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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: Mudita on Vesakh Puja  (Read 1816 times)

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Offline Sophorn

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  • Very Engaged Member
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  • Sadhu! or +219/-0
  • Gender: Female
Mudita on Vesakh Puja
« on: May 18, 2019, 02:37:32 PM »
 _/\_ _/\_ _/\_

Having prepared for more than three days it is of great mudita to join the Vesakh Puja ceremony in Austria today.
Finding and evening out the right place for the buddha figure and preparing the Sutras with the father in Khmer and Latin transcription for the local laypeople for the ceremony.

May everyone who joins the festivities today receive and share the joy and merits.
May everyone being out on the roads arrive safely and sound back home again.
Greetings from afar  _/\_

 _/\_ _/\_ _/\_


Nun mehr als drei Tage lang vorbereitet habend, ist es eine große Mitfreude am Visakha Puja in Österreich heute teilzunehmen. Endlich einen guten Platz für die Buddha Figur gefunden zu haben und dessen Boden gut ausgeglichen und hergerichtet, für die Zeremonien vorbereitet indem die Suttas mit dem Vater in Khmer und Latein für die lokalen Laien transkribiert.

Mögen alle, die heute an dem Fest teilnehmen die Verdienste erhalten und teilen.
Mag jeder, der sich auf die Straßen begibt, sicher und wohl hin zurück nach Hause kommen.
Grüße aus der Ferne.


[img]
user:sophorn:gallery:sop_20190518_01.jpg

* Johann Deutsche Übersetzung ergänzt, Attachments reorganiced.
« Last Edit: May 22, 2019, 05:28:30 AM by Sophorn »

Offline Dhammañāṇa

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  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Mudita on Vesakh Puja
« Reply #1 on: May 18, 2019, 02:39:06 PM »
Sadhu, Sadhu

Namo tassa bhagavato arahato sammā-sambuddhassa

"Mahanama, inasmuch as a lay follower is possessed of faith himself, and rouses others to possess faith; is possessed of virtue himself, and rouses others to possess virtue; is possessed of liberality himself, and rouses others to possess liberality; is himself desirous of meeting with monks, and rouses others to meet with monks; is himself desirous of hearing the true Dhamma, and rouses others to hear the true Dhamma; is himself habitually mindful of the Dhamma that is heard, and rouses others to be mindful of the Dhamma; is himself ascertained of the meaning/benefit of the Dhamma that is heard, and rouses others to ascertain the meaning/benefit; having known the meaning/benefit, having known the Dhamma, is himself committed to the practice according to the Dhamma, and rouses others to be committed to the practice according to the Dhamma; in that way, Mahanama, a lay follower is engaged in his own welfare and in others' welfare."
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline អរិយវង្ស

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Re: Mudita on Vesakh Puja
« Reply #2 on: May 19, 2019, 09:06:43 AM »
សាធុ​ សាធុ  _/\_ _/\_ _/\_

មុទិតា​នៅថ្ងៃបុណ្យពិសាខបូជា  _/\_

ខ្ញុំកូណា​ ខ្ញុំ​ក្នុងថ្ងៃពិសាខបូជា នៅពេលព្រឹក បានដាក់បាត្រព្រះសង្ឃនៅវត្តទួលសុភា​ឃួន
 និងសួរសុខទុក្ខ ព្រះអង្គ​  Kemakumara​។ និងពេលល្ងាចចូលស្តាប់ធម្មទេសនា​ ។

 _/\_  _/\_ _/\_


Sadhu, Sadhu...

Mudita with the merits done on Visaka Puja

 
I, Brah Karuna, on the day of Visakha Puja, approached the Sublime Sangha at Vatt Doul Sobhea Khoun, and asked Brah Ang Khemakumara about his welbeing. And in the evening (I) took part in listening Dhamma Desana (teaching)

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* Johann : tansl. draft added, attachments reorganiced.
« Last Edit: May 19, 2019, 10:33:37 AM by Johann »
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
https://sangham.net/km/tipitaka/sut/sn/02/sut.sn.02.003

Offline Dhammañāṇa

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Re: Mudita on Vesakh Puja
« Reply #3 on: May 19, 2019, 10:48:10 AM »
Sadhu, Sadhu

The Venerables are fine, Nyom Cheav Villa ?

Vielleicht kann Nyom Sophorn auch ein paar Bilder der Zeremonie teilen
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Mudita on Vesakh Puja
« Reply #4 on: May 19, 2019, 12:03:22 PM »
 _/\_ _/\_ _/\_
កូណា ព្រះអង្គ

ព្រះអង្គ​ចៅអធិការ​ ជាធម្មតារំលឹកពីចាស់ជរា,​ អាពាធ និងកង្វល់​ ដាស់តឿន​អំពីវិន័យដល់ភិក្ខុសង្ឃ,​ អាចារ្យ..
ព្រះអង្គ​ Kemakumara សុខ​ទុក្ខធម្មតា បានកំពុងព្យាយាមរៀនភាសាខ្មែរ ដោយខ្លួនឯង.​ សរសេរ. ​ ស្តាប់. សួរ​ ។

 _/\_ _/\_ _/\_
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
https://sangham.net/km/tipitaka/sut/sn/02/sut.sn.02.003

Offline Sophorn

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Re: Mudita on Vesakh Puja
« Reply #5 on: May 22, 2019, 12:51:35 AM »
 _/\_ _/\_ _/\_

Mudita on all the sharing, dear Cheav Villa! Sadhu!

Unfortunately a bit late finally also a small contribution from Austria. A very joyful circumstance was the fact that in between all days of rain and wind, on the Sila - day a relatively calm, rainless and sunny weather occured. (picture 1)
Place of the gathering was the former butchery in Wels where normally only adolescents gather and small concerts take place. (picture 2 and 3)

Invited was a Bhante from France (picture 4) who specifically came travelling for this event, Vesakh Puja. Kana has to give Bhante praise for many reasons. Obviously living in France for quite a few years Bhante gradually took care of the needs of the laity - unasked and silently giving support and pointing hints… also because the link between Sangha and laity, the Ta Ajar, a kind of priest, best known in laity and vinaya of the monks, who supports the ceremonies and conducts the laity most of the times, failed to do so because of lack of knowledge.

On the festive Day there was aside kanas parents nearly this Ta Ajar, who could recite. So instead of a crowded recitation, only few voices were heard. So out of consideration and act of encouragement the monk recited very calmly and explicitely the part of the laity as well. It was the very first time that kana has ever witnessed such circumstance. Also, as can be seen in the pictures probably, the few who can actually recite are older ones with a low voice who were even with the support of microphones not well heard.

Bhante recited and explained in depth in the Tesna more on why this Festive Day was of so much importance and asked the laity again and again to pose questions as much as possible and also patiently fulfilled the wishes of several ceremonies that the laity was wishing for (which rather based on rites), however not without the explanation why these rites came up and in how far those really were connected to buddhism or one’s personal practise of it.
Picture 6 for instance shows the ending ceremony where lay people asked for the ceremony of the rotation of candles and Bhante smiled and said, well let’s dedicate this to buddhism and their followers, so that they don’t become extinct instead always thinking of personal well-being.

Even the friendly reprimands towards the Ta Ajar kana found highly remarkable in so far that they were so on point but no harsh undertone whatsoever.

Many Cambodians abroad only turn to buddhism at high age or around retirement age ( around 65 years) and hardly have little or no knowledge on lithurgy or on recitations or meaning of the sutras. Many just follow that what they have seen over the years, what they believe to need to do or blindly follow what another person leads on.

That is why kana’s father and kana have been working on transkriptions of many sutras from Khmerpali to Khmer and recently also into a Latin one, a Latin transliteration so that the younger generation in Austria and also Europe can lean onto something when interested in buddhism of the parents‘ or grandparents‘, even when they are not literate in Khmer anymore.
This effort which we have been pursuing for years finally comes into slow fruition, even if it is incredibly slow.

Sadhu that this day was carried through by all those who attended and that this celebration came into existence against so many odds.  _/\_

************

Mudita über all das Teilen, liebe Cheav Villa! Sadhu!

Leider etwas verspätet, kommt auch ein kleiner Beitrag aus Österreich. Sehr erfreulich war, dass ausgerechnet zwischen Tagen voller Regen und Wind, am Silatag ein relativ windstilles, regenloser und sonniges Wetter war. (Bild 1)

Ort der Zusammenkunft war der ehemalige Schlachthof in Wels, wo normalerweise nur Jugendliche zusammenkommen bzw. eher kleine Konzerte stattfinden. (Bild 2 und 3)

Eingeladen wurde ein Bhante aus Frankreich (Bild 4), der eigens für Vesakh Puja die Reise antrat. Kana muss aus vielerlei Hinsicht Bhante loben. Offenbar schon seit Jahren in Frankreich aufhaltend, hat Bhante sich unaufgefordert mehr um die Belange der Laien angenommen, die, ohne richtige Anleitung oder Führung oft anstehen... auch weil das Bindeglied, der Ta Ajar, eine Art Priester, das Wissen um die Laien und die Regeln der Mönche am besten kennend, die Zeremonie mitunterstützt und die Laien anführt, leider durch mangelndes Wissen ausfiel.
Am Festtag gab es tatsächlich neben kanas Eltern fast nur den Ta Ajar, der rezitieren konnte. (Bild 5) Aus Rücksicht und Ansporn rezitierte der Mönch sehr ruhig und deutlich den Laien Anteil mit. Das war das allererste Mal, das kana das miterleben durfte. Denn, wie man aus den Bildern vielleicht erkennen kann, sind die wenigen, die des Rezitierens mächtig sind, älter mit eher leiser Stimme, die man auch durch Unterstützung der Mikrofone zum Teil trotzdem nicht so gut hören konnte.
Bhante rezitierte und erklärte im Tesna auch noch länger warum dieses Fest so wichtig sei und forderte die Gemeinde öfter auf, Fragen zu stellen oder kam geduldig den Bitten der Zeremonien, die die Laien machen wollten (die eher auf Riten beruhten), nach, aber nicht ohne zu erklären, warum diese Riten aufkamen und wie viel das tatsächlich mit Buddhismus oder eigener Praxis zu tun hatte. Bild 6 zeigt zum Beispiel die Abschlusszeremonie, wo Laien baten eine Zeremonie mit den Kerzen zu vollziehen, und mit einem Lächeln bat Bhante diese Zeremonie dem Buddhismus und seiner Anhängerschaft zu widmen, damit diese nicht aussterben anstatt, wie so oft, dem persönlichen Wohlbefinden.
Selbst die freundlichen Zurechtweisungen an den Ta Ajar waren für kana sehr beachtlich, weil sie sehr treffend waren, allerdings keinen Unterton enthielten.

Viele Kambodschaner im Ausland wenden sich erst im Alter bzw. ab ca. Pensionsalter (65J herum) dem Buddhismus zu und haben meist wenig oder keine Kenntnis mehr über Lithurgie oder Rezitationen. Viele praktizieren nur mehr über Nachahmung dessen, was sie glauben oder was jemand blind anführt.

Daher arbeiten kanas Vater und kana seit Jahren an der Transkription vieler Sutren aus dem Khmerpali ins Khmer und seit neuestem in eine lateinische Transkription, d.h. eine Transkription in lateinische Umschrift, damit auch die junge Generation in Österreich/aber auch in Europa sich bei Interesse auch an etwas anhalten kann, wenn man der kambodschanischen Schrift nicht mehr mächtig ist, sich aber für den Buddhismus der Eltern oder Großeltern interessiert.

Diese Anstrengung, die wir seit Jahren verfolgen, trägt langsam Früchte, wenn auch nur sehr, sehr langsam.

Sadhu, dass dieser Tag von all denen getragen wurden, die kamen und es zu dem Fest kam, obwohl sehr vieles dagegen sprach.  _/\_

 _/\_ _/\_ _/\_

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* Johann : attachments reorganiced
« Last Edit: May 22, 2019, 05:58:58 AM by Johann »

Offline Moritz

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Re: Mudita on Vesakh Puja
« Reply #6 on: May 22, 2019, 04:02:56 AM »
Sadhu, sadhu, sadhu!

_/\_ _/\_ _/\_

Offline Dhammañāṇa

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Re: Mudita on Vesakh Puja
« Reply #7 on: May 22, 2019, 06:01:10 AM »
Sadhu, sadhu
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Mudita on Vesakh Puja
« Reply #8 on: May 22, 2019, 07:44:35 AM »
សាធុ​ សាធុ  _/\_
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
https://sangham.net/km/tipitaka/sut/sn/02/sut.sn.02.003

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