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Talkbox

2019 Dec 14 14:09:47
Johann: Sokh chomreoun

2019 Dec 14 13:53:34
Moritz: Chom reap leah _/\_ (My day just ending here now, after night-shift :) )

2019 Dec 14 13:45:25
Moritz: Bong Villa _/\_

2019 Dec 14 12:59:30
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 14 11:44:11
Cheav Villa:  _/\_

2019 Dec 14 10:57:23
Moritz: Chom reap sour, bong Villa _/\_

2019 Dec 14 08:57:33
Khemakumara: សទ្ធា saddhā faith

2019 Dec 14 07:04:00
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2019 Dec 14 05:21:41
Moritz: Sadhu _/\_

2019 Dec 14 05:19:58
Khemakumara: May all living be-ings, seen and unseen be free from all dukkha. May it be a path- and fruitful day. 

2019 Dec 14 05:10:41
Moritz: Vandami Bhante _/\_

2019 Dec 13 10:50:10
Johann: Called, one does not only look after to master, but also to maintain ones address proper, or?

2019 Dec 13 09:48:22
Danilo: Why 'master'?

2019 Dec 13 09:47:44
Danilo: Bhante Johann _/\_

2019 Dec 13 09:46:06
Johann: Master Danilo

2019 Dec 13 09:33:15
Moritz: Chom reap leah _/\_ _/\_ _/\_

2019 Dec 13 09:27:16
Johann: Nyom

2019 Dec 13 07:56:23
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Master Moritz _/\_

2019 Dec 13 07:17:09
Moritz: Bong Villa _/\_

2019 Dec 13 05:48:07
Johann: Meister Moritz

2019 Dec 13 05:36:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 12 04:26:54
Johann: Bhante Kheminda

2019 Dec 11 13:58:31
Cheav Villa:  _/\_

2019 Dec 11 12:50:57
Moritz: Bong Villa _/\_

2019 Dec 11 12:10:02
Johann: Mudita

2019 Dec 11 12:06:14
Cheav Villa: Sadhu Sadhu Bhante _/\_ _/\_ _/\_ Kana sent to Pou Chanroth, he replied Bhante also told him at his home this morning  _/\_ _/\_ _/\_

2019 Dec 11 11:33:06
Johann: "As he is recollecting the Sangha, his mind is calmed, and joy arises; the defilements of his mind are abandoned, just as when clothing is cleansed through the proper technique. "

2019 Dec 11 11:31:42
Johann: Sadhu, Sadhu, recollecting the Sangha

2019 Dec 11 10:32:13
Cheav Villa:  _/\_ _/\_ _/\_

2019 Dec 11 10:31:19
Cheav Villa: May this should be a path of Uposotha today Cleansing of defilement mind

2019 Dec 11 07:12:00
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Dec 11 06:24:15
Johann: Sadhu

2019 Dec 11 05:12:53
Khemakumara: May it be a path- and fruitful Uposatha

2019 Dec 11 05:11:39
Khemakumara: "And what is the Uposatha of the Noble Ones? It is the cleansing of the defiled mind through the proper technique.

2019 Dec 10 21:14:57
Cheav Villa:  _/\_ _/\_ _/\_ I kana thought of Bhante in health condition or battery  _/\_ _/\_ _/\_

2019 Dec 10 12:01:52
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 10 11:21:08
Cheav Villa: Bhante  _/\_ _/\_ _/\_ the landowner would be off the gate way soon? _/\_ _/\_ _/\_

2019 Dec 10 11:11:11
Johann: Sokh chomreoun all

2019 Dec 10 11:08:18
Cheav Villa: Master Moritz _/\_

2019 Dec 10 11:08:02
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Dec 10 10:48:07
Moritz: Bong Villa _/\_

2019 Dec 09 23:28:27
Vithou:  _/\_

2019 Dec 07 09:19:49
Chanroth:  _/\_ _/\_ _/\_

2019 Dec 05 09:56:53
Johann: sokh chomreoun, nyom

2019 Dec 05 09:56:09
Moritz: Taking leave. May Bhante dwell in good health _/\_ _/\_ _/\_

2019 Dec 05 09:46:00
Moritz: Vandami Bhante _/\_

2019 Dec 05 09:14:32
Cheav Villa:  :) _/\_

2019 Dec 05 08:09:04
Moritz: Bong Villa _/\_

2019 Dec 04 20:16:08
saddhamma:  _/\_Bhante Johann. Wishing you speedy recovery.

2019 Dec 04 07:35:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Dec 04 06:36:37
Moritz: Chom reap leah _/\_

2019 Dec 04 06:32:33
Johann: Sadhu

2019 Dec 04 06:31:50
Johann: Sokh chomreoun, Nyom (May welbeing increase)

2019 Dec 04 06:31:50
Moritz: May all spend a good Uposatha _/\_

2019 Dec 04 06:31:42
Khemakumara: May all have a path- and fruiful Uposatha

2019 Dec 04 06:31:34
Moritz: _/\_ _/\_ _/\_

2019 Dec 04 06:31:28
Moritz: Vandami Bhante Khemakumara _/\_

2019 Dec 04 06:08:13
Moritz: Vandami Bhante _/\_

2019 Dec 04 01:50:53
saddhamma: Āvuso Moritz _/\_

2019 Dec 04 01:15:40
Moritz: Bong Ebo _/\_

2019 Dec 01 13:29:37
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 30 21:38:39
Johann: Nyom

2019 Nov 30 21:30:49
Cheav Villa: May Bhante get well soon _/\_ _/\_ _/\_

2019 Nov 30 19:04:39
Cheav Villa: Vandami Bhante Johann  _/\_ _/\_ _/\_ Bhante Khemakumara  _/\_ _/\_ _/\_

2019 Nov 30 17:34:10
Khemakumara: Nyom

2019 Nov 30 16:43:46
Johann: Bhante Ariyadhammika

2019 Nov 30 06:46:37
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 29 20:24:07
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 29 18:59:11
Khemakumara:  _/\_ _/\_ _/\_ Sadhu Sadhu

2019 Nov 29 16:01:17
Johann: Ratana Sutta , and one more public.

2019 Nov 29 14:25:08
Cheav Villa:   _/\_ Yes, eveyone here got flu and almost everywhere..  :-\ :) _/\_

2019 Nov 29 14:19:23
Moritz: Sadhu _/\_ Yes, sickness very much present here as well.  :-\  :)

2019 Nov 29 14:18:08
Moritz: Vandami Bhante _/\_

2019 Nov 29 14:12:37
Johann: (May all and everyone get soon/quick free fom sickness) Sadhu

2019 Nov 29 14:07:13
Cheav Villa: សូមអោយអ្នកទាំងអស់គ្នាឆាប់ជាពីរោគា គ្រប់ៗគ្នា _/\_ _/\_ _/\_

2019 Nov 29 14:05:22
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាពីជម្ងឺផ្តាសាយ _/\_ _/\_ _/\_

2019 Nov 29 12:05:41
Cheav Villa:  _/\_

2019 Nov 29 11:51:15
Moritz: Bong Villa _/\_

2019 Nov 28 20:08:22
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 28 13:11:37
Johann: Bhante

2019 Nov 28 12:52:24
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 27 23:19:47
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 27 22:59:18
Khemakumara: Nyom

2019 Nov 27 10:20:04
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 27 10:16:58
Khemakumara: May it be a path -and fruitful after-the-Newmoon-uposatha-day

2019 Nov 26 20:55:22
Johann: Meister Moritz

2019 Nov 26 19:35:55
Moritz: Vandami Bhante _/\_

2019 Nov 26 11:50:14
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 26 10:53:53
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 26 09:24:16
Johann: A blessed and united Newmoon uposatha all touchable and taking on it

2019 Nov 26 08:53:07
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 26 00:07:54
Johann: Moi, moi, Nyom. Ma dom ma chumheang (Slowly, slowly... step by step) much joy in all good virtuous undertakings.

2019 Nov 25 23:46:46
Moritz: Chom reap leah _/\_ (many things to do...)

2019 Nov 25 23:28:18
Johann: Meister Moritz

2019 Nov 25 23:04:36
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 24 22:55:28
Johann: Nyom

2019 Nov 24 22:51:00
saddhamma: Bhante Johann _/\_ _/\_ _/\_

2019 Nov 24 16:27:57
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 24 16:01:25
Johann:  _/\_ Bhante Ariyadhammika

2019 Nov 24 13:04:02
Johann: May one not feel disturbed while my person might share merits in many different topics, as just possibility. Anumodana

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Author Topic: Im Schatten der Liebe meiner Eltern - Under the shade of my parent's love  (Read 4711 times)

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Offline Johann

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Von Oddom Van Syvron, der starken Frau hinter dem jählichen Dhammayietra in Kambodscha bei dem diese Buch stets verteilt wird.

Der erste Schritt zum Buddha Dhamma geht durch die Demut gegenüber seinen Eltern - die Götter des METTA



Im Schatten der Liebe meiner Eltern



In Erinnerung an Kristin Van Anden, dessen großzügige Hilfe für den Dhammayietra dieses Buch möglich machte.





Meine Eltern gaben mir mein erstes Zuhause.
Mein erstes Zuhause war der Bauch meiner Mutter. Von ersten Moment an, nährten meine Eltern mein Leben.





Meine Mutter genoß ihre Schwangerschaft mit einem freuderfüllten Herz.
Während der Schwangerschaft waren die Gefühle meiner Mutter ein Mix aus Freude und Angst





Die Liebe meiner Mutter ist unendlich.
Während ich im Bauch meiner Mutter war, nahm sie acht auf ihre Gesundheit. Sie aß nahrhaftes Essen, sodaß ich stark und gesund werden würde. Sie zählte die Tage bis sie mein Gesicht sehen würde.





Meine Eltern bereiteten meine nahe kommende Geburt vor.
Meine Eltern bereiteten achtsam meine Ankunft vor. Sie zündeten Räucherstäbchen und Kerzen an und beteten zu Buddha und Gottheiten für mein sicheres Ankommen.





Als ich zur Welt kam, weinte meine Mutter vor Freude.
Als meine Mutter meine ersten Schreie hörte, weinte sie vor Freude. Als sie mein Gesicht sah, vergaß sie ihre Schmerzen. Sie führte mich behutsam an ihre Brust und wir beide fühlten uns zufrieden und geliebt.





Meine Eltern organisierten Zeremonien für meine Gesundheit und Glück
Traditionelle Riten, die mir Glück und ein erfolgreich blühendes Leben wünschten, würden durchgeführt. Meine Eltern luden unsere Familie, Freunde und die Gemeinde ein, mich zu segnen und mir Glück für meine Zukunft zu wünschen.





Meine Mutter zog mich mit Zärtlichkeit und Liebe auf.
Ich wurde an der Brust meiner Mutter genährt. Sie sang Wiegenlieder um mir einschlafen zu helfen. Sie badete mich vorsichtig und beschützte mich vor Verletzungen. Wenn ich weinte kam sie geschwind gelaufen um mich zu besänftigen und zu beruhigen.





Meine Eltern bereiteten meine ersten nahrhaften Speisen.
Meine Mutter bereitete meine ersten Speißen mit Liebe und Umsicht. Sie schnitt das Essen in kleine Stücke, so das es für mich einfach war sie zu schlucken.





Meiner Mutters einzige Gedanken gelten meinem Wohlergehen.
Während ich im Bauch meiner Mutter war, beschützte sie mich wie einen unbezahlbaren Schatz. Sie betete zu Buddha und Göttern das ich sicher wäre und gesund.





Ich wuchs im Schutz meiner Eltern heran.
Meine Eltern fanden Freude an meinem Heranwachsen und meiner Entwicklung. Ich lernte mit ihnen zu lachen, krappeln, stehen, gehen und zu sprechen.





Wenn ich krank war der Schmery meiner Mutter größer als meiner.
Meine Mutter sah mir mit Tränen ins Gesicht, wenn ich Schmerzen hatte. Sie verbrachte viele schlaflose Nächte wenn ich krank war.





Meine Eltern waren meine ersten und beinfußensten Lehrer.
Ich  lernte die ersten Wörter mit meinen Eltern. Sie lehrten mich, wie ich mich gegenüber meinen Großeltern, Tanten und Onkeln, Brüdern und Schwestern und Nachbarn verhalten sollte. Sie lernten mir Worte wie Kuh, Wasserbüffel, Pferd, Haus und Baum. Sie lehrten mir wie man in unserer Gemeinde, Kultur und Zivilisation lebt. Sie lehrten mir respekt vor anderen Menschen zu haben.





Meine Eltern lehrten mir den Wert von Bildung.
Meine Eltern hielten mich dazu in der Schule hart zu arbeiten und Liebe zu meinen Lehrern zu gewinnen.





Meine Eltern versorgen mich mit allem was ich brauchte.
Meine Eltern ermunterten mich zu lernen. Sie versorgten mich mit Kleidung und Büchern für die Schule. Als sie mich das erste mal zur Schule begleiteten, führten sie mich an der Hand und hielten ihre Emotionen zurück, da es das erste mal für sie war mich loszulassen.





Meine Mutter wartete angestrengt auf meine Rückkehr von der Schule.
Meine Mutter heißt mich mit einem Lächeln wilkommen, wenn ich von der Schule heimkehre: „Wie war dein Tag?“. Sie erinnert mich, dass wenn ich brav lerne, mich meine Lehrer loben würden und mich einen guten Schüler nennen würden. Das würde meine Mutter glücklich machen.





Meine Eltern lehrten mir die buddhistischen Verhaltensregeln.
Mit dem lehren dieser Regeln haben mich meine Eltern auf einen Weg geführt, der mich zu Frieden und Fülle durch mein gesamtes  Leben führt. Die Regeln lehrten mich von Leidhaften abstand zu nehmen.





Einige der wichtigsten Lehren meiner Eltern.
1. Vom Verletzen von Lebewesen abstand zu nehmen
2. Güte, Freundlichkeit und Mitgefühl anderen Meschen entgegen zu bringen.
3. Stets meine Fertigkeiten und mein Wissen zu erhöhen.
4. Den Unterschied von nützlichen und schädlichem Wissen zu lernen.





Meine Eltern sind mitfühlend und verständnisvoll.
Selbst wenn ich meine Eltern böse mache und sie mich schelten, haben sie großes Mitleid mit mir. Ganz egal wie sehr ich sie auch verletze, bleibt ihre Liebe standhaft und ihre Herzen voller Mitgefühl.





Mein Verhalten spiegelt sich in meinen Eltern wieder.
Wenn ich mich schlecht verhalte, sind meine Eltern verärgert und beunruhigt. Wenn ich mich passend verhalte sind meine Eltern glücklich und stolz.





Mach ihrem Tod, werden mich meine Eltern weiter beeinflußen.
Selbst wenn meine Eltern sterben, werde ich nie daran vergessen an sie zu denken. Ich weiß, dass sie mich immer lieben und auf mich achten.





Meine Eltern sind ein Vorbildmodel für meine Zukunft.
Wenn ich selbst einmal Kinder haben, werde ich die guten Taten meiner Eltern wiederholen. Ich werde dem Beispiel meiner Eltern folgen. Ich werde meine Kinder lieben und sie so lehren, wie meine Eltern sich um mich kümmerten und mich lehrten.



This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Kind, Pitiful, our refuge she that fed us at her breast.
        A mother is the way to heaven, and thee she loveth best.
        She nursed and fostered us with care; graced with good gifts is she,
        A mother is the way to heaven, and best she loveth thee.
        Craving a child in prayer she kneels each holy shrine before.
        The changing season closely scans and studies astral lore.
        Pregnant in course of time she feels her tender longings grow,
        And soon the unconscious babe begins a loving friend to know.
        Her treasure for a year or less she guards with utmost care,
        Then brings it forth and from that day a mother's name will bear.
        With milky breast and lullaby she soothes the fretting child,
        Wrapped in his comforter's warm arms his woes are soon beguiled.
        Watching o'er him, poor innocent, lest wind or hear annoy,
        His fostering nurse she may be called, to cherish thus her boy.
        What gear his sire and mother have she hoards for him "May be,"
        She thinks, "Some day, my dearest child, it all may come to thee."
        "Do this or that, my darling boy," the worried mother cries,
        And when he is grown to man's estate, she still laments and sighs,
        He goes in reckless mood to see a neighbor's wife at night,
        She fumes and frets, "Why will he not return while it is light?"
        If one thus reared with anxious pains his mother should neglect,
        Playing her false, what doom, I pray, but hell can he expect?
        Those that love wealth o'er much, 'tis said, their wealth will soon be lost
        One that neglects a mother soon will rue it to his cost.
        Those that love wealth o'er much, 'tis said, their wealth will soon be lost.
        One that neglects a father soon will rue it to his cost.
        Gifts, loving speech, kind offices together with the grace
        Of calm indifference of mind shown in time and place —
        These virtues to the world are as linchpin to chariot wheel.
        These lacking, still a mother's name to children would appeal.
        A mother like the sire should with reverent honor be crowned,
        Sages approve the man in whom those virtues may be found.
        Thus parents worthy of all praise, a high position own,
        By ancient sages Brahma called. So great was their renown.
        Kind parents from their children should receive all reverence due,
        He that is wise will honor them with service good and true.
        He should provide them food and drink, bedding and raiment meet,
        Should bathe them and anoint with oil and duly wash their feet.
        So filial services like these sages his praises sound
        Here in this world, and after death in heaven his joys bound.

 Jataka translation Vol. V pp. 173, 174
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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សាធុ​ ​កូណាបានអោយកូនស្រីអានរឿងនេះ _/\_

Offline Johann

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Sadhu.
* Johann Atma, if remembering right, saw the Book of Ven. Dhamananda (text quoted in english, also translated into Khmer, some year ago. "A Happy married life" or similar
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Offline Cheav Villa

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កូណាមិនធ្លាប់បានអានទេ សូមព្រះអង្គ​ ប្រាប់រឿងនេះផង _/\_ _/\_ _/\_

Offline Johann

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* Johann : Atma had possible a copy of the book on the datas of the old Sangha laptop Nyom used to look if the datas can be saved.
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Offline Cheav Villa

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 :o វិធូរ​   មិនទាន់ប្រគេនឡេបថបចាស់ ទៅព្រះអង្គវិញទេ?
កូណា  ព្រះអង្គ  _/\_

Offline Johann

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No problem at all.
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Offline Johann

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Atma remembered: It (happy married life) was by Nyom Yu Ban , who runs, has run, a Dhamma-Dana Ngo in Camdodia, or in cooperation with one in Kampot. Not sure if he still is in this matter and/or reads emails. He is from Malaysia and Atma helped to contribute books many years ago, while still wearing white. Maybe he might have joy to share another time, but intentions are not for sure and worldily thinking drives one normally fast back in common pattern of thinking, gain and politics.

Malaysia, like western, modern world generally, is very corrupted by livelihood trading monks and socialistic/marxistic ideologies. Not so much living in the shadow of beloved parents but nice oncles and others who promise debtlessness when dealing with them. But to ask the Ven. ladies at Maha Panna Foundation might be also a way, since it is all connected by Pa Auk branch , Budaedu.org ...
« Last Edit: March 13, 2019, 12:56:47 AM by Johann »
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Offline Cheav Villa

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កូណាព្រះអង្គ គឺជាវត្តបញ្ញាទៀតហើយ   :-\ _/\_

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Also Upasaka Yu Ban, connected with Pa Auk lineage, political active and after "Bhikkhuni-rights". Most of all Dhamma has been already taken under control of this groups using Nuns as their servants and "social-workers". Both, Taiwan and China are very potent donors. Mahavihara, as from same roots, and the connection to Vietnam (Buddh Sovung), likewise. It's all about secularization and worldly interests advertised by services for the poor and worker class, focusing on making favors for householders. Total understandable in regard of co-depending origination and the lure of Mara.

It's an old strategy: once uprooted the honor and devotion toward Brahmas (starting by parents) a certain society, removed by what ever counts as holly and sublime, can be taken over for pure material interests and productivity. It's not out of reason, and not a little a competition that my person tries to keep a little good accessible for those fearing to get in debt by wordily bonds. This world-tendency can not be stopped but some might still have a possibility to escape timely.

Parents and Gods are simply replaced by "Ankar", governments, or in business spheres, companies, to best avoid the feeling of gratitude toward particular acts of living beings.

Nyom can be sure to live in the last buddhist Kingdom, state, (place where right view is still uphold) but that will possible change soon by outwardly pressure and the indebted situation. 
« Last Edit: March 13, 2019, 09:43:00 AM by Johann »
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 _/\_ _/\_ _/\_
កូណាហាក់ដូចជានឿយណាយ ទៅកាន់ការសុំទៀត
ព្រោះការសុំចុងក្រោយ​ នៅ​វត្ត​បញ្ញា​ធំ​ មិនមានការឆ្លើយ
តបវិញនៅឡើយ   _/\_ _/\_ _/\_

Offline Johann

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No need, of course. Just thought to place some possibilities for others.

Good things come to good people as gift without strings by time, simply because they can let go of outwardly but still keep the good thought within their heart.
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Offline Johann

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Small world...  :) seeing the monks face at the NGO-website, it looks like the monk from Battambang, currently dwelling and trying to gain a foothold, in the northern Monastery, who so terrible desired (so he told others) to give robes to my person but since not much interest on such and in joining his current householder undertakings here, he stopped to even great, having left the monastery shortly because quarrels with householders... https://www.keap-net.org/dharma-based-education-for-vulnerable-children.html (but I can be wrong...) That was, how ever, the NGO with which Nyom Yu Ban cooperated, run by serial western lay people.

As Ven. Bukri took over the whole budgets form Taiwan for years for Dhamma-Dana some 7, 8 years ago, those smaller NGOs had possible no more foundings for further projects.

The "nun" looks a little like one Upasika which took part on a Dhammaweekend here, with her "two Dhamma-children", maybe Nyom remembers, propably just similar in occupation, looking after lone children.

http://www.parami.org/ is the Malaysian Dhammapropaganda NGO where Upasaka Yu Ban is active. The book might be found by searching "dhammananda books khmer happy married life". And all of course "sweeten" with propaganda like holding on Maha Ghosananda and worldly heroic symbols of politic.

They all do not really like, or fear my person and that might be of course a hindrance for good access to those worldly motivated societies.

Maybe better to stay simply by the Buddhas words and leave the secondary stories for those needing and desiring such.
« Last Edit: March 13, 2019, 11:47:42 AM by Johann »
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