Sadhu
Any practical reflection in own daily live and practice, Nyom Ebo?
Sorry I do not have any dhamma of my own to share Bhante. Any experiences from my own daily life and practice are not worth sharing if they are not found in the suttas. And if I am fortunate enough to trace my experiences in the suttas, then I find no better way to share them than through the words of the Buddha or his disciples as proclaimed in the suttas. For they only confirm to me that “The Blessed One is perfectly awakened! The Dhamma is well-proclaimed by the Blessed One! The Ariya Sangha has entered upon the good path!”
Mudita with the gained safety, Nyom calling himself "Truth Dhamma", why then? Has this name been given? Yet it seems that regarding it as own.
Such, as Nyom expressed, if being the case, really, would be very blessed, Nyom Ebo. May Nyom, how ever, keeping in mind, that possible not relaying on given and safe Dhamma. Focus on joy, one easy oversees the insecurity. Having copied a pattern, having not left home before being given, incomplete, one is able to gain certain cetain release and then turns around on this wrong release. Good to keep in mind that to see the Dhamma one needs to see the Arahat, to see the Arahat, one needs to see the Dhamma.
Once a wrong pattern gets more dominant, incl the giving and attaining of it, it becomes more and more difficult to trace the distinction between focus on proper safety of desired joy.
This being the cause, being the reason, it was a very broad enlightened occasion, the " 'Friends, it's good for a monk periodically to have reflected on his own failings… on the failings of others… on his own attainments… on the attainments of others'?”
Uttara Sitta Sangha, admirable friend, ones Nissaya, can not be replaced by copy or improper giving of a pattern, Nissaya is safety related at first place, Sila, and joy it's fruit, in the middle and at the end.
Given by those giving for right release, how could it be to havn't "own" Dhamma to share or limited and not given to share in the Ariya pattern?
Or to speak in
simply terms in relation of "no Dhamma of my own"
"Don't think that the Dhamma lies far away from you. It lies right with you; it's about you. Take a look. One minute happy, the next minute sad, satisfied, then angry at this person, hating that person: It's all Dhamma..."