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Talkbox

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

2019 Nov 06 17:27:06
Cheav Villa: Master Moritz _/\_

2019 Nov 06 17:23:52
Moritz: Bong Villa _/\_

2019 Nov 06 17:23:46
Moritz: Vandami Bhante _/\_

2019 Nov 06 00:13:12
Vithou:  _/\_

2019 Nov 05 22:47:19
Moritz: Hello Visitor! _/\_

2019 Nov 05 16:44:34
Johann: ...and that is good! Cacao

2019 Nov 05 16:31:04
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2019 Nov 05 16:28:43
Johann: no secrets...

2019 Nov 05 16:04:15
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 05 16:03:13
Cheav Villa: I Kana got an inform from Pou Chanroth told about CaCoa seeds e

2019 Nov 05 15:49:59
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 05 10:01:43
Danilo: Bhante _/\_

2019 Nov 05 10:00:01
Johann: Nyom Danilo

2019 Nov 05 07:00:40
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2019 Nov 05 06:14:16
Johann: Sadhu

2019 Nov 05 06:10:03
Khemakumara: Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 04 18:27:13
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 04 18:13:29
Cheav Villa:  :) _/\_ _/\_ _/\_

2019 Nov 04 16:54:28
Johann: His encouragements, Anumodana, Sadhu

2019 Nov 04 16:51:26
Visitor: ... receive the Buddha's blesssings.

2019 Nov 04 16:50:03
Johann: Sadhu

2019 Nov 04 16:48:10
Visitor: May all visitors to this site receive the Buddha'

2019 Nov 04 15:23:02
Johann: Sadhu! May Visitor feel always welcome and given to take also own account and good birth in this realm. If needing something, just let it be known.

2019 Nov 04 15:08:20
Visitor: May all beings be well. Thank you for this site

2019 Nov 04 07:11:27
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 04 06:38:22
Johann: Blessed Sila-day for does conducting it today

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Author Topic: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?  (Read 2682 times)

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Offline Cheav Villa

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Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [តារ​បកប្រែ|translate] អត្ថបទ ស្វាគមន៍ - welcome text , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


  _/\_ _/\_ _/\_
ព្រះអង្គ​  កូណាកំពុងតែគិតអំពីអត្ថបទស្វាគមន៍ នេះតែមិនទាន់រកឃើញ វិធីសរសេរដើម្បី បង្ហាញពីផ្លូវត្រូវសំរាប់បុគ្គលណា
ដែលបានកំពុងជួបទុក្ខពិតប្រាកដ..  _/\_ _/\_ _/\_
« Last Edit: January 19, 2019, 10:14:06 PM by Johann »

Offline Johann

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Re: Dukkha while doing merits
« Reply #1 on: January 19, 2019, 06:53:33 PM »
Such dukkha is caused by thinking "I can/like to help others". When such comes up, after Karuna and mudita, it's good to switch to uppeka "Beings are heir of there deeds..." and to give a little more touch of that the random of many versions is perfect, so nothing to worry, Nyom Cheav Villa at all aside of ones kusala citta that might have get lost and remember the useful and joyful aspects already done again and maintain them. "May those able rejoicing and make use of merits done here by me, get the full share of it. May all beings always give the causes to find the path to true happiness for themselves with ease." Metta that releases.

"The lose of a child" for one joyful accepting guests is not a matter of ones failure and at least one and the other would have not the most pleasant dwelling is the tendency and preferred food is not similar and desired.
« Last Edit: January 19, 2019, 10:02:52 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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Re: Dukkha while doing merits
« Reply #2 on: January 19, 2019, 09:47:24 PM »
 _/\_  _/\_ _/\_
កូណាព្រះអង្គ នៅតែជាតណ្ហា ជាហេតុអោយកើតទុក្ខ​
កូណានឹងសូមហាត់ប្រាណ ឧបេក្ខា :-D
_/\_ _/\_ _/\_

Offline Johann

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Re: Dukkha while doing merits
« Reply #3 on: January 19, 2019, 09:50:51 PM »
When first things are done first..., yes.
« Last Edit: January 19, 2019, 10:03:31 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Dukkha while doing merits
« Reply #4 on: January 19, 2019, 10:09:58 PM »
There is a really nice present given from one of the first members here, Nyom Cheav Villa, by a German Dhamma translator who died not so long ago, helping in understanding that the skill of Dana is not something for children in Dhamma but even the older often have problems if not mindful:

Paths to benevolence

* Johann : since it is, better was tradition in Cambodia to come in the evening before Uposatha into the monasty and spend the whole night with chanting, discussing the Dhamma, reading and meditation, it's a perfect night, tonight, reading and so on... tomorrow full moon Uposatha.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #5 on: January 20, 2019, 01:17:52 AM »
And the benefit of "all" this worn out Dukkha:

Namo tassa bhagavato arahato sammā-sambuddhassa

បណ្ឌិតទាំងឡាយ តែងសរសើរ​សេចក្ដី​មិនប្រមាទ​ក្នុង​បុញ្ញកិរិយា​វត្ថុ​ទាំងឡាយ បណ្ឌិត​មិន​ប្រមាទ​ហើយ រមែងបាន​ប្រយោជន៍ទាំង ២ គឺប្រយោជន៍ក្នុង​បច្ចុប្បន្ន ១ ប្រយោជន៍​ក្នុង​បរលោក១ អ្នកមាន​ប្រាជ្ញា ព្រោះបាន​ប្រយោជន៍​ទាំង២ ទើបហៅ​ថាជា​បណ្ឌិត។

"This one quality, if developed & pursued, keeps both kinds of benefit secure: benefits in this life & benefits in lives to come. Which one quality? Heedfulness with regard to skillful qualities. This is the one quality that, if developed & pursued, keeps both kinds of benefit secure: benefits in this life & benefits in lives to come."
Quote from: Iti 23, book 53

mudita
« Last Edit: January 20, 2019, 04:07:38 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #6 on: January 20, 2019, 08:52:26 AM »
 _/\_ _/\_ _/\_

Offline Johann

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #7 on: January 20, 2019, 04:04:04 PM »
There is another teaching about where the homelessness within the frame of Sila and generosity actually starts (missing the foundation, it would seem very heartless, of course, but first things are done here already)

Quote from: Iti 80
[៨០] ខ្ញុំបានស្ដាប់មកថា ពាក្យនុ៎ះ ព្រះមានព្រះ​ភាគ ទ្រង់ត្រាស់​​ហើយ ព្រះអរហន្ត​សំដែង​ហើយ។ ម្នាល​ភិក្ខុ​ទាំងឡាយ អកុសលវិតក្កៈ នេះមាន ៣។ អកុសលវិតក្កៈ ៣ តើដូចម្ដេចខ្លះ។ គឺវិតក្កៈ​ដែល​ប្រកប​ដោយ​សេចក្ដី​ប្រាថ្នា មិនឲ្យ​អ្នកដទៃ​មើលងាយ​ខ្លួន ១ វិតក្កៈ​ដែល​ប្រកប​ដោយ​លាភសក្ការៈ និង​សេចក្ដី​សរសើរ ១ វិតក្កៈ​ដែល​ប្រកប​ដោយ​សេចក្ដី​អាណិត​បុគ្គលដទៃ ១។ ម្នាល​ភិក្ខុ​ទាំងឡាយ អកុសលវិតក្កៈ មាន ៣ នេះឯង។ លុះ​ព្រះមាន​ព្រះភាគ ទ្រង់​សំដែង​សេចក្ដីនុ៎ះ​ហើយ។ ទ្រង់ត្រាស់​គាថាព័ន្ធនេះ ក្នុងសូត្រនោះ ថា
បុគ្គលណាមួយ ប្រកបដោយសេចក្ដីប្រាថ្នា មិនឲ្យ​អ្នកដទៃ​មើល​ងាយ​ខ្លួន ជាអ្នក​ធ្ងន់ក្នុងលាភ និងសក្ការៈ មានសេចក្ដី​រីករាយ ជាមួយ​នឹងពួក​អាមាត្យ បុគ្គលនោះ ឈ្មោះថា ឆ្ងាយ​អំពីការអស់​ទៅ​នៃ​សំយោជនៈ។ បុគ្គលណា​មួយ ក្នុងលោកនេះ លះបង់​បុត្ត និង​ភរិយាផង លះបង់​សត្វចិញ្ចឹមផង លះបង់​សេចក្ដី​សង្រ្គោះ ក្នុង​វិវាហៈ​ផង ភិក្ខុប្រាកដ​ដូច្នោះ​នោះ​ គួរដើម្បី​បាននូវ​សម្ពោធិ​ដ៏​ឧត្តម។ សូត្រ ទី១។

This was said by the Blessed One, said by the Arahant, so I have heard: "There are these three kinds of unskillful thinking. Which three? Thinking concerned with not wanting to be despised; thinking concerned with gains, offerings, & tribute; thinking concerned with an empathy for others.[1] There are three kinds of unskillful thinking."

   Fettered
to not wanting to be despised;
to gains, offerings, respect;
to delight in companions:
   you're far from the ending of fetters.
But whoever here,
having abandoned
   sons,
   cattle,
   marriage,
   intimates:
      he's capable
      — a monk like this —
   of touching superlative
self-awakening.
 1.  According to the Commentary, this refers to a monk's tendency to be overly intimate with lay people, overly susceptible to the rises and falls in their fortunes, "happy when they are happy, sad when they are sad, busying himself with their affairs."
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Offline Cheav Villa

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #8 on: January 20, 2019, 05:09:33 PM »
 _/\_ _/\_ _/\_
បពិត្រព្រះអង្គ​
បុគ្គលណា​មួយ ក្នុងលោកនេះ លះបង់​បុត្ត និង​ភរិយាផង លះបង់​សត្វចិញ្ចឹមផង លះបង់​សេចក្ដី​សង្រ្គោះ ក្នុង​វិវាហៈ​ផង
លះបង់ក្នុងទីនេះ សំដៅមិនជាប់ជំពាក់ចិត្ត​ គ្រាន់តែធ្វើតាមតួនាទី _/\_ _/\_ _/\_
« Last Edit: January 20, 2019, 05:20:18 PM by Cheav Villa »

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #9 on: January 20, 2019, 05:24:17 PM »
That could be grasped wrong. What ever Puggala has mastered the path, has destroyed the roots of becoming, such person has no more duties in this world, no debts, and when acting supportive in what he can give, its simply pure compassion. That is why such persons are called Lord of compassion, Brah Karuna.
One having given up home and trade, takes on the task to follow the sages, also such a person is not bound of helping aside of some duties in the community of fellows. But a person dwelling at home, demands help of others, living in exchange, on trade: as long as having to share requires to do to be free from remorse and able to walk on in certain freedom.

One who (really) cares just for him/herselves, the Buddha told, is even praised by the Devas, since by practicing the path one helps all beings and one self.
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #10 on: January 20, 2019, 05:43:50 PM »
ព្រះករុណា​ _/\_ _/\_ _/\_

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #11 on: January 20, 2019, 06:12:20 PM »
Increasing the Silas to eight or even ten, if possible, while living outwardy in a householderlive, reduces this Dhukka from doing merits, the carring of sand up the hill, likewise strongly and leads to a modest and happy life, if based on right view.
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #12 on: January 20, 2019, 06:30:20 PM »
Does Nyom Cheav Villa know the Bambooactobat-sutta? It explains real helping very good and why one has lesser to no Dukkha with it.
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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #13 on: January 20, 2019, 07:00:40 PM »
Bhante  _/\_ _/\_ _/\_

[The Buddha said:]
Just like the assistant Medakathalika said to her master:
"I will look after myself,"
so should you, monks, practice the establishment of mindfulness.
You should (also) practice the establishment of mindfulness (by saying)
"I will look after others."

Looking after oneself, one looks after others.
Looking after others, one looks after oneself.

And how does one look after others by looking after oneself?
By practicing (mindfulness), by developing (it), by doing (it) a lot.
And how does one look after oneself by looking after others?
By patience, by non-harming, by loving kindness, by caring (for others).
(Thus) looking after oneself, one looks after others;
and looking after others, one looks after oneself.

karuṇā even saw double Dukkha, suffering one another suffering  _/\_

 *Looking after oneself, one looks after others.
Looking after others, one looks after oneself.*
« Last Edit: January 20, 2019, 07:20:33 PM by Cheav Villa »

Offline Johann

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Re: ទុខ​ពីបុញ្ញ?​ - Dukkha while doing merits?
« Reply #14 on: January 20, 2019, 07:27:20 PM »
Bhante  _/\_ _/\_ _/\_

[The Buddha said:]
Just like the assistant Medakathalika said to her master:
"I will look after myself,"
so should you, monks, practice the establishment of mindfulness.
You should (also) practice the establishment of mindfulness (by saying)
"I will look after others."

Looking after oneself, one looks after others.
Looking after others, one looks after oneself.

And how does one look after others by looking after oneself?
By practicing (mindfulness), by developing (it), by doing (it) a lot.
And how does one look after oneself by looking after others?
By patience, by non-harming, by loving kindness, by caring (for others).
(Thus) looking after oneself, one looks after others;
and looking after others, one looks after oneself.

google helps you...? ^-^

Quote
karuṇā even saw double Dukkha, suffering one another suffering  _/\_
mudita with this seeing.

Needed a little, here in Khmer:

Namo tassa bhagavato arahato sammā-sambuddhassa

សេទកសុត្តំ

[៨១] សម័យមួយ ព្រះដ៏មានព្រះភាគ ទ្រង់គង់នៅក្នុងសេទកនិគម របស់ពួកសុម្ភជន ក្នុងសុម្ភជនបទ។ ក្នុងទីនោះ​ឯង ព្រះដ៏មានព្រះភាគ ទ្រង់​ត្រាស់នឹងភិក្ខុទាំងឡាយថា ម្នាលភិក្ខុ​ទាំងឡាយ រឿងធ្លាប់មានមកហើយ​ថា មានបុរស ជាធំក្នុងល្បែងរ៉ាវ [រ៉ាវក្នុងទីនេះ សំដៅយករ៉ាវ ដែលគេយកឫស្សី ១ ដើ​ម មកដាំបញ្ឈរ ហើយឲ្យមនុស្ស ដែលប៉ិនប្រសប់ ឡើង​ទៅ​ឈររាំ​លើ​ឫស្សី​នោះ មិនឲ្យធ្លាក់បាន រាំរួចហើយ ដល់វេលា​នឹងចុះមកវិញ ក៏ចុះយកក្បាល​មកក្រោម ជើង​ឡើងលើ ដរាបដល់មកផែនដី មិនឲ្យមានថ្លស់ការបាន។ (ល្បែងនេះ ជាទំនៀម​របស់អ្នក​ស្រុក អ្នកនគរ)។] ចណ្ឌាល លើកឡើងនូវរ៉ាវចណ្ឌាល ​ហើយ​ហៅកូនសិស្សឈ្មោះ មេទកថាលិកា ថា នែមេទកថាលិកាជាសំឡាញ់ អ្នកចូរមកឡើងកាន់រ៉ាវចណ្ឌាល ហើយឈរ នៅលើ-ក របស់យើងចុះ។ ម្នាលភិក្ខុទាំងឡាយ ឯកូនសិស្សឈ្មោះ មេទកថាលិកា ទទួលស្តាប់ពាក្យ​បុរស ជាធំក្នុងល្បែងរ៉ាវចណ្ឌាលថា​ អើលោកអាចារ្យ ហើយ​ក៏ឡើង​កាន់​រ៉ាវចណ្ឌាល ឈរលើ-ក អាចារ្យ។ ម្នាលភិក្ខុទាំងឡាយ គ្រានោះ បុរសជាធំ ​ក្នុងល្បែង​រ៉ាវ​ចណ្ឌាល ពោលទៅនឹងកូនសិស្ស ឈ្មោះមេទកថាលិកា ដូច្នេះ​ថា នែមេទកថាលិកាជាសំឡាញ់ អ្នក​ចូររក្សាយើង យើងនឹងរក្សាអ្នក កាល​បើយើងទាំងពីរនាក់ គ្រប់គ្រងគ្នានិងគ្នា រក្សាគ្នា​និងគ្នា យ៉ាងនេះហើយ  នឹង​សំដែងសិល្បៈផង នឹងបាននូវលាភផង នឹងបានចុះអំពីរ៉ាវចណ្ឌាល ដោយ​សួស្តីផង។

[៨២] ម្នាលភិក្ខុទាំងឡាយ កាលបើបុរសជាធំ ក្នុងល្បែងរ៉ាវចណ្ឌាល ​ពោលយ៉ាងនេះ​ហើយ ឯកូនសិស្សឈ្មោះ មេទកថាលិកា ក៏ពោលតបទៅនឹង​បុរសជាធំ ក្នុង​ល្បែងរ៉ាវចណ្ឌាល ដូច្នេះថា បពិត្រលោកអាចារ្យ ហេតុនុ៎ះ មិន​ទំនងទេ បពិត្រលោកអាចារ្យ លោកចូររក្សាខ្លួន (លោក) ចុះ ខ្ញុំនឹងរក្សាខ្លួន (ខ្ញុំ) ដែរ កាលបើយើងទាំងពីរនាក់ បានគ្រប់គ្រងខ្លួន រក្សា​ខ្លួន យ៉ាងនេះហើយ នឹងបានសំដែងសិល្បៈផង នឹងបាននូវលាភផង នឹងបានចុះអំពីរ៉ាវចណ្ឌាល​ដោយ​សួស្តីផង។ នុ៎ះជាឧបាយ ក្នុងការរក្សាខ្លួននោះ។ កូនសិស្សឈ្មោះ​មេទកថាលិកា ពោលទៅនឹង​អាចារ្យ យ៉ាងណា ព្រះដ៏មានព្រះភាគ ក៏ទ្រង់​ត្រាស់នូវរឿងនុ៎ះ (យ៉ាងនោះដែរ)។ ម្នាលភិក្ខុទាំងឡាយ (បើភិក្ខុគិត) ថា អាត្មាអញ នឹងរក្សាខ្លួន ត្រូវសេពសតិប្បដ្ឋាន (បើគិត) ថា អាត្មាអញ នឹងរក្សា​អ្នកដទៃ ក៏ត្រូវសេពសតិប្បដ្ឋានដែរ។ ម្នាលភិក្ខុទាំងឡាយ ភិក្ខុ កាលរក្សាខ្លួន​ឈ្មោះថា រក្សាអ្នកដទៃ កាលរក្សាអ្នកដទៃ ឈ្មោះថា រក្សាខ្លួន។
[៨៣] ម្នាលភិក្ខុទាំងឡាយ ចុះភិក្ខុ កាលរក្សាខ្លួន ឈ្មោះថា រក្សាអ្នក​ដទៃ តើដូចម្តេច។ គឺដោយការសេព (កម្មដ្ឋាន) ដោយការចំរើន ដោយអំពើ​ធ្វើ​រឿយៗ។ ម្នាលភិក្ខុទាំងឡាយ ភិក្ខុ កាលរក្សាខ្លួន ឈ្មោះថា រក្សាអ្នកដទៃ យ៉ាងនេះឯង។

[៨៤] ម្នាលភិក្ខុទាំងឡាយ ចុះភិក្ខុ កាលរក្សាអ្នកដទៃ ឈ្មោះថា រក្សា​ខ្នួន តើដូចម្តេច។ គឺ​ដោយអំណត់ ដោយសេចក្តីមិនបៀតបៀន ដោយមេត្តាចិត្ត ដោយសេចក្តីអាណិត។ ម្នាលភិក្ខុ​ទាំង​ឡាយ ភិក្ខុ កាលរក្សាអ្នកដទៃ ឈ្មោះ​ថា រក្សាខ្លួន យ៉ាងនេះឯង។
[៨៥] ម្នាលភិក្ខុទាំងឡាយ (បើភិក្ខុគិត) ថា អាត្មាអញ នឹងរក្សាខ្លួន ត្រូវ​សេពសតិប្បដ្ឋាន (បើគិត) ថា អាត្មាអញ នឹងរក្សាអ្នកដទៃ ក៏ត្រូវសេព​សតិប្បដ្ឋានដែរ។ ម្នាលភិក្ខុទាំងឡាយ ភិក្ខុ​កាលរក្សាខ្លួន ឈ្មោះថា រក្សាអ្នក​ដទៃ កាល​រក្សាអ្នកដទៃ ឈ្មោះថា រក្សាខ្លួន។
Quote from: SN 47.19 book 48, សំយុត្តនិកាយ មហាវារវគ្គ, សតិប្បដ្ឋានសំយុត្ត, នាឡន្ទវគ្គ
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