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Talkbox

2019 Sep 19 14:52:03
Johann: Bhante

2019 Sep 19 14:36:44
Khemakumara: Nyom saddhamma

2019 Sep 19 14:35:55
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 19 09:58:15
Cheav Villa:  _/\_ _/\_ _/\_ Bhante

2019 Sep 19 04:31:27
Khemakumara: Nyom Cheav Villa

2019 Sep 19 01:47:48
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 16:44:10
Johann:  _/\_ Bhante Ariyadhammika

2019 Sep 18 06:35:53
Khemakumara:  _/\_ _/\_ _/\_ Kana, Bhante and kana are well!

2019 Sep 18 06:32:01
Johann: Bhante  _/\_ Is he and Bhante well?

2019 Sep 18 04:25:43
Khemakumara: _/\_ _/\_ _/\_ Bhante

2019 Sep 18 04:10:57
Johann: Nyom Villa.

2019 Sep 18 02:48:47
Cheav Villa: Welcome, upasaka sadhamma _/\_

2019 Sep 18 02:47:31
Cheav Villa: Master Moritz _/\_

2019 Sep 18 02:47:15
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 18 01:59:53
Moritz: Good night _/\_

2019 Sep 18 01:59:44
Moritz: _/\_ Bong Villa

2019 Sep 18 01:41:47
Johann: Nyom Moritz

2019 Sep 18 01:30:08
Moritz: Welcome, upasaka sadhamma _/\_

2019 Sep 18 01:29:43
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 14 01:20:37
Johann: (no problem at all) A blessed and meritful conducted Uposatha those observing it today.

2019 Sep 13 16:07:47
Cheav Villa: សុំទោស _/\_

2019 Sep 13 16:06:36
Cheav Villa:  _/\_

2019 Sep 13 15:53:17
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_

2019 Sep 13 15:51:32
Johann:  _/\_ Bante Varado. Nyom Morotz, Nyom Villa.

2019 Sep 13 15:50:03
Cheav Villa: Master Morit  :) _/\_

2019 Sep 13 15:47:31
Moritz: _/\_ _/\_ _/\_ Bhante Varado _/\_ _/\_ _/\_ Bhante Johann _/\_ Bong Villa

2019 Sep 13 00:35:39
Khemakumara:  _/\_ _/\_ _/\_

2019 Sep 12 20:36:10
Johann: Beyound birth, stand, age, gender, lay or in robes.

2019 Sep 12 20:33:57
Johann: No way for one not gained relation at time.

2019 Sep 12 20:33:01
Johann: Beings, indeed, find only that what they are looking for, and seldom, very seldom, it's related upwatdly, even release in unbond.

2019 Sep 12 17:35:22
Johann: (Delayed) Bhante.

2019 Sep 12 16:16:22
Khemakumara: _/\_ _/\_ _/\_ Bhante Johann

2019 Sep 12 16:16:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante Varado

2019 Sep 12 10:25:12
Cheav Villa: សូមសុខ សុវត្ថិភាពតាមផ្លូវ _/\_

2019 Sep 12 10:14:50
Chanroth:  _/\_ _/\_ _/\_ខ្ញុំទៅ v.n​ ដេីម្បីព្យាបាលជម្ងឺក្រពះ របស់ម្ដាយខ្ញុំ

2019 Sep 12 09:45:43
Johann: Bhante. May Bhante look at his Kuti .

2019 Sep 12 09:02:52
Varado: Thanks for fixing that. May you be well.

2019 Sep 12 08:41:30
Varado: Is the Glossary still available for download?

2019 Sep 12 08:26:31
Cheav Villa: Vandami Bhate _/\_ _/\_ _/\_ How is Bhante's health?  _/\_  _/\_ _/\_

2019 Sep 09 13:03:42
Johann:  _/\_ Bhante Varado

2019 Sep 07 11:49:16
Vithou:  _/\_

2019 Sep 07 09:12:43
Chanroth:  :( :( :(

2019 Sep 07 09:11:31
Chanroth:  _/\_ _/\_ _/\_

2019 Sep 07 09:11:27
Chanroth:  _/\_ _/\_ _/\_

2019 Sep 07 01:50:59
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 07 00:53:49
Johann: A meritful Uposatha observance those who undertake it today.

2019 Sep 06 11:58:54
Johann:  _/\_ Bhante. Might have been an auto mail (and not so importand). He could share it in his kuti, if wishing.

2019 Sep 06 11:53:04
Yocakkhuma: There was an email in German I didn't get the meaning..?!

2019 Sep 06 11:49:40
Yocakkhuma: Hi everyone, may all beings be happy

2019 Sep 06 08:29:17
Ieng Puthy: ករុណា ព្រះអង្គ _/\_ _/\_ _/\_

2019 Sep 06 08:08:29
Johann: Atma's health is dhammata, nothing special, Nyom.

2019 Sep 06 08:06:42
Johann: Nyom Buddhi. Mudita that she could access again.

2019 Sep 06 07:41:15
Ieng Puthy:  _/\_How is Bhante health?

2019 Sep 06 07:35:57
Ieng Puthy:  _/\_ អរព្រះគុណ ព្រះអង្គ Vandami Bhante

2019 Sep 06 07:32:24
Ieng Puthy: Chum Reap Sour   _/\_Mr Moritz

2019 Sep 06 07:30:55
Ieng Puthy: ករុណាសូមថ្វាយបង្គំុ Khemakumara Bhante _/\_ _/\_ _/\_

2019 Sep 06 07:21:17
Ieng Puthy: Vandami Bhante  _/\_  _/\_ _/\_

2019 Sep 06 06:20:55
Johann: mudita

2019 Sep 06 06:01:57
Cheav Villa: Kana Prah Ang, She forgot username' password. And kana had sent her already about the info. _/\_ _/\_ _/\_

2019 Sep 06 05:51:33
Johann: Did Nyom get the email? If any question, she may not hesitate to raise.

2019 Sep 06 04:55:56
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 06 04:49:44
Johann: It's like practicing Jhana. Importand to remember how to enter, how to leave.

2019 Sep 06 04:47:12
Johann: Ieng Puthy  :) Atma had send Nyom an email for her access datas.

2019 Sep 06 04:39:34
Cheav Villa: She forgot username's password _/\_ _/\_ _/\_

2019 Sep 06 04:35:33
Cheav Villa: Kana had sent her email and password already, she could not accessible _/\_ _/\_ _/\_

2019 Sep 06 04:18:55
Johann: Good. Atma thinks it's easier to make it new and then send an email to Nyom Villa.

2019 Sep 06 04:15:27
Johann: but Atma had send Nyom a PM once, right? Maybe, if Nyom gave her access, she can look into her PM's. again.

2019 Sep 06 04:13:41
Cheav Villa: Kana  _/\_ _/\_  _/\_

2019 Sep 06 04:11:05
Johann: She can either use the link "forgot passwort" and will get an email. Or, if no access to email, Atma could make a new pass word. (My person thought so, that it got lost))

2019 Sep 06 03:07:38
Cheav Villa: Sister Puthy, in this morning asked Kana she forgot her login password into Sangham.net  _/\_ _/\_ _/\_

2019 Sep 06 03:06:19
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Sep 06 01:50:10
Cheav Villa:  _/\_ _/\_ _/\_

2019 Sep 06 01:45:46
Johann: A pleasing and meritful Uposatha, those observing it today.

2019 Sep 05 12:00:09
Johann: Nyom Moritz

2019 Sep 05 10:10:57
Moritz: Vandami Bhante _/\_

2019 Aug 30 03:50:22
Johann: Seams as if the rain leaves way to make a round

2019 Aug 30 02:34:32
Cheav Villa:  _/\_ _/\_ _/\_

2019 Aug 30 01:33:20
Johann: and may those observing it today enjoy the rest in doing merits as well

2019 Aug 29 02:10:10
Cheav Villa: Sadhu Sadhu _/\_ _/\_ _/\_

2019 Aug 29 01:58:34
Johann: An admirable New-moon Uposatha observing all those conducting it today.

2019 Aug 25 15:07:04
Vithou:  _/\_

2019 Aug 23 06:28:14
Cheav Villa:  _/\_ _/\_ _/\_

2019 Aug 23 06:06:18
Johann: At least here in the vally, people celebrate the Uposatha today. May it be blessed and meritful spend by those taking part.

2019 Aug 22 12:53:30
Cheav Villa:  _/\_

2019 Aug 22 10:04:46
Moritz: Chom reap leah _/\_

2019 Aug 22 10:01:05
Moritz: Vandami Bhante _/\_ _/\_ _/\_
Bong Villa _/\_

2019 Aug 21 10:59:03
Johann: May Sukha come to fulfillment, Nyom.

2019 Aug 21 10:44:55
Moritz: Chom reap leah, Bhante _/\_ I have some other stuff to do now and will come back later. _/\_ _/\_ _/\_

2019 Aug 21 09:15:49
Johann: Nyom Moritz

2019 Aug 21 08:22:24
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Aug 20 11:46:26
Cheav Villa: Vandami Bhante  _/\_  _/\_ _/\_

2019 Aug 20 11:25:55
Johann: Nyom Villa

2019 Aug 16 12:51:30
Johann: Does she have any technical difficulty? Just because such could be.

2019 Aug 16 12:50:14
Johann: Nyom Anneliese

2019 Aug 15 04:29:20
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2019 Aug 15 03:49:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Aug 15 00:36:44
Johann: A blessed full moon Upusatha and much joy in merits

2019 Aug 11 14:35:01
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka! Sehr ehrwürdiger Samanera Johann, Dhamma Grüße an Sie aus Sri Lanka!

2019 Aug 11 14:32:29
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka!

2019 Aug 11 14:14:46
Johann: Nyom Mohan

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Author Topic: [ati.eu] Romanization of Pali (Khmer etc.) script use  (Read 2389 times)

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Offline Johann

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[ati.eu] Romanization of Pali (Khmer etc.) script use
« on: April 01, 2019, 03:06:47 PM »
Atma is "happy" to came across a more suitable transliteration of Khmer, similar he had started here and on ati.eu before.

While "sadly" generally a certain Americanization or modernization of words are used, the etymological way, looking after Sanskrit and Pali spelling (i.e. Dhamma, Tipitaka) is in many ways and also  and especially for longer existence of right understanding surely better and it would be of course good if governmental institutions and school would also tend in that direction, but that is not "our" issue here, of course, and others choices.

Attached the so called ALA-LC Romanization Table which has been used similar also for the Pali (Khmer) Alphabets already like here: akkharakrama
If looking at Thai, for example, which is already very advanced in romanization, it's really "horrible" to find connections of words back to Pali and Sanskrit and therefore Thai words are like Khmer words often very Alien to those used to Pali, coming from a Dhammic side to the languages.

Possible good to produce a complete set in a ati-page for each scripts, focusing on Pali and correct some Sanskrit influences which could confuse.

If Nyom Admin (Dmytro) and Nyom Vorapol wish to assist here in other scripts, dedicated to the Tripple Gems here, feel given for such.
« Last Edit: April 01, 2019, 03:22:54 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: [ati.eu] Romanization of Pali (Khmer etc.) script use
« Reply #1 on: April 01, 2019, 04:05:55 PM »
Atma made a request about the possible use of the table:

Quote from: via contact form at https://www.copyright.gov/help/
Valued Gentleman and Ladies,

pardon the not invited approach and possible unusual request.

My person likes to ask whether the use and "build on" of the document https://www.loc.gov/catdir/cpso/romanization/khmer.pdf is welcome for the non-trading, non-in-exchange-for-worldly-gains usage of the monastic Sangha (community) of the Buddhas disciple?

May noboby feel unnecessary and unwelcome burdened or even urged by the request.

Best wishes for all your good undertakings and may fruits be always most visible enjoyed.

metta & mudita
Samana Johann
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: [ati.eu] Romanization of Pali (Khmer etc.) script use
« Reply #2 on: April 09, 2019, 03:33:44 PM »
Atma made a request about the possible use of the table:

Quote from: via contact form at https://www.copyright.gov/help/
Valued Gentleman and Ladies,

pardon the not invited approach and possible unusual request.

My person likes to ask whether the use and "build on" of the document https://www.loc.gov/catdir/cpso/romanization/khmer.pdf is welcome for the non-trading, non-in-exchange-for-worldly-gains usage of the monastic Sangha (community) of the Buddhas disciple?

May noboby feel unnecessary and unwelcome burdened or even urged by the request.

Best wishes for all your good undertakings and may fruits be always most visible enjoyed.

metta & mudita
Samana Johann

Quote from: answer via email, 4.4.2019
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Possible that my person is not capable to speak in certain spheres.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: [ati.eu] Romanization of Pali (Khmer etc.) script use
« Reply #3 on: May 22, 2019, 01:54:01 PM »
Since Nyom Sophorn (Sobhaṇ(ḍa)) mentioned that being involved into Khmer-transliteration, maybe some suggestions at the beginning are useful, since especially in regard of Dhamma text, it would be not good to follow the "economical" flow, making it difficult in future to trace roots.

Usual transliterations, even of Pali, from what ever Asian country are really not very useful since most tend to international usuals. Especially if German or France back-ground, the Dhammic letters of Pali and Sanskrit to use are much easier to read as well. Not to speak when meeting Pali in Latin later or before.

My person does not know how much it would take to "simply" make a converting script for such. Nyom Moritz would possible know how much work such would take.
« Last Edit: May 22, 2019, 02:30:00 PM by Johann »
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Offline Sophorn

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Re: [ati.eu] Romanization of Pali (Khmer etc.) script use
« Reply #4 on: May 22, 2019, 04:25:28 PM »
 _/\_ _/\_ _/\_

That has been the conflict between kana's father and kana since he is very correct, but when kana starts with the Latin transliteration there's always a discussion because of pronunciation and literation. At present kana tries to think of a way to convey the original... Which is quite a challenge. In how far should we stick or change?
The name Vichetr transliterated from Sanskrit/Pali... Looks funny, but the 'foot' r is there because the short a is at the end. And there are so many cases like that. Also, in New Khmer language a lot of demise started... Generally... Also in German. The question is in how far one wants to put up with wind against one?

Offline Johann

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Re: [ati.eu] Romanization of Pali (Khmer etc.) script use
« Reply #5 on: May 22, 2019, 05:17:19 PM »
It's the reason why Dhamma lasted that long, Nyom Sophorn: because the disciples didn't follow the wind, and in cases of disputes the choice was made in direction more strict.

How long should the work last? If running after those who go astray, then it will be hard.

Did Nyom took a look at the attached pdf of the ALA-LC Romanization Table above?

As for the work itself, once a proper standard is chosen, as told, that could be managed by script, so a provider can focus on the origin script in Khmer and use a "simple" program to produce an output in roman script rather to invest much time in running after. The mentioned script seems to be readable for all, whether used to it or not and does not cut off the signs of the roots, and single words would be searchable in Dhammic spheres. Nobody would come to an idea that Puthy actually is Buddhi (if not knowing Khmer script of it and used to Pali), or Preah, Brah, Thoam Dhamm(a), Wat [lpiVatt(a)[/lpi]... Bojea pūjā.

Atma did not check it much in regard of Khmer, but a quick look on it seems that it is most useful, and prevents at least the spell importand consonants.


My person would have a hard to find out even the right speeling in Khmer, reading Vichetr, វិឆេតរ? or vicitra, eloquent  :) វិចិត្រ right?

V=B in sanskrit: ពិចិត្រ right, right?

Quote from: Chou Nat
សំ.; បា.(គុ.) (វិចិត្រ; វិចិត្ត ឬ វិចិត្រ ក៏​មាន​ខ្លះ ដោយ​យក សំ. មក​ប្រើ) ដែល​លាយ​ចម្រុះ ឬ​រំលេច​ព័ណ៌, ដែល​រំលេច​ឬ​ឆ្លាស់​ក្បាច់​រចនា; ដែល​ឆ្លុះ​ឆ្លាស់, ល្អ​ប្លែក; (ច្រើន​ប្រើ វិចិត្រ ជាង) : របស់​វិចិត្រ, ការ​វិចិត្រ, ក្បាច់​វិចិត្រ; ល្អ​វិចិត្រ ។ ប្រើ​ជា កិ. ក៏​បាន : ខំ​វិចិត្រ​ឲ្យ​ល្អ​ប្លែក ។ អាច​ប្រើ​ជា​បទ​សមាស​ដោយ​ផ្សំ​ជាមួយ​នឹង​សព្ទ​ដទៃ​បាន​តាម​ការ​គួរ​ដល់​ការ​ប្រកប​ប្រើ​ដូច​ជា វិចិត្ត​កម្ម, វិចិត្ត​ការ ឬ វិចិត្រ​ការ្យ, វិចិត្ត​ភណ្ឌ ។ល។ (ម. ព. ចិត្ត ឬ ចិត្រ ២ គុ. ឬ ន. ទៀត​ផង) ។

1) Vicitta (p. 616) Vicitta Vicitta (& ˚citra) (adj.) [vi+citta1] various, variegated, coloured, ornamented, etc. J i.18, 83; Pv ii.19; Vv 6410 (citra); Miln 338, 349; VvA 2, 77; Sdhp 92, 245. -- vicitra -- kathika eloquent Miln 196.

Dictionary: kh-en for រចនឫ: "art, fine arts, artisticdecoration, proper arrangement or composition, p. to decorate artistically/properly, properly or artistically decorated"

Hardly woul someone not a little familar to all of the scripts and languages ever trace the right.

Could be also vi + jati, "cheat" (birth), cheta (leopard)
« Last Edit: May 22, 2019, 05:48:19 PM by Johann »
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