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"Mirror, mirror on the wall..." *schmunzel*

Try to close the door from outside, and leave all keys inside, including all to be "identified", before, householder Ruslan 2 , so that you learn to know of what is vimutti and what not without the need of commentary. That you get a small idea how far this path still is.

"One time in future I like to become a monk...", you are really "funny" young householder. Holding sign, sound, smell, taste, touch and ideas for real.

Try to learn to ask your self always "sure?" before you act.

Maybe you will be more attentive when you sleep, later.

Meanwhile something to think about: "Humorously" Dharma refections
The only thing i will tell you is that if you hold view that Ruslan has no attainments and no superhuman knowledge, you are slandering me with worst accusations and it will be a blocking obstacle for you on your Path if you are wrong in your view. According to commentary you should not try to attain higher Path and Heavenly Birth is blocked for you if you are wrong in your view and you Revile a Noble One.

Welcome Ruslan 2 much joy and take your time to explore.
[⇪Change language]

Die Laien-Betreiber und Aramikas des Klosters   *

*greatingS* *greatingSA* *greating*

Werte(r) @Ruslan 2 ,

herzlich willkommen auf sangham.net!

Bitte nicht schrecken, wir legen sehr viel wert darauf niemanden und keine Bedürfnisse zu übersehen und so hilft uns die Technik, sollten wir uns gerade in tiefer guter oder schlechter Konzentration oder anderen Beschäftigungen befinden.

Aufstehen und Begrüßen, wenn ein Ankömmling eintritt und sich um seine Versorgung zu kümmern ist sehr wichtig.

Das ist ihr ganz persönliches Thema, und Sie können es gerne jederzeit für ein Vorstellen, ein Hallo und Aufwiedersehen, um andere über persönliches zu infomieren oder auch für ganz persönliche Anliegen benutzen.

Von Zeit zu Zeit, vor allem wenn das Thema genutzt wird, verschieben wir es das "Further introduction - Genauere Vorstellung " Forum, daß nur von angemeldeten Mitgliedern eingesehen werden kann. (generle Info dazu siehe hier ).

Das Forum hier ist sicherlich etwas anderes als andere Foren und bedarf sicher etwas Hilfe und Unterstützung und daher scheuen Sie bitte nicht zurück jederzeit Fragen zu stellen und Anliegen zu äußern. Gerade so wie zuhause.
Sie können in ihrem Nutzer-Profil verschiedenste Einstellungen vornehmen und auch diverse Abos für gewissen Forenbereiche (Benutzerkonto >> Profileinstellungen >> Gruppenmitgliedschaften) annehmen. Ganz wie sie es ihrer Praxis und ihren Bedürfnissen entsprechend einrichten wollen.

Wir wünschen Ihnen, Ruslan 2, viel Freude mit ihrer Entdeckungsreise hier auf sangham.net und dem Jungel des Dhammas und vertrauen darauf, daß sie stets das richtige für Sie finden und es nie an passender Unterstützung fehlen mag.


stellvertretend für die Gründer und Unterstüter
Ihr Admin und Moderator Team


(PS: Sie können Deutsch oder Englisch oder beide Sprachen, ganz nach ihrem Belieben für alle Posts verwenden.

Vielleicht möchte Guest ja gleich etwas hier beitragen.)
[⇪Sprache wechseln]

Die Laien-Betreiber und Aramikas des Klosters   *

*greatingS* *greatingSA* *greating*

Dear @Ruslan 2 ,

heartily welcome on sangham.net!

Please do not feel startled by our welcome. We attach importance that it might not happen that anybody would be overlooked or that we would not care of personal needs. So the technique helps us a little, in the case we might dwell in deep good or bad concentration of busy with something else.

To approach a new coming guest and visitor and to care for the needs of a arriving traveler is very important.

This is your very personal Topic and you can use it any time to introduce your self, for a Hallo and goodby, to inform others here about personal issues or for any very personal issues in regard of the community here.
From time to time, especially if you make use of this topic, we will move it into the "Further introduction - Genauere Vorstellung " forum, which is only visible for active Members. (for General Info in regard of this and Introduction please see here )

Since the forum is of course different to usual places it will require some help and support and not only out of this reason, please never miss to raise a question or to mention any kind of requirement. Just like home.
You can adjust many settings in your User-profil and add subscription to certain forum-areas (User account >> Profile settings >> group membership). What ever fits best to your practice and needs.

We wish you, Ruslan 2, much joy on your discovering journey on sangham.net and though the jungle of the Dhamma and we trust, that you will always find the proper things for your requirements and that you will never miss needed support.

Yours respectfully
Vicariously for the founder and supporter
Your Admin and Moderator team

metta & mudita

(PS: You can use English or German or both languages for your posts, what ever you prefer.

Maybe Guest likes to contribute something here.
i dont care what you think and i dont even read your post.
That's what Nyom Ruslan has been told since his arriving and still is, because all he seeks of is support of his ego-trip. Not listening to anyone, holding him, his objects, for real and if fading for enemies.

have a good day and please stop being obsessed with my person.

"I rather save my energy for fighting demons and the Householders at DW are not demons, they are confused people and i have no resentment for them in my heart."...  ^-^ "wake up little Susi, or better Susi beware of devil" or is it really required that your grandmother sees you making striptease on the table in public?

Do as you wish *schmunzel*
i dont care what you think and i dont even read your post. have a good day and please stop being obsessed with my person.
Look at your following, this fools, and how they act on DW. Does that make you pride of "your" childs? They don't even know that you will soon need to abound them when the backwards arise of that poision "now is my chance to win"...

When coming to mind:

If looking for good work to calm down, there are serial suttas of which it would be good to translate them dedicated for the Sangha of the eight directions, if having the skills and no more need to use what really given (e.g. third part easy means of maras).






And the Sutta of self, devas or powerful monks reminding previous sages (low and real sotapannas by birth) on the path of going forth.
Nyom Ruslan ,

since not even able to doubt and investigate your for real taken preoccupations and movies, still strong bound to believe that sense and it's objects are real, be sure that you are still capable to kill father, mother, arahant...

There are many like you out there, actually already dwelling in low realms caused by their over estimation. The list of those approaching impressed by simply seeking for friends for maintaining their illusion is long here. The list of Robin hoods, taking Dhamma as means for outwardly fights, desiring victory.

If any of the devoted follower would ever act similar as my person outwardly acts, know him or her as not related. There are no fools and outwardly fighters here, non who has not deeply respect in regard of the gods of all levels.

Those having fallen into the traps of young gifted pride, have all been rich on puñña, all "smart", auspicious, children of rich middle class parents and it's easy to imagen of how blessed they would have been if they would have been grown tamed and corrupted by google and it's monks.

That are primaly your, and of yours topics, the loyal and capable one. And it's possible to trace many stories of "equal" here. Starting by founders, supporters... soon having become fearful people, haunted by "enemies" even if their parents approach.

Since one needs to work out his bounds by one self, my person likes to leave two teachings behind to consider wisely to increase proper fear and remorse in regard of basic unskillful and to get right of improper fear and doubt in regard of skillful sacrifices.

Dahara Sutta: Young

Dhp 72

Make your own wise choices, tool have been given. A fool can not be stopped to cut himself "eternally" off, as a wise will use it for his benefit seeing fools act.

That is why children of holly parents, it they come home with a blue eye, get probably fast the secound.
How ever foolish, if not learning the lesson given in such, then there is no hope at all.

Again, by confessing and then restrain for min the time having suppressed and by reasoning justified, is means for soon reconciliation and a possibility to really go on and forth.

By harming and destroying those you depend on, your parents, teacher, leader, brahmans and Samanas, you only cut off your own future for long long time and those you had trusted, those having corrupted you, they will be also out off reach then...

It's not easy for you having grown up in your previous, being your grandfather, destroyed generation. You just fight yourself, one time on this stand, another on that. If there would be no debts, there wouldn't be that defilements of compassion, if there is no more addiction to sugar, sensual pleasure, you would not be touched if your forest is cut of for sugar-can plantations.

Understand? And restlessness comes from having fallen into transgression.

Start to practice basic and seriously abstain from taking of what is not given, do not even nurish on stolen knowlege and prefer to starve, for there is not a little real wealth possible to gain, just a big hurting head.

There are assembling where neither the entertainer not the entertained know about of what they nurish on

I had translated this to English once while looking for good entertainment somewhere else and thinking to maybe inspire some co-addicts to sensual and intellectual entertainment to some different kind of thoughts ("If I don't understand it, maybe others could.").

Not quite sure about accuracy of translation:

Two kinds of guṇā, benefactors/sponsors: good and bad.

"Bad" benefactors/sponsors:

Sponsor/giver of (the objects of) the five strands of sensuality (eye, ear, nose, mouth, body and their objects)

Pañca kāmaguṇāPañca kāmaguṇā loke mano chaṭṭhā pamoditā,
Ettha chandaṃ virājetvā evaṃ dukkhā pamuccati.
(PTS: Snp. 173/ snp 1.9)

Persons, who are counted as (bad) sponsors/benefactors:

- Sponsor and bondage through form, entertainer of attention therein, indebtor
- Sponsor and bondage through sound..., smell..., taste...
- Sponsor and bondage through touch, entertainer of attention therein, indebtor

- And those, who praise pride and respect towards such sponsors and bondage, encourage it, even pay respect to them.

It should be noted that, longing for the pleasure from the gifts by these benefactors, reward/compensation (https://accesstoinsight.org/tipitaka/an/an05/an05.030.than.html) is redemanded, redress of debt, as long as (these are) pursued, required.

These five (six, the mind included) benefactors are those, towards whom ordinary beings pay gratitude and respect, honour them, devote themselves and pay attention.

Taken these gifts, associating with these benefactors, entertaining oneself/each other, giving gifts to these benefactors and meeting the debt to stay in bondage, one stays in the bond, in the bondage to the benefactor.

Not paying attention to the bad benefactors, not nourishing them, not cultivating sustenance, not holding on to them, not having to do with them, not taking gifts, not paying back obligations: this is, how one detaches onself and frees oneself from the sponsor of sensuality.

Conversely, for good benefacors, whom one should sustain, pay attention to them, that is, attributes and embodiments of generosity, moral virtue, composure/renunciation, wisdom/compassion.

Good benefactors, givers, sagguṇa:

guṇāggatā (best benefactors), uttamanguṇā (highest sponsor/bondage): guṇāḍḍha,dhammaguṇā  (givers of Dhamma)

The four blessings: vatthu (location), paccaya (ground), cetana (intention), guṇātireka (surpassing sponsor/bondage)

paguṇa: Synomymous for educated, instructed, taught, prudent (standing in connection)

paguṇaṃ karoti: familiarizing onself, learning by heart

paguṇabhāva: being familiar, being knowledgable

pabhanguṇā: easily disintegrating, easily destructible

Personen, die als (gute) Gönner gezählt werden:

- Preceders, seniors/superiors, leaders (not least by tolerating/giving allowance)
- parents, sustainers (not last for birth and body, means of living, for requisites: food, clothing, shelter, medicine)
- teachers (for teaching skills for sustaining livelihood)

- Dhamma teachers (for teaching of goodness, being benefactors, good Dhamma)
- People who practice keeping moral virtue (for the not-taking, not-injuring, ... giving of freedom from fear)
- People who live a renunciant life, devoting themselves next to moral virtue to renunciation of sensuality (for giving even more freedom from fear)
- Stream-entrants (Sharing their possession of freedom from fear through morality)
- Once-returners (like stream-entrants, possession of higher virtue, renunciation)
- Non-returners (absence of ill-will, absence of sensual passion)
- Arahat (absence of all non-benefactor attributes, perfect benefactor)

These are the persons who are benefactors towards the recipient, who possess beneficience/benevolence towards the recipient (in bondage/connection)

People from the person who practice keeping moral virtue upwards are therefore generally called "beneficient/benevolent one" or "master of compassion" ("karuna tvay bongkum" or something like that in Khmer - a common address for monks), in societies where good benefactors can be distinguished from bad ones.

karuṇā, beneficience/benevolence in action,  karuṇāguṇaja, "compassion, springing from beneficience/benevolence"

Devotion, respect and sacrifice towards those who are superior in beneficience/benevolence (guṇa-visiṭṭhānaṃ) is not only right view, but also a requirement for progress.

Recognizing good benefactors as good benefactors, and bad as bad, is right view, and the entrance to the path leading to liberation.

At this point should maybe noted that benefactors for the sixth sense, for spiritual materialism, can ultimately also appear as bad benefactors.

Only one who binds you towards liberation, therefore disappointment and disillusion, who "drags" you towards nibbana, is to be called a true giver, bhagava, rightly liberal, or rightly liberal liberated one.

May it maybe help some understand. Anuomdana.

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March 16, 2018, 01:19:17 AM


March 15, 2018, 09:53:07 PM
 :-* ich wünschen allen einen verdienstvollen uposatha  :-*


March 14, 2018, 11:19:11 PM
Sounds like a good idea to rest. I will be taking a break from the internet for a while i feel detached a lot from the worldly feminisms and all. It is wonderful not to be lusting, walking the streets with lowered gaze, delighting in meditation... I fear it compromises me to even think about the pol


March 14, 2018, 11:10:27 PM


March 14, 2018, 10:58:38 PM
Marcel, Morits, Upasaka X, it's time to break up this auspicious coming in touch now also for my person. Observe, remember, how you have been yesterday an now and guess of what will be tomorrow probably... maybe just not sure.


March 14, 2018, 10:06:46 PM
Sadhu, _/\_

may Bhante have a peaceful day.

Chom reap sour.


March 14, 2018, 09:58:42 PM
 :-* :-* :-*


March 14, 2018, 09:55:00 PM
O yes... will be a long day, this yesterday, but possible a remorseless.


March 14, 2018, 09:46:45 PM
Vandami Bhante,
good evening (morning in Cambodia?).



March 14, 2018, 03:03:38 AM
Wie war es gestern? Wie geht es heute?

How was it yesterday? How are you today?


March 06, 2018, 02:24:03 PM
Nyom Jens.


March 05, 2018, 02:25:22 PM
 :-* erhwürdiger bhante johann  :-*


March 05, 2018, 02:17:57 PM
Nyom Marcel


March 01, 2018, 12:52:02 AM
Sadhu, eine des Magha-puja allen jenen die sie heute Begehen.


February 28, 2018, 09:48:58 PM
 :-* allen ein verdienstvollen uposatha tag :-*


February 24, 2018, 02:37:41 AM


February 24, 2018, 01:31:25 AM


February 24, 2018, 12:50:00 AM
Es ist sehr selten, ungewöhnlich und erfreulich, zur Mitfreude anregend, junge Menschen Kloster aufsuchend zu sehen.


February 23, 2018, 02:56:54 PM
Namasakara, Bhante _/\_


February 23, 2018, 04:04:45 AM


February 23, 2018, 02:16:16 AM
Nyom Danilo.
(Atma will leave for a while for his almsround.)


February 22, 2018, 10:08:41 PM
 :-* ehrwürdiger bhante johann, ja ich ahb die khmer tastatur installiert! ich werde in den nächsten tagen text teilen und berichten!  :-*


February 22, 2018, 12:34:06 PM
Hat Nyom Marcel schon eine Khmer Tastatur installiert?


February 22, 2018, 12:32:21 PM
So ist das. Wenn Nahrung aufgebraucht, dann ist da für eine Weile Ende, und Wiedergeboren, es wieder brennen wird. Zum endgültigen legen des Feuers sind wir hier, oder? Pfau ruft, Gecko balzt, alles in Ordnung, oder?


February 22, 2018, 12:16:35 PM
 :-* ehrwürdiger bhante johann, letzte nacht davon geträumt, dass es beim ashram brennt!!
ich hoffe, das feuer hat sich gelegt  :-*


February 22, 2018, 11:43:37 AM
Nyom Marcel.


February 22, 2018, 09:08:57 AM


February 22, 2018, 08:49:51 AM
Möge Regen kommen und alle beschützt werden


February 22, 2018, 01:59:08 AM


February 22, 2018, 01:04:19 AM
ich  wünsche einen verdienstvollen uposatha!! all jende für morgen auch einen hervorragenden uposatha!!!
 :-* :-* :-*


February 19, 2018, 06:00:04 PM
Much joy and releasing touches here, Nyom Chris, my person will leave for today, befor it becomes tomorrow, and rest a little.


February 14, 2018, 03:57:33 PM
Sadhu, auch jenen, die ihn morgen, auch Chinesisches Neujahrsfest, begehen, einhalten.


February 14, 2018, 01:37:51 PM
einen verdienstvollen uposatha allen!!!


February 10, 2018, 12:31:09 PM
Sadhu! Mag er fruchtvoll verlaufen sein. Gerade wieder Möglichkeit erhalten, in dieser Welt hier beizutragen.


February 08, 2018, 12:46:43 PM
 :-* :-* :-* ich wünsche allen einen verdienstvollen uposatha  :-* :-* :-*


February 05, 2018, 02:19:14 PM

 :-* :-* :-* sadhu,sadhu,sadhu

 :-* :-* :-*


February 02, 2018, 12:38:06 PM
Meinereiner ist so schnell ie noch nie genesen. Die Symptome des Befalls nur 2 Tage, und die üblichen 5 Tage um das Medikament zu überstehen. Atma ist gerade wohl auf und auch das ist wie für alle nicht sicher. Nutze den Tag heißt vorallem über Alter, Krankheit und Tod, wie Alternative z


January 31, 2018, 08:34:45 AM
 :-* :-* :-*
Möge sich Bhante wieder schnell vondem Malariaschub erholen!  :-* :-* :-*


January 24, 2018, 04:49:45 PM
Nyom Moritz


January 24, 2018, 04:48:30 PM
Namasakara, Bhante _/\_


January 24, 2018, 12:46:37 PM
 :-* ehrwürdiger bhante johann  :-*


January 24, 2018, 12:10:15 PM
Nyom Marcel.


January 24, 2018, 07:27:24 AM
Nyom Jens.


January 24, 2018, 05:39:37 AM
Nächste Woche ist ja schon Magha-puja, doch Ovāda-pāṭimokkha Gāthā ist ja etwas Zeitloses. Ajahn Lees Dhamma für Jedermann .


January 24, 2018, 12:41:03 AM
Namasakara Bhante _/\_

Einen verdienstvollen Uposatha allen.


January 23, 2018, 10:31:51 PM
 :-* natürlich auch ein verdienstvollen uposatha in allen anderren welten  :-*


January 23, 2018, 06:00:44 PM
 :-* einen verdienstvollen Uposatha wünsche ich allen in kambodscha  :-*


January 23, 2018, 05:27:00 PM
 :-*sadhu ehrwürdiger bhante johann!!! :-*


January 23, 2018, 05:25:01 PM
Atma wird sich zurückziehen, werte Herren. Mögen Sie sich noch gerne austauschen und kennenlernen. Nyom Marcel hilft sicher gerne weiter. Und nicht vergessen Ihre Verdienste noch zu teilen.

Chamreoun bho (möge sich Wohl mehren)


January 21, 2018, 01:39:10 PM

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