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Topic Summary

Posted by: Dhammañāṇa
« on: November 08, 2019, 12:35:04 PM »

It's long and possible pouring, not so trained in speech and a complex topic

Maybe giving in Khmer-language provides with more comfortable access, sapatti. Yet it can be vipatti, bad, unfortunate as well, norish wrong concentration, if listening in used ways, pleasing. Right time, Upanissaya... from experiances it does not require certain outward conditions of food, like used language or sound, to understand, get the release of Dhamma.

On this occation, Sadhu that Bhante Ariyadhammika could give some new Pali words to use, although not sure if actually given or just having taken on insecure trust. So not sure at all whether sapatti or vipatti when taking on something.
Posted by: អរិយវង្ស
« on: November 08, 2019, 12:13:54 PM »

 _/\_ _/\_ _/\_
Posted by: Dhammañāṇa
« on: November 08, 2019, 11:47:30 AM »

My person tried to give some words to give release in regard of the concerns of Nyom Cheav Villa but also in regard of related issues, using voice in decaying conditions of gati, uppādī, kāla and payoga, so maybe not that pleasing in some regards


user:johann:audio:dhammatalk:to_less_to_much_condition.mp3
Posted by: Dhammañāṇa
« on: November 08, 2019, 10:01:09 AM »

Maybe good if asking again.

Bhante Ariyadhammika

Okasa Bhante Ariyadhammika ,

Kana just came accross Bhants teachings on "Four Factors that Support or Prevent the Ripening of Kamma" and listened some minutes. Sadhu, Sadhu!

My person would like to ask Bhante if he would be willing to dedicate a copy of the audio toward the Sangha of which my person would "love" to share aside of commercial medias in given enviroment here.

One should not think that if living in spheres of what is given has lesser changes to leave the rounds of birth but the opposite, yet it's just to provide a field of merits that noble domain does not stop to go for alms.

If one dwells under the Devas having power of creation of others or enjoying them, in a palace like household, it's actually much more difficult not only to make path conducting merits but also to see dukkha behind pleasures.

The 4 kinds of maccharia are really tricky and defilements when there is still on-group-holding/accumulating-view are really skilled in hindering all the time, even justify strange behaviour with "householder modesty".

That's the way it is if in debt toward the Deva-King, Mara and it's host. Don't one think that kings and slaves are not bound to each other and not a matter of Upanissaya to meet such condition. Mara and Deva-Kings, Leaders, have really no freedom at least, bond to their states, homes to nourish them.

Householder try to pull free into their empires, homeless "pull you out" into the "insecure" domain if giving into, relaying only on goodness, live on of what is given. Of course homeless disappear faster and those relaying on "secure" remain long in the world.

This special middle path providing with what is needed to go beyound is really a tiny trace in the middle of forest. A matter of Upanissaya.
Posted by: Dhammañāṇa
« on: November 08, 2019, 06:24:49 AM »

Kana Bhante, it is the cause and effect possible for long live supporting.
_/\_ _/\_ _/\_ :)
Not really but a direct cause. It's a matter of the four condition to let kamma ripe. Bhante Ariyadhammika taught a little on the topic gati, āhāra... (not sure if he likes to share the teaching or keep it bond to youtube and dwelling where Dhamma can not easy be understood as in household domain. That's also one condition, place, dwelling. The matters of Upanissaya.

At higher level, also this conditions for kamma are a matter of kamma as well.
Say, althought one would have plenty of food and medicine it on the other can be a strong hindrance. Like Devas caught by youtub. Although all avaliable it becomes their hindrance.
Posted by: Dhammarāgato
« on: November 08, 2019, 01:43:55 AM »

 _/\_ _/\_ _/\_

Sadhu Sadhu

Kana, Bhante. Kana( is) will(ing) investigate it more in detail and ask Bhante Indaññāno again.
May this given topic be a place to overcome avijjā so that everyone can be free of dukkha and

May all living beings look after themselves with ease.
Sabbe sattā sukhī attānaṁ pariharantu.

Posted by: អរិយវង្ស
« on: November 07, 2019, 08:36:33 PM »

Kana Bhante, it is the cause and effect possible for long live supporting.
_/\_ _/\_ _/\_ :)
Posted by: Dhammañāṇa
« on: November 07, 2019, 06:49:33 PM »

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in The five tonics ភេសជ្ជៈ​ទាំង៥ (pañcabhesajja) and milky (K{h}ir{iy}a) issue , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
The new topic (or post/s) here are originaly from The five tonics ភេសជ្ជៈ​ទាំង៥ (pañcabhesajja) and milky (K{h}ir{iy}a) issue . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]


Oh, and in regard whether important. My person guesses also for even lay people who like to practice eating at right time. Personaly: oh well, 5 and a 1/2 teeth currently left although fast lesser and maybe another two month able to bite.  :) So for some it could be actually important as milk supplies many "needed" things in certain circumstances, if not attainable by other nourishment, thought on calcium for good teeth  :) for example . "Just" provoking as there could be those who try everything to live as long as possible or could attain path and fruits if longer if even free of remorse while doing so.