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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: Im Schatten der Liebe meiner Eltern - Under the shade of my parent's love  (Read 6215 times)

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Offline Dhammañāṇa

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  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Von Oddom Van Syvron, der starken Frau hinter dem jählichen Dhammayietra in Kambodscha bei dem diese Buch stets verteilt wird.

Der erste Schritt zum Buddha Dhamma geht durch die Demut gegenüber seinen Eltern - die Götter des METTA



Im Schatten der Liebe meiner Eltern



In Erinnerung an Kristin Van Anden, dessen großzügige Hilfe für den Dhammayietra dieses Buch möglich machte.





Meine Eltern gaben mir mein erstes Zuhause.
Mein erstes Zuhause war der Bauch meiner Mutter. Von ersten Moment an, nährten meine Eltern mein Leben.





Meine Mutter genoß ihre Schwangerschaft mit einem freuderfüllten Herz.
Während der Schwangerschaft waren die Gefühle meiner Mutter ein Mix aus Freude und Angst





Die Liebe meiner Mutter ist unendlich.
Während ich im Bauch meiner Mutter war, nahm sie acht auf ihre Gesundheit. Sie aß nahrhaftes Essen, sodaß ich stark und gesund werden würde. Sie zählte die Tage bis sie mein Gesicht sehen würde.





Meine Eltern bereiteten meine nahe kommende Geburt vor.
Meine Eltern bereiteten achtsam meine Ankunft vor. Sie zündeten Räucherstäbchen und Kerzen an und beteten zu Buddha und Gottheiten für mein sicheres Ankommen.





Als ich zur Welt kam, weinte meine Mutter vor Freude.
Als meine Mutter meine ersten Schreie hörte, weinte sie vor Freude. Als sie mein Gesicht sah, vergaß sie ihre Schmerzen. Sie führte mich behutsam an ihre Brust und wir beide fühlten uns zufrieden und geliebt.





Meine Eltern organisierten Zeremonien für meine Gesundheit und Glück
Traditionelle Riten, die mir Glück und ein erfolgreich blühendes Leben wünschten, würden durchgeführt. Meine Eltern luden unsere Familie, Freunde und die Gemeinde ein, mich zu segnen und mir Glück für meine Zukunft zu wünschen.





Meine Mutter zog mich mit Zärtlichkeit und Liebe auf.
Ich wurde an der Brust meiner Mutter genährt. Sie sang Wiegenlieder um mir einschlafen zu helfen. Sie badete mich vorsichtig und beschützte mich vor Verletzungen. Wenn ich weinte kam sie geschwind gelaufen um mich zu besänftigen und zu beruhigen.





Meine Eltern bereiteten meine ersten nahrhaften Speisen.
Meine Mutter bereitete meine ersten Speißen mit Liebe und Umsicht. Sie schnitt das Essen in kleine Stücke, so das es für mich einfach war sie zu schlucken.





Meiner Mutters einzige Gedanken gelten meinem Wohlergehen.
Während ich im Bauch meiner Mutter war, beschützte sie mich wie einen unbezahlbaren Schatz. Sie betete zu Buddha und Göttern das ich sicher wäre und gesund.





Ich wuchs im Schutz meiner Eltern heran.
Meine Eltern fanden Freude an meinem Heranwachsen und meiner Entwicklung. Ich lernte mit ihnen zu lachen, krappeln, stehen, gehen und zu sprechen.





Wenn ich krank war der Schmery meiner Mutter größer als meiner.
Meine Mutter sah mir mit Tränen ins Gesicht, wenn ich Schmerzen hatte. Sie verbrachte viele schlaflose Nächte wenn ich krank war.





Meine Eltern waren meine ersten und beinfußensten Lehrer.
Ich  lernte die ersten Wörter mit meinen Eltern. Sie lehrten mich, wie ich mich gegenüber meinen Großeltern, Tanten und Onkeln, Brüdern und Schwestern und Nachbarn verhalten sollte. Sie lernten mir Worte wie Kuh, Wasserbüffel, Pferd, Haus und Baum. Sie lehrten mir wie man in unserer Gemeinde, Kultur und Zivilisation lebt. Sie lehrten mir respekt vor anderen Menschen zu haben.





Meine Eltern lehrten mir den Wert von Bildung.
Meine Eltern hielten mich dazu in der Schule hart zu arbeiten und Liebe zu meinen Lehrern zu gewinnen.





Meine Eltern versorgen mich mit allem was ich brauchte.
Meine Eltern ermunterten mich zu lernen. Sie versorgten mich mit Kleidung und Büchern für die Schule. Als sie mich das erste mal zur Schule begleiteten, führten sie mich an der Hand und hielten ihre Emotionen zurück, da es das erste mal für sie war mich loszulassen.





Meine Mutter wartete angestrengt auf meine Rückkehr von der Schule.
Meine Mutter heißt mich mit einem Lächeln wilkommen, wenn ich von der Schule heimkehre: „Wie war dein Tag?“. Sie erinnert mich, dass wenn ich brav lerne, mich meine Lehrer loben würden und mich einen guten Schüler nennen würden. Das würde meine Mutter glücklich machen.





Meine Eltern lehrten mir die buddhistischen Verhaltensregeln.
Mit dem lehren dieser Regeln haben mich meine Eltern auf einen Weg geführt, der mich zu Frieden und Fülle durch mein gesamtes  Leben führt. Die Regeln lehrten mich von Leidhaften abstand zu nehmen.





Einige der wichtigsten Lehren meiner Eltern.
1. Vom Verletzen von Lebewesen abstand zu nehmen
2. Güte, Freundlichkeit und Mitgefühl anderen Meschen entgegen zu bringen.
3. Stets meine Fertigkeiten und mein Wissen zu erhöhen.
4. Den Unterschied von nützlichen und schädlichem Wissen zu lernen.





Meine Eltern sind mitfühlend und verständnisvoll.
Selbst wenn ich meine Eltern böse mache und sie mich schelten, haben sie großes Mitleid mit mir. Ganz egal wie sehr ich sie auch verletze, bleibt ihre Liebe standhaft und ihre Herzen voller Mitgefühl.





Mein Verhalten spiegelt sich in meinen Eltern wieder.
Wenn ich mich schlecht verhalte, sind meine Eltern verärgert und beunruhigt. Wenn ich mich passend verhalte sind meine Eltern glücklich und stolz.





Mach ihrem Tod, werden mich meine Eltern weiter beeinflußen.
Selbst wenn meine Eltern sterben, werde ich nie daran vergessen an sie zu denken. Ich weiß, dass sie mich immer lieben und auf mich achten.





Meine Eltern sind ein Vorbildmodel für meine Zukunft.
Wenn ich selbst einmal Kinder haben, werde ich die guten Taten meiner Eltern wiederholen. Ich werde dem Beispiel meiner Eltern folgen. Ich werde meine Kinder lieben und sie so lehren, wie meine Eltern sich um mich kümmerten und mich lehrten.



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Kind, Pitiful, our refuge she that fed us at her breast.
        A mother is the way to heaven, and thee she loveth best.
        She nursed and fostered us with care; graced with good gifts is she,
        A mother is the way to heaven, and best she loveth thee.
        Craving a child in prayer she kneels each holy shrine before.
        The changing season closely scans and studies astral lore.
        Pregnant in course of time she feels her tender longings grow,
        And soon the unconscious babe begins a loving friend to know.
        Her treasure for a year or less she guards with utmost care,
        Then brings it forth and from that day a mother's name will bear.
        With milky breast and lullaby she soothes the fretting child,
        Wrapped in his comforter's warm arms his woes are soon beguiled.
        Watching o'er him, poor innocent, lest wind or hear annoy,
        His fostering nurse she may be called, to cherish thus her boy.
        What gear his sire and mother have she hoards for him "May be,"
        She thinks, "Some day, my dearest child, it all may come to thee."
        "Do this or that, my darling boy," the worried mother cries,
        And when he is grown to man's estate, she still laments and sighs,
        He goes in reckless mood to see a neighbor's wife at night,
        She fumes and frets, "Why will he not return while it is light?"
        If one thus reared with anxious pains his mother should neglect,
        Playing her false, what doom, I pray, but hell can he expect?
        Those that love wealth o'er much, 'tis said, their wealth will soon be lost
        One that neglects a mother soon will rue it to his cost.
        Those that love wealth o'er much, 'tis said, their wealth will soon be lost.
        One that neglects a father soon will rue it to his cost.
        Gifts, loving speech, kind offices together with the grace
        Of calm indifference of mind shown in time and place —
        These virtues to the world are as linchpin to chariot wheel.
        These lacking, still a mother's name to children would appeal.
        A mother like the sire should with reverent honor be crowned,
        Sages approve the man in whom those virtues may be found.
        Thus parents worthy of all praise, a high position own,
        By ancient sages Brahma called. So great was their renown.
        Kind parents from their children should receive all reverence due,
        He that is wise will honor them with service good and true.
        He should provide them food and drink, bedding and raiment meet,
        Should bathe them and anoint with oil and duly wash their feet.
        So filial services like these sages his praises sound
        Here in this world, and after death in heaven his joys bound.

 Jataka translation Vol. V pp. 173, 174
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សាធុ​ ​កូណាបានអោយកូនស្រីអានរឿងនេះ _/\_
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
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Sadhu.
* Johann Atma, if remembering right, saw the Book of Ven. Dhamananda (text quoted in english, also translated into Khmer, some year ago. "A Happy married life" or similar
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កូណាមិនធ្លាប់បានអានទេ សូមព្រះអង្គ​ ប្រាប់រឿងនេះផង _/\_ _/\_ _/\_
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
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* Johann : Atma had possible a copy of the book on the datas of the old Sangha laptop Nyom used to look if the datas can be saved.
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 :o វិធូរ​   មិនទាន់ប្រគេនឡេបថបចាស់ ទៅព្រះអង្គវិញទេ?
កូណា  ព្រះអង្គ  _/\_
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
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No problem at all.
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Atma remembered: It (happy married life) was by Nyom Yu Ban , who runs, has run, a Dhamma-Dana Ngo in Camdodia, or in cooperation with one in Kampot. Not sure if he still is in this matter and/or reads emails. He is from Malaysia and Atma helped to contribute books many years ago, while still wearing white. Maybe he might have joy to share another time, but intentions are not for sure and worldily thinking drives one normally fast back in common pattern of thinking, gain and politics.

Malaysia, like western, modern world generally, is very corrupted by livelihood trading monks and socialistic/marxistic ideologies. Not so much living in the shadow of beloved parents but nice oncles and others who promise debtlessness when dealing with them. But to ask the Ven. ladies at Maha Panna Foundation might be also a way, since it is all connected by Pa Auk branch , Budaedu.org ...
« Last Edit: March 13, 2019, 12:56:47 AM by Johann »
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កូណាព្រះអង្គ គឺជាវត្តបញ្ញាទៀតហើយ   :-\ _/\_
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
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Also Upasaka Yu Ban, connected with Pa Auk lineage, political active and after "Bhikkhuni-rights". Most of all Dhamma has been already taken under control of this groups using Nuns as their servants and "social-workers". Both, Taiwan and China are very potent donors. Mahavihara, as from same roots, and the connection to Vietnam (Buddh Sovung), likewise. It's all about secularization and worldly interests advertised by services for the poor and worker class, focusing on making favors for householders. Total understandable in regard of co-depending origination and the lure of Mara.

It's an old strategy: once uprooted the honor and devotion toward Brahmas (starting by parents) a certain society, removed by what ever counts as holly and sublime, can be taken over for pure material interests and productivity. It's not out of reason, and not a little a competition that my person tries to keep a little good accessible for those fearing to get in debt by wordily bonds. This world-tendency can not be stopped but some might still have a possibility to escape timely.

Parents and Gods are simply replaced by "Ankar", governments, or in business spheres, companies, to best avoid the feeling of gratitude toward particular acts of living beings.

Nyom can be sure to live in the last buddhist Kingdom, state, (place where right view is still uphold) but that will possible change soon by outwardly pressure and the indebted situation. 
« Last Edit: March 13, 2019, 09:43:00 AM by Johann »
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 _/\_ _/\_ _/\_
កូណាហាក់ដូចជានឿយណាយ ទៅកាន់ការសុំទៀត
ព្រោះការសុំចុងក្រោយ​ នៅ​វត្ត​បញ្ញា​ធំ​ មិនមានការឆ្លើយ
តបវិញនៅឡើយ   _/\_ _/\_ _/\_
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
https://sangham.net/km/tipitaka/sut/sn/02/sut.sn.02.003

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No need, of course. Just thought to place some possibilities for others.

Good things come to good people as gift without strings by time, simply because they can let go of outwardly but still keep the good thought within their heart.
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ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
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Small world...  :) seeing the monks face at the NGO-website, it looks like the monk from Battambang, currently dwelling and trying to gain a foothold, in the northern Monastery, who so terrible desired (so he told others) to give robes to my person but since not much interest on such and in joining his current householder undertakings here, he stopped to even great, having left the monastery shortly because quarrels with householders... https://www.keap-net.org/dharma-based-education-for-vulnerable-children.html (but I can be wrong...) That was, how ever, the NGO with which Nyom Yu Ban cooperated, run by serial western lay people.

As Ven. Bukri took over the whole budgets form Taiwan for years for Dhamma-Dana some 7, 8 years ago, those smaller NGOs had possible no more foundings for further projects.

The "nun" looks a little like one Upasika which took part on a Dhammaweekend here, with her "two Dhamma-children", maybe Nyom remembers, propably just similar in occupation, looking after lone children.

http://www.parami.org/ is the Malaysian Dhammapropaganda NGO where Upasaka Yu Ban is active. The book might be found by searching "dhammananda books khmer happy married life". And all of course "sweeten" with propaganda like holding on Maha Ghosananda and worldly heroic symbols of politic.

They all do not really like, or fear my person and that might be of course a hindrance for good access to those worldly motivated societies.

Maybe better to stay simply by the Buddhas words and leave the secondary stories for those needing and desiring such.
« Last Edit: March 13, 2019, 11:47:42 AM by Johann »
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