Perceiving not being given and take, on ideas of rights, isn't the tradition of the Noble ones.
Encouraging to do so, as well to keep outwardly shines to stay in trade on both sides. Speaking one thing, thinking different and act different as spoken and thought, this to, isn't the tradition of the Noble Ones.
To take from the Village or forests what has not been given, can not be taken on trust, also this isn't the tradition of the Noble Ones.
To hide things up when in spheres of good but even if conducting bad, isn't tradition of the Noble Ones.
To nourish and take part on the Worlds fruits of trade, on what isn't given not backbound into the world, isn't the tradition of the Noble Ones.
To lift oneself above ones parents, above those one depends on and relays on, feeds on them, above those in front, isn't the tradition of the Noble Ones.
To bind links toward known rebels and "enemies" of the tradition, to put "harmony" and productivity above Dhamma in line of Dhamma, isn't tradition of the Noble Ones.
To approve common ways, the ways of the villagers as equal or even Sublime the tradition, isn't the way of the Noble Ones.
Culture marxism, culture thief, and after creating a copy, cut appart from the Noble Ones tradition, isn't the way of the Noble Ones.
Giving based not on Virtue, isn't the way of the Noble Ones.
Conducting akusala for what ever sake, for whom ever, not to speak for even lower, or equal, isn't the tradition of the Noble Ones.
A set of virtues of those having virtues, pleasing to the Noble Ones, incl. livelihood and ways to attain paccaya of gross and fine maintaining possibilities to find highest release is given here in
DN 2: Samaññaphala Sutta — The Fruits of the Contemplative Life .
Even if not involved, if associating with bad friends, one is easy suspected (see "defilements to be abound by avoiding) and therefore, if still depending, good to prove a "gifts" bounds, in relation of intentions, objectives and purpose (for world, common, or above and beyond?):
AN 4.83: Avannaraha Sutta - Dispraise