the importance of focus on the mind state, sila, own well-being rather to focus on sand or the building, but after some hours all became a 100% Satipathana exercice. When resting the monks would teach, late in the evening the most would gather for Devotion, Meditation, Vipassana and very high Dhammatalks.

Some stayed 1, some 3 days. On the last day the Laypeople asked the place spirits (owner of water and land) for the dwelling, for the future small Uposatha-hall.

Here some impressions of the fist day. Some spended the nights in the forest, in front of the cave, in one of the Kutis...

Chanroth heavily sick helpend with joy to manage everything for the larg group, actually not really knowing each other but perfect and harmonious Dhamma-Samagii and highest training and merits in Dhamma as an old, old family used to it.

If my person would not say that it was an outstandig seldom happening he would not give all of what can be shared.

Anumodana:

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« Last Edit: November 23, 2018, 09:40:26 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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រូបថត
« Last Edit: November 23, 2018, 09:58:29 AM by Cheav Villa »




Offline Johann

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The last day and event… Chanroth made some pictures of the asking for using the place for the Sangha form the place guards, Devas, Yakas, ... before placing the first bricks in their area. "May the spirits well-come... introduce and so on." Maybe Nyom Sophorn can explain more later about this respectful way of not taking what is not given even for the Sublime Sanghas purpose (who can of cause not ask).

The last Group was mainly by lay people and helpers from Wat Ayum, some villager and most hard working people doing all work from down up, made the bricks and transport to the hill foot to the least at the top.

Anumodana.

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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As the group leaved to return, another group, the family of Nyom Sophoeun , leaded by her, incl. her father, grandfather or/end Pali teacher, old, stick, with his weak power left, supported by a stick and his children and grand children, arived at Thmo Duk.

After Ven. and very unorthodox receiving the Dhamma, question and cross-questioning of the honored old Pali-teacher, ther was a young Upasika, maybe 12, 13 years old, which by giving body sign answered all question rightly at the same time, in the background, my person had asked the group including the rejoicing honored Pali-teacher, if they had seen that the young lady answered all very quick?

A sort but very intensive meeting, searching for the Buddha, Dhamma, Sangha firstly into meet a fool decaying body.

After asking who is old and who was still a child, something importand opened up, right here and now, for the now reallt honorable follower of the Buddha.

Sadhu, Anumodana and mudita.

May the family take good care of their first, secound, third and fouth Brahma and don't let him be busy with not importand thinks having already given much and now being time to pay back.

May all rejoice by the merits and may the Devas inform those not touched yet.
« Last Edit: November 23, 2018, 01:45:16 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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May Nyom Cheav Villa don't hesitate to upload here or via ati.eu as long as technical possible. Resources have been given plenty already, they are just not adjusted at this time and might need a little. Atma will be not avaliable for some weeks the next time and may look further if possible later.

Upload of some videos by my person maybe later time.
« Last Edit: November 23, 2018, 02:15:41 PM by Johann »
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Offline Cheav Villa

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Offline Johann

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By the way, Nyom Villa, very attentive.



Nothing to worry, there is enough space and just because the water came in from outside at the shave's lowest level, that it has been put on the flour and the place was used for putting tool meanwhile by lay people. Bhante Khemakumara  is happy to be able to fix that at this occasion with a like bit of cement in and outside, knowing.

See: here and here .


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« Last Edit: November 23, 2018, 06:18:38 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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