Recent Topics

[Today at 06:46:13 AM]

[Today at 06:15:44 AM]

[January 24, 2020, 08:26:25 PM]

[January 24, 2020, 06:17:34 AM]

[January 23, 2020, 09:26:15 PM]

[January 23, 2020, 05:40:04 PM]

[January 22, 2020, 07:26:14 AM]

[January 21, 2020, 12:40:58 PM]

[January 20, 2020, 02:27:20 PM]

[January 20, 2020, 02:21:37 PM]

[January 20, 2020, 07:06:03 AM]

[January 19, 2020, 09:07:41 PM]

[January 19, 2020, 10:04:36 AM]

[January 18, 2020, 09:22:53 PM]

[January 18, 2020, 03:09:15 PM]

[January 17, 2020, 06:13:53 AM]

[January 16, 2020, 12:31:16 PM]

[January 13, 2020, 07:32:47 PM]

[January 13, 2020, 07:27:07 PM]

[January 13, 2020, 07:08:46 PM]

[January 13, 2020, 12:22:25 PM]

[January 12, 2020, 09:36:00 PM]

Talkbox

2020 Jan 24 09:58:40
Johann: As thought, incl. the Devas.

2020 Jan 24 08:29:47
Cheav Villa: He kept walking on road num 3 _/\_ _/\_ _/\_

2020 Jan 24 08:28:40
Cheav Villa: But could not help only giving drinking water. Bhante told his lost in this area 3days ago then he walr

2020 Jan 24 08:24:26
Cheav Villa: with Dad and Srey muk kamao, going to visit His Grand ma Grand pa. Fortunately he met Bhante Khmema kumara on the main road

2020 Jan 24 08:22:10
Cheav Villa: Kana Bhante this morning aroung 7.30 kana son arrived near Psar Tram kna on national road number3

2020 Jan 24 08:20:39
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 24 07:05:21
Johann: A blessed chinese new year, new moon Uposatha those who celebrate it today.

2020 Jan 23 21:53:22
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 23 21:46:43
Johann: Sokh chomreoun

2020 Jan 23 21:25:30
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2020 Jan 23 11:48:02
Johann: A blessed and fruitful new moon Uposatha, those observing it today

2020 Jan 22 13:30:29
Johann: May Sukha come to fulfillment, Nyom. It's well for now.

2020 Jan 22 09:39:03
Danilo: did Bhante's health get better?

2020 Jan 22 09:37:11
Danilo: Bhante Johann _/\_

2020 Jan 21 19:20:53
Johann: Meister Moritz

2020 Jan 21 19:01:10
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 21 13:09:02
Johann: Blind like ants are being believing in technic, scients and incapable to trace where and how effects take their cause.

2020 Jan 20 19:30:27
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 20:32:04
Johann: Nyom Moritz

2020 Jan 19 20:29:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 15:01:46
Johann: some moved to topic here

2020 Jan 19 10:20:11
Johann: Nyom Moritz

2020 Jan 19 10:03:16
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

2020 Jan 12 17:24:45
Johann: How is Nyom Villa doing? Seems as if more reserved

2020 Jan 11 21:30:11
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 11 21:27:10
Johann: On the other side it's just visible for Aramika, so also fine to leave it as it is.

2020 Jan 11 21:18:06
Johann: but possible good to change it, since looking of course strange

2020 Jan 11 21:17:02
Johann: The visitor account, since enail needed, has Atmas email, yes. Nothing wrong, Nyom.

2020 Jan 11 21:10:13
Cheav Villa: Mr. Visitor is using Bhante mail on Sangham ^-^ _/\_ _/\_ _/\_

2020 Jan 11 17:28:39
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 11 17:19:29
Johann: Well then. Mudita. And to use old account is also no problem, or a new one.

2020 Jan 11 17:13:25
Visitor:  *sgift* Will return soon. will share one from lot.  :) Stay healthy. Be happy.

2020 Jan 11 17:06:13
Johann: Sure, why not? An also sure that Atma will try what ever possible that Nyom-Deva would take on existance where Dhamma can completely comprehended. My Nyom do as he feels fit and inspired.

2020 Jan 11 17:03:02
Visitor: For I am out of community and practice to be independent too -- decided when couldn't find Gem(liberated one, buddha, venerable).

2020 Jan 11 17:00:13
Visitor: If I share one of those practices, will uncle allow that? Will uncle give way to me to give as a 'Visitor'? Even when it's out of community.

2020 Jan 11 16:57:53
Johann: It's importand to see that liberation is possible, and people having gained independency are met = Savaka Sangha

2020 Jan 11 16:55:26
Johann: It's importand, aside of the deva-messangers, birth, sickness, aging death, to meet the Buddha, Arahat, Samana, so that real Saddha may arise. Books hardly can provide such "it's not just a story"

2020 Jan 11 16:50:04
Visitor: Practice leads to experience -coming slowly-2 me already. Did uncle find any Gems(Ven. Buddha) to associate with?

2020 Jan 11 16:45:42
Johann: Only by practicing and association with the Gems can Dhamma be gained. Consuming 1000 book wouldn't help

2020 Jan 11 16:43:02
Johann: What does one, seeing his decay, keep him from sharing?

2020 Jan 11 16:41:31
Johann: Giving ways to let others give is also a-maccariya

2020 Jan 11 16:39:42
Johann: And books are lasting? Sharing about oldage, sickness and death is teaching the 1 Noble truth very real, or?

2020 Jan 11 16:35:58
Visitor: What does old uncle want to offer when he is also impermanent? Dhamma-it's already in books! Experience-it will come soon to me too.

2020 Jan 11 16:30:29
Johann: If needing something, just let it be known (any language

2020 Jan 11 16:29:50
Johann: Nyom unknown

2020 Jan 11 16:28:47
Visitor:  *thumb* :-\ :( ;-) *gift*

2020 Jan 11 08:13:55
Cheav Villa:  _/\_

2020 Jan 11 08:11:25
Moritz: Oh, I just wanted to write something to you, Bong Villa. But now have to go, driving taxi. ^-^ Later. _/\_ Chom reap leah

2020 Jan 11 08:05:56
Cheav Villa: Master Moritz _/\_ _/\_ _/\_

2020 Jan 11 07:46:49
Moritz: Bong Villa _/\_

2020 Jan 10 19:57:45
Johann: Bhante

2020 Jan 10 19:37:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 10 16:11:19
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 10 12:07:13
Johann: Sokh chomreoun Nyom

2020 Jan 10 11:34:53
Moritz: Chom reap leah _/\_

2020 Jan 10 11:08:47
Johann: Nyom Moritz

2020 Jan 10 11:00:22
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 10 06:05:50
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 10 05:02:29
Johann: May those keeping the full moon Uposatha today, spend an auspicious time engaged in merits

2020 Jan 09 20:17:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 09 20:07:28
Moritz: _/\_ _/\_ _/\_

2020 Jan 09 18:57:51
Khemakumara:  _/\_ _/\_ _/\_ Those who have confidence in the Awakened One have confidence in what is supreme; and for those with confidence in the supreme, supreme is the result.

2020 Jan 09 17:33:14
Cheav Villa:  :) _/\_ _/\_ _/\_

2020 Jan 09 16:13:20
Johann: No problem at all.

2020 Jan 09 16:12:52
Johann: Atma wrote: Oh, master Moritz celebrates his Birthday today. And if remembering right, just one day before Mastress Sophorn.

2020 Jan 09 16:11:21
Johann:  :)

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Dear Visitor!

Herzlich Willkommen auf sangham.net! Welcome to sangham.net!
Ehrenwerter Gast, fühlen sie sich willkommen!

Sie können sich gerne auch unangemeldet an jeder Diskussion beteiligen und eine Antwort posten. Auch ist es Ihnen möglich, ein Post oder ein Thema an die Moderatoren zu melden, sei es nun, um ein Lob auszusprechen oder um zu tadeln. Beides ist willkommen, wenn es gut gemeint und umsichtig ist. Lesen Sie mehr dazu im Beitrag: Melden/Kommentieren von Postings für Gäste
Sie können sich aber auch jederzeit anmelden oder sich via Email einladen und anmelden lassen oder als "Visitor" einloggen, und damit stehen Ihnen noch viel mehr Möglichkeiten frei. Nutzen Sie auch die Möglichkeit einen Segen auszusprechen oder ein Räucherstäbchen anzuzünden und wir freuen uns, wenn Sie sich auch als Besucher kurz vorstellen oder Hallo sagen .
Wir wünschen viel Freude beim Nutzen und Entdecken des Forums mit all seinen nützlichen Möglichkeiten .
 
Wählen Sie Ihre bevorzugte Sprache rechts oben neben dem Suchfenster.

Wähle Sprache / Choose Language / เลือก ภาษา / ជ្រើសយកភាសា: ^ ^
 Venerated Visitor, feel heartily welcome!
You are able to participate in discussions and post even without registration. You are also able to report a post or topic to the moderators, may it be praise or a rebuke. Both is welcome if it is meant with good will and care. Read more about it within the post: Report/comment posts for guests
But you can also register any time or get invited and registered in the way to request via Email , or log in as "Visitor". If you are logged in you will have more additional possibilities. Please feel free to use the possibility to  give a blessing or light an incent stick and we are honored if you introduce yourself or say "Hello" even if you are on a short visit.
We wish you much joy in using and exploring the forum with all its useful possibilities  
Choose your preferred language on the right top corner next to the search window!

Author Topic: បម្រើចាន - Serving Dishes - Speisen geben  (Read 1377 times)

0 Members and 1 Guest are viewing this topic.

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +371/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
បម្រើចាន - Serving Dishes - Speisen geben
« on: December 06, 2019, 10:38:21 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Staying at Savatthi. “Monks, if someone were to give a gift of one hundred serving dishes [of food] in the morning, one hundred at mid-day, and one hundred in the evening; and another person were to develop a mind of good-will — even for the time it takes to pull on a cow's udder — in the morning, again at mid-day, and again in the evening, this [the second action] would be more fruitful than that [the first].

“Thus you should train yourselves: 'Our awareness-release through good-will will be cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, & well-undertaken. That's how you should train yourselves.”

Now think of what is gained by one focusing on serving Alms, doing such filled with metta, having the change in the flow of ordinary life often. With each and every step, even while harmless working for food and in between resting.

Step by Step, right view, the virtuous Noble disciple head toward the Brahma Viharas, head to Khema while already a God under humans, not easy ever to meet.

The radiant shine and smile of Khmer (Khema, those firm at security, peace)

« Last Edit: December 07, 2019, 10:39:29 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

  • Global Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +164/-0
  • Gender: Female
Re: Serving Dishes - Speisen geben
« Reply #1 on: December 07, 2019, 08:54:41 AM »
Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +371/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Re: Serving Dishes - Speisen geben
« Reply #2 on: December 07, 2019, 10:37:12 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa

ឱក្ខាសូត្រ ទី៤

[៣៣៥] ព្រះមានព្រះភាគ ទ្រង់គង់នៅទៀបក្រុងសាវត្ថី… ទ្រង់ត្រាស់ថា ម្នាលភិក្ខុទាំងឡាយ បុគ្គលណា ឲ្យទានអស់១០០ខ្ទះ ក្នុងបុព្វណ្ហសម័យក្តី បុគ្គលណា ឲ្យទានអស់១០០ខ្ទះ ក្នុងមជ្ឈន្តិកសម័យក្តី បុគ្គលណា ឲ្យទានអស់១០០ខ្ទះ ក្នុងសាយណ្ហសម័យក្តី មួយទៀត បុគ្គលណា ចម្រើនមេត្តចិត្ត ដោយហោចទៅ សូម្បី​អស់​កាលត្រឹមតែការរឹតទឹកដោះគោប៉ុណ្ណោះ ក្នុងបុព្វណ្ហសម័យក្តី បុគ្គលណា ចម្រើនមេត្តចិត្ត ដោយហោចទៅ សូម្បី​អស់​កាលត្រឹមតែការរឹតទឹកដោះគោប៉ុណ្ណោះ ក្នុងមជ្ឈន្តិកសម័យក្តី បុគ្គលណា ចម្រើនមេត្តចិត្ត ដោយហោចទៅ សូម្បី​អស់​កាលត្រឹមតែការរឹតទឹកដោះគោប៉ុណ្ណោះ ក្នុងសាយណ្ហសម័យក្តី ការចម្រើន​មេត្តចិត្ត​នេះ ឈ្មោះថា មានផលច្រើនលើសលុបជាងទាននោះទៅទៀត។ ម្នាលភិក្ខុទាំងឡាយ ហេតុដូច្នោះ ក្នុងសាសនានេះ អ្នកទាំងឡាយ គប្បីសិក្សាយ៉ាងនេះថា មេត្តាចេតោវិមុត្តិ យើង​ទាំងឡាយ នឹងចម្រើន ធ្វើឲ្យច្រើន ធ្វើឲ្យដូចជាយាន ធ្វើឲ្យ​ជាទីនៅ តម្កល់ទុក​រឿយៗ សន្សំទុក ប្រារព្ធដោយ​ប្រពៃ ម្នាលភិក្ខុទាំងឡាយ អ្នកទាំងឡាយ គប្បី​សិក្សា​យ៉ាងនេះចុះ។

ចប់សូត្រទី៤។

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +371/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Re: បម្រើចាន - Serving Dishes - Speisen geben
« Reply #3 on: December 07, 2019, 10:56:41 AM »
What do you think: There are two people eager after doing good. One focus on material sacrifices at first place, the other on metta at first place. One does what ever he thinks needed to serve as many monks on many places, does not take in account the harm not done yet, to go after his undertaking. At the end of the festdays he had served 10.000 monks in 50 monasteries all over the country. And the there is the other person. Considering of what he actually has, he takes that, uses it in not harmful way to prepare it as dishes and walk carefully on to place it where it is used for non harmful deeds. At the and of the festdays it runs out that he served only one or two or even failed at all by lack of means or occation. Whom of the two may had done more merits, can relay on his undertakings long, without remorse?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

  • Global Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +164/-0
  • Gender: Female
Re: បម្រើចាន - Serving Dishes - Speisen geben
« Reply #4 on: December 07, 2019, 11:37:31 AM »
កូណាព្រះអង្គ _/\_ _/\_ _/\_

Quote

មេត្តាសូត្រ ទី៥

[១២២] ម្នាលភិក្ខុទាំងឡាយ មេត្តាចេតោវិមុត្តិ ដែលបុគ្គល​បានសេពគប់ បាន​ចំរើន បានធ្វើ​ឲ្យច្រើន បានធ្វើ​ឲ្យដូច​ជាយាន បាន​ដំកល់ស៊ប់ បាន​ប្រព្រឹត្ត​រឿយ ៗ បាន​សន្សំទុក បានប្រារព្ធ​ល្អហើយ អានិសង្ស ១១ ប្រការ រមែង​កើតប្រាកដ។ អានិសង្ស ១១ ប្រការ តើដូចម្តេច។ គឺ មេត្តាវិហារិបុគ្គល រមែង​ដេកលក់​ស្រួល ១ ភ្ញាក់ឡើង​ស្រួល ១ មិនឃើញ​នូវ​សុបិនអាក្រក់ ១ ជាទី​ស្រឡាញ់​របស់​ពួកមនុស្ស ១ ជាទី​ស្រឡាញ់​របស់ពួក​អមនុស្ស ១ ពួកទេវតា​តែងរក្សា ១ ភ្លើងក្តី ថ្នាំពិសក្តី គ្រឿង​សស្រ្តាវុធក្តី មិនចូល​ទៅក្នុង​កាយរបស់​មេត្តាវិហារិបុគ្គល​នោះ ១ ចិត្ត​រមែងតាំង​នៅមាំ​ឆាប់ ១ សម្បុរមុខ​ថ្លាស្រស់​បស់ ១ ជាអ្នក​មិនវង្វេង​ ហើយ​ធ្វើមរណភាព ១ កាលបើ​មិនទាន់​ត្រាស់ដឹង​នូវអរហត្ត​ដ៏ក្រៃលែង​ជាង​មេត្តាសមាបត្តិ​ទេ រមែង​បានទៅ​កើតក្នុង​ព្រហ្មលោក ១។ ម្នាលភិក្ខុ​ទាំងឡាយ មេត្តាចេតោវិមុត្តិ ដែលបុគ្គល​បាន​សេពគប់ បានចំរើន បានធ្វើ​ឲ្យច្រើន បានធ្វើ​ឲ្យដូចជា​យាន បាន​ដំកល់​ស៊ប់ បាន​ប្រព្រឹត្ត​រឿយ ៗ បាន​សន្សំទុក បាន​ប្រារព្ធ​ល្អហើយ អានិសង្ស​ទាំង ១១ ប្រការ​នេះ រមែង​កើត​ប្រាកដ។

"Monks, for one whose awareness-release through good will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, and well-undertaken, eleven benefits can be expected. Which eleven?

"One sleeps easily, wakes easily, dreams no evil dreams. One is dear to human beings, dear to non-human beings. The devas protect one. Neither fire, poison, nor weapons can touch one. One's mind gains concentration quickly. One's complexion is bright. One dies unconfused and — if penetrating no higher — is headed for the Brahma worlds.

"These are the eleven benefits that can be expected for one whose awareness-release through good will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, and well-undertaken."

...ម្នាលគហបតី មួយទៀត ភិក្ខុមាន​ចិត្តប្រកប​ដោយមេត្តា ផ្សាយទៅ​កាន់ទិសទី១ ទី២ ទី៣ ទី៤ ក៏ដូចគ្នា ផ្សាយទៅ​កាន់ទិស​ខាងលើ ខាងក្រោម និង​ទិសទទឹង [សំដៅ​យក​ទិសតូច​ទាំង ៤ គឺ​ទិសអាគ្នេយ៍ ឦសាន និរតី ពាយ័ព្យ។] មាន​ចិត្តប្រកប​ដោយ​មេត្តា​ដ៏ធំទូលាយ​មាន​ប្រមាណ​មិនបាន មិនមាន​ពៀរ មិនមាន​ព្យាបាទ ផ្សាយ​ទៅកាន់​សត្វលោក​ទាំងពួង ដោយ​យកខ្លួន​ទៅប្រៀប​នឹង​សត្វ​ទាំងពួង ក្នុង​ទីទាំងពួង។ ភិក្ខុនោះ បាន​ពិចារណា​ដូច្នេះ ក៏ដឹងច្បាស់​ថា មេត្តាចេតោវិមុត្តិ​នេះឯង (ដែល​អាត្មាអញ) បាន​តាក់តែង បាន​ពិចារណា​ដោយ​ផ្ចិតផ្ចង់​ហើយ ឈាន​ណានីមួយ ដែល​អាត្មាអញ បាន​តាក់តែង បានពិចារណា​ដោយ​ផ្ចិតផ្ចង់​ហើយ ឈាននោះ​ក៏មិន​ទៀង មានការ​រលត់ទៅ ជា​ធម្មតា។ ភិក្ខុនោះ បានឋិតនៅ​ក្នុង​សមថវិបស្សនាធម៌​នោះ រមែង​ដល់នូវ​ការអស់​អាសវៈ​ទាំងឡាយ បើមិនទាន់​បានដល់​នូវការអស់​អាសវៈ​ទាំងឡាយ​ទេ ក៏គង់បាន​​​ជា​ឱបបាតិកៈ ព្រោះ​អស់​សំយោជនៈ​ទាំងឡាយ ជាចំណែក​ខាងក្រោម ៥ ដោយ​តម្រេក ក្នុងធម៌នោះ ដោយ​សេចក្តី​រីករាយ ក្នុងធម៌នោះ ហើយក៏​បរិនិញ្វន ក្នុង​លោក​នោះ មានការ​មិនត្រឡប់ ចាក​លោកនោះ​ជា​ធម្មតា។ ម្នាល​គហបតី ចិត្តរបស់​ភិក្ខុ​ដែលមិនមាន​សេចក្តី​ប្រមាទ មាន​ព្យាយាម ជាគ្រឿង​ដុតកំដៅ​កិលេស មានចិត្ត​ឆ្ពោះទៅ​កាន់​ព្រះនិញ្វន មិនទាន់រួច​ស្រឡះ​ក្តី រមែង​រួច​ស្រឡះ អាសវៈ​ទាំងឡាយ មិនទាន់​អស់ក្តី រមែងដល់​នូវការអស់ ចិត្ត​ដែលមិន​ទាន់​ដល់ក្តី រមែង​ដល់នូវ​ធម៌ជាទី​កេ្សម​ចាក​យោគៈ​ដ៏ប្រសើរ ក្នុងធម៌​តែមួយណា ធម៌​តែមួយ​នេះឯង ដែល​ព្រះមានព្រះភាគ​អង្គនោះ ជាអរហន្ត​សម្មាសម្ពុទ្ធ ទ្រង់ជ្រាប​ច្បាស់ ឃើញ​ច្បាស់ បាន​សំដែង​ហើយ ដោយ​ប្រពៃ។
ម្នាលគហបតី មួយទៀត ភិក្ខុមានចិត្តប្រកប​ដោយ​ករុណា... មាន​ចិត្តប្រកប​ដោយ​មុទិតា... មាន​ចិត្ត​ប្រកប​ដោយ​ឧបេក្ខា ផ្សាយទៅ​កាន់ ទិសទី១ ទី២ ទី៣ ទី៤ ក៏ដូចគ្នា ផ្សាយ​ទៅកាន់​ទិសខាងលើ ខាងក្រោម និង​ទិសទទឹង មាន​ចិត្តប្រកប​ដោយ​ឧបេក្ខា​ដ៏ធំ​ទូលាយ រក​ប្រមាណ​មិនបាន មិនមាន​ពៀរ មិនមាន​ព្យាបាទ ផ្សាយ​ទៅកាន់​សត្វលោក​ទាំងពួង ដោយ​ការយក​ខ្លួនទៅ​ប្រៀប​នឹង​សត្វទាំងពួង ក្នុង​ទីទាំងពួង។ ភិក្ខុនោះ បាន​ពិចារណា​ដូច្នេះ ក៏ដឹង​ច្បាស់ថា ឧបេក្ខាចេតោវិមុត្តិ​នេះឯង ដែល (អាត្មាអញ) បាន​តាក់​តែង បាន​ពិចារណា ដោយ​ផ្ចិតផ្ចង់​ហើយ ក៏​ឈានឯណា​នីមួយ ដែល​អាត្មាអញ បាន​តាក់​តែង បាន​ពិចារណា​ដោយ​ផ្ចិតផ្ចង់​ហើយ ឈាននោះ ក៏​មិនទៀង មានការ​រលត់ទៅ ជា​ធម្មតា។ ភិក្ខុនោះ បាន​ឋិតនៅ​ក្នុង​សមថវិបស្សនាធម៌​នោះហើយ រមែង​ដល់នូវ​ការ​អស់​អាសវៈ​ទាំងឡាយ បើមិន​ទាន់​បានដល់​នូវ​ការអស់​អាសវៈ​ទាំងឡាយ​ទេ ក៏​គង់បាន​ជា​ឱបបាតិកៈ ព្រោះ​អស់​សំយោជនៈ​ទាំងឡាយ ជាចំណែក​ខាងក្រោម ៥ ដោយ​តម្រេក​ក្នុង​ធម៌នោះ ដោយ​សេចក្តី​រីករាយ​ក្នុង​ធម៌នោះ ហើយក៏​បរិនិញ្វន​ក្នុង​លោកនោះ មាន​ការមិន​ត្រឡប់​ចាក​លោកនោះ​ជា​ធម្មតា។ ម្នាល​គហបតី ចិត្តរបស់​ភិក្ខុ អ្នក​មិនមាន​សេចក្តី​ប្រមាទ មាន​ព្យាយាម ជាគ្រឿង​ដុតកំដៅ​កិលេស មានចិត្ត​ឆ្ពោះទៅ​កាន់​ព្រះនិញ្វន មិនទាន់​រួចស្រឡះ​ក្តី រមែងរួច​ស្រឡះ អាសវៈ​ទាំងឡាយ មិនទាន់​អស់ក្តី រមែង​ដល់នូវ​ការ​អស់ ចិត្តដែល​មិនទាន់​ដល់ក្តី រមែងដល់​នូវធម៌​ជាទីក្សេម ចាក​យោគៈ​ដ៏ប្រសើរ ក្នុងធម៌​តែមួយ​ណា ធម៌តែ​មួយនេះ​ឯង ដែល​ព្រះមានព្រះភាគ​អង្គនោះ ជា​អរហន្ត​សម្មាសម្ពុទ្ធ ទ្រង់​ជ្រាប​ច្បាស់ ឃើញច្បាស់ បានសំដែង​ហើយ ដោយ​ប្រពៃ។...

..."Then again, a monk (eg. one living the holly live/Brahmacariya) keeps pervading the first direction[2] with an awareness imbued with good will, likewise the second, likewise the third, likewise the fourth. Thus above, below, & all around, everywhere, in its entirety, he keeps pervading the all-encompassing cosmos with an awareness imbued with good will — abundant, expansive, immeasurable, without hostility, without ill will. He reflects on this and discerns, 'This awareness-release through good will is fabricated & intended. Now whatever is fabricated & intended is inconstant & subject to cessation.' Staying right there, he reaches the ending of the mental fermentations. Or, if not, then — through this very Dhamma-passion, this Dhamma-delight, and from the total wasting away of the first five Fetters — he is due to be reborn [in the Pure Abodes], there to be totally unbound, never again to return from that world.

"This too, householder, is a single quality declared by the Blessed One — the one who knows, the one who sees, worthy & rightly self-awakened — where the unreleased mind of a monk who dwells there heedful, ardent, & resolute becomes released, or his unended fermentations go to their total ending, or he attains the unexcelled security from the yoke that he had not attained before.

(Similarly with awareness-release through compassion, through appreciation, & through equanimity.)...

 _/\_ _/\_ _/\_

* Johann : english added
« Last Edit: December 07, 2019, 12:07:47 PM by Johann »

Offline Johann

  • Samanera
  • Very Engaged Member
  • *
  • Sadhu! or +371/-0
  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Cheav Villa

  • Global Aramikini
  • Very Engaged Member
  • *
  • Sadhu! or +164/-0
  • Gender: Female
Re: បម្រើចាន - Serving Dishes - Speisen geben
« Reply #6 on: December 07, 2019, 01:13:31 PM »
 _/\_ _/\_ _/\_

Tags: