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1
And a short story in this relation, Nyom (former relative/father) Ruslan .

At least this first so impressed person, out of total overestmation and wrong views thinking having gained right, actually disliked my person gravely, after being actually in search for gain and becoming.

A person who gives, even wealthy, just bottles of water, saying "there is no transgression in drinking just that" while sacrificing toward flags preaching ditthis of "A(bhi)dhamma".

Althought knowing so much, not beyond macchariya and identification, desire for it.

Upasaka Dhammavaro , also an ex-monk and hopfull no more drunken in householder approaches now, once said wisely: "Be careful! Certain monks know your mind, thought, intentions."

There is a world between remembering sayings and known by seeing. This world has to be abounded to see as it is.

Once in the bond of the Sangha, one is always "supernatural" in connection. As awarness had learned to investigate awarnness. Around all the time, protected, with no secrets possible to hide.
2

Namo tassa bhagavato arahato sammā-sambuddhassa

The Four Great References

7. And there the Blessed One addressed the bhikkhus, saying: "Now, bhikkhus, I shall make known to you the four great references. [37] Listen and pay heed to my words." And those bhikkhus answered, saying:

"So be it, Lord."

8-11. Then the Blessed One said: "In this fashion, bhikkhus, a bhikkhu might speak: 'Face to face with the Blessed One, brethren, I have heard and learned thus: This is the Dhamma and the Discipline, the Master's Dispensation'; or: 'In an abode of such and such a name lives a community with elders and a chief. Face to face with that community, I have heard and learned thus: This is the Dhamma and the Discipline, the Master's Dispensation'; or: 'In an abode of such and such a name live several bhikkhus who are elders, who are learned, who have accomplished their course, who are preservers of the Dhamma, the Discipline, and the Summaries. Face to face with those elders, I have heard and learned thus: This is the Dhamma and the Discipline, the Master's Dispensation'; or: 'In an abode of such and such a name lives a single bhikkhu who is an elder, who is learned, who has accomplished his course, who is a preserver of the Dhamma, the Discipline, and the Summaries. Face to face with that elder, I have heard and learned thus: This is the Dhamma and the Discipline, the Master's Dispensation.'

"In such a case, bhikkhus, the declaration of such a bhikkhu is neither to be received with approval nor with scorn. Without approval and without scorn, but carefully studying the sentences word by word, one should trace them in the Discourses and verify them by the Discipline. If they are neither traceable in the Discourses nor verifiable by the Discipline, one must conclude thus: 'Certainly, this is not the Blessed One's utterance; this has been misunderstood by that bhikkhu — or by that community, or by those elders, or by that elder.' In that way, bhikkhus, you should reject it. But if the sentences concerned are traceable in the Discourses and verifiable by the Discipline, then one must conclude thus: 'Certainly, this is the Blessed One's utterance; this has been well understood by that bhikkhu — or by that community, or by those elders, or by that elder.' And in that way, bhikkhus, you may accept it on the first, second, third, or fourth reference. These, bhikkhus, are the four great references for you to preserve."
3
Da Nyom aus der Pseudo-Alternativen Ecke kommt, ein Kind des Maxismus ist, und über die lösenden Erkenntnisse nicht lachen kann, besser will, wird Atma versuchen mit Ihr bekannten Spheren ansporn zu geben. Dieses beginnt mit: "Ich muß nur wollen, um höheres zu erlangen, um Wahrer Held zu werden" (auch wenn das Stupid girl hier nicht versteht und es als Gospel losläßt, im Marx-flare aufruft, so eie Chapman, mag es im Richtigen Blickwinkel motivieren):



Wenn man nicht mit großer Selbstliebe beginnt, keine Mitfreude mit eigenen alten Verdiensten hat, nicht die eigenen Opfer wertschätzt und sie nicht für niedriges verschwended, solch eine geizige selbstsüchtige, selbstzerstörerische Person, kann sich nicht über äußeres Erhabeneres freuen, gibt sich dem nicht hin und endet wie Nirvana-Führer und nicht im Nibbana. Das ist dummer Kindergestank .

Und dennoch vermögen Selbvernichtende Gospelsinger auch gutes verbreiten, wenn auch nicht verstanden, was ein wahrer Freund ist, keine Verbindung dazu hat:



Ein guter Freund, einer der es vermag den Geist anderer nicht zum blosen Vergnügen zu heben, ist kein Pseude-Liberaler, Pseudo-Alternativer DJ, sondern einer, der Nicht damit nach einem Schuß oder Stich giert:



Er der Gedanken lesen gelernt hat, die Szenen aller Welten kennt, jammert nicht in dieser Weise, da er nach keinem Resort mehr aus ist:



Solch einer stoßt mit Dhamma an, und kennt gute Freundschaft:



Er hat die giftigen Stätten verlassen:



und Ruft nicht zum Lehrer und Elternmorden und Revolution der Le Miserable - Kirchenstürmer auf, wie diese Dummköpfe:



Und weis was mattert, einer der wahrlich weis:



weis was unverzeihlich ist:



Dummköpfe sehen diese guten Freunde nur als Böse Onkel.



Sie rütteln einen von einer Ebene des Bewußstseins zur anderen, bis man keine Identifikation mehr erstrebenswert nimmt, und dann nach dem Verlassen der Show, das Ungebundene, mit passender Aufmerksamkeit, erkennen. In tiefem Respekt und Dankbarkeit zum ersten mal Namen tragen, und mit aufrechtem Gesicht erscheinen:



und nun solide vorwertsgehen und dazu andere ermutigen:



Nach einem Aufruf und ende des Wahlkampfs



Wissen Sie wo deren Heim, über Welten hinaus, steht:





Mag diese Tantrische Aufwartung Nyom für Gewinnen von Sicherheit und unerschütterlichem Vertrauen in die Juwelen noch rechtzeitig dienlich sein.

Viele sind es heute, die "Ritzer" genannt werden, hungrige Geister, sich nie um ihre Ahnen gekümmert, selbst von ihnen keine Gaben annehmen können.

Verlassen Sie die Bereich der hoffnungslosigkeit und nehmen Sie gute Geburt, im Hier und jetzt.

Sie hätten es, wenn sie es wertschätzen, sich selbst lieben, ja schon selbst erwitschaftet, verdient. Also: Niemad kann ihnen helfen, außer Sie selbst, im annehmen der Juwelen und rechtem Selbsterfreuen, aufwärts blicken, Kind von Eltern die Ungebundenheit vermitteln geworden.



So, wirklich ein Herz gefunden, das Glod ist und nicht Verlangen im Bereich der sechs Sinne, nicht mehr auf der Suche



haben Sie die Herzen der Stolzesten Gebrochen:





4
Nyom Khemakumara ( Marcel )

Via email gesendet:

Quote from: email an marcel@sang...
Nyom Marcel

Email
indannano@sangham.net

pw: xxx

Forum:

Username: Indannano
Pw = xxx

Hilfe für Einrichten der Email auf device siehe: http://sangham.net/index.php/topic,8154.msg12481.html#msg12481

Einrichten, sodaß er email auf sein handy automatisch bekommt und benachrichtigung erhalt (auch PC)

Erklären Sie Bhante, wie er einfach voice-aufzeichnungen machen und posts anhängen kann (bei Auswahl attachment, und stellen Sie niedrige Aufnahmequalität ein. Schreiben wird ihm nicht liegen.

Sie können sich mit Novicen für Khmer-localisation für Sangham-texte in khmer, zum khmer-lernen annehmen und Bhante hin und wieder fragen:

http://sangham.net/index.php/board,86.0.html

Wie sie selbst die texte in der software anpassen können, wird ihnen Atma online erklären, wenn dessen annehmend.

Fragen ist wichtig. Von alleine kommt nichts.

Wahrscheinlich nicht so schnell verständlich und nötig, zugang zu interface: http://sangham.net/index.php/topic,8160.msg12494.html#msg12494

Beste wünsche, Khemakumara (Marcel) auch allen nahe!


Samana Johann

Wenn Nyom zugangdaten zu seiner sangham-email nicht mehr hat, Bescheid geben (kopie sollte auf weltliche Adresse, falls noch genutzt, kommen), dann wird er dieses neu setzen und nach der Almosenrunde schicken.

Bhantes Dinge kann er nun wahrscheinlich einrichten und oder, damit in Verbindung treten.

Icon zu Sangham auf desktop einrichten, sodas leicht zu finden, handy und pc.
5
  _/\_ _/\_  _/\_
Ich habe keine sangham-Adresse auf meinem Handy eingerichtet! Wie kann ich das fertigstellen?
 _/\_ _/\_ _/\_
6
Just this moment wrote in shout box  ;-) Sure. Hat Nyom seine sangham adresse eingerichtet? Auf seinem handy?
7
 _/\_ _/\_  _/\_

Können Sie mir die zugangsdaten für bhante indannano geben, so kann ich ihm zeigen, wie er in das online-Kloster kommt!
 _/\_ _/\_ _/\_
8
Quote from: Upasaka Ruslan
Can a wholesale dismissal of Non-Theravada traditions result in Ariyupavadantaraya?

A question for those well-familiar with non-Theravada traditions and texts, as titled:
Can a wholesale dismissal of Non-Theravada traditions such as Zen or Mahayana result in Ariyupavadantaraya*?

*offense of reviling a Noble person

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasakas, Upasikas, Aramika(inis),
dear Readers and Visitors,



Nyom Ruslan ,

Antarya means danger, blockade, obstacle.

my person has renamed the original question, so that it fits also for holder of a view "I am a Theravadin".

First of all: it is said by the Liberal, known by the wise, that a person of no integrity (eg. worldling, non-Araiya) is incapable to know of who is a person of integrity.

Secound, what ever Tradition (outwardly) serious practice the Eightfold path for right liberation from suffering, for own and all other welfare, can be called an Ariya-Tradition, will be not different by means and appearing to the Buddhas direct traceable heritage.

Third, by nature of having gained right view, it's impossible for a Noble One to define himself by means of groups, nations, lables aside of such as Noble One by action. Who ever discriminates right and wrong by outwardly manners aside of deeds, reviles not in manner of conduct but by nation, geography, age, race, outwardly family... acts on behave of such, sacrifices in that ways downwardly, such a person has not gained right view. So who ever, not just using it as a synonym for conduct according to the path and aim, defines himself as Theravadin, Zen... German, Russian, Amerikan, acts on behave of this selfdefinition, such person has not gained the stream.

Who ever, having gained the stream, criticizes traditions of worldlings, conduct outside the Eightfold path, aspirations aside of putting an end of suffering for oneself at first place, and so for the benefit of all others, does such rightly.

Who ever criticizes, after having investigated proper, of what is worthy to criticize, right, based on right resolve, such causes heavenly fruits. For doing the opposite, blame the right, praise the wrong, such is the cause of downfall, hell.

And, to think about, there is the case where a person, having gained path in previous life, reapears on places, in societies void of the Gems, the Sangha the Dhamma. He might associate with groups actually not in the Ariya Traditions to the extend of Dana, Sila, Samadhi, but not in regard of panna.

If such a person, independent of a teacher (because a stream enter, Ariya by "by Birth", because of his past deeds) might come in contact with the Liberated Ones tradition, good Dhamma, peoples of integrity, he/she would suddenly leave his outward bounds in not noble relations.

As for those many householder, worldly conducts and traditions, traders of Juwels, parents and unrightouse grasped heritage of the Buddha, who desire, whether in robes of not, for staying in Samsara, engage in various ways unskilled, do not know of what is first and what comes after, and think in manners of equality and rights, this worthless beings are of cause found in all Mohayanas, all pabbajito reviler traditions, householder traditions, with householders as their leaders, with no respect of Samanas, this people, headed by devadatta, by Mara, or by Baka, are also found in certain Mohanikaya Traditions, the groups of the foolish mass.

Those who do not know of what Elders means, have not abound discrimination of worldling, those lost Brahmans, althought dealing with the heritage of the Noble Ones, are lost equal Mohayanas.

And what does Mahayana means in the tradition of the Noble Ones? Having gained "Buddhanature" a person of integrity is bound to practice the Ariya Path for the right ending of Stress, and gains within max 7 further existences highest liberation.

Such person really does neither seek or praise those calling them selfes Vajrayanas, those cheating householders with no virtue, no conduct and leading the mass to downfall.

It's by nature, that a Boddhisatta never comes in touch with the eightfold path, the aim, the three Gems on the surface of jnowing and seeing.

That is why one should not associate with householders (eg. those holding to the six sense at least) and those of not respect for outwardly, not to speak inwardly Went-forth.

Coming in touch, with the Noble Ones, being a child of the other family, one has no doubt and feels suddenly reminded.

And since some householder and pets devoted told that just Jhana is a critera of the Noble ones, such is not right. Even Devadatta gained certsin Jhanas, even certain Zen, Forest... what ever leades and masters, gained and teach such, yet still often very missleading subjects, heading people into spheres where Dhamma can be not gained for a long, long time. By ending of dependend bliss, they fall into the hell.

So this is why the elders do not teach Jhana to those not aware of right view, to householders, to those rejecting right view even on a pre-path level: reviler of what is right, praiser of what is wrong, but would again and again teach right view to householder those not having gone forth, eighter lay or in robes. For it's his gift for purification of ones mind.

Namo tassa bhagavato arahato sammā-sambuddhassa

"And how is one made pure in three ways by mental action? There is the case where a certain person is not covetous. He does not covet the belongings of others, thinking, 'O, that what belongs to others would be mine!' He bears no ill will and is not corrupt in the resolves of his heart. [He thinks,] 'May these beings be free from animosity, free from oppression, free from trouble, and may they look after themselves with ease!' He has right view and is not warped in the way he sees things: 'There is what is given, what is offered, what is sacrificed. There are fruits & results of good & bad actions. There is this world & the next world. There is mother & father. There are spontaneously reborn beings; there are brahmans & contemplatives who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.' This is how one is made pure in three ways by mental action.

If certain doubt arises, may one feel encouraged to ask further and in detail.

18. Wrong practice of buddha-dhamma   



The Buddha, here representing the true teaching, is being attacked by three monks and one laymen. The fact that there is only one layman attacking the teachings indicates that many monks, once having been ordained in the order, continue to follow false path and are attached to ceremony. They are indifferent to the true teachings and prefer the Wheel of Wandering-on to Nibbāna.

(Monks, as they are more conspicuous than layman and because they are supposed to be devoting their lives to the Three Gems, and because it is known that they have many precepts to keep pure, can attack the Dhamma by misconduct in a more violent way than is possible for laypeople)

(Note that this Dhamma is said to be contributedby one of the most worthless "monks", a slave-leader, Buddhadassa! to understand the Dangers, Antarya. Yet this it-self if Dhamma and the meanig understood even if contributed to known revilers and Dhamma-Danger praiser)

May Vandami become soon a daily practice for many, may no one falls in associatiin with fools now not secure.

It's by an Element that being gather together, "are" bond to each other.

Anumodana! May all being be able to rejoice with good deeds done.

May person will now leave the Dhamma-womb and go for alms.
10
Nyom Ruslan , did Nyom know that Maha Kassapa actually counts as the higherst "Patriarch" for certain Zen-Traditions? In that far certain things for Individuals are certain possible.

Not by birth, but by deeds, one is a real Brahma, Brah .
Pages: [1] 2 3 ... 10

Plauderbox

 

Johann

Today at 07:00:27 AM
_/\_ Okasa Bhante, if Bhante likes to give a teaching in regard of Vandami, out of compassion, his merits would be joyful received.
 

Indaññāno

Today at 06:55:59 AM
សង្ឃ
 

Johann

Today at 06:40:35 AM
_/\_ Bhante Indannano _/\_
 

Marcel

Today at 02:48:19 AM
 :-* :-* :-*
Bhante Johann, i will let you all khnow when the final going forth has been requested :-* :-* :-*
 

Johann

Today at 02:39:20 AM
If Bhante has lost account and email settings, let it be known, that my person sends it to marcel@sangham.net
 

Johann

Today at 02:37:20 AM
Let all know when the final going forth has been simply requested, simply received, to be able to rejoice with it.
 

Johann

Today at 02:33:42 AM
Let all know when the final going forth has been simply requested, simply received, to be able to rejoice with it.
 

Johann

Today at 02:31:03 AM
Nyom Marcel
 

Johann

June 17, 2018, 07:18:53 PM
Bestes Gelingen und Freude dabei.
 

Moritz

June 17, 2018, 05:19:19 PM
Ich verabschiede mich für heut, muss andere Arbeit tun. Einen schönen Sonntag.
_/\_
 

Johann

June 17, 2018, 02:30:10 PM
Mudita
 

Marcel

June 17, 2018, 02:19:16 PM
 :-* :-* :-* die Übung ist besser als im "alten haus"  Zuversicht, geduld und Respekt über den drei juwelen ist da!!  :-* :-* :-*
 

Marcel

June 17, 2018, 02:19:05 PM
 :-* :-* :-* die Übung ist besser als im "alten haus"  Zuversicht, geduld und Respekt über den drei juwelen ist da!!  :-* :-* :-*
 

Marcel

June 17, 2018, 02:19:02 PM
 :-* :-* :-* die Übung ist besser als im "alten haus"  Zuversicht, geduld und Respekt über den drei juwelen ist da!!  :-* :-* :-*
 

Johann

June 17, 2018, 01:53:53 PM
Wie immer recht, Nyom. Wie stets mit der Übung und allem neu und unperfekt?
 

Marcel

June 17, 2018, 01:42:40 PM
 :-*  :-* :-* anumodana :-* :-* :-*
 

Marcel

June 17, 2018, 01:40:03 PM
 :-* :-* :-*

Der ehrwürdige bhante besitzt noch den pc ! Bhante idananno ist für 2 Tage nach phnom phen. Wenn bhante wieder. Da ist, werde ich ihn  fragen und mich darum kümmern dass bhante  einen Zugang zum onlinekloster bekommt!  :-* :-* :-* :-*
 

Johann

June 17, 2018, 01:26:26 PM
Hat Bhante noch den alten PC und das USB modem? Wenn Nyom, nach fragen, seine Sim da reintut, kann er damit sangham.net erreichen. Atma Tel. Nr. 012 345 025 wenn Nyom etwas benötigt.
 

Marcel

June 17, 2018, 01:23:38 PM
Entwürdiger bhante Johann, alles fein hier! Ich kann nun, über mein altes Handy, auf das online-Kloster zugreifen!
 

Marcel

June 17, 2018, 01:22:11 PM
Entwürdiger bhante Johann, alles fein hier! Ich kann nun, über mein altes Handy, auf das online-Kloster zugreifen!
 

Johann

June 17, 2018, 01:15:07 PM
Nyom? Marcel? Alles fein?
 

Johann

June 17, 2018, 01:14:25 PM
Atma kann nicht slowenisch, nur etwas Windisch/Kärntnerisch.

Soviele Raunzwörter... nie über Segensausdrücke gestolpert.

Sokh chomreoun, Nyom.
 

Moritz

June 17, 2018, 10:15:01 AM
Pozdravljeni, Guest!
 

Johann

June 16, 2018, 04:39:12 PM
Sadhu, may Nyom nourish on and rejoice with the merits done and gain pleasant and insightful dwellings of access.
 

Moritz

June 16, 2018, 04:32:09 PM
Chom reap lea.
May Bhante have a good day.
_/\_
 

Johann

June 16, 2018, 09:51:31 AM
Sokh chomreoun Nyom.

(May sukha (happiness) grow to its perfection, "previous father/relative")
 

Moritz

June 16, 2018, 09:38:06 AM
Vandami, Bhante.
Ich bin erst mal weg hier.
_/\_
 

Johann

June 12, 2018, 10:15:27 AM
Mag man sich, mag sich jeder, der Erinnerung an den Neumonduposatha, für geschicktes nutzen.

May everyone takes the New-moon Uposatha as a reminder for acting skilfully
 

Johann

June 06, 2018, 07:21:10 PM
Sadhu!
 

Sophorn

June 06, 2018, 03:02:27 AM
Einen verdienstvollen Uposatha heute  :-*
 

Johann

May 29, 2018, 06:44:12 PM
So der Tag mit Sonnenaufgang beginnt, ist selbt in Asien noch viel Gelegenheit dazu.
 

Sophorn

May 29, 2018, 05:53:50 PM
Möge heute ein verdienstvoller Tag gewesen sein!  :-* :-* :-*
 

Johann

May 29, 2018, 11:57:01 AM
Sadhu!
 

Marcel

May 29, 2018, 11:37:19 AM
 :-* :-* :-*

mögen sie alle ein verdienstvollen uposatha haben!  :-* :-* :-*
 

Johann

May 22, 2018, 10:11:37 AM
Sadhu!
 

Marcel

May 22, 2018, 09:37:30 AM
 :-* :-* :-*
einen verdienstvollen uposatha wünsche ich allen  :-* :-* :-*
 

Marcel

May 19, 2018, 03:07:57 PM
 :-* :-* :-*

ehrwürdiger bhante

 :-* :-* :-*
 

Johann

May 19, 2018, 03:05:38 PM
Nyom Marcel.
 

Johann

May 14, 2018, 01:24:42 PM
Sadhu!
 

Marcel

May 14, 2018, 01:23:37 PM
 :-* :-* :-*
allen ein verdienstvollen uposatha

 :-* :-* :-*
 

Johann

May 14, 2018, 08:34:09 AM
Schüsse von Wilderern am Tag sind ja nicht ungewöhnlich, doch aus mehreren Richtungen und automatischen Waffen doch bisher hier nicht üblich gewesen. Möge niemand anderen Schaden zufügen und sich mit Abstehen davon jeder beschützen.
 

Johann

May 14, 2018, 01:06:38 AM
It's not an accident that you came here and it will be not an accident whether one stays, comes back or leaves for another becoming or goes beyond.
 

Johann

May 13, 2018, 06:51:53 AM
Mag da keiner seine Mutter an dem Tag vergessen zu ehren.
 

Johann

May 11, 2018, 02:11:37 PM
Nyom Marcel.

Schlangentag und -nacht heute. Wem mag man was vergönnen? Der Schlange? Den Mäusen? Metta & Samvega oder umgekehrt? Mal angstlos Hunger, mal Angst, mal Maus, mal Schlange, essen, gegessen, verfolgen, gejagt...
 

Marcel

May 11, 2018, 11:57:36 AM
 :-* :-* :-*
ehrwürdiger bhante
 :-* :-* :-*
 

Johann

May 10, 2018, 04:00:02 PM
Nyom Marcel.
 

Marcel

May 09, 2018, 03:08:42 PM
 :-* :-* :-*
 

Johann

May 09, 2018, 07:01:42 AM
Nyom Matthew.
 

Johann

May 06, 2018, 11:49:06 PM
Chamreoun bo, Moritz
 

Moritz

May 06, 2018, 05:12:29 AM
Vandami Bhante _/\_
Einen angenehmen Tag. _/\_

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