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Talkbox

2020 Jan 20 19:30:27
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 20:32:04
Johann: Nyom Moritz

2020 Jan 19 20:29:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 15:01:46
Johann: some moved to topic here

2020 Jan 19 10:20:11
Johann: Nyom Moritz

2020 Jan 19 10:03:16
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

2020 Jan 12 17:24:45
Johann: How is Nyom Villa doing? Seems as if more reserved

2020 Jan 11 21:30:11
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 11 21:27:10
Johann: On the other side it's just visible for Aramika, so also fine to leave it as it is.

2020 Jan 11 21:18:06
Johann: but possible good to change it, since looking of course strange

2020 Jan 11 21:17:02
Johann: The visitor account, since enail needed, has Atmas email, yes. Nothing wrong, Nyom.

2020 Jan 11 21:10:13
Cheav Villa: Mr. Visitor is using Bhante mail on Sangham ^-^ _/\_ _/\_ _/\_

2020 Jan 11 17:28:39
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 11 17:19:29
Johann: Well then. Mudita. And to use old account is also no problem, or a new one.

2020 Jan 11 17:13:25
Visitor:  *sgift* Will return soon. will share one from lot.  :) Stay healthy. Be happy.

2020 Jan 11 17:06:13
Johann: Sure, why not? An also sure that Atma will try what ever possible that Nyom-Deva would take on existance where Dhamma can completely comprehended. My Nyom do as he feels fit and inspired.

2020 Jan 11 17:03:02
Visitor: For I am out of community and practice to be independent too -- decided when couldn't find Gem(liberated one, buddha, venerable).

2020 Jan 11 17:00:13
Visitor: If I share one of those practices, will uncle allow that? Will uncle give way to me to give as a 'Visitor'? Even when it's out of community.

2020 Jan 11 16:57:53
Johann: It's importand to see that liberation is possible, and people having gained independency are met = Savaka Sangha

2020 Jan 11 16:55:26
Johann: It's importand, aside of the deva-messangers, birth, sickness, aging death, to meet the Buddha, Arahat, Samana, so that real Saddha may arise. Books hardly can provide such "it's not just a story"

2020 Jan 11 16:50:04
Visitor: Practice leads to experience -coming slowly-2 me already. Did uncle find any Gems(Ven. Buddha) to associate with?

2020 Jan 11 16:45:42
Johann: Only by practicing and association with the Gems can Dhamma be gained. Consuming 1000 book wouldn't help

2020 Jan 11 16:43:02
Johann: What does one, seeing his decay, keep him from sharing?

2020 Jan 11 16:41:31
Johann: Giving ways to let others give is also a-maccariya

2020 Jan 11 16:39:42
Johann: And books are lasting? Sharing about oldage, sickness and death is teaching the 1 Noble truth very real, or?

2020 Jan 11 16:35:58
Visitor: What does old uncle want to offer when he is also impermanent? Dhamma-it's already in books! Experience-it will come soon to me too.

2020 Jan 11 16:30:29
Johann: If needing something, just let it be known (any language

2020 Jan 11 16:29:50
Johann: Nyom unknown

2020 Jan 11 16:28:47
Visitor:  *thumb* :-\ :( ;-) *gift*

2020 Jan 11 08:13:55
Cheav Villa:  _/\_

2020 Jan 11 08:11:25
Moritz: Oh, I just wanted to write something to you, Bong Villa. But now have to go, driving taxi. ^-^ Later. _/\_ Chom reap leah

2020 Jan 11 08:05:56
Cheav Villa: Master Moritz _/\_ _/\_ _/\_

2020 Jan 11 07:46:49
Moritz: Bong Villa _/\_

2020 Jan 10 19:57:45
Johann: Bhante

2020 Jan 10 19:37:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 10 16:11:19
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 10 12:07:13
Johann: Sokh chomreoun Nyom

2020 Jan 10 11:34:53
Moritz: Chom reap leah _/\_

2020 Jan 10 11:08:47
Johann: Nyom Moritz

2020 Jan 10 11:00:22
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 10 06:05:50
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 10 05:02:29
Johann: May those keeping the full moon Uposatha today, spend an auspicious time engaged in merits

2020 Jan 09 20:17:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 09 20:07:28
Moritz: _/\_ _/\_ _/\_

2020 Jan 09 18:57:51
Khemakumara:  _/\_ _/\_ _/\_ Those who have confidence in the Awakened One have confidence in what is supreme; and for those with confidence in the supreme, supreme is the result.

2020 Jan 09 17:33:14
Cheav Villa:  :) _/\_ _/\_ _/\_

2020 Jan 09 16:13:20
Johann: No problem at all.

2020 Jan 09 16:12:52
Johann: Atma wrote: Oh, master Moritz celebrates his Birthday today. And if remembering right, just one day before Mastress Sophorn.

2020 Jan 09 16:11:21
Johann:  :)

2020 Jan 09 16:10:58
Johann: oh that is bad: Nyom needs to cite Thor Twai bpngum 5 times

2020 Jan 09 16:09:02
Cheav Villa: I kana sorry for deleted <.I.> _/\_ _/\_

2020 Jan 09 16:05:44
Cheav Villa: All the best wishes to you Master Moritz  _/\_ :D

2020 Jan 09 08:29:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Jan 09 07:08:24
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2020 Jan 09 06:16:07
Johann: A blessed Uposatha those who maintain it today

2020 Jan 09 04:50:31
Khemakumara: Nyom

2020 Jan 08 22:06:08
Cheav Villa: Master Moritz _/\_

2020 Jan 08 21:45:09
Moritz: Bong Villa _/\_

2020 Jan 08 20:55:46
Khemakumara: Nyom

2020 Jan 08 20:47:42
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 08 18:48:15
Johann: Bhante

2020 Jan 08 18:17:17
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 08 15:14:05
Johann: Nyom

2020 Jan 08 14:02:20
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 08 08:04:30
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 07 21:10:49
Johann: Sadhu, Sadhu

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Author Topic: Im Schatten der Liebe meiner Eltern - Under the shade of my parent's love  (Read 4854 times)

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Offline Johann

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Von Oddom Van Syvron, der starken Frau hinter dem jählichen Dhammayietra in Kambodscha bei dem diese Buch stets verteilt wird.

Der erste Schritt zum Buddha Dhamma geht durch die Demut gegenüber seinen Eltern - die Götter des METTA



Im Schatten der Liebe meiner Eltern



In Erinnerung an Kristin Van Anden, dessen großzügige Hilfe für den Dhammayietra dieses Buch möglich machte.





Meine Eltern gaben mir mein erstes Zuhause.
Mein erstes Zuhause war der Bauch meiner Mutter. Von ersten Moment an, nährten meine Eltern mein Leben.





Meine Mutter genoß ihre Schwangerschaft mit einem freuderfüllten Herz.
Während der Schwangerschaft waren die Gefühle meiner Mutter ein Mix aus Freude und Angst





Die Liebe meiner Mutter ist unendlich.
Während ich im Bauch meiner Mutter war, nahm sie acht auf ihre Gesundheit. Sie aß nahrhaftes Essen, sodaß ich stark und gesund werden würde. Sie zählte die Tage bis sie mein Gesicht sehen würde.





Meine Eltern bereiteten meine nahe kommende Geburt vor.
Meine Eltern bereiteten achtsam meine Ankunft vor. Sie zündeten Räucherstäbchen und Kerzen an und beteten zu Buddha und Gottheiten für mein sicheres Ankommen.





Als ich zur Welt kam, weinte meine Mutter vor Freude.
Als meine Mutter meine ersten Schreie hörte, weinte sie vor Freude. Als sie mein Gesicht sah, vergaß sie ihre Schmerzen. Sie führte mich behutsam an ihre Brust und wir beide fühlten uns zufrieden und geliebt.





Meine Eltern organisierten Zeremonien für meine Gesundheit und Glück
Traditionelle Riten, die mir Glück und ein erfolgreich blühendes Leben wünschten, würden durchgeführt. Meine Eltern luden unsere Familie, Freunde und die Gemeinde ein, mich zu segnen und mir Glück für meine Zukunft zu wünschen.





Meine Mutter zog mich mit Zärtlichkeit und Liebe auf.
Ich wurde an der Brust meiner Mutter genährt. Sie sang Wiegenlieder um mir einschlafen zu helfen. Sie badete mich vorsichtig und beschützte mich vor Verletzungen. Wenn ich weinte kam sie geschwind gelaufen um mich zu besänftigen und zu beruhigen.





Meine Eltern bereiteten meine ersten nahrhaften Speisen.
Meine Mutter bereitete meine ersten Speißen mit Liebe und Umsicht. Sie schnitt das Essen in kleine Stücke, so das es für mich einfach war sie zu schlucken.





Meiner Mutters einzige Gedanken gelten meinem Wohlergehen.
Während ich im Bauch meiner Mutter war, beschützte sie mich wie einen unbezahlbaren Schatz. Sie betete zu Buddha und Göttern das ich sicher wäre und gesund.





Ich wuchs im Schutz meiner Eltern heran.
Meine Eltern fanden Freude an meinem Heranwachsen und meiner Entwicklung. Ich lernte mit ihnen zu lachen, krappeln, stehen, gehen und zu sprechen.





Wenn ich krank war der Schmery meiner Mutter größer als meiner.
Meine Mutter sah mir mit Tränen ins Gesicht, wenn ich Schmerzen hatte. Sie verbrachte viele schlaflose Nächte wenn ich krank war.





Meine Eltern waren meine ersten und beinfußensten Lehrer.
Ich  lernte die ersten Wörter mit meinen Eltern. Sie lehrten mich, wie ich mich gegenüber meinen Großeltern, Tanten und Onkeln, Brüdern und Schwestern und Nachbarn verhalten sollte. Sie lernten mir Worte wie Kuh, Wasserbüffel, Pferd, Haus und Baum. Sie lehrten mir wie man in unserer Gemeinde, Kultur und Zivilisation lebt. Sie lehrten mir respekt vor anderen Menschen zu haben.





Meine Eltern lehrten mir den Wert von Bildung.
Meine Eltern hielten mich dazu in der Schule hart zu arbeiten und Liebe zu meinen Lehrern zu gewinnen.





Meine Eltern versorgen mich mit allem was ich brauchte.
Meine Eltern ermunterten mich zu lernen. Sie versorgten mich mit Kleidung und Büchern für die Schule. Als sie mich das erste mal zur Schule begleiteten, führten sie mich an der Hand und hielten ihre Emotionen zurück, da es das erste mal für sie war mich loszulassen.





Meine Mutter wartete angestrengt auf meine Rückkehr von der Schule.
Meine Mutter heißt mich mit einem Lächeln wilkommen, wenn ich von der Schule heimkehre: „Wie war dein Tag?“. Sie erinnert mich, dass wenn ich brav lerne, mich meine Lehrer loben würden und mich einen guten Schüler nennen würden. Das würde meine Mutter glücklich machen.





Meine Eltern lehrten mir die buddhistischen Verhaltensregeln.
Mit dem lehren dieser Regeln haben mich meine Eltern auf einen Weg geführt, der mich zu Frieden und Fülle durch mein gesamtes  Leben führt. Die Regeln lehrten mich von Leidhaften abstand zu nehmen.





Einige der wichtigsten Lehren meiner Eltern.
1. Vom Verletzen von Lebewesen abstand zu nehmen
2. Güte, Freundlichkeit und Mitgefühl anderen Meschen entgegen zu bringen.
3. Stets meine Fertigkeiten und mein Wissen zu erhöhen.
4. Den Unterschied von nützlichen und schädlichem Wissen zu lernen.





Meine Eltern sind mitfühlend und verständnisvoll.
Selbst wenn ich meine Eltern böse mache und sie mich schelten, haben sie großes Mitleid mit mir. Ganz egal wie sehr ich sie auch verletze, bleibt ihre Liebe standhaft und ihre Herzen voller Mitgefühl.





Mein Verhalten spiegelt sich in meinen Eltern wieder.
Wenn ich mich schlecht verhalte, sind meine Eltern verärgert und beunruhigt. Wenn ich mich passend verhalte sind meine Eltern glücklich und stolz.





Mach ihrem Tod, werden mich meine Eltern weiter beeinflußen.
Selbst wenn meine Eltern sterben, werde ich nie daran vergessen an sie zu denken. Ich weiß, dass sie mich immer lieben und auf mich achten.





Meine Eltern sind ein Vorbildmodel für meine Zukunft.
Wenn ich selbst einmal Kinder haben, werde ich die guten Taten meiner Eltern wiederholen. Ich werde dem Beispiel meiner Eltern folgen. Ich werde meine Kinder lieben und sie so lehren, wie meine Eltern sich um mich kümmerten und mich lehrten.



This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Kind, Pitiful, our refuge she that fed us at her breast.
        A mother is the way to heaven, and thee she loveth best.
        She nursed and fostered us with care; graced with good gifts is she,
        A mother is the way to heaven, and best she loveth thee.
        Craving a child in prayer she kneels each holy shrine before.
        The changing season closely scans and studies astral lore.
        Pregnant in course of time she feels her tender longings grow,
        And soon the unconscious babe begins a loving friend to know.
        Her treasure for a year or less she guards with utmost care,
        Then brings it forth and from that day a mother's name will bear.
        With milky breast and lullaby she soothes the fretting child,
        Wrapped in his comforter's warm arms his woes are soon beguiled.
        Watching o'er him, poor innocent, lest wind or hear annoy,
        His fostering nurse she may be called, to cherish thus her boy.
        What gear his sire and mother have she hoards for him "May be,"
        She thinks, "Some day, my dearest child, it all may come to thee."
        "Do this or that, my darling boy," the worried mother cries,
        And when he is grown to man's estate, she still laments and sighs,
        He goes in reckless mood to see a neighbor's wife at night,
        She fumes and frets, "Why will he not return while it is light?"
        If one thus reared with anxious pains his mother should neglect,
        Playing her false, what doom, I pray, but hell can he expect?
        Those that love wealth o'er much, 'tis said, their wealth will soon be lost
        One that neglects a mother soon will rue it to his cost.
        Those that love wealth o'er much, 'tis said, their wealth will soon be lost.
        One that neglects a father soon will rue it to his cost.
        Gifts, loving speech, kind offices together with the grace
        Of calm indifference of mind shown in time and place —
        These virtues to the world are as linchpin to chariot wheel.
        These lacking, still a mother's name to children would appeal.
        A mother like the sire should with reverent honor be crowned,
        Sages approve the man in whom those virtues may be found.
        Thus parents worthy of all praise, a high position own,
        By ancient sages Brahma called. So great was their renown.
        Kind parents from their children should receive all reverence due,
        He that is wise will honor them with service good and true.
        He should provide them food and drink, bedding and raiment meet,
        Should bathe them and anoint with oil and duly wash their feet.
        So filial services like these sages his praises sound
        Here in this world, and after death in heaven his joys bound.

 Jataka translation Vol. V pp. 173, 174
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Offline Cheav Villa

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សាធុ​ ​កូណាបានអោយកូនស្រីអានរឿងនេះ _/\_

Offline Johann

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Sadhu.
* Johann Atma, if remembering right, saw the Book of Ven. Dhamananda (text quoted in english, also translated into Khmer, some year ago. "A Happy married life" or similar
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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កូណាមិនធ្លាប់បានអានទេ សូមព្រះអង្គ​ ប្រាប់រឿងនេះផង _/\_ _/\_ _/\_

Offline Johann

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* Johann : Atma had possible a copy of the book on the datas of the old Sangha laptop Nyom used to look if the datas can be saved.
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Offline Cheav Villa

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 :o វិធូរ​   មិនទាន់ប្រគេនឡេបថបចាស់ ទៅព្រះអង្គវិញទេ?
កូណា  ព្រះអង្គ  _/\_

Offline Johann

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No problem at all.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Atma remembered: It (happy married life) was by Nyom Yu Ban , who runs, has run, a Dhamma-Dana Ngo in Camdodia, or in cooperation with one in Kampot. Not sure if he still is in this matter and/or reads emails. He is from Malaysia and Atma helped to contribute books many years ago, while still wearing white. Maybe he might have joy to share another time, but intentions are not for sure and worldily thinking drives one normally fast back in common pattern of thinking, gain and politics.

Malaysia, like western, modern world generally, is very corrupted by livelihood trading monks and socialistic/marxistic ideologies. Not so much living in the shadow of beloved parents but nice oncles and others who promise debtlessness when dealing with them. But to ask the Ven. ladies at Maha Panna Foundation might be also a way, since it is all connected by Pa Auk branch , Budaedu.org ...
« Last Edit: March 13, 2019, 12:56:47 AM by Johann »
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កូណាព្រះអង្គ គឺជាវត្តបញ្ញាទៀតហើយ   :-\ _/\_

Offline Johann

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Also Upasaka Yu Ban, connected with Pa Auk lineage, political active and after "Bhikkhuni-rights". Most of all Dhamma has been already taken under control of this groups using Nuns as their servants and "social-workers". Both, Taiwan and China are very potent donors. Mahavihara, as from same roots, and the connection to Vietnam (Buddh Sovung), likewise. It's all about secularization and worldly interests advertised by services for the poor and worker class, focusing on making favors for householders. Total understandable in regard of co-depending origination and the lure of Mara.

It's an old strategy: once uprooted the honor and devotion toward Brahmas (starting by parents) a certain society, removed by what ever counts as holly and sublime, can be taken over for pure material interests and productivity. It's not out of reason, and not a little a competition that my person tries to keep a little good accessible for those fearing to get in debt by wordily bonds. This world-tendency can not be stopped but some might still have a possibility to escape timely.

Parents and Gods are simply replaced by "Ankar", governments, or in business spheres, companies, to best avoid the feeling of gratitude toward particular acts of living beings.

Nyom can be sure to live in the last buddhist Kingdom, state, (place where right view is still uphold) but that will possible change soon by outwardly pressure and the indebted situation. 
« Last Edit: March 13, 2019, 09:43:00 AM by Johann »
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ព្រោះការសុំចុងក្រោយ​ នៅ​វត្ត​បញ្ញា​ធំ​ មិនមានការឆ្លើយ
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Offline Johann

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No need, of course. Just thought to place some possibilities for others.

Good things come to good people as gift without strings by time, simply because they can let go of outwardly but still keep the good thought within their heart.
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Small world...  :) seeing the monks face at the NGO-website, it looks like the monk from Battambang, currently dwelling and trying to gain a foothold, in the northern Monastery, who so terrible desired (so he told others) to give robes to my person but since not much interest on such and in joining his current householder undertakings here, he stopped to even great, having left the monastery shortly because quarrels with householders... https://www.keap-net.org/dharma-based-education-for-vulnerable-children.html (but I can be wrong...) That was, how ever, the NGO with which Nyom Yu Ban cooperated, run by serial western lay people.

As Ven. Bukri took over the whole budgets form Taiwan for years for Dhamma-Dana some 7, 8 years ago, those smaller NGOs had possible no more foundings for further projects.

The "nun" looks a little like one Upasika which took part on a Dhammaweekend here, with her "two Dhamma-children", maybe Nyom remembers, propably just similar in occupation, looking after lone children.

http://www.parami.org/ is the Malaysian Dhammapropaganda NGO where Upasaka Yu Ban is active. The book might be found by searching "dhammananda books khmer happy married life". And all of course "sweeten" with propaganda like holding on Maha Ghosananda and worldly heroic symbols of politic.

They all do not really like, or fear my person and that might be of course a hindrance for good access to those worldly motivated societies.

Maybe better to stay simply by the Buddhas words and leave the secondary stories for those needing and desiring such.
« Last Edit: March 13, 2019, 11:47:42 AM by Johann »
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