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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: One year after having left home and stand, one year living the holly life.  (Read 15001 times)

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Offline Dhammañāṇa

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  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Bhante Khemakumara , it's now more than a year that Venerable has given up everything outwardly, and surely huge inwardly as well.

Kana thought that Bhante might be possible that generouse to reflect on this and share a little about an "special Aussteiger" life.

Maybe some questions as starter:

How does he generally feel now? Better, more worse, similar then a year ago, before going forth?

How about missing things? Does he miss something that he gave up?

How about mental dukkha? More, lesser, same?

How about his health and bodily dukkha? More, lesser, same?

Did he miss out something he expected before? Are there certain insatisfactions till here?

What if things would just stay and repeat as they did/do in this mode? Would such be fine?

Is there anything outwardly he missed, misses after one year, or didn't gain?

Would he recommend others to follow his way or would he recommend differently or another?

Total different life, world, everything: does he feel foreign, still a little, or as if total at home and under relatives?

Did the aspiration, the aims, aim, before and now, changed? Did ideas of which way to reach it changed?

Much joy investigation and may many benefit from possible shares.

Mudita
« Last Edit: August 03, 2019, 08:24:30 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammarāgato

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  • Date of ordination/Datum der Ordination.: 24.07.2018 Upasampadā 20240110
 _/\_ _/\_ _/\_
Sadhu Bhante Johann

Some reflections:

How does he generally feel now? Better, more worse, similar then a year ago, before going forth?

yes!   sometimes feeling better, sometimes feeling more worse, sometimes feeling similar then a year ago.....

feeling this, feeling that,  all the time feeling, feeling, feeling.



How about missing things? Does he miss something that he gave up?


when someone gave up something,  letting go of something, and after a while,  thoughts come up in to the mind, missing this or that what someone gave up in the past ,  that is not really “giving up”.

In the past,as layperson, kana was a musician,working as a tattooartist,working as an educator, working with children, refugees...

kana appreciated being together with good family and good friends and so on..

kana enjoyed “these things” very much.

making “dreams come true” and had success in it.

someone could think and some people told kana “oh, that's really a good life! why giving up such a good life? would you not missing it? "

on one side, when there was something Kana was interested in,  then kana know how to create a surrounding in which it can grow and after a while enjoy the fruits of it.

but on the other side, kana had such a sense of “unsure”. everything in the world is unsure.  being confronted with sickness, death, poorness...



It is not sure to have a good job. It is not sure to have a good family. It is not sure to have good friends. wealth is not sure. home is not sure. food is not sure.

life was and is always “unsure”... in the next moment... dead

kana was always searching for "something" that is not “unsure”. 


kana do not think of “missing” something because kana do not lost something.




How about mental dukkha? More, lesser, same?


yes! sometimes more, sometimes lesser, sometimes same.


How about his health and bodily dukkha? More, lesser, same?


yes! sometimes more, sometimes lesser, sometimes same.

For over 23 years, kana was suffering from asthma, often visit the doctor and was depending on useing strong medications in daily life. until kana went to Cambodia. Now no medication is needed. Kana also suffer from mycotic infection of the feet. Now, this illness is vanish.

Did he miss out something he expected before? Are there certain insatisfactions till here?


no



What if things would just stay and repeat as they did/do in this mode? Would such be fine?

when the foundation is uncertain not stabil how can ever some-thing “just stay”? that is not possible!

Is there anything outwardly he missed, misses after one year, or didn't gain?


no

Would he recommend others to follow his way or would he recommend differently or another?

kana would not recommend other to follow “my” way. but to follow the way of the Buddha, Dhamma, Sangha the eightfold “way” path to free someone from all dukkha.

kana  encourage and recommend everyone,  to follow Buddha , Dhamma, Sangha if someone wish to become free from all dukkha.

Total different life, world, everything: does he feel foreign , still a little, or as if total at home and under relatives?


total different life, world ?

In both worlds there are living mothers.
in both worlds there are living fathers.
in both worlds there are living childrens.
in both worlds there are living families.
in both worlds there are living beings who practice generosity.
in both worlds there are living beings who practice gratefulness.
in both worlds there are living beings who practice sila.
in both worlds someone can experience dukkha.
in both worlds someone can experience sukha.
in both worlds someone can experience old age,  sickness and death.

in both worlds there are living beings with lobha, dosa, moha.

In both worlds, there are living beings, who are searching for a way out of lobha, dosa and moha.


kana can not see that there is total diffrent life, world.

being born “into the world” someone is already a foreigner, no matter which social standing or nationality.

why?  because, when someone is born “into world” someone is already separated from it.feeling “I am ” in this world. Feeling “I am” as constant, stable personality in a world which is unstable, unsure, inconstant. unable to be an insider, unable to be a part of this “community world”.

Always doing things, to get an “access” to it, to not be separated from it.


To feel “total at home” someone needs something to settle down.  a place, where someone can stay, where someone can rest. A place where someone can feel at ease.

kana do not find such a place “in the world”.


the only way, to get rid of “foreign” and being at home, under relatives is to search for someone, search for a community which already gave up “foreign” and become a relative of this community.

the only community which gave up “foreign”, is the noble Sangha of the Buddha.


and their way to home is the homelessness! having the Buddha-Dhamma as their guide.  Arriving at a home,  which is

Namo tassa bhagavato arahato sammā-sambuddhassa

calm, permanent, beyond inference, unborn, unproduced, the sorrowless, stainless state, the cessation of stressful qualities, the stilling of fabrications, bliss.
 





Did the aspiration, the aims, aim, before and now, changed? Did ideas of which way to reach it changed?


first, before practicing, kana thought “I do not want to suffer anymore, what can I do about it?! ”

then, getting in contact with Buddha, Dhamma, Sangha kana thought,

"when will I become free of dukkha? "

Now kana do not think of it very much,do not make an effort in thinking

“when will I be free from dukkha? ”

when someone practise sila, it is a natural cause, step by step, to get rid of dukkha.


Silena sugatiṁ yanti.
Through virtue they go to a good destination.

Silena bhoga-sampadā.

Through virtue is wealth attained.

Silena nibbutiṁ yanti.
Through virtue they go to Unbinding.

Tasmā silaṁ visodhaye
.
Therefore we should purify our virtue.



Namo tassa bhagavato arahato sammā-sambuddhassa

"For a person endowed with virtue, consummate in virtue, there is no need for an act of will, 'May freedom from remorse arise in me.' It is in the nature of things that freedom from remorse arises in a person endowed with virtue, consummate in virtue.



Namo tassa bhagavato arahato sammā-sambuddhassa

"And what is the wholesome? Abstention from killing living beings is wholesome; abstention from taking what is not given is wholesome; abstention from misconduct in sensual pleasures is wholesome; abstention from false speech is wholesome; abstention from malicious speech is wholesome; abstention from harsh speech is wholesome; abstention from gossip is wholesome; non-covetousness is wholesome; non-ill will is wholesome; right view is wholesome. This is called the wholesome.

7. "And what is the root of the wholesome? Non-greed is a root of the wholesome; non-hate is a root of the wholesome; non-delusion is a root of the wholesome. This is called the root of the wholesome.

8. "When a noble disciple has thus understood the unwholesome, the root of the unwholesome, the wholesome, and the root of the wholesome, he entirely abandons the underlying tendency to lust, he abolishes the underlying tendency to aversion, he extirpates the underlying tendency to the view and conceit 'I am,' and by abandoning ignorance and arousing true knowledge he here and now makes an end of suffering. In that way too a noble disciple is one of right view, whose view is straight, who has perfect confidence in the Dhamma and has arrived at this true Dhamma."






kataññū  thankfulness, grateful about mothers, fathers, family, good friends, teachers,Buddha parisā,

 Buddha, Dhamma, Sangha


kana do not practice to “gain” something,  but because of kataññū
thankfulness gratefulness!

This is quite a big change in kanas daily practise.

to practise, not because of “wanting something” but because of gratefulness. 


 
trust, saddhā , in the highest,  trust in Buddha, Dhamma, Sangha, someone will arrive at the highest.



http://zugangzureinsicht.org/html/tipitaka/kn/iti/iti.3.050-099.than_en.html


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