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Talkbox

2019 Nov 22 20:01:23
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_ Master Moritz _/\_

2019 Nov 22 19:49:34
Johann: talkbox isn't good for more then Abhivadana, hello... wishes, metta spreading, similar.

2019 Nov 22 19:47:27
Johann: Visitor, as well as Nyom Vivek, can write in topics, maybe start even one. It's, the issue, isn't understandable.

2019 Nov 22 19:40:12
Visitor: 2nd one is unrecoverable and unreachable(forgotten password)

2019 Nov 22 19:38:57
Visitor: 1st email id at the link is deleted

2019 Nov 22 19:33:19
Visitor: Wow! Mr. Mortiz ,so you are working as an Engineer. Might be algorithm over here can be of some use. It's very fast for a server to handle  ;-)  _/\_ buddhaya. https://github.com/Anonymousingly/URA

2019 Nov 22 18:21:55
Moritz: Chom reap leah _/\_ Trying to see how to set up new server. :) Would try to start topic about it soon, possibly taking some days still; now soon usual weekend nightshift work. _/\_

2019 Nov 22 18:18:46
Moritz: Bong Villa _/\_

2019 Nov 22 18:05:26
Johann: Nyom Moritz, Villa

2019 Nov 22 17:27:04
Moritz: Vandami Bhante _/\_

2019 Nov 22 06:39:52
Johann: Nyom Moritz

2019 Nov 22 06:39:22
Moritz: Vandami Bhante _/\_

2019 Nov 22 00:13:18
Vivek: Good Night All,Be happy, meditate in dreams too....from a former wanderer of other sects.

2019 Nov 21 23:40:42
Johann: Nyom Vivek

2019 Nov 21 21:59:49
Visitor: Oh! It worked. Vandami All.

2019 Nov 21 21:58:35
Visitor: Shout, shout, wow, wow,  :o :o *gift* *thumb*

2019 Nov 20 15:54:51
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 20 15:27:02
Johann: Nyom Villa

2019 Nov 20 14:18:59
Johann: A blessed Sila-day today, and may many take to possibility for services toward the tripple Gems while observing Silas.

2019 Nov 20 05:35:14
saddhamma: Avuso Moritz _/\_

2019 Nov 19 21:17:27
Cheav Villa:  :) _/\_

2019 Nov 19 19:13:02
Moritz: Upasaka Sadhamma _/\_

2019 Nov 19 19:12:54
Moritz: Bong Villa _/\_

2019 Nov 19 14:33:28
Johann: Ayasma Moritz

2019 Nov 19 14:18:50
Moritz: Mr. Vivek _/\_

2019 Nov 19 14:03:03
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 19 13:46:22
Moritz: Bong Villa _/\_

2019 Nov 19 07:36:38
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 19 05:28:18
Johann: Being caught in relating, may they find the trace toward Unbond with ease and follow it eager for soon release.

2019 Nov 19 05:25:03
Johann: A meritful, joyful in Dhamma, Sila day today, those undertaking it today.

2019 Nov 18 05:41:01
Moritz: Chom reap leah, for now _/\_ May Bhante have a pleasent day. _/\_

2019 Nov 18 05:22:11
Johann: Nyom Moritz

2019 Nov 18 05:20:39
Moritz: Vandami Bhante _/\_

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

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Author Topic: Which standard: (a)ṁ or (a)ŋ or (a)ṃ and how to handle ṅ?  (Read 1321 times)

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Online Johann

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My person, thinking that a single standard is very needed to easy handle all the scripts at ati.eu is still not sure which standard to follow.

(a) (ISO 15919) is actually my persons preference, since it reminds not only on the circle used in many traditional scripts above the letter but also on the position of the tongue. It's also used by the elders and those not depriving from modern scholars (found merely outwardly of the tradition). Disadvantages are that the letter is far not so common in certain char-sets and often not visible. Software is at large designed for the second version.

(a) (ALA-LC) is the broad used standard but it does not only easy lead toward a "sanskrit pronunciation" but can be easy mistaken with the Sanskrit letter "ṃ".

(a)ŋ is maybe even more pleasing in right distinction, yet it goes easy in conflict with which seems to be actually already a derived form of .

If it would be like traditional scripts, just a sign above: Sំ or Saំ not Saṁ, or Saṃ or Saŋ and it's special Saṅ, it would be somehow more easier: more សំ, united, bond together, so to speak.

Never found any deeper elaboration on the "mystic" sam vs. sang, yet pronouncing of certain kamma is made in two ways to get not the wrong, it remains possible for may a mystic.

Maybe Bhante Varado , out of compassion, might be willing and able to share liberating hints and advice here.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Which standard: (a)ṁ or (a)ŋ or (a)ṃ and how to handle ṅ?
« Reply #1 on: September 18, 2019, 06:19:47 PM »
Quote from: Bhante via email
Dear Venerable Johann,

Which should we use: ṁ ṃ or ŋ?

Note that ṃ is favoured by the Pali Text Society in the latest Pali Dictionary by Margaret Cone, and also on the VRI Chatthaya Sangha ROM. For the sake of harmony, I recommend we follow their lead. The Pali Text Society has established itself as the world authority in terms of Roman lettering. VRI is likewise worthy of respect This can hardly be ignored.

... [splitt into new topic]

All best wishes,

Varado

Sadhu, Bhante Varado for the generosity of share some additional bases. It how ever, reflects a very "western", "householder-scholar" way and as usual total ignores the Sangha as actually authority.
ṁ was actually used by the Pali Text Sociaty at the beginnings, probably switched to ṃ since more common in computer systems, char-sets.
The Thai Sangha uses ṁ, so also the western Dhammayut order.
ṃ may cause future troubles in mixing it with the Sanskrik ṃ.
ŋ is often used by learned Monks from Sri Lanka.

My person does not think that it is "for the sake of productivity" proper to just follow "householder-tradition", yet surely more easy when tending to depend on "householders" and their means rather than of what the Sangha owns.

As not interested to produce GNU things, but dedicate for those having left home, my person thinks it's good to consider such well.

...[parts splitt off into new topic]

* Johann : Bhante could easier and given communicate direct. Just pushing replay bottom. If there are technical hindrances, may Bhante please let it be known. If other reasons, no problem to email either.

Of course those are just my persons thoughts, carring about proper ways and means first, and as not in a market-battle, just that of what is possible.
« Last Edit: September 19, 2019, 11:03:31 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Use of third part sources, share of heritage, taking on trust.
« Reply #2 on: September 19, 2019, 11:06:04 AM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Use of third part sources, share of heritage, taking on trust. " eröffnet, dem angehäng.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Which standard: (a)ṁ or (a)ŋ or (a)ṃ and how to handle ṅ?
« Reply #3 on: September 19, 2019, 11:59:33 AM »
ŋ is carefully used for Pali by PTS in works comparing different languages, like in their dictionary, to avoid confusion with the Sanskrit m-dot letter. It's actually a very common character, U+014B, having not really a serious Uppercase. The Problem is that the character causes easy confusion with , the fifth letter, last of the first row

deprives from the "Latin Extended Additional", U+1E41 upper case U+1E40 (certain browsers do not support it, my Person does not see it in Chrome- Android, for example)

U+1E43, upper case U+1E40. Even near the above most browser and scripts support it.

Reading a little, the modern use of dot-under is seemingly a ISTA-convention and not really originated in older traditions:

In the Devanagari script, anusvara is represented with a dot (bindu) above the letter (e.g. मं). In the International Alphabet of Sanskrit Transliteration (IAST), the corresponding symbol is ṃ (m with an underdot). Some transcriptions render notation of phonetic variants used in some Vedic shakhas with variant transcription (ṁ).

In writing Sanskrit, the anusvara is often used as an alternative representation of the nasal stop with the same place of articulation as the following plosive. For example, [əŋɡə] 'limb (of the body)' may be written with either a conjunct, अङ्ग aṅga, or with an anusvara, अंग aṃga. A variant of the anusvara, the anunāsika or 'candrabindu', was used more explicitly for nasalized vowels, as in अँश aṃśa for [ə̃ɕə] 'portion'.[7]

Underdot has actually a total different pronouncing:

In Inari Sami, an underdot denotes a half-long voiced consonant: đ̣, j̣, ḷ, ṃ, ṇ, ṇj, ŋ̣, ṛ, and ṿ. The underdot is used in dictionaries, textbooks, and linguistic publications only....

The underdot is also used in the Devanagari script, where it is called nukta.

ISTA:

The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanization of Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during the nineteenth century from suggestions by Charles Trevelyan, William Jones, Monier Monier-Williams and other scholars, and formalised by the Transliteration Committee of the Geneva Oriental Congress, in September 1894.[1] IAST makes it possible for the reader to read the Indic text unambiguously, exactly as if it were in the original Indic script. It is this faithfulness to the original scripts that accounts for its continuing popularity amongst scholars.

As thought this usual deprives from Hindi, Brahmic, Mahayana and norther traditions, later, prefering also the "am" spelling rather then the in the Pali Tradition used "ang" spelling. Of which first usually is not understood in traditional countries when citing Pali.

It's a matter of nature that "on-householding"-traditions are most influent global.

Nobody, so serious it is, in the west, would understand when one says "Sangsara" instead of "Samsara". Thats a sample of the two worlds. The use of the Sanskrik m with dot below, simply puts into the decay of traditional Pali pronouncing. Who would think much only some years ago after change. In ten years, with the decay of citing traditions, with the missing of differences, it would be simply gone.

Best, since its used as a diacritic also in other traditional scripts, would be to follow here with a diacritic also in roman script, possible making use of the most used ring above as well. Saំsar(a), Saំveg(a). Saំំgh(a) or Saṅgh(a)?

This is something my person would give the Venerables to consider wisely and it's never really of long term disadvantage to accept burdens and bear limited global acceptance.

It would be, as the occation seem proper to express, good if the Sangha and it's language would be given autonomous language recognition, incl. fonts, characters and unicode block. This matters actually many different scripts, and thinking on Khmer transliterations and ways in action, following "productivity" it destroys a lot and nobody will in 1 or two generation be able to trace origins any more.

Yet of course its something only those in worldly charge, if wise and attentive, could order and give, and not the result of "marxists" natural laws conducted by crowd work and flow.
« Last Edit: September 19, 2019, 12:22:35 PM by Johann »
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Re: Which standard: (a)ṁ or (a)ŋ or (a)ṃ and how to handle ṅ?
« Reply #4 on: September 19, 2019, 12:56:19 PM »
In which way would be Venerable prefer their heritage be rendered, independent from possible preasures in regard of the common issues in the worlds of trade, productivity and livelihoods, so that it would be of long term benefit for the Sublime Sangha as carrier of the Gems in this world? My person trust that he does not possible disturb on useless ground.

Maybe, aside of Bhante Varado ,  Bhante Nyanadassana , Bhante Ariyadhammika , Bhante Indaññāno , Bhante Hasapanno , Bhante Khematto , Bhante Thanuttamo ,  Bhante Bodhi  , community of Wat metta ( Dhammatalks  ), to adress only some (please may all Venerables feel main part of it) of the Venerables direct, would like to share their wisdom and preferences here, so that others could follow and possible arrange things joyfully.
« Last Edit: September 19, 2019, 01:10:40 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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