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Talkbox

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

2020 Jan 12 17:24:45
Johann: How is Nyom Villa doing? Seems as if more reserved

2020 Jan 11 21:30:11
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 11 21:27:10
Johann: On the other side it's just visible for Aramika, so also fine to leave it as it is.

2020 Jan 11 21:18:06
Johann: but possible good to change it, since looking of course strange

2020 Jan 11 21:17:02
Johann: The visitor account, since enail needed, has Atmas email, yes. Nothing wrong, Nyom.

2020 Jan 11 21:10:13
Cheav Villa: Mr. Visitor is using Bhante mail on Sangham ^-^ _/\_ _/\_ _/\_

2020 Jan 11 17:28:39
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 11 17:19:29
Johann: Well then. Mudita. And to use old account is also no problem, or a new one.

2020 Jan 11 17:13:25
Visitor:  *sgift* Will return soon. will share one from lot.  :) Stay healthy. Be happy.

2020 Jan 11 17:06:13
Johann: Sure, why not? An also sure that Atma will try what ever possible that Nyom-Deva would take on existance where Dhamma can completely comprehended. My Nyom do as he feels fit and inspired.

2020 Jan 11 17:03:02
Visitor: For I am out of community and practice to be independent too -- decided when couldn't find Gem(liberated one, buddha, venerable).

2020 Jan 11 17:00:13
Visitor: If I share one of those practices, will uncle allow that? Will uncle give way to me to give as a 'Visitor'? Even when it's out of community.

2020 Jan 11 16:57:53
Johann: It's importand to see that liberation is possible, and people having gained independency are met = Savaka Sangha

2020 Jan 11 16:55:26
Johann: It's importand, aside of the deva-messangers, birth, sickness, aging death, to meet the Buddha, Arahat, Samana, so that real Saddha may arise. Books hardly can provide such "it's not just a story"

2020 Jan 11 16:50:04
Visitor: Practice leads to experience -coming slowly-2 me already. Did uncle find any Gems(Ven. Buddha) to associate with?

2020 Jan 11 16:45:42
Johann: Only by practicing and association with the Gems can Dhamma be gained. Consuming 1000 book wouldn't help

2020 Jan 11 16:43:02
Johann: What does one, seeing his decay, keep him from sharing?

2020 Jan 11 16:41:31
Johann: Giving ways to let others give is also a-maccariya

2020 Jan 11 16:39:42
Johann: And books are lasting? Sharing about oldage, sickness and death is teaching the 1 Noble truth very real, or?

2020 Jan 11 16:35:58
Visitor: What does old uncle want to offer when he is also impermanent? Dhamma-it's already in books! Experience-it will come soon to me too.

2020 Jan 11 16:30:29
Johann: If needing something, just let it be known (any language

2020 Jan 11 16:29:50
Johann: Nyom unknown

2020 Jan 11 16:28:47
Visitor:  *thumb* :-\ :( ;-) *gift*

2020 Jan 11 08:13:55
Cheav Villa:  _/\_

2020 Jan 11 08:11:25
Moritz: Oh, I just wanted to write something to you, Bong Villa. But now have to go, driving taxi. ^-^ Later. _/\_ Chom reap leah

2020 Jan 11 08:05:56
Cheav Villa: Master Moritz _/\_ _/\_ _/\_

2020 Jan 11 07:46:49
Moritz: Bong Villa _/\_

2020 Jan 10 19:57:45
Johann: Bhante

2020 Jan 10 19:37:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 10 16:11:19
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 10 12:07:13
Johann: Sokh chomreoun Nyom

2020 Jan 10 11:34:53
Moritz: Chom reap leah _/\_

2020 Jan 10 11:08:47
Johann: Nyom Moritz

2020 Jan 10 11:00:22
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 10 06:05:50
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 10 05:02:29
Johann: May those keeping the full moon Uposatha today, spend an auspicious time engaged in merits

2020 Jan 09 20:17:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 09 20:07:28
Moritz: _/\_ _/\_ _/\_

2020 Jan 09 18:57:51
Khemakumara:  _/\_ _/\_ _/\_ Those who have confidence in the Awakened One have confidence in what is supreme; and for those with confidence in the supreme, supreme is the result.

2020 Jan 09 17:33:14
Cheav Villa:  :) _/\_ _/\_ _/\_

2020 Jan 09 16:13:20
Johann: No problem at all.

2020 Jan 09 16:12:52
Johann: Atma wrote: Oh, master Moritz celebrates his Birthday today. And if remembering right, just one day before Mastress Sophorn.

2020 Jan 09 16:11:21
Johann:  :)

2020 Jan 09 16:10:58
Johann: oh that is bad: Nyom needs to cite Thor Twai bpngum 5 times

2020 Jan 09 16:09:02
Cheav Villa: I kana sorry for deleted <.I.> _/\_ _/\_

2020 Jan 09 16:05:44
Cheav Villa: All the best wishes to you Master Moritz  _/\_ :D

2020 Jan 09 08:29:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Jan 09 07:08:24
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2020 Jan 09 06:16:07
Johann: A blessed Uposatha those who maintain it today

2020 Jan 09 04:50:31
Khemakumara: Nyom

2020 Jan 08 22:06:08
Cheav Villa: Master Moritz _/\_

2020 Jan 08 21:45:09
Moritz: Bong Villa _/\_

2020 Jan 08 20:55:46
Khemakumara: Nyom

2020 Jan 08 20:47:42
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 08 18:48:15
Johann: Bhante

2020 Jan 08 18:17:17
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 08 15:14:05
Johann: Nyom

2020 Jan 08 14:02:20
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 08 08:04:30
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 07 21:10:49
Johann: Sadhu, Sadhu

2020 Jan 07 21:05:36
saddhamma: I hope, Bhante Johann has regained some strength and that Bhante's health is improving.

2020 Jan 07 17:50:15
Johann: 3 robes (2 and 1 two-layer as it may be cold) and if the Sangha, out of compassion would give full ordination before leaving, this would be outstanding blessing for the Sangha, counting a non-returner in their community..

2020 Jan 07 17:45:55
Johann: Plastic robe is also dangerous it not having a proper, and to have some light proper shoes along the way isn't a faul for hard paths through the burning lands.

2020 Jan 07 17:42:18
Johann: It'[ good if both strong Asthmatics have enought and right inhalation spray with them, since strong fires will come soon, althought they feel great for now.

2020 Jan 07 17:38:53
Johann: Start of the Migration periode. May all arrive at asokaṃ khemaṃ soon and with ease

2020 Jan 07 17:24:05
Moritz: On the 11th also, Bong Sophorn is planning to arrive in Phnom Penh _/\_

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[Buddha]

Author Topic: [Q&A] Did the Buddha teach that we have responsibility to those we injured?  (Read 16431 times)

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Offline Johann

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[Q&A] Did the Buddha teach that we have responsibility to those we injured?

Yes householder, interested,

Reconciliation is very important to be able to move on, so one should, when ever there is a change, seek after such.

Namo tassa bhagavato arahato sammā-sambuddhassa

"Monks, these two are fools. Which two? The one who doesn't see his transgression as a transgression, and the one who doesn't rightfully pardon another who has confessed his transgression. These two are fools.

As it is not always possible, there are placed less duties, but there have been given such for Bhikkhus, especially toward lay people and such is also needed in cases where the monks have rightly turned over the bowl for lay people. And there are also transactions within the community.

In the first case, having done wrong toward a lay person, there is even a detail way how to do it and that such as reconciliation is very needed within relations.

There is a generous work by Bhante Thanissaro on this matter: Reconciliation, Right & Wrong

One may let it be known if details are wished to get known to understand this matter well for a possibility to walk on, since not done blocks one 100% off.

Being that important, follower would ask the teacher and Tripple Gems on each meeting anew for forgiveness (Vandami ) since otherwise the "first precept" is broken and no change to ever success in Dhamma. As known wrongdoing toward them can be a matter that leads to hell and cuts one off totally.

Requesting Forgiveness from the Tripple Gems:

Repeat Namo... three times. Then:

Ratanattaye pamādena, dvārattayena kataṃ, Sabbaṃ aparādhaṃ khamatu no bhante.

May the Triple Gem forgive us for any wrong we have done out of carelessness in thought, word, or deed.

...from Monk(s), teacher...

Repeat Namo... three times. Then:

[Mahāthere]* pamādena, dvārattayena kataṃ, Sabbaṃ aparādhaṃ khamatu no bhante. (Three times.)

Venerable Sir, may you forgive us for any wrong >we have done you out of carelessness in thought, >word, or deed.

[* Mahāthere is used for very senior & >highly respected monks. Change it to There for >somewhat less senior monks, Upajjhāye for one's >preceptor, Ācariye for one's teacher, and >Āyasmante for monks in general.]

Bow down & stay there while the monk says:

Ahaṃ khamāmi, tumhehi pi me khamitabbaṃ.

I forgive you; may you all also forgive me.


Extended and usual forms found in the morning and evening recitations .

So especially parents, teacher, supporter, and Tripple Gems: hurry up if there is anything not solved!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

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 _/\_ _/\_ _/\_

Namo tassa bhagavato arahato samma-sambuddhassa
Namo tassa bhagavato arahato samma-sambuddhassa
Namo tassa bhagavato arahato samma-sambuddhassa


Ratanattaye pamādena, dvārattayena kataṃ,
Sabbaṃ aparādhaṃ khamatu no bhante.
May the Triple Gem forgive us for any wrong we have done out of carelessness in thought, word, or deed.

 _/\_ _/\_ _/\_

Offline Johann

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Sadhu, Sadhu, Sadhu and a fourth for the gift of steady giving good sample for many, in a world which turns fast in other direction.

No doubt that the Juwels received and approved if even remaind on any reason.

* Johann : my person "knew", as posting was done: "The "one" who woud actually have the far most less reason to do such, as far as perceiving, will suddenly use this occation." mudita for being that firm blessed related on bond toward highest.

Here also some related topics:

- The primarily Sila - Refuge: and the custom of Vandami
- Traditional formular in ceremonies, Khmer, Thai

Incl. also the Khmer usual chant, taken from (not out of reason) the cermon asking for going forth (release into refuge):

វន្ទា ខមាទោសព្រះពុទ្ធ
Vandā khamādosa Preah Buddha

(ឧកាស) វន្ទាមិ ភន្តេ  ភគវា សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ ។
Vandāmi bhante bhagavā sabbaṃ khamatha me bhante.

មយា កតំ  បុញ្ញំ សាមិនា  អនុមោទិតព្វំ  សាមិនា  កតំ  បុញ្ញំ  មយ្ហំ   ទាតព្វំ  សាធុ  សាធុ  អនុមោទាមិ ។
Mayā kataṃ puññaṃ sāminā anumoditabbaṃ sāminā kataṃ puññaṃ mayhaṃ dātibbaṃ sadhu sadhu anumodāmi.

សព្វំ  អបរាធំ  ខមថ  មេ ភន្តេ
Sabbaṃ aparādhaṃ khamatha me bhante

ឧកាស ទ្វារ  រតយេន  (ទ្វារតយេន) កតំ  ភគវា  សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ ។
Ukāsa dvāra(ra?)t(t!?)ayena kataṃ bhagavā sabbaṃ aparādhaṃ khamatha me bhante.

(Chanting guide gibt: dvārattayena kataṃ,
Sabbaṃ aparādhaṃ khamatu (khamatha) no (me) bhante.
)

វន្ទាមិ ភន្តេ  ភគវា  សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ។
Vandami bhante bhagāva sabbaṃ khamatha me bhante.

មយា កតំ  បុញ្ញំ  សាមិនា  អនុមោទិតព្វំ  សាមិនា  កតំ  បុញ្ញំ  មយ្ហំ
Mayākataṃ puññaṃ sāminā anumoditabbaṃ sāminā kataṃ puññaṃ mayhaṃ

ទាតព្វំ  សាធុ  សាធុ  អនុមោទាមិ។
dātabbaṃ sadhu sadhu anumodānāmi.


សូមមេត្តាបកជាភាសាខ្មែរដោយសេចក្តីសន្តោស!
សូមអរគុណទុកជាមុន!

Som mettāba(k) chea peasa khmer douy sacttai santou(s)!
som arkun duk chea mun!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Khemakumara

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Sadhu, Sadhu, Sadhu

Mudita

It is seldom that someone can see the goodness in practising confession.  It is sign of wisdom,  right view, that someone can see a transgression as an transgression and has knowledge with regard to the origination of transgression, knowledge with regard to the cessation of transgression, knowledge with regard to the way of practice leading to the cessation of transgression.

For, Nyom Cheav Villa   , it is a cause of growth in the Dhamma & Discipline of the noble ones when, seeing a transgression as such, one makes amends in accordance with the Dhamma and exercises restraint in the future.


Offline Cheav Villa

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