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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Zugang zur Einsicht - Schriften aus der Theravada Tradition



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Chaṭṭha Saṅgāyana Tipitaka

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Author Topic: [ati.eu] 'Illustrated Glossary of Pāli Terms' integration in Dictionary  (Read 4369 times)

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Offline Dhammañāṇa

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While in progress, often questions of different spheres arises. Used to give reflections anyway, that one later could find reasons and causes of edits, my person would do it here likewise, marking a post with ? till solved.

Especially here, it would be great if Ven. Varado likes to share his opinions, wishes and rebukes.
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Offline Dhammañāṇa

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Addressing of people
« Reply #16 on: October 18, 2019, 01:57:24 PM »
Addressing of people:

As within all gifts for and from the Sangha, my person uses to edit missing or improper addressing of people.

Here my person find constantly mentioned:

Bodhi => Venerable ... Mahathera
Duroiselle => refuge?
Warder => refuge?
Geiger refuge?
Ñāṇatusita Bhikkhu =>Venerable ... Thera
Horner => refuge?
Ireland => refuge?
T.W. Rhys Davids => refuge?
Woodward => refuge?
Walshe => refuge?

If a lay person having gone to refuge (is perceived as such by the Sangha) it would be good to add Upasaka/Upasika Acariya (not sure about the female form) ... is a scholar without refuge, good to use Acariya. Acariya should be used if a person observed 8 Silas, living among monastics.
Bhikkhus (state of being while having written something) would be good to adress with Venerable ... Thera/Mahathera. Not sure how to address monks of other branches.

It the person while editing has already changed existence, it's proper to add "late".

Maybe Bhante knows more about them.
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Offline Dhammañāṇa

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kappa and kappaṁ n’eti (caught in papanca, samsaring around) are divided into to articles, but actually totally explain each other by means of "world", perception of world and "worldling around" kappaṁ n’eti. To open ways for those with eyes, it would be good if Bhante Varado also approves the undertaking of making "kappaṁ n’eti" simply a sub-header of kappa.

What one perceives as "world-period", the "long, long time form an imagination of a beginning and an and of all that what is regard as own" that is how long a kappa lasts. And "kappaṁ n’eti" mean to think, to be involved in this kind of thinking that turns around the objects of the five/six senses. So no contradiction and need of distinguishing, to "kappaṁ n’eti" here around at all and place to give certain minds release.
« Last Edit: October 22, 2019, 03:13:05 PM by Johann »
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Offline Dhammañāṇa

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Quote
Illustration: kovidā, ignorant

    I do not approve of their teachings; they are ignorant of the Buddha’s teaching.
 na tesaṁ dhammaṁ rocemi na te dhammassa kovidā.

There seems to be a technical error, Bhante Varado . Maybe it should be "Neither do I approve their teaching, nor are they experts in (their) teaching" (in the words of Bhante differently, but at its message)

(The message of Bhantes translation is in that far "correct seeming", if my persons assuming is right, as he used to translate Dhamma once as "teaching" and once as "teaching of the Buddha" to handle the case that kovidā here has it"s opposite meaning translated.)

May person would correct that, if by grammar approved, in http://www.accesstoinsight.eu/en/dictionary/igpt_k#kovida

« Last Edit: October 22, 2019, 08:01:57 PM by Johann »
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Offline Varado

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Dear Venerable

The mistake is in the title, because it says Illustration: kovidā, ignorant BUT it should say Illustration: na kovidā, ignorant

I take I take na kovida to mean 'ignorant,' though it technically means 'not expert.'

Here Dhamma seems to mean "teaching of the Buddha"

May you be well and happy,

Varado

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Maybe kappa and kappaṁ n’eti could be dealt with together. However, it would take considerable editing at this stage.

Offline Dhammañāṇa

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Dear Venerable

The mistake is in the title, because it says Illustration: kovidā, ignorant BUT it should say Illustration: na kovidā, ignorant

I take I take na kovida to mean 'ignorant,' though it technically means 'not expert.'

Here Dhamma seems to mean "teaching of the Buddha"

May you be well and happy,

Varado

Sadhu for Bhantes care and sacrifice in explaining (path kusala), and thanks for the part of personal directed compassion (loka kusala).

* Johann sharing karuna thought: (as for possible akusala parts to prove if wishing, for possible particular release from kappa#kappaṁ_n_eti) Hmm... Kana feels not so released with it (feels more as if a try to keep old alive), but of course is totally grammar ignorant (akovidā)... how ever:

My person respects Venerable Varado view here and also got some understanding how he approaches his translations (mild, in a "no need to think to straight" style, for everyone) and will correct the title to "na..." so to keep alive Bhante's karuṇā#anukampī way (a real treasure as addition to technical and other dic's btw.!). Title of the particular illustration is chaned into "na... kovidā" (igpt_k#kovidā yet no single word release for it), being "just" a glossary for particular translations here). If that is fine for Bhante.

Maybe kappa and kappaṁ n’eti could be dealt with together. However, it would take considerable editing at this stage.

Kana (my person) is looking forward that Bhante transports the saññā-breaking strike toward liberation and leaves it, being just a matter of rank in heading now.

When ever Bhante likes to make changes or add another article, best direct online, so that from this Sangha-original can easy be made a pdf, e-pub... later.

If to scared or complicated, may Bhante please just post it here and Kana would progress on it.

At the time my person is still sorting the illustration titles per word and deleting repeatedly appearances. At this time finished till "k" wish will need some more weeks.

After that a further sorting in regard of the single words would be good, combined by value of grammar and word group where my person would currently lake on sufficent knowledge on grammar.

Just to let Bhante know, no demand or need to feel burdened by it.
« Last Edit: October 23, 2019, 01:15:23 AM by Johann »
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Offline Dhammañāṇa

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Okasa Ven. Grandfather ("Lok{a} Ta", usual here) Varado ,

continuing sorting the illustrations my person came across of khila#akhilaṁ, where Bhante listed the "translation" of the negation as "hardheartedness" as well. My person followed the illustartion and (changes) changed the header-line into "free of hardheartedness". Thought worthy to mention and let know.

Same with khila#akhilo...

(it might be understandable that Bhante draw the reference toward khila in and of itself, but easy leads to confusions if not attentive. Thought that the single words also gain single releases in the dictionary as well. My person guesses that this kind of approah is more often found and will take care and possible correct likewise... although huge work possible.)

Maybe Kana's approach seems khilo (again), so trusting that the opposite might be traced in this case, at least for ones (a receivers) own welfare.
« Last Edit: October 31, 2019, 01:12:14 PM by Johann »
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Offline Dhammañāṇa

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Btw, short touch(ed): the word khema (skr khemara, khmer) misses illustrations where it is used as an epic for Nibbana or awakening, sorrow-less, like most famous in the Maha Mangala Sutta.

Namo tassa bhagavato arahato sammā-sambuddhassa

Phuṭṭhassa lokadhammehi cittaṃ yassa na kampati,
Asokaṃ virajaṃ khemaṃ etaṃ maṅgalamuttamaṃ.

Namo tassa bhagavato arahato sammā-sambuddhassa

Austerity, celibacy,
seeing the Noble Truths,
realizing Unbinding:
   This is the highest protection.

A mind that, when touched
by the ways of the world,
is unshaken, sorrowless, dustless, at rest:
   This is the highest protection.
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Offline Dhammañāṇa

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Re: [ati.eu] 'Illustrated Glossary of Pāli Terms' integration in Dictionary
« Reply #24 on: November 11, 2019, 03:02:17 PM »
Currently progress in editing and implimentations (of all other gifts as well) are technical not so possible, first lower sun stand in "winter" and also seemingly broken voltage transformer to charge the idea-pad.

My person hasn't mentioned his observance yet, that Ven. Grandfather uses very similar pattern to translate as the Khmer translation. Often using long strings for one word, to make it most understandable, in context, for single words, using also most eloquent speech. How ever, the language of the Tipitaka, here high praised, is not easu accessable for people with less "academical" background. Here are also people blocked by not familar with eloquent speech yet wouldn't have problems with "hardcore-translation" which also has it's dangers since simple Khmer lacks on proper words as well, seeing then often harsh or not pleasing.
Nevertheless, this compassionate and carefull way, similar to the Elders here, my person thought worthy to point out, having certain access to both illustrations of the Dhamma.
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