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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: Safety vs. joy and association, what to tend to?  (Read 1507 times)

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Offline Dhammañāṇa

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  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Safety vs. joy and association, what to tend to?
« on: November 14, 2019, 07:12:46 PM »
Venerable members of the Sangha,
Ven. Fellows
Valued Upasaka, Upasika
Honored Buddhaparisada,
Dear interested,

What does Ven/Nyom Guest or others think if reflecting on the topic?

Where does one tend to, is bond to, and why?

Form, sound, smell, taste, touch and ideas: desire after food, even if for the abounding of desire for food, what source/dependency is good to choose?

In regard of Sense-food-giving/goodness kāmaguṇa but also in regard of dhammaguṇa, food-for-mind-giving/goodness when bond to trade, when receiver of alms: joy or safty? Plenty or no dangers?

People say good stuff has it's price. So giving joy or safety into at first place? Money/Values/plenty or Sila/safety for related gain?

Giving into objecting satisfaction or into objecting security?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline saddhamma

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Re: Safety vs. joy and association, what to tend to?
« Reply #1 on: November 14, 2019, 09:06:36 PM »
Dear Bhante Johann,
My reflection on this topic brings to mind the following advice from the Buddha on the topic:

At Rajagaha. As he was standing to one side, Uttara the deva's son recited this verse in the Blessed One's presence:

Life is swept along,
next-to-nothing its span.
For one swept on by aging
   no shelters exist.
Perceiving this danger in death,
one should do deeds of merit
   that bring about bliss.

[The Buddha:]
Life is swept along,
next-to-nothing its span.
For one swept to old age
   no shelters exist.
Perceiving this danger in death,
one should drop the world's bait
   and look for peace.

accesstoinsight.org/tipitaka/sn/sn02/sn02.019.than.html
http://www.zugangzureinsicht.org/html/tipitaka/sn/sn02/sn02.019.than_en.html
http://accesstoinsight.eu/en/tipitaka/sut/sn/sn02/sn02.019.than


* Johann : Atma changed active link, to course no use of recourses of lay-community maintaining ati now and easier access to possible other given languages..
« Last Edit: November 14, 2019, 09:16:06 PM by Johann »

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Re: Safety vs. joy and association, what to tend to?
« Reply #2 on: November 14, 2019, 09:17:22 PM »
Sadhu

Any practical reflection in own daily live and practice, Nyom Ebo?
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Re: Safety vs. joy and association, what to tend to?
« Reply #3 on: November 14, 2019, 09:52:13 PM »
Khema means safe or safety. But in this context it means yogakkhema, 'safety from the danger of bondage to individual existence.'

Bondage to individual existence comes from:
1) attachment to sensuous pleasure
☸ kāmayogo
2) attachment to states of individual existence
☸ bhavayogo
3) dogmatism
☸ diṭṭhiyogo
4) uninsightfulness into reality
☸ avijjāyogo

By joy we mean muditā, unlimited warmhearted joy.

Muditā is a joy associated with living in harmony with others. When bhikkhus dwell like this, they dwell in a divine abiding, that is to say, in the liberation from the asavas through muditā.

In one who is glad, rapture arises. In one who is rapturous, his body becomes tranquil and his mind becomes collected. Whenever a bhikkhu carefully, passively observes his mind thus collected, on that occasion the enlightenment factor of detached awareness is aroused in the bhikkhu.

Practising mudita leads to detached awareness, and thus eventually to safety from the danger of bondage to individual existence.

Offline Dhammañāṇa

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Re: Safety vs. joy and association, what to tend to?
« Reply #4 on: November 14, 2019, 10:12:38 PM »
Sadhu

maybe good to know that right joy has real Sila as condition. And real Sila hasn't harmony, but the opposite as condition: Dukkha. Perceiving strongly insecurity, than take on the heared, told.

Harmony, Khema is then the product of the lokuttra-path.

This dukkha requires a good birth with face. Not perceiving a face/stand to be in danger, dwelling in a higher sphere, unaware, dukkha isn't complete seen and right Sila will not arise... wrong release another time, wrong harmony grasped another time. Why? Because focus was on known joy in the world.

Practicing mudita for areas in Jhana requires gratiude and abcence from stinginess. Release from boundage with this practice, the reflection on dhamma "even this isn't safe" the gained awarenessrelease when gained.

This being the reason, being the cause, Dhammic teacher do not teach meditation but steady encourage to Silas improve, right view and merits of other kinds. Once the base is established, the path develops on it's given conditions by it self. No need to pull anywhere else.

Mudita if able to receive/perceive and met the occasion for such.
« Last Edit: November 14, 2019, 10:39:28 PM by Johann »
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Re: Safety vs. joy and association, what to tend to?
« Reply #5 on: November 14, 2019, 11:01:08 PM »
Quote from: ??
Sadhu

Any practical reflection in own daily live and practice, Nyom Ebo?

Sorry I do not have any dhamma of my own to share Bhante. Any experiences from my own daily life and practice are not worth sharing if they are not found in the suttas. And if I am fortunate enough to trace my experiences in the suttas, then I find no better way to share them than through the words of the Buddha or his disciples as proclaimed in the suttas. For they only confirm to me that “The Blessed One is perfectly awakened! The Dhamma is well-proclaimed by the Blessed One! The Ariya Sangha has entered upon the good path!”

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Re: Safety vs. joy and association, what to tend to?
« Reply #6 on: November 14, 2019, 11:24:40 PM »
កូណា ព្រះអង្គ  _/\_ _/\_ _/\_

ខ្ញុំកូណាបាននឹកឃើញ ចេតនាករណីយសូត្រ ទី២


Kana Brah Ang

I, Kana, was reminded on the Cetanakaraṇīya Sutta


ការប្រព្រឹត្តិ ការចិញ្ចឹមជីវិត រស់នៅប្រចាំថ្ងៃ អោយនៅក្នុងសីល ។ និងមើលជំរះសីលអោយបរិសុទ្ធ ។ នាំអោយមានដំណើរ ចេញចាក កងនៃសង្សារវដ្ត
ជាការបដិបត្តិធម៌សមគួរដល់ធម៌តាមលំដាប់


Deed of taking on the deed of carry for the daily livelihood (to be given) within Sila. And looking after in giving the Sila a parisuddha growing. This gives the development of (able) to leave, let go from saṅgsāravaṭṭa (Samsara, area of wandering on, habit of turning bond) and is the deed (karā) of paṭipatti (practicing) the Dhamma of which is proper following the stages.

សីល=>>អវិប្បដិសារី=>>បាមុជ្ជ=>>
បីតិ=>>កាយប្បស្សទ្ធិ=>>សុខ=>>សមាធិ=>>និព្វិទា=>>វិមុត្តញាណទស្សន=>>វិរាគៈ។

 _/\_ _/\_ _/\_

Sīla => avippaṭisārī => pāmojja => pīti => kāyappassaddhi => sukha => samādhi => nibbidā => vimuttanāṇadassana => virāga
* Johann : transl. added
« Last Edit: November 15, 2019, 04:37:55 PM by Johann »
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
https://sangham.net/km/tipitaka/sut/sn/02/sut.sn.02.003

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Re: Safety vs. joy and association, what to tend to?
« Reply #7 on: November 15, 2019, 06:08:00 AM »
Quote from: ??
Sadhu

Any practical reflection in own daily live and practice, Nyom Ebo?

Sorry I do not have any dhamma of my own to share Bhante. Any experiences from my own daily life and practice are not worth sharing if they are not found in the suttas. And if I am fortunate enough to trace my experiences in the suttas, then I find no better way to share them than through the words of the Buddha or his disciples as proclaimed in the suttas. For they only confirm to me that “The Blessed One is perfectly awakened! The Dhamma is well-proclaimed by the Blessed One! The Ariya Sangha has entered upon the good path!”

Mudita with the gained safety, Nyom calling himself "Truth Dhamma", why then? Has this name been given? Yet it seems that regarding it as own.

Such, as Nyom expressed, if being the case, really, would be very blessed, Nyom Ebo. May Nyom, how ever, keeping in mind, that possible not relaying on given and safe Dhamma. Focus on joy, one easy oversees the insecurity. Having copied a pattern, having not left home before being given, incomplete, one is able to gain certain cetain release and then turns around on this wrong release. Good to keep in mind that to see the Dhamma one needs to see the Arahat, to see the Arahat, one needs to see the Dhamma.

Once a wrong pattern gets more dominant, incl the giving and attaining of it, it becomes more and more difficult to trace the distinction between focus on proper safety of desired joy.

This being the cause, being the reason, it was a very broad enlightened occasion, the " 'Friends, it's good for a monk periodically to have reflected on his own failings… on the failings of others… on his own attainments… on the attainments of others'?” Uttara Sitta

Sangha, admirable friend, ones Nissaya, can not be replaced by copy or improper giving of a pattern, Nissaya is safety related at first place, Sila, and joy it's fruit, in the middle and at the end.

Given by those giving for right release, how could it be to havn't "own" Dhamma to share or limited and not given to share in the Ariya pattern?

Or to speak in simply terms in relation of "no Dhamma of my own"

"Don't think that the Dhamma lies far away from you. It lies right with you; it's about you. Take a look. One minute happy, the next minute sad, satisfied, then angry at this person, hating that person: It's all Dhamma..."


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Re: Safety vs. joy and association, what to tend to?
« Reply #8 on: November 15, 2019, 06:19:33 AM »
កូណា ព្រះអង្គ  _/\_ _/\_ _/\_

ខ្ញុំកូណាបាននឹកឃើញ ចេតនាករណីយសូត្រ ទី២


Kana Brah Ang

I, Kana, was reminded on the Cetanakaraṇīya Sutta


ការប្រព្រឹត្តិ ការចិញ្ចឹមជីវិត រស់នៅប្រចាំថ្ងៃ អោយនៅក្នុងសីល ។ និងមើលជំរះសីលអោយបរិសុទ្ធ ។ នាំអោយមានដំណើរ ចេញចាក កងនៃសង្សារវដ្ត
ជាការបដិបត្តិធម៌សមគួរដល់ធម៌តាមលំដាប់


Deed of taking on the deed of carry for the daily livelihood (to be given) within Sila. And looking after in giving the Sila a parisuddha growing. This gives the development of (able) to leave, let go from saṅgsāravaṭṭa (Samsara, area of wandering on, habit of turning bond) and is the deed (karā) of paṭipatti (practicing) the Dhamma of which is proper following the stages.

សីល=>>អវិប្បដិសារី=>>បាមុជ្ជ=>>
បីតិ=>>កាយប្បស្សទ្ធិ=>>សុខ=>>សមាធិ=>>និព្វិទា=>>វិមុត្តញាណទស្សន=>>វិរាគៈ។

 _/\_ _/\_ _/\_

Sīla => avippaṭisārī => pāmojja => pīti => kāyappassaddhi => sukha => samādhi => nibbidā => vimuttanāṇadassana => virāga
* Johann : transl. added

Sadhu Nyom.

Maybe good to add Samveg before the first conditon for release. Sometimes Sila, sometimes Saddha (both meanin giving) is then told as the effect on it.

Atma will later share a translation of the Dhamma Nyom "made/received as her own" to make it fellows and followers accessible.
« Last Edit: November 15, 2019, 04:39:35 PM by Johann »
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Re: Safety vs. joy and association, what to tend to?
« Reply #9 on: November 15, 2019, 06:36:20 AM »
កូណា ព្រះអង្គ _/\_ _/\_ _/\_

នៅពេលម្នាក់ ពេញចិត្តក្នុង រូប សំឡេង ក្លិន រសជាតិ ជាប់ជំពាក់ក្មុងការវិលរហូត ស្វែងរករហូត។


Kūṇā Brah Aṅg

When a person beñ
citta[/i] when (binding the mind torward) being pleased in form (rūpa), sound, smell, tast... , takes hold on trust on kāra (deed/matter) of rotating decay, (then he starts) to look after getting detached from it.[/len]


ពេលដែលម្នាក់ បានឃើញការពិត ចង់ចេញពីកង់ដែលវិល ។ ងាកមកបដិបត្តិសីល ធ្វើកុសលជាទីពឹង មានសេចក្តីព្យាយាមរហូត ពេលនៅមានកំលាំង ជំរះសីលអោយបរិសុទ្ធ មុនមរណៈមកដល់ នឹងបានដល់ត្រើយសុវត្ថិភាព ដល់នូវព្រះនិព្វានជាទីបំផុត។

When a person has seen (till) the (kāra of) truth he desires to exit the turnning-around. Turning away (letting go), practicing Sila, doing kusala (skillful, wholesame) is (the) refuge, having the quality of byāyama (effort) in advanced; when in times having power to bend the Silas purified before maraṇa (death) approches and arrive on the shore of security, forward toward Brah Nibbana as the foremost (safety).[/len]

 _/\_ _/\_ _/\_

* Johann : transl. added
« Last Edit: November 15, 2019, 05:13:39 PM by Johann »
ព្រះអរិយៈទាំងឡាយ តែងសរសើរការសម្លាប់សេចក្តីក្រោធ ដែលមានឫសជាពិស មានចុងដ៏ផ្អែម ជនសម្លាប់សេចក្តីក្រោធនោះឯង ទើបមិនសោក។🌚
https://sangham.net/km/tipitaka/sut/sn/02/sut.sn.02.003

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Re: Safety vs. joy and association, what to tend to?
« Reply #10 on: November 15, 2019, 05:23:35 PM »
Sadhu

So giving toward safe, giving safety, leads to safe and secure. Has puñña (real joyful deeds) at the beginning, proper joy in the middle and highest joy at its end: "N'aṭṭhi santī pāraṃ sukhaṃ"

The highest, harmony as effect, sila as it's cause.

Does Grandfather Varado likes to share a illustrating translation of the most cited sentence here, in the harmony-loving lands of the Khema (Khmer): "N'aṭṭhi santī pāraṃ sukhaṃ"?
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