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Talkbox

2020 Feb 19 12:31:58
Johann: Nyom Moritz

2020 Feb 19 12:05:18
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 18 21:27:07
Johann: Nyom

2020 Feb 18 21:02:57
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 18 09:12:06
Danilo: Bhante Johann _/\_

2020 Feb 18 09:10:31
Johann: Nyom Danilo

2020 Feb 16 22:24:43
Moritz: Bang Villa _/\_

2020 Feb 16 10:54:04
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Feb 16 06:43:32
Johann: A blessed Sila day all today, observing the Uposatha Silas

2020 Feb 15 22:34:40
Danilo: Bhante _/\_

2020 Feb 15 22:31:22
Johann: Nyom Danilo

2020 Feb 15 14:16:33
Cheav Villa:  : *thumb* _/\_

2020 Feb 15 13:51:34
Moritz: Bang Villa _/\_

2020 Feb 12 23:36:22
Moritz: Chom reap leah, good night _/\_

2020 Feb 12 23:04:39
Cheav Villa: Master Moritz _/\_

2020 Feb 12 23:04:24
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 12 23:03:33
Moritz: Bang Villa _/\_

2020 Feb 12 22:57:44
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 10 18:34:34
Johann: Nyom

2020 Feb 10 15:06:07
Sophorn:  _/\_ _/\_ _/\_ Vandami Bhante

2020 Feb 10 15:05:31
Sophorn: Meister Moritz  _/\_

2020 Feb 10 14:10:41
Moritz: Bang Sophorn _/\_

2020 Feb 09 21:43:05
Johann:  _/\_ Bhante Ariyadhammika

2020 Feb 09 19:11:06
Johann: Nyom

2020 Feb 09 19:06:51
Cheav Villa: Master Moritz _/\_

2020 Feb 09 19:06:36
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 09 18:53:15
Moritz: Bong Villa _/\_

2020 Feb 08 22:38:59
Johann: Wie immer zugeneigt, Nyom.

2020 Feb 08 17:21:10
Sophorn:  _/\_ Bhante, es lässt sich nicht hochladen. Kana macht das wie gehabt _/\_

2020 Feb 08 06:18:20
Johann: A blessed full moon Uposatha, a blessed Magha Puja, Sangha day, all today.

2020 Feb 06 20:30:12
Johann:  _/\_ Bhante Ariyadhammika

2020 Feb 04 14:45:08
Cheav Villa:  _/\_ _/\_ _/\_

2020 Feb 01 06:40:40
Johann: A blessed Sila-day in Union all. May it be by nobody missed for certain not so benifical things.

2020 Jan 31 10:22:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 31 07:05:45
Moritz: Bong Villa _/\_

2020 Jan 30 11:25:07
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 30 08:44:22
Johann: Bhante Ariyadhammika  _/\_

2020 Jan 30 05:03:27
Johann: Nyom

2020 Jan 30 03:22:25
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 30 02:39:50
Moritz: Sadhu for good wishes, brother Vivek. Maybe good for another topic :) _/\_

2020 Jan 29 20:10:42
Vivek:  :-|  :) Be courageous for wholesomeness.  :-\  ^-^ but don't attach to it  _/\_  *sgift* . All Youngsters-- be a Veera(celibacy)  ;-)  to reach mahaveera(buddha).  Live and let others live in R.I.P.(rest in peace)  <.I.>

2020 Jan 29 16:05:37
Cheav Villa: Welcome Master Moritz :) _/\_

2020 Jan 29 13:44:04
Moritz: I finally arrived :)

2020 Jan 29 13:43:56
Moritz:  Brother Vivek _/\_

2020 Jan 29 13:43:46
Moritz: Bong Villa _/\_

2020 Jan 28 13:04:10
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 28 12:31:39
Johann: Atmas "sleeping rock" is always a well protected place. The fire now moving fast east into the village, may it case no harm and destruction for all.

2020 Jan 28 12:12:48
Cheav Villa: May Bhante could find a safe place during this fire time _/\_ _/\_ _/\_

2020 Jan 26 12:06:21
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 25 23:25:33
Johann: Nyom Villa

2020 Jan 24 09:58:40
Johann: As thought, incl. the Devas.

2020 Jan 24 08:29:47
Cheav Villa: He kept walking on road num 3 _/\_ _/\_ _/\_

2020 Jan 24 08:28:40
Cheav Villa: But could not help only giving drinking water. Bhante told his lost in this area 3days ago then he walr

2020 Jan 24 08:24:26
Cheav Villa: with Dad and Srey muk kamao, going to visit His Grand ma Grand pa. Fortunately he met Bhante Khmema kumara on the main road

2020 Jan 24 08:22:10
Cheav Villa: Kana Bhante this morning aroung 7.30 kana son arrived near Psar Tram kna on national road number3

2020 Jan 24 08:20:39
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 24 07:05:21
Johann: A blessed chinese new year, new moon Uposatha those who celebrate it today.

2020 Jan 23 21:53:22
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 23 21:46:43
Johann: Sokh chomreoun

2020 Jan 23 21:25:30
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2020 Jan 23 11:48:02
Johann: A blessed and fruitful new moon Uposatha, those observing it today

2020 Jan 22 13:30:29
Johann: May Sukha come to fulfillment, Nyom. It's well for now.

2020 Jan 22 09:39:03
Danilo: did Bhante's health get better?

2020 Jan 22 09:37:11
Danilo: Bhante Johann _/\_

2020 Jan 21 19:20:53
Johann: Meister Moritz

2020 Jan 21 19:01:10
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 21 13:09:02
Johann: Blind like ants are being believing in technic, scients and incapable to trace where and how effects take their cause.

2020 Jan 20 19:30:27
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 20:32:04
Johann: Nyom Moritz

2020 Jan 19 20:29:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 15:01:46
Johann: some moved to topic here

2020 Jan 19 10:20:11
Johann: Nyom Moritz

2020 Jan 19 10:03:16
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

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Author Topic: Der Erhabene Buddha als der größte Angeber, und das Fehlen von Eifersucht  (Read 2787 times)

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Offline Johann

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"Der Erhabene Buddha als der größter An-geber und das Fehlen von Eifer-sucht"... was mag einem da durch den Kopf gehen, berührt von solcher Ansage?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Moritz

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"Der Erhabene Buddha als der größter An-geber und das Fehlen von Eifer-sucht"... was mag einem da durch den Kopf gehen, berührt von solcher Ansage?

Vandami Bhante _/\_ _/\_ _/\_


"Der Erhabene Buddha als der größter An-geber ..."

Dazu fällt mir ein:

Namo tassa bhagavato arahato sammā-sambuddhassa

// ... //

"Als dies gesagt war, antwortete ich Upaka, dem Ajivaka in den Versen:

'All-siegend
allwissend bin ich,
in Bezug auf alle Dinge
   anhanglos.
All-aufgebend
Losgelöst im Enden des Verlangens:
vollständig aus mir selbt heraus,
auf wen sollte ich als meinen Lehrer zeigen? [4]

Ich habe keinen Lehrer,
und einer wie ich kann nicht gefunden werden.
In der Welt mit ihren Devas,
habe ich keinesgleichen.

Denn ich bin ein Arahant in der Welt;
   Ich, der unübertreffliche Lehrer.
   Ich allein bin rechtmäßig selbsterwacht.
Gekühlt bin ich, ungebunden.

Um das Rad des Dhamma ins Rollen zu bringen
gehe ich in die Stadt Kasi.
In einer Welt, die blind geworden,
schlage ich die Trommel des Todlosen.'

"'Deinen Behauptungen zufolge, mein Freund, musst du ein unendlicher Eroberer sein.'

'Eroberer sind jene wie ich,
die haben erreicht der Gärungen Ende.
Ich habe erobert böse Eigenschaften,
und so, Upaka, bin ich ein Eroberer.'

"Als dies gesagt war, sagte Upaka: 'Mag es so sein, mein Freund', und — indem er seinen Kopf schüttelte und eine Seitenstraße nahm — ging er davon.

// ... //


"... und das Fehlen von Eifer-sucht"

Dazu fällt mir ein:

Namo tassa bhagavato arahato sammā-sambuddhassa

"Bhikkhus, I do not dispute with the world [the 'world' in the sense of other people], the world disputes with me: no one who proclaims the True Idea [dhamma] disputes with anyone in the world. What wise men in the world say there is not [natthi], that I too say there is not; and what wise men in the world say there is [atthi], that I too say there is... Wise men in the world say there is no permanent, everlasting, eternal materiality not subject to change, and I too say there is none. [And likewise with the other four categories.] Wise men in the world say that there is impermanent materiality that is unpleasant and the subject to change, and I too say there is that."
Quote from: SN 22.94

_/\_ _/\_ _/\_

Offline Johann

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Sadhu, Sadhu.

Eifer-sucht, daß Wort einfach genommen, ist ja etwas fundamental Wichtiges um sich auf den Pfad zu geben und dem Buddha und Noblen Nachzueifern. Zur unerschütterlichen Sucht wird es für den Niemehrwiederkehrer, die Fessel des Fehlens von Eifer abgeschnitten.

Warum auch diesrs Wort so sehr an seiner Bedeutung verloren hat... Gut ist's sich wahren Angebern hinzugeben und eifersüchtig nach wahrlich Erstrebenswerten zu sein.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Moritz

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Offline Cheav Villa

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Sadhu Sadhu  _/\_ _/\_ _/\_

Offline Johann

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That Nyom Cheav Villa can take more fully part (Atma is a terrible word-player, using it in Khmer also often as she knows, which causes many with less flexibility to get fast angry)

German language, as an Indo-German, from Sanskrit, is actually a very deep language and here there is a "provocative" word-play.

"An-geber", "an" means "for, before, in front", "geber" means giver. So Angeber is someone who lead, someone who gives a sample. Yet the word Angeber is aly used to descripe a "poser", ខ្លែងហើរ, sadly in general (because of marxist cultur - all are/must be equal).

So common people would see one called Angeber as very bad. And U[asaka Moritz showed by the first sutta how normal people react on meeting the Buddha and good follower.

"Eifersucht", "Eifer" means "effort", "sucht" means "passion". Normally the world is a negative one, used in a meaning of jealousy. Marxist need to be content and not strife for more sublime. Therefore "passion after effort" has a bad notion in modern, western world.

Upasaka Moritz showed with the second sutta that the Buddha, althought the highest "Angeber", is already free of any "Eifersucht" in both meanings.

Yet Atma pointed another time out that proper "Eifersucht" (ច្រណែន) and conceit is needed for the path: "If he, by human effort, could reach it, why shouldn't I can." as for example pointed out in the Bhikkhuni Sutta.

Namo tassa bhagavato arahato sammā-sambuddhassa

..."'This body, sister, comes into being through food. And yet it is by relying on food that food is to be abandoned.' Thus was it said. And in reference to what was it said? There is the case, sister, where a monk, considering it thoughtfully, takes food — not playfully, nor for intoxication, nor for putting on bulk, nor for beautification — but simply for the survival & continuance of this body, for ending its afflictions, for the support of the holy life, [thinking,] 'Thus will I destroy old feelings [of hunger] and not create new feelings [from overeating]. I will maintain myself, be blameless, & live in comfort.' Then, at a later time, he abandons food, having relied on food. 'This body, sister, comes into being through food. And yet it is by relying on food that food is to be abandoned.' Thus was it said, and in reference to this was it said.

"'This body comes into being through craving. And yet it is by relying on craving that craving is to be abandoned.' Thus was it said. And in reference to what was it said? There is the case, sister, where a monk hears, 'The monk named such-and-such, they say, through the ending of the fermentations, has entered & remains in the fermentation-free awareness-release & discernment-release, having known & realized them for himself in the here & now.' The thought occurs to him, 'I hope that I, too, will — through the ending of the fermentations — enter & remain in the fermentation-free awareness-release & discernment-release, having known & realized them for myself in the here & now.' Then, at a later time, he abandons craving, having relied on craving. 'This body comes into being through craving. And yet it is by relying on craving that craving is to be abandoned.' Thus was it said. And in reference to this was it said.

"'This body comes into being through conceit. And yet it is by relying on conceit that conceit is to be abandoned.' Thus was it said. And in reference to what was it said? There is the case, sister, where a monk hears, 'The monk named such-and-such, they say, through the ending of the fermentations, has entered & remains in the fermentation-free awareness-release & discernment-release, having known & realized them for himself in the here & now.' The thought occurs to him, 'The monk named such-and-such, they say, through the ending of the fermentations, has entered & remains in the fermentation-free awareness-release & discernment-release, having known & realized them for himself in the here & now. Then why not me?' Then, at a later time, he abandons conceit, having relied on conceit. 'This body comes into being through conceit. And yet it is by relying on conceit that conceit is to be abandoned.' Thus was it said, and in reference to this was it said. ...

So the topic name, if using Khmer, would be "ព្រះសម្មាសម្ពុទ្ធជាអ្នក "ខ្លែងហើរ" និងអវត្តមាននៃការ"ច្រណែន" but the meaning of the words, if taken right, also explain it right in German.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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