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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: [ati.eu] Some visions  (Read 2082 times)

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Offline Dhammañāṇa

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  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
[ati.eu] Some visions
« on: March 01, 2019, 03:53:04 PM »
To give some visions why such efforts, Atma thought to give some food for it in regard of comparing and maintaining.

It's thought to have the all Tipitaka-contents of various scripts and language translations in sourcefiles, books, which can be maintained by certain user groups.

With the "include-plugin", or alternative script that allows even more, sections, i.e. single suttas can be fetched and not only viewing but also compared, like in this sample (of course primitive made for now) http://accesstoinsight.eu/user/johann/work/sutta



Other content like that of essays and books quoting suttas are not needed to edit for cases where translations of suttas might be added. It also allows to translate the gifts within ati.eu in a way that is maintain-able for a longer and open for everybody to make merits by contribute where one is able, happy, skilled, gifted in, most free and independent from others and skills one might miss.

Showing single Suttas an fetch other languages, scripts and sources may help huge to not only translate but also search for corrections. One might address one single sutta in a certain language and then selects 1,2,3 other next.

Yet it's therefore possible better to focus on a solid common standard of all given Tipitakas (and there are actually a lot) and translations and to edit them all equal in rendering.

That it is not gotten wrong: Others that if someone is up to gain, or make something "real", suggesting long time happiness where it actually can not be found, like common crowd-fonding, the only interest here lies in possibilities to make merits and only such is actually suggested hardly, on and on. Of course sometimes it requires certain greed after what is actually no refuge, but in the case of good access to Dhamma, citing it again and again, it may more and more lead to the focus inwardly while just using a more gross outwardly object of "entertaining" to focus the mind. So no objectives or wishes that this will ever be finished or "perfect" for such is impossible and simply leads people to turn return and stay or become simple consumer again... like the huge majority of those becoming in a even fine material world like internet, caught firm by Mara and "creators".
« Last Edit: March 01, 2019, 04:26:02 PM by Johann »
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Re: [ati.eu] Some visions
« Reply #1 on: March 01, 2019, 04:39:34 PM »
And since there are never real "accidents" when choosing even "random", as a reminder for those who are in "Robin hood" modes or with suggesting reality where there is no, like the many centralizers do, using the common greed to pull many in there aimless dependency, not looking after outhers becoming independent, here also the Commentary story to jat.150

German: http://zugangzureinsicht.org/html/tipitaka/kn/j/j03/j150.html

- Namo tassa bhagavato arahato sammā-sambuddhassa -

„Wer gerne etwas Böses tut und wer dem Bösen sich ergibt, den stürzt das Böse ins Verderben, so wie der Tiger den Sanjiva.“

English: http://zugangzureinsicht.org/html/tipitaka/kn/j/j03/j150_en.html

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Befriend a villain, aid him in his need, And, like that tiger which Sañjīva [214] raised To life, he straight devours you for your pains.
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Re: [ati.eu] Some visions
« Reply #2 on: March 01, 2019, 04:50:37 PM »
And as "accidents" take there round... it seems to be the root of even my persons so often retold Khmer-folktale, there hermit:

Der großartige Hermit rettet das Leben des Tigers.
(Mahā Īsī Proh Khlā)

Einst schlief ein Tiger vor einem Schlangenloch, die Schlange kam heraus, biß in, und verletzte ihn tödlich. Zur selben Zeit war ein großartiger Einsiedler auf seinem Weg und passierte die Stelle. Weil sein Herz so von Gute durchdrungen war, wiederbelebte er den Tiger.

Der Tiger, den der großartige Hermit geheilt hatte, sagte: „Ich war gut und schnell eingeschlafen. Warum weckst du mich auf? Eben deshalb werde ich dich fressen müssen.“

Der großartige Einsiedler erwiderte: “Du hast vor einem Schlangenloch geschlafen und die Schlange kam raus, biß dich und du bist daran gestorben. Ich habe dich wieder zum Leben erweckt. Warum wünscht du nun mich zu fressen?“

Der Tiger und der großartige Hermit hatten da nun einen Disput. Da fragten sie den Schakal um Hilfe. Der Tiger und der großartige Hermit erklärten den Grund des Disputes. Der Schakal dachte: „Wenn ich den Tiger verurteile, sodaß er den Fall verliert, werde ich mich nicht mehr auf seine Macht in diesem Wald stützen können.“ Der Schakal urteilte den Fall entsprechend seiner Neigung die durch Liebe und Anhaftung (chandāgati) seine Ursache fand.

Der großartige Hermit akzeptierte seine Entscheidung nicht. Dann trafen sie einen Ochsen und erzählten ihm was passiert sein. Das Urteil der Kuh beruhte auf die Erwägung: „Wenn ich dem Tiger nicht helfe, wird er mich hassen und mich fressen.“ So half der Ochse dem Tiger zu gewinnen. Sein Urteil war seiner Angst zugeneigt (bhayāgati).

Dann bat der großartige Hermit einen Affen um Hilfe. Der Affe dachte: „In der Vergangenheit fiel ein Mann in einen Brunnen und mein Vater half ihm und dennoch aß der Handwerker meinen Vater.“ Das Urteil des Affen war durch Haß und Feindseligkeit getrübt (dosāgati).

Der vierte Richter war ein Bussard. Er dachte sich: „Zur Zeit bekomme ich mein Futter von den Essensresten des Tigers. Wenn ich gegen ihn entscheide, wird er böse auf mich sein. Wie wird es mir dann möglich sein von ihm Nahrung zu bekommen?“ Des Bussards Urteil war durch seine Gier und Verlangen voreingenommen (lophāgati).

Der großartige Hermit war abermals nicht einverstanden und so ging er zu einer Baumgottheit. Diese dachte: „Leute spazieren in den Wald, suchen Unterschlupf und brechen und schneiden stets Blätter ab.“ So urteilte die Gottheit zu Gunsten des Tigers. Sein Urteil war durch seinen Wahn und Dummheit getrübt. (Mohāgati).

Aber der großartige Hermit akzeptierte sein Urteil nicht. Er bat den Richter Hase um Hilfe und erklärte abermals war geschehen war. Der großartige Hermit sagte: „Dieser Tiger, der vor einem Schlangenloch schlief, würde durch einen Schlangenbiß getötet. Ich holte ihn mit meinen magischen Künsten zum Leben zurück. Dennoch ist er undankbar und will mich jetzt sogar fressen. Bitte mein Herr, überdenken sie diesen Fall und helfen sie mir."

Der Tiger erklärte: “Während ich wunderbar schlief, weckte mich der großartige Hermit auf. Aus diesem Grund bin ich geneigt ihn zu fressen. Er akzeptierte das nicht. Er bat den Schakal, den Ochsen, den Affen, den Bussard und die Baumgottheit um Hilfe und all diese Richter entschieden für mich. So bitte helfe mir.“

Die Erklärungen des Hermit und des Tigers angehört, überdachte der Richter Hase dieses, indem er mit seinem Verstand abwog. Er gab folgende Anweisung: „Lastet den Hermit und Bruder Tiger zurück an den Platz gehen, wo sich dieses Geschehnis zugetragen hatte und ich werde darüber nochmal urteilen. Sie waren damit einverstanden und gingen dorthin zurück.

Als der großartige Hermit und der Tiger den Platz erreichten, legte sich der Tiger wieder vor das Schlangenloch und schlief ein. Nach einer Weile kam die Schlange heraus, biß den Tiger und dieser starb. Richter Hase richtete sich an den Hermit: „Sehe dir diesen Tiger an. Durch seine Undankbarkeit starb er mit eigener Übereinkunft. Von nun an sei nicht mehr großzügig gegenüber dem Tiger.“ Dieses Urteil des Richter Hasen basierte auf dessen Unabhängigkeit, Fairness und einer ehrlichen Art zu denken.

Die bekannte Geschichte ist der Arbeit An Analysis of the Trickster Archetype as Represented by the Rabbit Character in Khmer Folktales (pdf) entnommen. In dieser Arbeiten finden sich auch zahlreiche Erklärungen über die Rolle des Richter Hasen und den buddhistischen Hintergründen in den kambodschanischen Volksmärchen.




Mahā Īsī Proh Khlā (The Great Hermit Saves the Tiger’s Life)

Once a tiger was sleeping in front of a snake’s hole, The snake came out, bit and killed the tiger. Meanwhile a great hermit out on a journey happened to wander past that place. Because his heart was so kind, he revived the tiger back to life.
The tiger, whom the great hermit had cured, said, “I was well and fast asleep. Why do you awaken me? Because of that I need to eat you.”
The great hermit replied: “You had been sleeping in front of a snake’s hole, and the snake bit you and you died. I have restored your life. Why do you want to eat me?”
The tiger and the great hermit had a dispute with each other. Hence they asked the jackal for help. The tiger and the great hermit explained what the dispute was. The jackal thought: “If I judge that the tiger loses the case, I won’t be able to depend on his power in this forest anymore.” That the jackal judged the case like this was due to his bias caused by love or desire (chandāgati).
The great hermit did not accept this resolution. Then they found a cow judge and told him what happened. The cow judge reckoned that, “If I do not help the tiger, he will hate me and eat me.” So the cow helped the tiger to win. His judgment was biased by fear (bhayāgati).
Then the great hermit asked a monkey for help. The monkey thought: “In the past, a man had fallen into the well and my father helped him; however that crafty man ate my father.” The monkey’s judgment was clouded by hatred or enmity (dosāgati).
The fourth judge was a buzzard. He thought to himself, “Currently I often get my food from the remains of a tiger’s meal. If I decide against the tiger, he will be angry with me. How will I be able to get my food from him?” The buzzard’s judgment was biased by his greed or desire (lophāgati).
The great hermit disagreed again and he went to a tree spirit who thought, “People walking in the forest and taking shelter always break and cut off the leaves.” So the tree spirit judged in favor of the tiger. His judgment was biased by delusion or stupidity (Mohāgati).
But the great hermit did not accept this judgment. He asked Judge Rabbit for help and explained what happened again to the rabbit. The great hermit said, “This tiger who was sleeping in front of the snake’s hole was killed by the snake’s bite. I returned him to

life by using my magic charm. However he is ungrateful. Now he wants to eat me anyway. Please, sir, consider this case and help me.”
The tiger explained: “While I was comfortably sleeping, the great hermit awakens me. Consequently I am tempted to eat him. He did not accept this. He asked the jackal, the cow, the monkey, the buzzard and the tree spirit for help; and all these judges decided for me. Please help me.”
Hearing the great hermit’s and the tiger’s explanations, Judge Rabbit considered them, relying on his intelligence. He gave the following order: “Let the great hermit and Brother Tiger go back to where this incident happened, and I will judge it again.” They also agreed and went back there.
When the great hermit and the tiger approached that place, the tiger went to sleep on the snake’s hole again. After a while the snake came out, bit the tiger who then died. Then Judge Rabbit advised the great hermit, “Please look at that tiger. Due to his ingratitude he has died of his own accord. From now on, don’t be so generous to a tiger.” This judgment of Judge Rabbit was based upon his independent, fair and honest way of thinking.


Explaining:

“The Great Hermit Saves the Tiger’s Life” (PRBK 2001: 3, 1).54 Here, rabbit judges
without bias the case of the great hermit and the tiger. This folktale describes a great hermit who saves the life of a tiger bitten while sleeping in front of a snake’s hole, but the ungrateful tiger wants to eat him anyway. Therefore, they go off to find a judge who will settle their dispute. The first judge is a jackal. His bias is partially caused by love or desire (chandāgati). He says to himself, “If I judge the tiger and lose the case, I won’t be able to depend on his power in this forest.” Not accepting this judgment they go to the second judge, a cow. He is prejudiced by fear (bhayāgati). He reckons that, “If I do not help the tiger, he will hate me and eat me.” Being dissatisfied with that judgment, they go to the third judge, a monkey. His bias is caused by hatred or enmity (dosāgati). He thinks that, “In the past, a man had fallen into a well and my father helped him, however that crafty man ate my father.” Disagreeing with that judgment, they go to the fourth judge, a buzzard, who is prejudiced by greed or desire (lophāgati). He thinks that, “Today I frequently get my food from the remains of the tiger’s meal. If I judge that the tiger should lose the case, he will be angry with me; and how can I get the food from him?” Being dissatisfied with that discernment, they go to the fifth judge, a tree spirit. He is prejudiced by delusion or stupidity (mohāgati). He decides that, “People walking to the forest and taking shelter always break and cut off the leaves so I will judge that the tiger wins the case.” The last judge is the rabbit who is independent and neutral (sugatigamanam). He orders the tiger to go back to where the original event had taken place and if the tiger remains unbitten by the snake, he wins. Rabbit was not intimidated by the tiger’s physical power. He judged wisely, excluding love, hatred, greed, and delusion. It is clear that these four concepts are taken from the Buddhist ideas of how to be a good ruler or king. That is to say the good king and ruler must conduct his duties according to them (Payutto 1996: 24). A comparison between Judge Rabbit and the other animals and supernatural judges—cow, wolf, buzzard, tree spirit, and monkey—indicates that only the rabbit is an impartial judge. He represents the wisest one.

For more details see: An Analysis of the Trickster Archetype as Represented by the Rabbit Character in Khmer Folktales in the library.


And it's possible a good time to leave those so often warned, after having initiate to "gain life again", runing their ways as they are not capable to get changed, althought they will not understand even if effects of given causes will ripe.
« Last Edit: March 01, 2019, 04:58:28 PM by Johann »
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