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Talkbox

2019 Oct 17 12:06:02
Moritz: Chom reap leah _/\_ May all have a kusala day _/\_ _/\_ _/\_

2019 Oct 17 11:51:37
Moritz: Bong Villa :) _/\_

2019 Oct 17 11:51:25
Moritz: Vandami Bhante Varado _/\_ _/\_ _/\_

2019 Oct 17 11:50:47
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2019 Oct 17 11:50:25
Moritz: Vandami Bhante Johann _/\_ _/\_ _/\_

2019 Oct 17 11:48:30
Johann: Nyom Moritz

2019 Oct 17 11:45:08
Johann: Nyom Villa

2019 Oct 17 11:44:00
Cheav Villa: Chum reap sur Master Moritz :D _/\_

2019 Oct 16 03:29:01
Cheav Villa: Vandami Bhante Ariyadhammika  _/\_ _/\_ _/\_

2019 Oct 15 15:28:14
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 15 14:56:50
Johann: Nyom Villa said: May Brah Ang recover fast. May Oncle Chanroth recover fastl as well.

2019 Oct 15 14:49:29
Cheav Villa: សូមអោយពូចាន់រ័ត្មឆាប់ជាពីជម្ងឺដែរ   :D _/\_

2019 Oct 15 14:48:46
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាពីជម្ងឺ _/\_  _/\_ _/\_

2019 Oct 15 14:14:23
Johann: Chanroth said: At times Brah Ang has ābādhi (illness), I am also sick.

2019 Oct 15 13:24:21
Chanroth: ពេលព្រះអង្គមានអាពាធិ ខ្ញុំមានជំម្ងឺដែរ _/\_  _/\_ _/\_

2019 Oct 14 10:22:27
Cheav Villa: Bhante Varado  _/\_ _/\_ _/\_

2019 Oct 13 04:44:10
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 13 01:17:17
Johann: Sadhu

2019 Oct 13 01:15:59
Khemakumara: May every living being in all realms be free from ever illness, free from danger, free from animosity and free from oppression.

2019 Oct 13 00:50:55
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Oct 12 15:40:31
Cheav Villa: May Bhante soon recover from malaria  _/\_ _/\_ _/\_

2019 Oct 12 13:47:46
Varado:  _/\_ _/\_ _/\_

2019 Oct 11 16:35:52
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 10 10:55:45
Khemakumara: Nyom Cheav Villa

2019 Oct 10 10:54:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 10 05:11:04
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Oct 08 15:01:04
Vithou:  _/\_

2019 Oct 07 07:39:21
Johann: Good to hear

2019 Oct 07 05:48:11
Khemakumara: _/\_ _/\_ _/\_ Kana Bhante. may kana trust, that  prah  karuṇā dwells in kusalā  conditions in and outwardly.

2019 Oct 07 05:09:34
Johann: Bhante. All health and relaying on good outwardly and inwardly conditions?

2019 Oct 07 04:20:19
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Oct 06 06:44:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 06 06:24:49
Johann: Sadhu

2019 Oct 06 04:48:36
Khemakumara: something to give (in)? Today is waxing moon Uposatha! May it be a path- and fruitful give (in) day!

2019 Oct 06 04:37:01
Khemakumara:  *gift*

2019 Oct 02 16:38:31
Cheav Villa:  _/\_  _/\_ _/\_

2019 Oct 02 12:27:40
Khemakumara: Sadhu and mudita

2019 Oct 02 12:06:36
Johann: (U.Chanroth wrote in mudita: Today Buddhaparisada arrived at Ashram Thmo Duk)

2019 Oct 02 08:31:08
Chanroth: ថ្ងៃនេះពុទ្ធបរិស័ទ្ទមកដល់អាស្រមថ្មទូក _/\_ _/\_ _/\_

2019 Sep 30 06:49:48
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Sep 30 06:15:26
Johann: Nyom Villa

2019 Sep 29 05:35:53
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 28 06:56:38
Johann: Nyom Chanroth wrote: "Natthi santi paraṃ sokhaṃ" No happiness higher then that of peace.

2019 Sep 28 04:22:03
Chanroth: នត្ថិ សន្តិ បរំ សុខំ

2019 Sep 28 04:06:00
Chanroth:   _/\_ _/\_ _/\_

2019 Sep 28 01:57:20
Khemakumara: _/\_ _/\_ _/\_

2019 Sep 28 01:40:27
Johann: A blessed and virtuous new-moon Uposata for those holding it today.

2019 Sep 26 01:28:41
Johann: Bhante

2019 Sep 26 01:17:26
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 23 05:39:08
Khemakumara:  _/\_ _/\_ _/\_

2019 Sep 23 05:24:36
Johann: Bhante, Bhante

2019 Sep 22 18:47:42
Johann: Kana needs to leave now for possible tomorrow again, Bhante. Much dhammic joy in further exploring here within. and a blessed halfmoon day.

2019 Sep 22 16:41:02
Johann: _/\_ Bhante Varado (batterie of mine will be off soon, just to inform)

2019 Sep 22 07:28:15
Johann: Sadhu

2019 Sep 22 03:26:27
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 22 02:48:14
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Sep 22 02:48:14
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Sep 21 23:53:54
Vithou:  _/\_

2019 Sep 21 13:36:07
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 21 09:37:51
Johann: A blessed and meritful Sila-day those who keep it today.

2019 Sep 20 07:29:23
Johann:  _/\_ Bhante Varado

2019 Sep 19 14:52:03
Johann: Bhante

2019 Sep 19 14:36:44
Khemakumara: Nyom saddhamma

2019 Sep 19 14:35:55
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 19 09:58:15
Cheav Villa:  _/\_ _/\_ _/\_ Bhante

2019 Sep 19 04:31:27
Khemakumara: Nyom Cheav Villa

2019 Sep 19 01:47:48
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 16:44:10
Johann:  _/\_ Bhante Ariyadhammika

2019 Sep 18 06:35:53
Khemakumara:  _/\_ _/\_ _/\_ Kana, Bhante and kana are well!

2019 Sep 18 06:32:01
Johann: Bhante  _/\_ Is he and Bhante well?

2019 Sep 18 04:25:43
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 04:10:57
Johann: Nyom Villa.

2019 Sep 18 02:48:47
Cheav Villa: Welcome, upasaka sadhamma _/\_

2019 Sep 18 02:47:31
Cheav Villa: Master Moritz _/\_

2019 Sep 18 02:47:15
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 18 01:59:53
Moritz: Good night _/\_

2019 Sep 18 01:59:44
Moritz: _/\_ Bong Villa

2019 Sep 18 01:41:47
Johann: Nyom Moritz

2019 Sep 18 01:30:08
Moritz: Welcome, upasaka sadhamma _/\_

2019 Sep 18 01:29:43
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 14 01:20:37
Johann: (no problem at all) A blessed and meritful conducted Uposatha those observing it today.

2019 Sep 13 16:07:47
Cheav Villa: សុំទោស _/\_

2019 Sep 13 16:06:36
Cheav Villa:  _/\_

2019 Sep 13 15:53:17
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_

2019 Sep 13 15:51:32
Johann:  _/\_ Bante Varado. Nyom Morotz, Nyom Villa.

2019 Sep 13 15:50:03
Cheav Villa: Master Morit  :) _/\_

2019 Sep 13 15:47:31
Moritz: _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_ Bhante Johann _/\_ Bong Villa

2019 Sep 13 00:35:39
Khemakumara:  _/\_ _/\_ _/\_

2019 Sep 12 20:36:10
Johann: Beyound birth, stand, age, gender, lay or in robes.

2019 Sep 12 20:33:57
Johann: No way for one not gained relation at time.

2019 Sep 12 20:33:01
Johann: Beings, indeed, find only that what they are looking for, and seldom, very seldom, it's related upwatdly, even release in unbond.

2019 Sep 12 17:35:22
Johann: (Delayed) Bhante.

2019 Sep 12 16:16:22
Khemakumara: _/\_ _/\_ _/\_ Bhante Johann

2019 Sep 12 16:16:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante Varado

2019 Sep 12 10:25:12
Cheav Villa: សូមសុខ សុវត្ថិភាពតាមផ្លូវ _/\_

2019 Sep 12 10:14:50
Chanroth:  _/\_ _/\_ _/\_ខ្ញុំទៅ v.n​ ដេីម្បីព្យាបាលជម្ងឺក្រពះ របស់ម្ដាយខ្ញុំ

2019 Sep 12 09:45:43
Johann: Bhante. May Bhante look at his Kuti .

2019 Sep 12 09:02:52
Varado: Thanks for fixing that. May you be well.

2019 Sep 12 08:41:30
Varado: Is the Glossary still available for download?

2019 Sep 12 08:26:31
Cheav Villa: Vandami Bhate _/\_ _/\_ _/\_ How is Bhante's health?  _/\_  _/\_ _/\_

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Author Topic: បុណ្យភូមិ - puñña bhūmī - Dwelling/village fest - Unterkunft/Dorffest  (Read 1956 times)

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Offline Chanroth

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កម្មវិធីបុណ្យដារក្នុងភូមិ មានជាសម្លេងនៅផ្នែកខាក្រោម សូមដោនឡូត អនុមោទនាបុណ្យ

(Talk about)the undertaking of village fest is attached as audio below. Please download it.

(Rede über) die Unternehmung "Dorffest" ist als Audio unten angehängt. Mag man es herunterladen:


user:chanroth:audio:punna_bhumi_village_fest.mp3


* Johann : translations added. Attachment reorganized.
« Last Edit: January 24, 2019, 04:12:37 AM by Johann »

Offline Johann

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  • Date of ordination/Datum der Ordination.: 20140527
Sadhu, Sadhu

While Upasaka Chanroth has left down to the village to help in prepearing the village fest, my person, Atma, tried to expand the meaning of the/a village fest and attaches an audio in brocken Khmer here as well:


user:johann:audio:dhammatalk:punna_bhumi_village_fest_addition.mp3


Here also the duties in relations, the protection, maintained by that on remembers at the village fest:

Namo tassa bhagavato arahato sammā-sambuddhassa

សិង្គាលកសូត្រ ទី៨

...[៧៣] ម្នាលគហបតិបុត្ត មិត្តអាមាត្យជាទិសខាងជើង កុលបុត្ត​ ត្រូវប្រតិបត្តិ​ដោយ​ស្ថាន​​៥​យ៉ាងគឺ ដោយការឲ្យរបស់១ ដោយការនិយាយតែពាក្យគាប់ចិត្ត១ ដោយការប្រព្រឹត្តិ ឲ្យជាប្រយោជន៍១ ដោយការប្រព្រឹត្តិខ្លួនស្មើ១ ដោយការមិនកុហកបញ្ឆោត១។ ម្នាលគហបតិបុត្ត មិត្តអាមាត្យជាទិសខាងជើង ដែលកុលបុត្ត​ប្រតិបត្តិ​ដោយស្ថាន៥យ៉ាងនេះឯងហើយ រមែងអនុគ្រោះកុលបុត្ត ដោយ​ស្ថាន​​៥យ៉ាង គឺ រក្សាមិត្តដែលធ្វេសប្រហែស១ ជួយថែទាំទ្រព្យសម្បត្តិ របស់មិត្ត​ដែលធ្វេស​ប្រហែស១ ជាទីពឹងរបស់មិត្តដែល​មានភ័យ១ មិនបោះបង់​គ្នាក្នុងគ្រា​វិបត្តិ១ រាប់អាន​រហូត​ដល់ផៅពង្សរបស់មិត្ត១។ ម្នាលគហបតិបុត្ត មិត្តអាមាត្យ ជាទិសខាងជើង ដែលកុលបុត្ត​ប្រតិបត្តិ ​ដោយស្ថាន៥យ៉ាង​នេះឯង​ហើយ រមែងអនុគ្រោះ​កុលបុត្ត ដោយ​ស្ថាន​៥យ៉ាងនេះ ទិសខាងជើងនោះ ដែលកុលបុត្ត​បានបិទបាំងហើយ ជាទិស​មានសេចក្តី​ក្សេម ឥតមានភយន្តរាយយ៉ាងនេះ។
...

[៧៥] ម្នាលគហបតិបុត្ត សមណព្រាហ្មណ៍ ជាទិសខាងលើ កុលបុត្តត្រូវផ្គត់ផ្គង់​ ដោយស្ថាន​៥​យ៉ាងគឺ ដោយកាយកម្ម ប្រកបដោយមេត្តា១ ដោយវចីកម្ម ប្រកបដោយ​មេត្តា១ ដោយមនោកម្ម ប្រកបដោយមេត្តា១ ជាអ្នកមិនបិទទ្វារ [អដ្ឋកថា ថា ទ្វារផ្ទះ​បើកទាំងអស់ក្តី បិទទាំងអស់ក្តី បើមិនឲ្យអ្វី ឬធ្វើល្អអ្វី ដល់អ្នកមានសីលសោះ ក៏ឈ្មោះថា បិទទ្វារដែរ បើឲ្យ ឬធ្វើ​ល្អអ្វី ដល់អ្នកមានសីល ក៏ឈ្មោះថា បើកហើយ។] ផ្ទះ១ ដោយកិរិយាឲ្យអាមិសទាន១។ ម្នាលគហបតិបុត្ត សមណព្រាហ្មណ៍ ជាទិសខាងលើ ដែលកុលបុត្ត ទំនុកបម្រុង ​ដោយស្ថាន៥យ៉ាងនេះឯងហើយ រមែងអនុគ្រោះកុលបុត្ត ដោយ​ស្ថាន​៦យ៉ាង គឺ ហាមឃាត់កុលបុត្ត ចាកអំពើអាក្រក់១ ឲ្យតាំងនៅតែក្នុងអំពើល្អ១ អនុគ្រោះ​ដោយចិត្តដ៏ល្អ១ ឲ្យបានស្តាប់ពាក្យ ដែល​មិនធ្លាប់ស្តាប់១ បំភ្លឺសេចក្តី​ ដែល​ធ្លាប់​ស្តាប់ហើយ១ ប្រាប់ផ្លូវសួគ៌១។ ម្នាលគហបតិបុត្ត សមណព្រាហ្មណ៍ ជាទិសខាងលើ ដែលកុលបុត្តផ្គត់ផ្គង់ ​ដោយស្ថាន៥យ៉ាង​នេះឯង​ហើយ រមែងអនុគ្រោះ​កុលបុត្ត ដោយស្ថាន​៦យ៉ាងនេះ ទិសខាងលើនុ៎ះ ដែលកុលបុត្ត​បានបិទបាំងហើយ ជាទិស​មានសេចក្តីក្សេម ឥតមានភយន្តរាយយ៉ាងនេះ។ ព្រះមានព្រះភាគ បានសំដែង​សេចក្តី​នេះ ព្រះសុគត ជាសាស្តា លុះសំដែង​សេចក្តីនេះហើយ ទ្រង់ត្រាស់​ពាក្យជាគាថាព័ន្ធ តទៅទៀតថា

[៧៦] មាតាបិតា ជាទិសខាងកើត អាចារ្យ ជាទិសខាងត្បូង កូនប្រពន្ធ ជាទិស​ខាង​លិច មិត្តអាមាត្យ ជាទិសខាងជើង ទាសៈ និងកម្មករ ជាទិសខាងក្រោម សមណ​ព្រាហ្មណ៍ ជាទិសខាងលើ គ្រហស្ថក្នុងត្រកូល ដែលអាចគ្រប់គ្រង​ផ្ទះ គប្បី​នមស្ការ​ទិស​ទាំង​ឡាយនុ៎ះ។ បណ្ឌិត[1] បរិបូណ៌ដោយសីល មានវាចាដ៏ពីរោះ មានប្រាជ្ញាវៃ [អដ្ឋកថា ថា បណ្ឌិត​មានប្រាជ្ញាវៃ ក្នុងស្ថានជាទីសំពះ​ទិស។] មានកិរិយាប្រព្រឹត្តឱនលំទោន ជាប្រក្រតី មិនរឹងត្អឹង បុគ្គល​មាន​សភាពដូច្នោះ រមែងបានយស បុគ្គល​មានព្យាយាម រវៀស​រវៃ មិនខ្ជិលច្រអូស រមែង​មិនញាប់ញ័រ​ក្នុងអន្តរាយទាំងឡាយ បុគ្គលមានកិរិយា​ប្រព្រឹត្តឥតចន្លោះ មានប្រាជ្ញា​វាងវៃ បុគ្គល​មានសភាពដូច្នោះ រមែងបានយស។ បុគ្គល​មានសេចក្តីសង្គ្រោះ ជាអ្នក​ចង​មិត្ត ជាអ្នកដឹងដំណើរពាក្យ[2] ជាអ្នកប្រាសចាក​សេចក្តីកំណាញ់ ជាអ្នកដឹកនាំ ពន្យល់​​ការណ៍ផ្សេងៗ ជាអ្នក​ណែនាំ​រឿយៗ បុគ្គល​មានសភាពដូច្នោះ រមែង​បានយស។ ទាន១ ពាក្យពីរោះ១ សេចក្តីប្រព្រឹត្ត​ ជាប្រយោជន៍​ក្នុងលោកនេះ១ ភាវៈជាអ្នក​មានចិត្ត​ស្មើ ក្នុងធម៌ទាំងឡាយ និងក្នុងបុគ្គល​នោះៗ តាមសមគួរ១។ សង្គហធម៌ ទាំងនេះ (មាន​ក្នុងលោក ទើបលោកប្រព្រឹត្តទៅបាន) ដូចជារថមានប្រែកទប់ ទើបប្រព្រឹត្តទៅ​បាន ដូច្នោះឯង បើ សង្គហធម៌ ទាំងនេះមិនមាន​ហើយ មាតាក្តី បិតាក្តី ក៏មិនបាននូវ​សេចក្តី​រាប់អាន និងការបូជា អំពីកិច្ច​ដែល​កូនត្រូវធ្វើ។ ព្រោះហេតុតែ​អ្នកប្រាជ្ញាទាំងឡាយ សំឡឹងឃើញ សង្គហធម៌ ទាំងនោះដោយប្រពៃ ហេតុនោះ បានជាលោក​ដល់នូវភាវៈ​ជាធំផង គួរគេសរសើរផង។


"In five ways, young householder, should a clansman minister to his friends and associates as the North:

(i) by liberality,
(ii) by courteous speech,
(iii) by being helpful,
(iv) by being impartial,
(v) by sincerity.

"The friends and associates thus ministered to as the North by a clansman show compassion to him in five ways:

(i) they protect him when he is heedless,
(ii) they protect his property when he is heedless,
(iii) they become a refuge when he is in danger,
(iv) they do not forsake him in his troubles,
(v) they show consideration for his family.

"The friends and associates thus ministered to as the North by a clansman show their compassion towards him in these five ways. Thus is the North covered by him and made safe and secure.

...

"In five ways, young householder, should a householder minister to ascetics and brahmans as the Zenith:


(i) by lovable deeds,
(ii) by lovable words,
(iii) by lovable thoughts,
(iv) by keeping open house to them,
(v) by supplying their material needs.
"The ascetics and brahmans thus ministered to as the Zenith by a householder show their compassion towards him in six ways:


(i) they restrain him from evil,
(ii) they persuade him to do good,
(iii) they love him with a kind heart,
(iv) they make him hear what he has not heard,
(v) they clarify what he has already heard,
(vi) they point out the path to a heavenly state.

"In these six ways do ascetics and brahmans show their compassion towards a householder who ministers to them as the Zenith. Thus is the Zenith covered by him and made safe and secure." Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:


The mother and father are the East,
The Teachers are the South,
Wife and Children are the West,
The friends and associates are the North.

Servants and employees are the Nadir,
The ascetics and brahmans are the Zenith;
Who is fit to lead the household life,
These six quarters he should salute.

Who is wise and virtuous,
Gentle and keen-witted,
Humble and amenable,
Such a one to honor may attain.

Who is energetic and not indolent,
In misfortune unshaken,
Flawless in manner and intelligent,
Such a one to honor may attain.

Who is hospitable, and friendly,
Liberal and unselfish,
A guide, an instructor, a leader,
Such a one to honor may attain.

Generosity, sweet speech,
Helpfulness to others,
Impartiality to all,
As the case demands.

These four winning ways make the world go round,
As the linchpin in a moving car.
If these in the world exist not,
Neither mother nor father will receive,
Respect and honor from their children.

Since these four winning ways
The wise appraise in every way,
To eminence they attain,
And praise they rightly gain.

 1. អដ្ឋកថា ថា បណ្ឌិត​មានប្រាជ្ញាវៃ ក្នុងស្ថានជាទីសំពះ​ទិស។
 2. សំដៅយកមនុស្សនាំពាក្យ​ខ្លួន ដែល​បានថាឲ្យរបស់អ្វី ដល់​សំឡាញ់ហើយ ក៏ឲ្យទាល់តែបាន ដឹងចិត្តសំឡាញ់ថា ចង់បានអ្វី ក៏ឲ្យរបស់​នោះ ឬដឹងថា សំឡាញ់ខ្វះខាតអ្វី ក៏ឲ្យ​របស់នោះ។

As the Sublime Buddha pointed out: respecting and honor one parent, leaders of community, Brahmans and ascetics leads to heaven, to happiness and good states, while the so modern patiseit, opposing and counterfying of ones parents, leaders, Brahmans and ascetics leads straight to hell, sorrow, pain and missery.

All fests which are remainder of goodness are therefore undertakings to straighten right view and lead, it made und understood to longer and lasting happiness in ones community and for those lebrating it rightly.

Of course:  _/\_If Bhante Indaññāno and/or Bhante Muni. having the possibility and feel that it is proper, out of compassion, would expand to the topic, correct and teach in more pleasing words, such would be of benefit for many.

Anumodana punna kusala

« Last Edit: January 24, 2019, 06:09:46 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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