Kana (I, Brah Karuna,) has/have told older sisters Ieng Puthy and Sophoeun since I may not have a lot of freedom to help him.
Older Sister "has given (me)" to ask about the time when Mr. Roman would/will come to Akyum.
Kana has now written instead, for our kind (us), to older sister Buddhi and Sobheoun
Sadhu for care and it's actually a matter of having much freedom to be able to communicate between worlds.
(Just informal, to repeat the story: My person thinks that Upasaka
Roman might not came for now, but desires to make a gift toward the Sangha at Wat Akyum. It would be good if Nyom Roman corrects that, if wrong and tell open what he would like to do.
As far as understood nd seen. Nyom Roman thought to contact Bhante
Khemakumara in sich a regard, and since he might not be able to receive certain gifts seeked for help for him and so contacted Upasaka
Senghour (male, and speaking German) to possible assist him. Having gone the way of dependencies, he told then his teacher, Upasika
Sophorn about the matter, to scared to talk with Nyom Roman direct, and not so used to monastery matters. Nyom Sophorn , who is also not so familar with ways in monasteries, thought of asking Bhante Khemakumara direct again, who of cause could not act much different as before and send them back again to the beginning.
Now all may have again all contacts and also a topic here, but if not willing to "leave house" and putting the relation as layfollowers, and part of the
parisa higher so to overcome hindrances, it's difficult, sure.
You all don't need to think that this is a unique case. Modern people are incapable of sharing merits and it's just sure that here is a unique situation where such is more public and certain monks do not fall (like most others) into the habit of following from one home to another and serve such in accepting "private/relations communities with lay people".
So all of your possibillity to challenge may kind of habitual unskilful habits and do in addition help each other to overcome them. Again, don't worry, 99,5% are not even as far as you are already, but would tend back to their "privat monks" able to reject burdensome diplomatic under other householder devotees.)
Nyom Mother-brahma
Sophorn here, of course, as most old, and giver of this place, has the most and hardest work to do, where she might need assistence, because, althought very zuvorkommend (pubbakara), not really trained in what is usual in Cambodia and having addopted the modern ways of individualism and "mind-reading" very much. Not easy for all, of cause, and surely also good if males, and in line, approach the young Father-Brahma,
Moritz , who is also a selfless connector.)
Mudita and much personal grow here with this lessons! (And, althought sounds heartless, wish you that Bhante
Indaññāno does not help as usual out here.) That's all a high Vipassana lection, actually. Don't think just low matter of Generosity and render help. So called meditators, and meditation teacher, have mosly the most problems with the basics.