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Talkbox

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

2019 Nov 07 19:01:03
Johann: Maybe an inspirig topic on the matter How should I express Mudita or Joy for all beings? for all having access (upanissaya).

2019 Nov 07 18:56:59
Johann: Sadhu, Sadhu. That's how mudita is good understood in relation with "Buddhanature"

2019 Nov 07 18:54:52
Visitor: Homage to all those with Buddhanature. _/\_ _/\_ _/\_

2019 Nov 07 18:53:59
Visitor:  Homage to all the Buddhas.  _/\_ _/\_ _/\_

2019 Nov 07 18:28:47
Johann: Dear lok ta Visitor

2019 Nov 07 17:29:02
Cheav Villa:  _/\_  _/\_ _/\_

2019 Nov 07 17:24:12
Johann: Don't worry either, yet perfect if visiting the Nuns. Mudita

2019 Nov 07 17:21:15
Cheav Villa: About the medicin called loṇasociraka, Kana will take time to go to Visit Wat Panha to ask her for detail  _/\_ _/\_ _/\_

2019 Nov 07 17:21:05
Johann: Cetana counts, the own one, Nyom.

2019 Nov 07 17:18:42
Johann: May Nyom not worry to much about it. My person guesses Nyom Chanroth might have lot of joy in the idea of planting. While Cacaco is fine, yet not a need or request, it's something that can be gained in shops.

2019 Nov 07 17:09:57
Cheav Villa: Kana now seen without Sila… someone could not tell the truth 

2019 Nov 07 17:01:13
Cheav Villa: Kana ordered 5kg via web, phoned them 2days ago but still no delivery cause of no confirmation since he still abroad now

2019 Nov 07 16:49:17
Cheav Villa: But the Cacao company in Mondolkiri doesnt allowed, they sale Cacao beans.

2019 Nov 07 16:47:38
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ as he informed to bring only Cacao fruits for Bhante could make and use of medecine againts Malaria

2019 Nov 07 16:20:48
Johann: Indeed releasing investigation cause hunger and no food can be expected at the end as well.

2019 Nov 07 16:18:35
Johann: When homeless effort is requested, no joy in sacrificing into it. Oh this monks... of modern world.  :)

2019 Nov 07 16:16:59
Johann: Oh this monks  :) When household effort can be made for favor and house, all engaged...

2019 Nov 07 14:17:18
Johann: Āyasmā Moritz (Master, a usual address for skilled lay people in the Tipitaka)

2019 Nov 06 17:27:06
Cheav Villa: Master Moritz _/\_

2019 Nov 06 17:23:52
Moritz: Bong Villa _/\_

2019 Nov 06 17:23:46
Moritz: Vandami Bhante _/\_

2019 Nov 06 00:13:12
Vithou:  _/\_

2019 Nov 05 22:47:19
Moritz: Hello Visitor! _/\_

2019 Nov 05 16:44:34
Johann: ...and that is good! Cacao

2019 Nov 05 16:31:04
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

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[Buddha]

Author Topic: [Q&A] Did the Buddha teach that we have responsibility to those we injured?  (Read 16282 times)

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Online Johann

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[Q&A] Did the Buddha teach that we have responsibility to those we injured?

Yes householder, interested,

Reconciliation is very important to be able to move on, so one should, when ever there is a change, seek after such.

Namo tassa bhagavato arahato sammā-sambuddhassa

"Monks, these two are fools. Which two? The one who doesn't see his transgression as a transgression, and the one who doesn't rightfully pardon another who has confessed his transgression. These two are fools.

As it is not always possible, there are placed less duties, but there have been given such for Bhikkhus, especially toward lay people and such is also needed in cases where the monks have rightly turned over the bowl for lay people. And there are also transactions within the community.

In the first case, having done wrong toward a lay person, there is even a detail way how to do it and that such as reconciliation is very needed within relations.

There is a generous work by Bhante Thanissaro on this matter: Reconciliation, Right & Wrong

One may let it be known if details are wished to get known to understand this matter well for a possibility to walk on, since not done blocks one 100% off.

Being that important, follower would ask the teacher and Tripple Gems on each meeting anew for forgiveness (Vandami ) since otherwise the "first precept" is broken and no change to ever success in Dhamma. As known wrongdoing toward them can be a matter that leads to hell and cuts one off totally.

Requesting Forgiveness from the Tripple Gems:

Repeat Namo... three times. Then:

Ratanattaye pamādena, dvārattayena kataṃ, Sabbaṃ aparādhaṃ khamatu no bhante.

May the Triple Gem forgive us for any wrong we have done out of carelessness in thought, word, or deed.

...from Monk(s), teacher...

Repeat Namo... three times. Then:

[Mahāthere]* pamādena, dvārattayena kataṃ, Sabbaṃ aparādhaṃ khamatu no bhante. (Three times.)

Venerable Sir, may you forgive us for any wrong >we have done you out of carelessness in thought, >word, or deed.

[* Mahāthere is used for very senior & >highly respected monks. Change it to There for >somewhat less senior monks, Upajjhāye for one's >preceptor, Ācariye for one's teacher, and >Āyasmante for monks in general.]

Bow down & stay there while the monk says:

Ahaṃ khamāmi, tumhehi pi me khamitabbaṃ.

I forgive you; may you all also forgive me.


Extended and usual forms found in the morning and evening recitations .

So especially parents, teacher, supporter, and Tripple Gems: hurry up if there is anything not solved!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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 _/\_ _/\_ _/\_

Namo tassa bhagavato arahato samma-sambuddhassa
Namo tassa bhagavato arahato samma-sambuddhassa
Namo tassa bhagavato arahato samma-sambuddhassa


Ratanattaye pamādena, dvārattayena kataṃ,
Sabbaṃ aparādhaṃ khamatu no bhante.
May the Triple Gem forgive us for any wrong we have done out of carelessness in thought, word, or deed.

 _/\_ _/\_ _/\_

Online Johann

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Sadhu, Sadhu, Sadhu and a fourth for the gift of steady giving good sample for many, in a world which turns fast in other direction.

No doubt that the Juwels received and approved if even remaind on any reason.

* Johann : my person "knew", as posting was done: "The "one" who woud actually have the far most less reason to do such, as far as perceiving, will suddenly use this occation." mudita for being that firm blessed related on bond toward highest.

Here also some related topics:

- The primarily Sila - Refuge: and the custom of Vandami
- Traditional formular in ceremonies, Khmer, Thai

Incl. also the Khmer usual chant, taken from (not out of reason) the cermon asking for going forth (release into refuge):

វន្ទា ខមាទោសព្រះពុទ្ធ
Vandā khamādosa Preah Buddha

(ឧកាស) វន្ទាមិ ភន្តេ  ភគវា សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ ។
Vandāmi bhante bhagavā sabbaṃ khamatha me bhante.

មយា កតំ  បុញ្ញំ សាមិនា  អនុមោទិតព្វំ  សាមិនា  កតំ  បុញ្ញំ  មយ្ហំ   ទាតព្វំ  សាធុ  សាធុ  អនុមោទាមិ ។
Mayā kataṃ puññaṃ sāminā anumoditabbaṃ sāminā kataṃ puññaṃ mayhaṃ dātibbaṃ sadhu sadhu anumodāmi.

សព្វំ  អបរាធំ  ខមថ  មេ ភន្តេ
Sabbaṃ aparādhaṃ khamatha me bhante

ឧកាស ទ្វារ  រតយេន  (ទ្វារតយេន) កតំ  ភគវា  សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ ។
Ukāsa dvāra(ra?)t(t!?)ayena kataṃ bhagavā sabbaṃ aparādhaṃ khamatha me bhante.

(Chanting guide gibt: dvārattayena kataṃ,
Sabbaṃ aparādhaṃ khamatu (khamatha) no (me) bhante.
)

វន្ទាមិ ភន្តេ  ភគវា  សព្វំ  អបរាធំ  ខមថ មេ ភន្តេ។
Vandami bhante bhagāva sabbaṃ khamatha me bhante.

មយា កតំ  បុញ្ញំ  សាមិនា  អនុមោទិតព្វំ  សាមិនា  កតំ  បុញ្ញំ  មយ្ហំ
Mayākataṃ puññaṃ sāminā anumoditabbaṃ sāminā kataṃ puññaṃ mayhaṃ

ទាតព្វំ  សាធុ  សាធុ  អនុមោទាមិ។
dātabbaṃ sadhu sadhu anumodānāmi.


សូមមេត្តាបកជាភាសាខ្មែរដោយសេចក្តីសន្តោស!
សូមអរគុណទុកជាមុន!

Som mettāba(k) chea peasa khmer douy sacttai santou(s)!
som arkun duk chea mun!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Khemakumara

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Sadhu, Sadhu, Sadhu

Mudita

It is seldom that someone can see the goodness in practising confession.  It is sign of wisdom,  right view, that someone can see a transgression as an transgression and has knowledge with regard to the origination of transgression, knowledge with regard to the cessation of transgression, knowledge with regard to the way of practice leading to the cessation of transgression.

For, Nyom Cheav Villa   , it is a cause of growth in the Dhamma & Discipline of the noble ones when, seeing a transgression as such, one makes amends in accordance with the Dhamma and exercises restraint in the future.


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