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Talkbox

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

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Author Topic: ព្រះត្រៃបិដក ភាគ ០៥៣ - Tipitaka Book 053  (Read 2387 times)

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Offline Johann

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Zero white space corr. till Sutta 78 for now, incl. typos came across.

Current changes till now can bee view here: http://accesstoinsight.eu/km/tipitaka/book_053?do=diff&rev2%5B0%5D=1549007560&rev2%5B1%5D=1549626523&difftype=sidebyside

Note that z.w.spaces are not visible here. Best copy source and view in libre-offfice as odt-file to see zero white spaces.
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Offline Johann

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The context and spelling of សាស្តា​ in សាវ័ក​របស់​ព្រះ​សាស្តា​នោះ at page #p_105 is not clear to my person.

Possible Pali-version of skr. Sastra for "The (sublime) teacher"
« Last Edit: February 10, 2019, 07:35:43 AM by Johann »
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Offline Cheav Villa

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សាស្តា​ (សា-ស្តា,​ ជើង​ ដ)
នាមសព្ទ​
(សំ.​ គាស្តា<គាស្តឫ; បា.​ សត្ថា​<សត្ធុ)
គ្រូ,​ គ្រូប្រៀនប្រដៅ, គ្រូប្រៀនប្រដៅ​សាសនា,​ ព្រះសព្វញ្ញូពុទ្ធ​ ។
សាស្តា​ចារ្យ​ អាចារ្យ​ជាគ្រូប្រៀនប្រដៅ​(ខ្មែរហៅចំពោះ​ ព្រះសព្វញ្ញូ​ពុទ្ធថា​ ព្រះសាស្តា​ចារ្យ​ ។
« Last Edit: February 10, 2019, 07:35:49 AM by Johann »

Offline Johann

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_/\_
សាស្តា​ (សា-ស្តា,​ ជើង​ ដ)
នាមសព្ទ​
(សំ.​ គាស្តា<គាស្តឫ; បា.​ សត្ថា​<សត្ធុ)
គ្រូ,​ គ្រូប្រៀនប្រដៅ, គ្រូប្រៀនប្រដៅ​សាសនា,​ ព្រះសព្វញ្ញូពុទ្ធ​ ។
សាស្តា​ចារ្យ​ អាចារ្យ​ជាគ្រូប្រៀនប្រដៅ​(ខ្មែរហៅចំពោះ​ ព្រះសព្វញ្ញូ​ពុទ្ធថា​ ព្រះសាស្តា​ចារ្យ​ ។

Sadhu
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Offline Johann

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Atma wonders about ធ្វើត in មួយ​វិញ​ទៀត​ កិច្ច​ដែល​គួរ​ធ្វើត​ទៅ​ទៀត​នៅ​មាន at #p_114.
« Last Edit: February 10, 2019, 08:25:12 AM by Johann »
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Offline Cheav Villa

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ធ្វើ
--------
កិរិយាសព្ទ
សម្រេចអំពើ គឺសម្រេចកិច្ចការធុរៈអ្វីៗ
ធ្វើបុណ្យ, ធ្វើស្រែ, ធ្វើការ ។
កិរិយាសព្ទ ធ្វើ នេះសម្រាប់ប្រើផ្សំជាមួយនឹងសព្ទដទៃបានច្រើនជាអនេកតាមគួរដល់ការប្រើ, ដូចជា
ធ្វើជាមិនស្គាល់, ធ្វើជាមិនឃើញ ជាដើម ។


--------
ព្យញ្ជនៈទី ១ ក្នុងវគ្គទី ៤ ជាទន្តជៈ មានសំឡេងកើតត្រង់ប្រទល់ធ្មេញ, ជាសិថិល-អឃោសៈ សំ. បា. ថា តៈ , មានសំឡេងផ្សេងគ្នាអំពី ដ៎ៈ ឬ ត៎ៈ មុទ្ធជៈ, ភាសាខ្មែរថា ត....។


កិរិយាសព្ទ
ភ្ជាប់, ភ្ជាប់គ្នាឲ្យវែងទៅទៀត
តដៃដែលបាក់, តខ្សែដែលដាច់, តខ្សែឲ្យវែង, តហប់ផ្ទះ...។
...
« Last Edit: February 10, 2019, 08:25:20 AM by Johann »

Offline Cheav Villa

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អវិចិ  ==> អវិចី
« Last Edit: February 10, 2019, 08:45:43 AM by Johann »

Offline Johann

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​សង្ឃាដិ in ម្នាល​ភិក្ខុ​ទាំង​ឡាយ បើទុកជា​ភិក្ខុ ចាប់​ជាយ​សង្ឃាដិ (នៃ​តថាគត) at #para_94​​ possible ​សង្ឃាដី?​ (robe-set or outer robe)
« Last Edit: February 10, 2019, 09:23:33 AM by Johann »
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Offline Cheav Villa

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សង្ឃាដី
« Last Edit: February 10, 2019, 09:23:25 AM by Johann »

Offline Johann

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* Johann 'off topic'

Namo tassa bhagavato arahato sammā-sambuddhassa

ម្នាល​ភិក្ខុ​ទាំង​ឡាយ ព្រោះ​ថា ភិក្ខុ​នោះ ឃើញ​ធម៌ កាល​បើ​ឃើញ​ធម៌​ហើយ ឈ្មោះ​ថា ឃើញ​តថាគត។
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Offline Johann

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Inconsistency in regard of writing (Pali/Khmer), for example ធម៌វិន័យ​  and ធម្មវិន័យ. Since compounded Pali word, my person tends to abstain from using Khmer ending in the first word, correct such.  #para_110
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Offline Johann

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As well as in original: សំដែង​ចរចា​ពន្យល់​នូវ​សត្ថុ​សាសនា​ណា: សត្ថុ​ is not clear to my person for now. Possible វ​ត្ថុ​?

At page #p_154
សត្ថុសាសនា​, satthu-sasana, lose of, dismiss of Sasana (religion/teaching)
« Last Edit: February 11, 2019, 07:43:50 AM by Johann »
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Offline Johann

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The raw zero white space correction is done now. Typos corrected while doing this are found at http://www.accesstoinsight.eu/km/tipitaka/book_053?do=diff&rev2%5B0%5D=1549006798&rev2%5B1%5D=1549875423&difftype=sidebyside

an listed here as well:

para_1
ព្រះអ​រហន្ត​ > ព្រះ​អរហន្ត​
ចូល > ចូរ​

General:
ញុំាង​ > ញាំុង​ not sure which way to chose, since unicode misses the sound change diacritic.

para_23
ធើ្វ > ធ្វើ​​ (foot before vocal) continuing in other paragraph as well

para_26
គថាគត > តថាគត​

​para_27
​វត្តុ > វត្ថុ​

p_29
សាន្ដ > សាន្គ​

para_28
មិង > មិន​

​para_37
បច្ចុសប្បន្ន > បច្ចុប្បន្ន
ដី​សំវេគប > ដី​សំវេគ
ហើបយ > ​ហើយ

​p_41
សេល > លេស​

para_44
ឥន្រ្ទិយ > ​ឥន្ទ្រិយ (foot before vocal)

​para_49
​ត្រេមក > ​ត្រេក
និពា្វន > និព្វាន (foot before vocal)

para_50
គឺលោភៈ ជា​អកុសលមូល ១ ទោសៈ ជា​អកុសលមូល ១។ > គឺ​លោភៈ ជា​អកុសល​មូល ១ ទោសៈ ជា​អកុសល​មូល ១។ មោហៈ ជា​អកុសល​មូល ១។

para_53
សុខៈវេទនា > <span trans_edit>​សុខវេទនា</​span>
ប្រួញ > ​<span trans_edit>​ព្រួញ​​</​span>
ទេវនា > ​<span trans_edit>​វេទនា</​span>

​para_54
​សាវក > <​span trans_edit>​សាវ័ក​</​span>

​para_59
​បញ្ញាខន្ធ > <span trans_edit>​បញ្ញាក្ខន្ធ</​span>

​para_62
ឥន្រ្ទិយ > ឥន្ទ្រិយ (foot before vocal)

​para_69
បុគ្គណា > បុគ្គល​ណា

​para_70
ទិដ្ឋ > ទិដិ្ឋ

para_71
សមា្មទិដ្ឋិ > សមា្មទិដ្ឋិ (foot before vocal)
តំកល់ > ដំ​កល់

​para_74
ឈ្នោះ > ឈ្មោះ

​para_75
ល​ភ្លៀង > រ​ភ្លៀង​

para_76
ផ្យាយ​ > ផ្សាយ​

para_80
សង្រ្គោះ > សង្គ្រោះ (foot before vocal)

​para_86
នុស័្សយ​ > នុស្ស័យ​ (foot before vocal)

​para_91
​អវិចិនរក > អវិចី​នរក

​para_92
វដ្តៈ​ > ​វដ្ដៈ (foot ដ)
មា្នល > ម្នាល (foot before vocal)

para_94
សង្ឃាដិ > សង្ឃាដី
វកា្ល​ > វ​ក្លា  (foot before vocal)

para_95
រមែត​ > រមែង​

para_101
អើហ៎្ន > អើហ្ន៎  (foot before vocal/sound diacritic)
សម្រច​ > សម្រេច

para_108
បុពា្វ > បុព្វា  (foot before vocal)

para_110
ធម៌វិន័យ​ > <span transedit>​ធម្មវិន័យ</​span>

para_111
ព្យយាម​ > ព្យាយាម

ព្រះនិពា្វន > ព្រះ​និព្វាន  (foot before vocal)

para_114
បន្តិចបន្ទួច > ​បន្តិចបន្តួច

(added errors corrected)
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Offline Johann

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For those inspired to use it as base for merits or to go after ones duties, here are the open tasks at this point:

  • Transcripition of missing pages (Introduction)
  • Translation of Sutta discription for directory (see here )
  • Cross checking with Dhammayut-Bhikkhuni Edition (one would need to ask for a text-version to use for the Sangha)
  • Checking of white spaces in sentences
  • Translation of the Pali Sutta Names into Khmer
  • Adding Pali-words to dictonaries and cross-linking in the book.
  • Prove reading of last version.
  • Rendering a pdf incl. Index and Glossary.
  • Implementation of all prove-read corrections.
  • Prove reading by the Ven. Members of the Sangha.
  • Giving over to the Sangha of the 8 directions and possible release.
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