Recent Topics

[Today at 03:01:49 PM]

[Today at 12:17:11 PM]

[Today at 07:27:02 AM]

[Today at 06:46:12 AM]

[November 12, 2019, 08:15:05 AM]

[November 12, 2019, 08:04:55 AM]

[November 11, 2019, 05:22:23 PM]

[November 11, 2019, 03:02:17 PM]

[November 11, 2019, 10:49:24 AM]

[November 11, 2019, 10:35:59 AM]

[November 11, 2019, 06:36:45 AM]

[November 10, 2019, 07:25:28 PM]

[November 10, 2019, 06:21:10 PM]

[November 10, 2019, 05:07:47 PM]

[November 10, 2019, 04:59:42 PM]

[November 09, 2019, 05:47:21 PM]

[November 09, 2019, 01:43:05 PM]

[November 09, 2019, 11:10:43 AM]

[November 09, 2019, 07:00:53 AM]

[November 08, 2019, 07:13:52 PM]

[November 08, 2019, 03:42:52 PM]

[November 08, 2019, 01:35:14 PM]

[November 08, 2019, 12:35:04 PM]

[November 08, 2019, 11:39:48 AM]

[November 07, 2019, 06:24:37 AM]

[November 06, 2019, 08:27:35 PM]

Talkbox

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

2019 Nov 06 17:27:06
Cheav Villa: Master Moritz _/\_

2019 Nov 06 17:23:52
Moritz: Bong Villa _/\_

2019 Nov 06 17:23:46
Moritz: Vandami Bhante _/\_

2019 Nov 06 00:13:12
Vithou:  _/\_

2019 Nov 05 22:47:19
Moritz: Hello Visitor! _/\_

2019 Nov 05 16:44:34
Johann: ...and that is good! Cacao

2019 Nov 05 16:31:04
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2019 Nov 05 16:28:43
Johann: no secrets...

2019 Nov 05 16:04:15
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 05 16:03:13
Cheav Villa: I Kana got an inform from Pou Chanroth told about CaCoa seeds e

2019 Nov 05 15:49:59
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 05 10:01:43
Danilo: Bhante _/\_

2019 Nov 05 10:00:01
Johann: Nyom Danilo

2019 Nov 05 07:00:40
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2019 Nov 05 06:14:16
Johann: Sadhu

2019 Nov 05 06:10:03
Khemakumara: Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 04 18:27:13
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 04 18:13:29
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 04 16:54:28
Johann: His encouragements, Anumodana, Sadhu

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Dear Visitor!

Herzlich Willkommen auf sangham.net! Welcome to sangham.net!
Ehrenwerter Gast, fühlen sie sich willkommen!

Sie können sich gerne auch unangemeldet an jeder Diskussion beteiligen und eine Antwort posten. Auch ist es Ihnen möglich, ein Post oder ein Thema an die Moderatoren zu melden, sei es nun, um ein Lob auszusprechen oder um zu tadeln. Beides ist willkommen, wenn es gut gemeint und umsichtig ist. Lesen Sie mehr dazu im Beitrag: Melden/Kommentieren von Postings für Gäste
Sie können sich aber auch jederzeit anmelden oder sich via Email einladen und anmelden lassen oder als "Visitor" einloggen, und damit stehen Ihnen noch viel mehr Möglichkeiten frei. Nutzen Sie auch die Möglichkeit einen Segen auszusprechen oder ein Räucherstäbchen anzuzünden und wir freuen uns, wenn Sie sich auch als Besucher kurz vorstellen oder Hallo sagen .
Wir wünschen viel Freude beim Nutzen und Entdecken des Forums mit all seinen nützlichen Möglichkeiten .
 
Wählen Sie Ihre bevorzugte Sprache rechts oben neben dem Suchfenster.

Wähle Sprache / Choose Language / เลือก ภาษา / ជ្រើសយកភាសា: ^ ^
 Venerated Visitor, feel heartily welcome!
You are able to participate in discussions and post even without registration. You are also able to report a post or topic to the moderators, may it be praise or a rebuke. Both is welcome if it is meant with good will and care. Read more about it within the post: Report/comment posts for guests
But you can also register any time or get invited and registered in the way to request via Email , or log in as "Visitor". If you are logged in you will have more additional possibilities. Please feel free to use the possibility to  give a blessing or light an incent stick and we are honored if you introduce yourself or say "Hello" even if you are on a short visit.
We wish you much joy in using and exploring the forum with all its useful possibilities  
Choose your preferred language on the right top corner next to the search window!

Author Topic: មង្គលដ៏ឧត្តម ទី ១ សេពគប់ - The first blessing/protection: association  (Read 2415 times)

0 Members and 1 Guest are viewing this topic.

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +367/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Quote from: សម្តេចសង្ឃរាជ ជួន ណាត។ Samtec Saṅgha-Rāja Joun Ṇāt
គាថាទី១

Namo tassa bhagavato arahato sammā-sambuddhassa

អសេវនា ច ពាលានំ   បណ្ឌិតានញ្ច សេវនា
āsevanā ca bālaṃ paṇḍitānañca sevanā
បូជា ច បូជនីយានំ ឯតម្មង្គលមុត្តមំ។
pūjā ca pūjanīyānaṃ etam-maṅgalam-uttamaṃ.


កិរិយាមិនសេពគប់នូវបុគ្គលពាលទាំងឡាយ១ កិរិយាសេពគប់នូវបុគ្គលជាបណ្ឌិតទាំងឡាយ១
To not associate with foolish people, to associate with wise people,

កិរិយាបូជាដល់បុគ្គល ដែលគួរបូជាទាំងឡាយ១ ទាំង៣នេះ ជាមង្គលដ៏ឧត្តម។
To sacrifice toward people worthy for sacrificing: those three are the highest blessings.
Quote from: Mangula Sutta


ការសេពគប់

គប់ពាលរែងរាលទៅរកខុស​​            គប់ប្រាជ្ញស្រីប្រុសរែងបានត្រូវ​​​
គប់មិត្តអបលក្ខណ៍រែងអាស្រូវ         ខុសត្រូវកេីតពីការសេពគប់។
គួរជ្រេីសរេីសរកជនប្រុសស្រី          តេីមានធម៌អ្វីជាប្រភព
បេីឃេីញច្បាស់ហេីយគួរសេពគប់​    រឺគួរតែឈប់កុំរវល់។
បេីតាមឱវាទព្រះសម្ពុទ្ធ                  វិសុទ្ធទ្រង់ធម៌ល្អនិមល
គួរជ្រាបថាបេីឃេីញបុគ្គល              យល់ខុសពុំគួរសេពគប់ឡេីយ។
សូវនៅម្នាក់ឯងប្រសេីរជាង​​​​​​​​             គួរជៀសគួរវាងជនតោះតេីយ
មិនកាន់តាមធម៌ជាកោះត្រេីយ         ព្រងេីយដោយយល់ថាខ្លួនត្រូវ។

« Last Edit: August 31, 2019, 01:56:05 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +367/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Not To Associate With The Unwise Is Most Blissful.

Fools or ignorant people not only injure themselves, but also those around them. If we associate with them, we are apt to follow their ways and so harm ourselves mentally as well as bodily, because all troubles or fear arise from ignorance or foolishness. Even if we do not practise their methods, the mre
fact of associating with them will harm our reputation; in the same way that a banana leaf is contaminated if it is used to wrap up a piece of rotten fish or meat. The leaf is dirty and smelly even after the fish or rotten meat is thrown away.

Here is a story to illustrate this:

Once, when the Bodhisat was born as a man called Akitti Pandita, the King of Devas promised to grant him any boon he asked. Akitti Pandita begged that he might never meet, see or talk with fools. The King of Devas was surprised and asked him the reason for this strange request. Replying, he explained that fools or the unwise ones i.e. people who do not understand discipline, always lead their friends to bad ways and teach them to do wrong, because they do not know the right way them selves. If discipline or good ways are spoken in their presence, they become angry, for they cannot understand, they lose their temper and quarrels arise. If discipline or good ways are spoken in their presence, they become angry, for they do not understand them. Therefore he prayed that he might never speak, meet or come in
contact with fools.


To Associate With the Wise Is Most Blissful.

By wise men we mean men who are rich with virtuousness and all good deeds and thoughts, i-e- men who bodily abstain from killing, stealing and committing adultery; in their speech they refrain from these vices, are free from craving through ignorance. To associate with these wise ones, is one of the causes of bliss. By doing so we are elevating ourselves. For instance, if we take a piece of dry banana leaf and wrap up some sweet-scented flowers, the leaf is impregnated with the scent even after the flowers are taken away. In the same way, if we associate with the wise ones, i.e. well disciplined and meritorious people, our name will be enhanced.

To Respect The Respectables Is Most Blissful.

By respectable ones, we mean The Lord Buddha, Pacceka Buddha, Ariya Savaka, father, mother and elders. They inevitably are deserving of respect and those who honour, respect and administer to their needs will always obtain bliss as illustrated by the following story:

One morning The Lord Buddha taking his bowl, was proceeding to Rajagaha to receive any dana offered by His devotees. A garland maker of King Bimbisara, Sumana by name, saw The Lord Buddha approaching. It came to his mind, that if he brought the garlands to King Bimbisara, he would only get
some monetary remuneration whereas, if he were to offer them to The Lord Buddha, who knows what great merit he might accrue. Thereupon, he took a handful of flowers and stewed them before The Lord Buddha. The flowers at once sprang up into the air and formed a canopy over his head. He threw another handful and they formed a screen to one side of The Lord Buddha. Again and again, he threw handful after handful of flowers until the flowers became a floral screen around The Lord Buddha. Everyone was astonished at the wonderful sight and The Lord Buddha smiled. The Ven. Ananda on enquiring the reason for The Lord’s smile, was informed that Sumana the garland maker, by this meritorious deed, would, after 100.000 eons, become
a Pacceka Buddha called Munissaro.

Amisa means all forms of charity. Patipati Puja, is to observe the precepts, accept the Three Refugees and meditation. By this way we can respect the respectful ones. The younger should respect the elder, the son and daughter should respect and care for their parents; the housewife should respect and
administer to the wants of her husband, father-in-law and mother-in-law.

Those who respect the respectables, in this way, will, in the present life, obtain bliss such as “Ayu” (longevity) “Vanna” (good
complexion) “Sukha” (happiness) “Bala” (good health and strength). Not only will they obtain bliss in the present life, but also in the next.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

  • Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +144/-0
  • Gender: Female

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +367/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Nina Van Gorkum , over 90 today and still teaching ( Upasika Nina ) , a student of Sujin Boriharnwanaket (Thai female Abhidhamma teacher), like Buddh Sovung, aside of the social touch and "we" focuss, the se of "we" in talk to cause affection and pride, has written useful word in her The Greatest Blessings as well on the topic, using it also as main issue in her introducion.

This pride factor by "we" or group identification is btw. one large danger for people reading about Kalyanamitta and can one easily get total imprisoned on the wrong side. So careful here. Actually knowing of who is a person of integrity is only possible for Noble Ones nd worrldlings are no able but total depend on their "luck", Nissaya, to select the right side.

When using "we" in talks people are easy to manipulate by their group-pride. So if listening to talks using "we", one should see such as possible danger and replace it by "a what ever person", and prove simply for oneself to get to a good conclusion.

People normaly tend to seek out for friends, supporters and who does that much increases simply his/her enemies and counterparts. A good friend stays without taking side to a person but by telling simply what is good or not, right and wrong, if between two parts.
« Last Edit: January 08, 2019, 06:35:55 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

  • Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +144/-0
  • Gender: Female

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +367/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527

Namo tassa bhagavato arahato sammā-sambuddhassa

71. "Bhikkhus, I do not know anything else that arouses non arisen merit [1] and fades arisen demerit[2] as good companionship. Good companions arouse non arisen merit and fades arisen demerit. This is the first.

72. "Bhikkhus, I do not know anything else that arouses non arisen demerit and fades arisen merit as evil companionship. Evil companions arouse non-arisen demerit and fades arisen merit. This is the second.

...

76. "Bhikkhus, the misery from the decrease of relations is nothing in comparison to the decrease of wisdom. Bhikkhus, of decreases the decrease in wisdom is miserable. This is the sixth.

77. "Bhikkhus, the increase of relations is nothing in comparison to increase of wisdom. Therefore you should train, we will increase in wisdom. This is the seventh.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

  • Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +144/-0
  • Gender: Female

Online Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +367/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Quote from: Khmer poem
ការសេពគប់
Association

គប់ពាលរែងរាលទៅរកខុស​​            គប់ប្រាជ្ញស្រីប្រុសរែងបានត្រូវ​​​
Together with fools you are bound for go after wrong     together with female and male wise, you gain right.

គប់មិត្តអបលក្ខណ៍រែងអាស្រូវ         ខុសត្រូវកេីតពីការសេពគប់។
Together with bad, unfortunate friend to disgrace you tend     right and wrong comes from association.

គួរជ្រេីសរេីសរកជនប្រុសស្រី          តេីមានធម៌អ្វីជាប្រភព
Proper to go after seeking man or woman     who owns what ever Dhamma (attribute) of original source.

បេីឃេីញច្បាស់ហេីយគួរសេពគប់​    រឺគួរតែឈប់កុំរវល់។
When seeing clear already, proper to associate     or proper to stop staying involved

បេីតាមឱវាទព្រះសម្ពុទ្ធ                  វិសុទ្ធទ្រង់ធម៌ល្អនិមល
When following the advices of the Sublime Buddha     purified, his good Dhamma, without doubt,

គួរជ្រាបថាបេីឃេីញបុគ្គល              យល់ខុសពុំគួរសេពគប់ឡេីយ។
Good to be informed, discriminate people     ,understanding wrong, not at all proper to associate with.

សូវនៅម្នាក់ឯងប្រសេីរជាង​​​​​​​​             គួរជៀសគួរវាងជនតោះតេីយ
Look after one better to befriending    proper to avoid, proper to swerve people of indifferent manner,

មិនកាន់តាមធម៌ជាកោះត្រេីយ         ព្រងេីយដោយយល់ថាខ្លួនត្រូវ។
who do not hold on the Dhamma, threefold-island,    (which is) leading free of trouble, till understanding that you are right.

Are the words of this saying right taken?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

  • Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +144/-0
  • Gender: Female
ព្រះករុណា​ ព្រះអង្គ :) _/\_ _/\_ _/\_

គួរអោយអស្ចារ្យណាស់ ព្រះអង្គអាចយល់ និងប្រែន័យ​ ពីកំណាព្យធម៌ខ្មែរបានយ៉ាងល្អ ។

 _/\_ _/\_ _/\_
« Last Edit: August 31, 2019, 02:21:18 PM by Cheav Villa »

Tags: