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Talkbox

2019 Oct 17 12:06:02
Moritz: Chom reap leah _/\_ May all have a kusala day _/\_ _/\_ _/\_

2019 Oct 17 11:51:37
Moritz: Bong Villa :) _/\_

2019 Oct 17 11:51:25
Moritz: Vandami Bhante Varado _/\_ _/\_ _/\_

2019 Oct 17 11:50:47
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2019 Oct 17 11:50:25
Moritz: Vandami Bhante Johann _/\_ _/\_ _/\_

2019 Oct 17 11:48:30
Johann: Nyom Moritz

2019 Oct 17 11:45:08
Johann: Nyom Villa

2019 Oct 17 11:44:00
Cheav Villa: Chum reap sur Master Moritz :D _/\_

2019 Oct 16 03:29:01
Cheav Villa: Vandami Bhante Ariyadhammika  _/\_ _/\_ _/\_

2019 Oct 15 15:28:14
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 15 14:56:50
Johann: Nyom Villa said: May Brah Ang recover fast. May Oncle Chanroth recover fastl as well.

2019 Oct 15 14:49:29
Cheav Villa: សូមអោយពូចាន់រ័ត្មឆាប់ជាពីជម្ងឺដែរ   :D _/\_

2019 Oct 15 14:48:46
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាពីជម្ងឺ _/\_  _/\_ _/\_

2019 Oct 15 14:14:23
Johann: Chanroth said: At times Brah Ang has ābādhi (illness), I am also sick.

2019 Oct 15 13:24:21
Chanroth: ពេលព្រះអង្គមានអាពាធិ ខ្ញុំមានជំម្ងឺដែរ _/\_  _/\_ _/\_

2019 Oct 14 10:22:27
Cheav Villa: Bhante Varado  _/\_ _/\_ _/\_

2019 Oct 13 04:44:10
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 13 01:17:17
Johann: Sadhu

2019 Oct 13 01:15:59
Khemakumara: May every living being in all realms be free from ever illness, free from danger, free from animosity and free from oppression.

2019 Oct 13 00:50:55
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Oct 12 15:40:31
Cheav Villa: May Bhante soon recover from malaria  _/\_ _/\_ _/\_

2019 Oct 12 13:47:46
Varado:  _/\_ _/\_ _/\_

2019 Oct 11 16:35:52
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 10 10:55:45
Khemakumara: Nyom Cheav Villa

2019 Oct 10 10:54:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 10 05:11:04
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Oct 08 15:01:04
Vithou:  _/\_

2019 Oct 07 07:39:21
Johann: Good to hear

2019 Oct 07 05:48:11
Khemakumara: _/\_ _/\_ _/\_ Kana Bhante. may kana trust, that  prah  karuṇā dwells in kusalā  conditions in and outwardly.

2019 Oct 07 05:09:34
Johann: Bhante. All health and relaying on good outwardly and inwardly conditions?

2019 Oct 07 04:20:19
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Oct 06 06:44:19
Cheav Villa:  _/\_ _/\_ _/\_

2019 Oct 06 06:24:49
Johann: Sadhu

2019 Oct 06 04:48:36
Khemakumara: something to give (in)? Today is waxing moon Uposatha! May it be a path- and fruitful give (in) day!

2019 Oct 06 04:37:01
Khemakumara:  *gift*

2019 Oct 02 16:38:31
Cheav Villa:  _/\_  _/\_ _/\_

2019 Oct 02 12:27:40
Khemakumara: Sadhu and mudita

2019 Oct 02 12:06:36
Johann: (U.Chanroth wrote in mudita: Today Buddhaparisada arrived at Ashram Thmo Duk)

2019 Oct 02 08:31:08
Chanroth: ថ្ងៃនេះពុទ្ធបរិស័ទ្ទមកដល់អាស្រមថ្មទូក _/\_ _/\_ _/\_

2019 Sep 30 06:49:48
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Sep 30 06:15:26
Johann: Nyom Villa

2019 Sep 29 05:35:53
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 28 06:56:38
Johann: Nyom Chanroth wrote: "Natthi santi paraṃ sokhaṃ" No happiness higher then that of peace.

2019 Sep 28 04:22:03
Chanroth: នត្ថិ សន្តិ បរំ សុខំ

2019 Sep 28 04:06:00
Chanroth:   _/\_ _/\_ _/\_

2019 Sep 28 01:57:20
Khemakumara: _/\_ _/\_ _/\_

2019 Sep 28 01:40:27
Johann: A blessed and virtuous new-moon Uposata for those holding it today.

2019 Sep 26 01:28:41
Johann: Bhante

2019 Sep 26 01:17:26
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 23 05:39:08
Khemakumara:  _/\_ _/\_ _/\_

2019 Sep 23 05:24:36
Johann: Bhante, Bhante

2019 Sep 22 18:47:42
Johann: Kana needs to leave now for possible tomorrow again, Bhante. Much dhammic joy in further exploring here within. and a blessed halfmoon day.

2019 Sep 22 16:41:02
Johann: _/\_ Bhante Varado (batterie of mine will be off soon, just to inform)

2019 Sep 22 07:28:15
Johann: Sadhu

2019 Sep 22 03:26:27
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 22 02:48:14
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Sep 22 02:48:14
Khemakumara: may it be a path-and fruitful Uposatha Day

2019 Sep 21 23:53:54
Vithou:  _/\_

2019 Sep 21 13:36:07
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 21 09:37:51
Johann: A blessed and meritful Sila-day those who keep it today.

2019 Sep 20 07:29:23
Johann:  _/\_ Bhante Varado

2019 Sep 19 14:52:03
Johann: Bhante

2019 Sep 19 14:36:44
Khemakumara: Nyom saddhamma

2019 Sep 19 14:35:55
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 19 09:58:15
Cheav Villa:  _/\_ _/\_ _/\_ Bhante

2019 Sep 19 04:31:27
Khemakumara: Nyom Cheav Villa

2019 Sep 19 01:47:48
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 16:44:10
Johann:  _/\_ Bhante Ariyadhammika

2019 Sep 18 06:35:53
Khemakumara:  _/\_ _/\_ _/\_ Kana, Bhante and kana are well!

2019 Sep 18 06:32:01
Johann: Bhante  _/\_ Is he and Bhante well?

2019 Sep 18 04:25:43
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 04:10:57
Johann: Nyom Villa.

2019 Sep 18 02:48:47
Cheav Villa: Welcome, upasaka sadhamma _/\_

2019 Sep 18 02:47:31
Cheav Villa: Master Moritz _/\_

2019 Sep 18 02:47:15
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 18 01:59:53
Moritz: Good night _/\_

2019 Sep 18 01:59:44
Moritz: _/\_ Bong Villa

2019 Sep 18 01:41:47
Johann: Nyom Moritz

2019 Sep 18 01:30:08
Moritz: Welcome, upasaka sadhamma _/\_

2019 Sep 18 01:29:43
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 14 01:20:37
Johann: (no problem at all) A blessed and meritful conducted Uposatha those observing it today.

2019 Sep 13 16:07:47
Cheav Villa: សុំទោស _/\_

2019 Sep 13 16:06:36
Cheav Villa:  _/\_

2019 Sep 13 15:53:17
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_

2019 Sep 13 15:51:32
Johann:  _/\_ Bante Varado. Nyom Morotz, Nyom Villa.

2019 Sep 13 15:50:03
Cheav Villa: Master Morit  :) _/\_

2019 Sep 13 15:47:31
Moritz: _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_ Bhante Johann _/\_ Bong Villa

2019 Sep 13 00:35:39
Khemakumara:  _/\_ _/\_ _/\_

2019 Sep 12 20:36:10
Johann: Beyound birth, stand, age, gender, lay or in robes.

2019 Sep 12 20:33:57
Johann: No way for one not gained relation at time.

2019 Sep 12 20:33:01
Johann: Beings, indeed, find only that what they are looking for, and seldom, very seldom, it's related upwatdly, even release in unbond.

2019 Sep 12 17:35:22
Johann: (Delayed) Bhante.

2019 Sep 12 16:16:22
Khemakumara: _/\_ _/\_ _/\_ Bhante Johann

2019 Sep 12 16:16:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante Varado

2019 Sep 12 10:25:12
Cheav Villa: សូមសុខ សុវត្ថិភាពតាមផ្លូវ _/\_

2019 Sep 12 10:14:50
Chanroth:  _/\_ _/\_ _/\_ខ្ញុំទៅ v.n​ ដេីម្បីព្យាបាលជម្ងឺក្រពះ របស់ម្ដាយខ្ញុំ

2019 Sep 12 09:45:43
Johann: Bhante. May Bhante look at his Kuti .

2019 Sep 12 09:02:52
Varado: Thanks for fixing that. May you be well.

2019 Sep 12 08:41:30
Varado: Is the Glossary still available for download?

2019 Sep 12 08:26:31
Cheav Villa: Vandami Bhate _/\_ _/\_ _/\_ How is Bhante's health?  _/\_  _/\_ _/\_

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Author Topic: Status of Cyrillic Chatta Sanghayana heritage  (Read 2459 times)

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Status of Cyrillic Chatta Sanghayana heritage
« on: February 24, 2019, 01:43:01 PM »

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [ATI.eu] CSCD xml to ati.eu format: converting, editing  , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
Uploads of the source-files and putting into their categories are done. Anumodana!

There are still some xml-tags left, most seemingly in the Cyrillic edition, caused by certain inconsistency (probably done by somebody else for this font/script).

At this place, does Upasaka Dmytro ( Admin ) know anything about the situation of the Cyrillic Edition? And has it been given to a possible existing Sangha using this script, aside of the surely huge amount of not so proper accesses? If not so, if Nyom likes to assist ad take part on the merits, he may invite personally to make use of it and give access and accounts. If he likes to scarifies effort and knowledge to render the storage and text proper, he may do so given, for the Sanghas and their devoted followers use.

....

[Original post:]


Dear Bhante,

There are still some xml-tags left, most seemingly in the Cyrillic edition, caused by certain inconsistency (probably done by somebody else for this font/script).

At this place, does Upasaka Dmytro ( Admin ) know anything about the situation of the Cyrillic Edition?

All I know is that one of my friends communicated with the compilers of this edition many years ago.

Quote from: ??
And has it been given to a possible existing Sangha using this script, aside of the surely huge amount of not so proper accesses?

As far as I know, no.

Besides, it's Mongolian Cyrillic. We implemented proper Russian Cyrillic:

http://dhamma.ru/canon/sn/sn22.082.kual.html
http://dhamma.ru/canon/sn/sn22.059.kual.html
http://dhamma.ru/canon/sn/sn22.045.kual.html
http://dhamma.ru/canon/sn/sn22.095.kual.html
http://dhamma.ru/canon/sn/sn35.026.kual.html
http://dhamma.ru/canon/sn/sn35.028.kual.html
http://dhamma.ru/canon/sn/sn35.147.kual.html
http://dhamma.ru/canon/sn/sn35.148.kual.html
http://dhamma.ru/canon/sn/sn35.149.kual.html
http://dhamma.ru/canon/sn/sn22.056.kual.html

With CharisSIL font:
http://software.sil.org/charis/

and a simple conversion script:

var dictTranscript = {
   "ṃ":"м̣", "a":"а", "ā":"а̄", "i":"и", "ī":"ӣ", "u":"у", "ū":"ӯ", "e":"е", "o":"о", "k":"к", "g":"г", "ṅ":"н̇", "c":"ч", "j":"дж", "ñ":"н̃", "ṭ":"т̣", "ḍ":"д̣", "ṇ":"н̣", "t":"т", "d":"д", "n":"н", "p":"п", "b":"б", "m":"м", "y":"й", "r":"р", "l":"л", "v":"в", "s":"с", "h":"х", "ḷ":"л̣",
   
   "A":"А", "Ā":"А̄", "I":"И", "Ī":"Ӣ", "U":"У", "Ū":"Ӯ", "E":"Е", "O":"О", "K":"К", "G":"Г", "Ṅ":"Н̇", "C":"Ч", "J":"Дж", "Ñ":"Н̃", "Ṭ":"Т̣", "Ḍ":"Д̣", "Ṇ":"Н̣", "T":"Т", "D":"Д", "N":"Н", "P":"П", "B":"Б", "M":"М", "Y":"Й", "R":"Р", "L":"Л", "V":"В", "S":"С", "H":"Х", "Ḷ":"Л̣"   
};

https://dhamma.ru/scripts/transdisp.js

Conversion to Thai and other scripts can be similarly implemented:

http://www.virtualvinodh.com/wp/aksharamukha/

As for proper markup, a lot of work has been done at Suttacentral:

https://discourse.suttacentral.net/t/description-of-markup-in-methodology-static-page/7460
https://discourse.suttacentral.net/t/text-critical-information-styling/7067

« Last Edit: February 24, 2019, 02:18:20 PM by Johann »

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Re: Status of Cyrillic Chatta Sanghayana heritage
« Reply #1 on: February 24, 2019, 02:00:31 PM »
Sadhu, Nyom Dmytro Admin  .

My my person trust that Dmytro is well and healthy, good on path?

My person "fears" that those gifts can not be used. Asking Nyom Vinodh for example, having came across (and reminded the thought "how to make Khmer Pali dictionaries easier accessable for non Khmer), did not seem as if it is possible to take in trust, make use to dedicate and give for the Savaka Sangha (just another sample of how much value this taking on rights has... not relay-able at all and my person would not be out of remorse if acting on licenses, certain knowing what people are actually thinking). But that's his choice which has to be respected without claiming on right. It's his own and respected.

My person does not need to recommend on the "monastic culture thieves" and their sutta-central's outputs which are not to be assumed being dedicated for the Sangha but have wordily purposes and merely depriving the Sangha from it's heritage (not speak of not given...)

If Nyom might know or get in contact with a Sangha that is not in connection with those striving for their own, that would be good, also to look for it.

Nevertheless, current situations might not hinder to probably use a nimitta for benefical deeds. Aside of mass on Robin Hood undertakings, still a possibility for real merits.

Again, Sadhu for the care and effort, generosity and non-stinginess and hopefully again inspirations to scarifies ones skills and beloved, like Pali, toward a worthy object.

It's neither a general public undertaking, nor to win a lot of people, not to speak of nourish fonds and livelihoods..., but for those who are serious about the Vinaya, or already real giver, and as possible no more able to act wrong, those worthy people have really a hard to access their heritage and so it will be gone soon for them and just wordling to wordling literary Dhamma-Dana will be left.
« Last Edit: February 24, 2019, 04:24:55 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Status of Cyrillic Chatta Sanghayana heritage
« Reply #2 on: February 24, 2019, 02:36:28 PM »
Spoken of "Mongolian Cyrillic": That seems to be reasonable, since late Sir Goenkas team was after giving it foremost to their heirs, as far as perceivable (that is now sure a different after SIr Goenkas death, like with most heirs wordily interests of use and maintain), not so focused on serving this and that script. Such further share would be proper if made by the certain, possible existing Sangha.

My person has really no good "feelings" of what goes on around and hardly destroys the rest of the third Juwel with certain "revolutionary" undertakings. May my persons perceiving, looking around, always be wrong in such regards.

May there be some wise and faithful, some with the required merits, left.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Status of Cyrillic Chatta Sanghayana heritage
« Reply #3 on: March 01, 2019, 07:18:12 PM »
* Johann : It's maybe good to consider and reflect that actually only Mohayana practicing people still would give gifts not first toward to Sangha but outwardly of it, Nyom Dmytry Admin . Has not been done already enought for the world that is not right on time to think toward that what binds toward Nibbana and give others a sample that is authentic? Don't be affraid of high and liberating merits and to let go of promises if for a higher reason. Maybe listen to some word  on it. It's not easy to let go of certain Bodhisatta vows, but once off, once having come to the Domain of the Noble Ones, the world is suddenly no more void of Noble Ones. It just needs to wash away ones defilemtent by outstandig, at least on one side purified, letting go.

What's known about a Mongolian Sangha? Monks who used this script and the Tipitaka? Are there still some to be found? Why does it happen that this Tipitaka appears under the first 4 on Sangham.net . Any idea?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Status of Cyrillic Chatta Sanghayana heritage
« Reply #4 on: March 01, 2019, 10:30:58 PM »
What's known about a Mongolian Sangha? Monks who used this script and the Tipitaka? Are there still some to be found? Why does it happen that this Tipitaka appears under the first 4 on Sangham.net . Any idea?

This script has been introduced in the 1940s in the Mongolian People's Republic under Soviet influence.
I doubt that Mongolian Buddhists have ever had Tipitaka in the ancient times.
Its only recently that they became able to study it.

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Re: Status of Cyrillic Chatta Sanghayana heritage
« Reply #5 on: March 02, 2019, 01:14:54 AM »
How about the rest of former Soviet Union? At least Mongolia has a Buddhist history. From whom learn people in the rest since view years about the Tipitaka? A Sangha? And how could one ever come up if it is introduced by householder and monks far from the/a Sangha?

Everywhere the same. Overestimate, pseudoliberalism and traces of not much gratitude, not to speak of seek for refuge.
« Last Edit: March 02, 2019, 01:20:15 AM by Johann »
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Re: Status of Cyrillic Chatta Sanghayana heritage
« Reply #6 on: March 07, 2019, 04:04:57 AM »
Just to mention it, and best and right understood if seeing it as a possibility, if Upasaka Dmytro ( Admin ), possible also his fellows, see and think that it is of certain other and refined quality to give into something which can not be made ones own by common ways, thinking it would be good to sacrifices toward the Gems with no thoughts of gaining, he may always tell if wishing to get certain access to possible help to maintain the scriptural  heritage of the Sangha.

There is also no problem to make a further namespace, language, for translations http://accesstoinsight.eu/ru/index and it would be of course good, if there are, to ask Monks, possible a good russian-speaking Sangha to spiritual "lead" such an undertaking of high merits.

* Johann : the same counts for all others seeking for such rather to deprive the hires . Nyom Vorapol just comes to mind as well, probably putting so much effort in ways binding to certain perception and cuasses debts, rather toward liberation.

Again, just pointer on a tiny opening left.
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