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Talkbox

2019 Aug 25 15:07:04
Vithou:  _/\_

2019 Aug 23 06:28:14
Cheav Villa:  _/\_ _/\_ _/\_

2019 Aug 23 06:06:18
Johann: At least here in the vally, people celebrate the Uposatha today. May it be blessed and meritful spend by those taking part.

2019 Aug 22 12:53:30
Cheav Villa:  _/\_

2019 Aug 22 10:04:46
Moritz: Chom reap leah _/\_

2019 Aug 22 10:01:05
Moritz: Vandami Bhante _/\_ _/\_ _/\_
Bong Villa _/\_

2019 Aug 21 10:59:03
Johann: May Sukha come to fulfillment, Nyom.

2019 Aug 21 10:44:55
Moritz: Chom reap leah, Bhante _/\_ I have some other stuff to do now and will come back later. _/\_ _/\_ _/\_

2019 Aug 21 09:15:49
Johann: Nyom Moritz

2019 Aug 21 08:22:24
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Aug 20 11:46:26
Cheav Villa: Vandami Bhante  _/\_  _/\_ _/\_

2019 Aug 20 11:25:55
Johann: Nyom Villa

2019 Aug 16 12:51:30
Johann: Does she have any technical difficulty? Just because such could be.

2019 Aug 16 12:50:14
Johann: Nyom Anneliese

2019 Aug 15 04:29:20
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2019 Aug 15 03:49:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Aug 15 00:36:44
Johann: A blessed full moon Upusatha and much joy in merits

2019 Aug 11 14:35:01
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka! Sehr ehrwürdiger Samanera Johann, Dhamma Grüße an Sie aus Sri Lanka!

2019 Aug 11 14:32:29
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka!

2019 Aug 11 14:14:46
Johann: Nyom Mohan

2019 Aug 11 07:32:16
Cheav Villa:  _/\_ _/\_ _/\_

2019 Aug 11 01:15:57
Johann: Nothing much burdensome this time, Nyom Villa.

2019 Aug 10 16:42:46
Cheav Villa: How is Bhante health?  _/\_ _/\_ _/\_

2019 Aug 10 16:28:44
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Aug 10 15:04:44
Johann: Nyom Vithou, Nyom Villa

2019 Aug 08 02:03:56
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Aug 08 01:32:20
Khemakumara:  _/\_ _/\_ _/\_ sadhu

2019 Aug 08 00:29:15
Johann: A blessed Uposatha-Sila-observation day and much recoicing with ones beauty investments and gains.

2019 Aug 03 01:35:23
Johann: Nyom Moritz

2019 Aug 03 01:09:55
Moritz: (or morning...)

2019 Aug 03 01:09:31
Moritz: Good evening, Bhante _/\_

2019 Aug 02 08:54:49
Cheav Villa:  _/\_ _/\_ _/\_

2019 Aug 02 07:30:06
Johann: Once really going for refuge, such is ensured.

2019 Aug 02 07:28:16
Johann: Sadhu, Sadhu

2019 Aug 02 07:04:04
Cheav Villa: May all suffering being healed under the refuge of the three gems _/\_ _/\_ _/\_

2019 Aug 02 05:36:31
Cheav Villa:  _/\_

2019 Aug 02 05:28:41
Moritz: (going to sleep now) _/\_

2019 Aug 02 05:28:24
Moritz: _/\_

2019 Aug 02 05:28:21
Moritz: Good morning, Bhante, bong Villa!

2019 Aug 02 01:37:32
Johann: Nyom Moritz

2019 Aug 02 01:32:14
Moritz: Vandami Bhante _/\_

2019 Jul 31 12:20:23
Johann: Nyom Moritz

2019 Jul 31 12:02:09
Moritz: Vandami Bhante _/\_

2019 Jul 31 12:01:42
Moritz: _/\_ _/\_ _/\_

2019 Jul 31 04:38:59
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 31 01:32:33
Johann: Sadhu

2019 Jul 31 01:12:19
Khemakumara: May all have a meritful, fruitful full moon uposatha

2019 Jul 31 01:09:55
Khemakumara: May the Buddha Parisā live  united, in harmony,  in accordance with the dhamma vinaya of the Buddha.

2019 Jul 30 15:48:19
Johann: Upasaka Jens

2019 Jul 29 05:58:57
Johann: Dhammata, Nyom

2019 Jul 28 19:00:12
Vithou: Everything fine with me. What about Bhante?  _/\_

2019 Jul 28 18:58:39
Vithou: kana bhante.

2019 Jul 28 16:26:30
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 28 16:19:49
Johann: Over 1100 fine material visitor at the same time. Mudita and a blessed mindful night.

2019 Jul 28 14:14:10
Johann: over 700 "Devas" following Nyom Villa currently here  :) maybe they will reach 1000 today.

2019 Jul 27 17:54:39
Johann: Nyom Vithou. Everthing fine for him?

2019 Jul 27 17:44:50
Vithou:  _/\_

2019 Jul 27 16:20:40
Johann: Upasaka Vinz

2019 Jul 24 23:34:36
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 24 13:21:25
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2019 Jul 24 13:10:12
Johann: May all spend a blessed Sila day

2019 Jul 19 17:04:51
Johann: Master Moritz. Much joy with good undertakings.

2019 Jul 19 17:01:59
Moritz: and off to work _/\_

2019 Jul 19 17:01:42
Moritz: Vandami Bhante _/\_

2019 Jul 16 09:09:25
Khemakumara:  _/\_ _/\_ _/\_ sadhu

2019 Jul 16 02:34:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 16 01:43:24
Johann: A meritful and joyful Fullmoo Uposatha obervance today!

2019 Jul 10 05:42:38
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2019 Jul 10 02:06:05
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 10 02:02:27
Johann: May all spend a blessed Sila-day today, engaging much in good deeds.

2019 Jul 09 11:04:55
Johann: A meritful rest of Sila-day, those who observe it today.

2019 Jul 07 06:03:30
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 06 14:38:48
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka!

2019 Jul 06 14:38:26
Mohan Gnanathilake: Sehr ehrwürdiger Samanera Johann, Dhamma Grüße an Sie aus Sri Lanka!                                                                                                                                 

2019 Jul 06 14:11:36
Johann: Nyom Mohan

2019 Jul 06 13:15:40
Khemakumara:  _/\_ _/\_ _/\_

2019 Jul 06 13:03:25
Johann: Kana will try to send the other half of bag as well as "tnam luvin".

2019 Jul 06 12:57:40
Johann: Half the bag, 7 pills, leaded fast to cure.

2019 Jul 06 12:56:05
Johann: Kana wondered about eye and head ache, later reading that viruse, if on head, easy can damage both.

2019 Jul 06 12:54:26
Johann: Kana had to use anti-biotica (augumentine) of which was still left

2019 Jul 06 12:29:25
Khemakumara:  _/\_ _/\_ _/\_ good state of mind.  The infection of the skin isn't already healed but getting better day by day.

2019 Jul 06 12:18:09
Johann: Bhante. Already good healthy again?

2019 Jul 06 12:12:21
Khemakumara: Nyom Cheav Villa

2019 Jul 06 12:11:55
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 Jul 06 11:46:47
Khemakumara: Nyom Vinz

2019 Jul 06 06:21:33
Johann: Sokh chomreoun Nyom

2019 Jul 06 04:29:33
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ _/\_ _/\_ _/\_

2019 Jul 05 12:27:20
Johann: Sadhu

2019 Jul 05 07:51:59
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 05 06:52:40
Khemakumara: Today isn't a"full moon"uposatha,  but nevertheless it can be also a"full heart"day of observance and sila.

2019 Jul 04 16:42:58
Moritz: Bong Villa _/\_

2019 Jul 04 16:22:16
Moritz: Vandami Bhante _/\_

2019 Jul 02 04:43:47
Khemakumara:  _/\_ _/\_ _/\_ Sadhu, Sadhu

2019 Jul 02 02:04:50
Johann: A blessed and meritful new-moon Uposatha

2019 Jul 01 06:43:03
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 01 04:09:06
Johann: May those undertaking the Uposatha today spend the new-moon joyfull with much merits.

2019 Jun 26 01:07:18
Johann: Good to hear

2019 Jun 25 16:22:42
Cheav Villa: ជំរាបសួរបងស្រី Norum  :D _/\_

2019 Jun 25 12:48:21
Vithou:  _/\_

2019 Jun 25 05:02:43
Cheav Villa:  _/\_ _/\_ _/\_

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[Buddha]

Author Topic: [Q&A] Did the Buddha teach that we have responsibility to those we injured?  (Read 14545 times)

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Online Johann

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[Q&A] Did the Buddha teach that we have responsibility to those we injured?

Yes householder, interested,

Reconciliation is very important to be able to move on, so one should, when ever there is a change, seek after such.

Namo tassa bhagavato arahato sammā-sambuddhassa

"Monks, these two are fools. Which two? The one who doesn't see his transgression as a transgression, and the one who doesn't rightfully pardon another who has confessed his transgression. These two are fools.

As it is not always possible, there are placed less duties, but there have been given such for Bhikkhus, especially toward lay people and such is also needed in cases where the monks have rightly turned over the bowl for lay people. And there are also transactions within the community.

In the first case, having done wrong toward a lay person, there is even a detail way how to do it and that such as reconciliation is very needed within relations.

There is a generous work by Bhante Thanissaro on this matter: Reconciliation, Right & Wrong

One may let it be known if details are wished to get known to understand this matter well for a possibility to walk on, since not done blocks one 100% off.

Being that important, follower would ask the teacher and Tripple Gems on each meeting anew for forgiveness (Vandami ) since otherwise the "first precept" is broken and no change to ever success in Dhamma. As known wrongdoing toward them can be a matter that leads to hell and cuts one off totally.

Requesting Forgiveness from the Tripple Gems:

Repeat Namo... three times. Then:

Ratanattaye pamādena, dvārattayena kataṃ, Sabbaṃ aparādhaṃ khamatu no bhante.

May the Triple Gem forgive us for any wrong we have done out of carelessness in thought, word, or deed.

...from Monk(s), teacher...

Repeat Namo... three times. Then:

[Mahāthere]* pamādena, dvārattayena kataṃ, Sabbaṃ aparādhaṃ khamatu no bhante. (Three times.)

Venerable Sir, may you forgive us for any wrong >we have done you out of carelessness in thought, >word, or deed.

[* Mahāthere is used for very senior & >highly respected monks. Change it to There for >somewhat less senior monks, Upajjhāye for one's >preceptor, Ācariye for one's teacher, and >Āyasmante for monks in general.]

Bow down & stay there while the monk says:

Ahaṃ khamāmi, tumhehi pi me khamitabbaṃ.

I forgive you; may you all also forgive me.


Extended and usual forms found in the morning and evening recitations .

So especially parents, teacher, supporter, and Tripple Gems: hurry up if there is anything not solved!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Online Cheav Villa

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 _/\_ _/\_ _/\_

Namo tassa bhagavato arahato samma-sambuddhassa
Namo tassa bhagavato arahato samma-sambuddhassa
Namo tassa bhagavato arahato samma-sambuddhassa


Ratanattaye pamādena, dvārattayena kataṃ,
Sabbaṃ aparādhaṃ khamatu no bhante.
May the Triple Gem forgive us for any wrong we have done out of carelessness in thought, word, or deed.

 _/\_ _/\_ _/\_

Online Johann

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Sadhu, Sadhu, Sadhu and a fourth for the gift of steady giving good sample for many, in a world which turns fast in other direction.

No doubt that the Juwels received and approved if even remaind on any reason.

* Johann : my person "knew", as posting was done: "The "one" who woud actually have the far most less reason to do such, as far as perceiving, will suddenly use this occation." mudita for being that firm blessed related on bond toward highest.

Here also some related topics:

- The primarily Sila - Refuge: and the custom of Vandami
- Traditional formular in ceremonies, Khmer, Thai

Incl. also the Khmer usual chant, taken from (not out of reason) the cermon asking for going forth (release into refuge):

វន្ទា ខមាទោសព្រះពុទ្ធ
Vandā khamādosa Preah Buddha

(ឧកាស) វន្ទាមិ ភន្តេ  ភគវា សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ ។
Vandāmi bhante bhagavā sabbaṃ khamatha me bhante.

មយា កតំ  បុញ្ញំ សាមិនា  អនុមោទិតព្វំ  សាមិនា  កតំ  បុញ្ញំ  មយ្ហំ   ទាតព្វំ  សាធុ  សាធុ  អនុមោទាមិ ។
Mayā kataṃ puññaṃ sāminā anumoditabbaṃ sāminā kataṃ puññaṃ mayhaṃ dātibbaṃ sadhu sadhu anumodāmi.

សព្វំ  អបរាធំ  ខមថ  មេ ភន្តេ
Sabbaṃ aparādhaṃ khamatha me bhante

ឧកាស ទ្វារ  រតយេន  (ទ្វារតយេន) កតំ  ភគវា  សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ ។
Ukāsa dvāra(ra?)t(t!?)ayena kataṃ bhagavā sabbaṃ aparādhaṃ khamatha me bhante.

(Chanting guide gibt: dvārattayena kataṃ,
Sabbaṃ aparādhaṃ khamatu (khamatha) no (me) bhante.
)

វន្ទាមិ ភន្តេ  ភគវា  សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ។
Vandami bhante bhagāva sabbaṃ khamatha me bhante.

មយា កតំ  បុញ្ញំ  សាមិនា  អនុមោទិតព្វំ  សាមិនា  កតំ  បុញ្ញំ  មយ្ហំ
Mayākataṃ puññaṃ sāminā anumoditabbaṃ sāminā kataṃ puññaṃ mayhaṃ

ទាតព្វំ  សាធុ  សាធុ  អនុមោទាមិ។
dātabbaṃ sadhu sadhu anumodānāmi.


សូមមេត្តាបកជាភាសាខ្មែរដោយសេចក្តីសន្តោស!
សូមអរគុណទុកជាមុន!

Som mettāba(k) chea peasa khmer douy sacttai santou(s)!
som arkun duk chea mun!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Sadhu, Sadhu, Sadhu

Mudita

It is seldom that someone can see the goodness in practising confession.  It is sign of wisdom,  right view, that someone can see a transgression as an transgression and has knowledge with regard to the origination of transgression, knowledge with regard to the cessation of transgression, knowledge with regard to the way of practice leading to the cessation of transgression.

For, Nyom Cheav Villa   , it is a cause of growth in the Dhamma & Discipline of the noble ones when, seeing a transgression as such, one makes amends in accordance with the Dhamma and exercises restraint in the future.


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