Post by: Dhammañāṇa on May 04, 2015, 08:24:45 PM
_/\_ _/\_ _/\_
amo tassa bhagavato arahato sammā-sambuddhassa.
Namo tassa bhagavato arahato sammā-sambuddhassa.
Namo tassa bhagavato arahato sammā-sambuddhassa.
Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.
Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.
Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.
Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.
Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.
Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.
_/\_ _/\_ _/\_
amo tassa bhagavato arahato sammā-sambuddhassa.
Namo tassa bhagavato arahato sammā-sambuddhassa.
Namo tassa bhagavato arahato sammā-sambuddhassa.
Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.
Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.
Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.
Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.
Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.
Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.
_/\_ _/\_ _/\_
Theoretisch gestern in Amerika, jedenfalls heute in Eurasien, feiert die klösterliche Sangha und die Laien der Lehre und Tradition Buddhas seine Geburt. Dieses Fest idR. am ersten Vollmond des Monats Mai. (2. Monats in SOAsien)/ Vaisakha statt und bewegt die Gemeinde der Schüler Buddhas jedes Jahr zu Festen und Gedenkfeiern in aller Welt zusammen zu kommen.
Theoretical yesterday in America, but in any case today in Eurasien does the monastic Sangha and the lay people of the teaching and tradition of the Buddha celebrate his birthday. The festival usually takes place on the first full-moon in May (2. month in SOAsien) - Vaisakha and moves the community of disciples of the Lord Buddha every year to gather together for celebration and recollections all over the world.
Namo tassa bhagavato arahato sammā-sambuddhassa
"Da ist der Fall, in dem ein Schüler der Noblen sich des Tathagatas so wiederbesinnt: 'Wahrlich ist der Befreiter, würdig, rechtens Selbst-Erwacht, vollkommen in Wissen und Verhalten, gut fort geschritten, einer Kenner des Kosmos, ein unübertrefflicher Unterweiser der Personen, die des Zügelns reif, Lehrer der Menschen und himmlischen Wesen, erwacht, gesegnet.' Wie er sich des Tathagatas wiederbesinnt, ist sein Geist gestillt und Freude kommt auf, die Veruntrübungen seines Geistes sind abgelegt, gerade so wie der Kopf mit passender Technik gereinigt wird. Und wie wird der Kopf durch passende Technik gereinigt? Durch den Gebrauch von Kosmetikpaste und Ton und angemessenem menschlichen Bemühen. Dies ist wie der Kopf durch passende Technik gereinigt wird. In selber Weise, wird der verunreinigte Geist durch passende Technik gereinigt. Und in welcher Weise wird der verunreinigte Geist durch passende Technik gereinigt? Da ist der Fall, in dem ein Schüler der Noblen, sich des Tathagatas wiederbesinnt... So wie er sich dem Tathagata wiederbesinnt, ist sein Geist rein und Freude kommt auf, die Veruntrübungen des Geistes sind abgelegt. Er wird daher ein Schüler der Noblen, der den Brahma-Uposatha einhält, genannt. Er lebt mit Brahma [= dem Buddha]. Er ist dem Brahma dankbar, daß sein Geist gestillt ist, das Freude aufkommt und das diese, was auch immer da für Veruntrübungen im Geist sind, abgelegt sind. Das ist wie der Geist durch passende Technik gereinigt wird.
"There is the case where the disciple of the noble ones recollects the Tathagata, thus: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.' As he is recollecting the Tathagata, his mind is calmed, and joy arises; the defilements of his mind are abandoned, just as when the head is cleansed through the proper technique. And how is the head cleansed through the proper technique? Through the use of cosmetic paste & clay & the appropriate human effort. This is how the head is cleansed through the proper technique. In the same way, the defiled mind is cleansed through the proper technique. And how is the defiled mind cleansed through the proper technique? There is the case where the disciple of the noble ones recollects the Tathagata... As he is recollecting the Tathagata, his mind is cleansed, and joy arises; the defilements of his mind are abandoned. He is thus called a disciple of the noble ones undertaking the Brahma-Uposatha. He lives with Brahma [= the Buddha]. It is owing to Brahma that his mind is calmed, that joy arises, and that whatever defilements there are in his mind are abandoned. This is how the defiled mind is cleansed through the proper technique.
_/\_ _/\_ _/\_
Post by: Dhammañāṇa on May 05, 2015, 08:52:16 AM
Quote
Vesākha Festival Sunday May 31
Vesākha celebrates the birth, awakening to full enlightenment under the Bodhi Tree, and parinibbāna (passing away) of the Buddha, all of which are traditionally said to have taken place on the full moon of May.
This year, we will also be commemorating the Grand Opening of Amaravati thirty years ago, in the spring of 1985.
http://www.amaravati.org/vesakha-festival-2015/
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Post by: Dhammañāṇa on April 19, 2017, 07:10:45 AM
Post by: Dhammañāṇa on May 06, 2017, 05:58:54 PM
Quote from: Johann on Bu-SE (https://buddhism.stackexchange.com/questions/20473/vesaka-2561-2017-where-in-western-world-can-traditional-benefical-celebrations)
Valued Upasaka, Upasika,
Dear seeker for way to awakening and readers,
Vesak-Pūjā (Birth, Awakening and Paranibbana-Remembering day of the Buddha, (Vesak= Name of the secound month of the luna calender/pi: Visaka; Pūjā = sacrify, veneration.)
It's the near end of an auspicious period in which most Nikayas cellerbrated Uposatha in timely union. A season in which seldom, even last oppotunities and possibilities that place.
Only some view more days the bigges celebration, now undertaken nearly all over the world (!) - some say it's the fist time and actually so that it is cellebrated in the whole world - and the main and biggest Veneration of our times Buddha, takes place.1. Where in the western world are such as a real Sangha established and traditional and benefical Vesak-Pūjās undertaken by the Ven. Monks where people, young and old, rich or poor, could part-take also in their own county on 10. of May in four days?
2. Where in traditional countries are - usually much by serious "western" people from abroad frequented - traditional and benefical Vesak-Pūjā taking place.
(Please, if knowing, do not share often usual kermis and trade fairs)
May you rejoice by sharing merits and invitations to such, as well those many able to take part on you futune. Anumodana!
Post by: Mohan Gnanathilake on June 03, 2017, 03:55:53 AM
Vesak-Pūjā, "Geburtstag", Tag des Erwachens und Tag des Parinibbana, fällt dieses Jahr 2561/2017auf den 10 Mai, dieses Jahr auch "Geburtstag" von Upasaka Mohan Gnanathilake .
Sehr ehrwürdiger Samanera Johann,
wie Sie geschrieben haben, hatte ich am 10. Mai 2017 meinen Geburtstag, an dem Tag in diesem Jahr das Wesakfest gefeiert wurde.
Dhamma Grüße an Sie aus Sri Lanka!
Mohan Barathi Gnanathilake
Post by: Dhammañāṇa on April 24, 2018, 07:31:27 PM
Visakha-Pūjā (lit. "Hingabe/Opfer im Monat Visakha") fällt dieses Jahr, auf:
29. April Mahā-Nikāya (lit. "Große Gruppe")
30. April Dhammayuttika-Nikāya (lit."Im Einklang mit dem Dhamma Gruppe")
Mögen alle eine Segenreiche und Andächtige Feier unter vorzüglichen Freunden oder in Zurückgezogenheit, mit Inerinnerungrufen des Buddhas, seinen Tugenden, (Buddhānussati verbringen können. Mögen die Devas die Feste und Reisen der Menschenwesen begleiten und alle Lebewesen beschützen. Mögen alle segenreiche Verdienste, Pfade und Früchte, bis zur höchsten Befreiung erlangen.
Anumodanā!
29. April Mahā-Nikāya (lit. "Große Gruppe")
30. April Dhammayuttika-Nikāya (lit."Im Einklang mit dem Dhamma Gruppe")
Mögen alle eine Segenreiche und Andächtige Feier unter vorzüglichen Freunden oder in Zurückgezogenheit, mit Inerinnerungrufen des Buddhas, seinen Tugenden, (Buddhānussati verbringen können. Mögen die Devas die Feste und Reisen der Menschenwesen begleiten und alle Lebewesen beschützen. Mögen alle segenreiche Verdienste, Pfade und Früchte, bis zur höchsten Befreiung erlangen.
Namo tassa bhagavato arahato sammā-sambuddhassa
"Da ist der Fall, in dem Ihr Euch dem Tathagata wiedererinnert: 'Wahrlich, der Befreite ist würdig und rechtens Selbst-Erwacht, vollkommen in Wissen und Verhalten, gut-fortgeschritten, ein Kenner im Bezug auf die Welt, unübertroffener Zügler, für jene Leute, die bereit sind gezügelt zu werden, der Lehrer von himmlischen und menschlichen Wesen, erwacht, gesegnet.' Zu jeder Zeit, wenn ein Schüler der Noblen, sich den Tathagata in Erinnerung ruft, ist sein Geist nicht vereinnahmt von Begierde, nicht vereinnahmt von Ablehnung, nicht vereinnahmt von Verwirrung. Sein Geist richtet sich gerade, begründet auf den Tathagata. Und wenn der Geist gerade ausgerichtet ist, gewinnt der Schüler der Noblen einen Sinn von Ziel, erlangt einen Sinn von Dhamma, erlangt Freude verbunden mit dem Dhamma. In einem der erfreut ist, kommt Entzücken auf. In einem der Entzückt ist, wird der Körper gestillt. Einer, dessen Körper gestillt ist, nimmt Entspannung wahr. In einem, der entspannt ist, gelangt der Geist zur Konzentration.
"Von einem, der dies tut, Mahanama, wird gesagt: 'Unter jenen, die verstimmt sind, verweilt der Schüler der Noblen gestimmt, unter jenen, die böswillig sind, verweilt er ohne Böswilligkeit, den Strom des Dhammas erreicht, entwickelt er die Wiedererinnerung an den Buddha.'
Anumodanā!
Visakha-Pūjā (lit. "Devotion/Sacrifice in the month of Visakha") falls this year on:
29. April Mahā-Nikāya (lit. "Great Group")
30. April Dhammayuttika-Nikāya (lit."In line of the Dhamma Group")
May all be able to spend an auspicious and reflect-full fest with admiral friends or in seculsion by recalling in mind the Buddha, his virtues (Buddhānussati. May the Devas attend the human beings on their celebrations and travels and by all beings be well protected. May all gain highest metits, paths and fruits, up to the highest liberation.
Anumodanā!
29. April Mahā-Nikāya (lit. "Great Group")
30. April Dhammayuttika-Nikāya (lit."In line of the Dhamma Group")
May all be able to spend an auspicious and reflect-full fest with admiral friends or in seculsion by recalling in mind the Buddha, his virtues (Buddhānussati. May the Devas attend the human beings on their celebrations and travels and by all beings be well protected. May all gain highest metits, paths and fruits, up to the highest liberation.
Namo tassa bhagavato arahato sammā-sambuddhassa
"There is the case where you recollect the Tathagata: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.' At any time when a disciple of the noble ones is recollecting the Tathagata, his mind is not overcome with passion, not overcome with aversion, not overcome with delusion. His mind heads straight, based on the Tathagata. And when the mind is headed straight, the disciple of the noble ones gains a sense of the goal, gains a sense of the Dhamma, gains joy connected with the Dhamma. In one who is joyful, rapture arises. In one who is rapturous, the body grows calm. One whose body is calmed experiences ease. In one at ease, the mind becomes concentrated.
"Of one who does this, Mahanama, it is said: 'Among those who are out of tune, the disciple of the noble ones dwells in tune; among those who are malicious, he dwells without malice; having attained the stream of Dhamma, he develops the recollection of the Buddha.'
Anumodanā!
វិសាខបុយា ថ្នាំ ២៥៦១/២០១៨ :
មេសា ទី ២៩ មហា និកាយ
មេសា ទី ៣០ ធម្មយុត្តិក និកាយ
អនុមោទនា!
មេសា ទី ២៩ មហា និកាយ
មេសា ទី ៣០ ធម្មយុត្តិក និកាយ
Namo tassa bhagavato arahato sammā-sambuddhassa
បពិត្រមហានាម អរិយសាវ័ក រលឹកនូវតថាគតក្នុងសម័យណា អរិយសាវ័កនោះ ឥតមានរាគៈរួបរឹតចិត្តបាន ឥតមានទោសៈរួបរឹតចិត្តបាន ឥតមានមោហៈរួបរឹតចិត្តបាន ក្នុងសម័យនោះ ចិត្តរបស់អរិយសាវ័កនោះ ជាចិត្តត្រង់ ក្នុងសម័យនោះ បពិត្រមហានាម លុះអរិយសាវ័ក មានចិត្តត្រង់ ប្រារព្ធនូវតថាគតហើយ រមែងបានសេចក្តីយល់នូវអត្ថ សេចក្តីយល់នូវធម៌ មានសេចក្តីរីករាយ ប្រកបដោយធម៌ កាលបើអរិយសាវ័ក មានចិត្តរីករាយហើយ បីតិ តែងកើតឡើង កាលបើអរិយសាវ័ក មានចិត្តប្រកបដោយបីតិហើយ កាយក៏ស្ងប់រម្ងាប់ លុះអរិយសាវ័ក មានកាយស្ងប់រម្ងាប់ហើយ តែងបានទទួលនូវសេចក្តីសុខ កាលបើអរិយសាវ័ក មានសេចក្តីសុខហើយ ចិត្តក៏បានតាំងនៅល្អ។ បពិត្រមហានាម អរិយសាវ័កនេះ តថាគត ហៅថា អ្នកដល់នូវការស្មោះស្មើ ក្នុងពួកសត្វដែលមិនស្មោះស្មើ អ្នកមិនមានព្យាបាទ ក្នុងពួកសត្វដែលមានសេចក្តីព្យាបាទ អ្នកដល់នូវខ្សែនៃធម៌ តែងចំរើននូវពុទ្ធានុស្សតិ។
អនុមោទនា!
Post by: Dhammañāṇa on April 24, 2019, 03:41:17 PM
Visakha-Pūjā (lit. "Hingabe/Opfer im Monat Visakha") fällt dieses Jahr (2019/2563), auf:
18. Mai Mahā-Nikāya (lit. "Große Gruppe") und Dhammayuttika-Nikāya (lit."Im Einklang mit dem Dhamma Gruppe")
Mögen alle eine Segenreiche und Andächtige Feier unter vorzüglichen Freunden oder in Zurückgezogenheit, mit Inerinnerungrufen des Buddhas, seinen Tugenden, (Buddhānussati verbringen können. Mögen die Devas die Feste und Reisen der Menschenwesen begleiten und alle Lebewesen beschützen. Mögen alle segenreiche Verdienste, Pfade und Früchte, bis zur höchsten Befreiung erlangen.
Anumodanā!
18. Mai Mahā-Nikāya (lit. "Große Gruppe") und Dhammayuttika-Nikāya (lit."Im Einklang mit dem Dhamma Gruppe")
Mögen alle eine Segenreiche und Andächtige Feier unter vorzüglichen Freunden oder in Zurückgezogenheit, mit Inerinnerungrufen des Buddhas, seinen Tugenden, (Buddhānussati verbringen können. Mögen die Devas die Feste und Reisen der Menschenwesen begleiten und alle Lebewesen beschützen. Mögen alle segenreiche Verdienste, Pfade und Früchte, bis zur höchsten Befreiung erlangen.
Namo tassa bhagavato arahato sammā-sambuddhassa
"Da ist der Fall, in dem Ihr Euch dem Tathagata wiedererinnert: 'Wahrlich, der Befreite ist würdig und rechtens Selbst-Erwacht, vollkommen in Wissen und Verhalten, gut-fortgeschritten, ein Kenner im Bezug auf die Welt, unübertroffener Zügler, für jene Leute, die bereit sind gezügelt zu werden, der Lehrer von himmlischen und menschlichen Wesen, erwacht, gesegnet.' Zu jeder Zeit, wenn ein Schüler der Noblen, sich den Tathagata in Erinnerung ruft, ist sein Geist nicht vereinnahmt von Begierde, nicht vereinnahmt von Ablehnung, nicht vereinnahmt von Verwirrung. Sein Geist richtet sich gerade, begründet auf den Tathagata. Und wenn der Geist gerade ausgerichtet ist, gewinnt der Schüler der Noblen einen Sinn von Ziel, erlangt einen Sinn von Dhamma, erlangt Freude verbunden mit dem Dhamma. In einem der erfreut ist, kommt Entzücken auf. In einem der Entzückt ist, wird der Körper gestillt. Einer, dessen Körper gestillt ist, nimmt Entspannung wahr. In einem, der entspannt ist, gelangt der Geist zur Konzentration.
"Von einem, der dies tut, Mahanama, wird gesagt: 'Unter jenen, die verstimmt sind, verweilt der Schüler der Noblen gestimmt, unter jenen, die böswillig sind, verweilt er ohne Böswilligkeit, den Strom des Dhammas erreicht, entwickelt er die Wiedererinnerung an den Buddha.'
Anumodanā!
Visakha-Pūjā (lit. "Devotion/Sacrifice in the month of Visakha") falls this year (2019/2563) on:
18. May Mahā-Nikāya (lit. "Great Group") and Dhammayuttika-Nikāya (lit."In line of the Dhamma Group")
May all be able to spend an auspicious and reflect-full fest with admiral friends or in seculsion by recalling in mind the Buddha, his virtues (Buddhānussati. May the Devas attend the human beings on their celebrations and travels and by all beings be well protected. May all gain highest metits, paths and fruits, up to the highest liberation.
Anumodanā!
18. May Mahā-Nikāya (lit. "Great Group") and Dhammayuttika-Nikāya (lit."In line of the Dhamma Group")
May all be able to spend an auspicious and reflect-full fest with admiral friends or in seculsion by recalling in mind the Buddha, his virtues (Buddhānussati. May the Devas attend the human beings on their celebrations and travels and by all beings be well protected. May all gain highest metits, paths and fruits, up to the highest liberation.
Namo tassa bhagavato arahato sammā-sambuddhassa
"There is the case where you recollect the Tathagata: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.' At any time when a disciple of the noble ones is recollecting the Tathagata, his mind is not overcome with passion, not overcome with aversion, not overcome with delusion. His mind heads straight, based on the Tathagata. And when the mind is headed straight, the disciple of the noble ones gains a sense of the goal, gains a sense of the Dhamma, gains joy connected with the Dhamma. In one who is joyful, rapture arises. In one who is rapturous, the body grows calm. One whose body is calmed experiences ease. In one at ease, the mind becomes concentrated.
"Of one who does this, Mahanama, it is said: 'Among those who are out of tune, the disciple of the noble ones dwells in tune; among those who are malicious, he dwells without malice; having attained the stream of Dhamma, he develops the recollection of the Buddha.'
Anumodanā!
វិសាខបុយា ថ្នាំ ព.ស. ២៥៦៣/២០១៩ :
ខែពិសាខ ទី ១៨ មហា និកាយ និង ធម្មយុត្តិក និកាយ
អនុមោទនា!
ខែពិសាខ ទី ១៨ មហា និកាយ និង ធម្មយុត្តិក និកាយ
Namo tassa bhagavato arahato sammā-sambuddhassa
បពិត្រមហានាម អរិយសាវ័ក រលឹកនូវតថាគតក្នុងសម័យណា អរិយសាវ័កនោះ ឥតមានរាគៈរួបរឹតចិត្តបាន ឥតមានទោសៈរួបរឹតចិត្តបាន ឥតមានមោហៈរួបរឹតចិត្តបាន ក្នុងសម័យនោះ ចិត្តរបស់អរិយសាវ័កនោះ ជាចិត្តត្រង់ ក្នុងសម័យនោះ បពិត្រមហានាម លុះអរិយសាវ័ក មានចិត្តត្រង់ ប្រារព្ធនូវតថាគតហើយ រមែងបានសេចក្តីយល់នូវអត្ថ សេចក្តីយល់នូវធម៌ មានសេចក្តីរីករាយ ប្រកបដោយធម៌ កាលបើអរិយសាវ័ក មានចិត្តរីករាយហើយ បីតិ តែងកើតឡើង កាលបើអរិយសាវ័ក មានចិត្តប្រកបដោយបីតិហើយ កាយក៏ស្ងប់រម្ងាប់ លុះអរិយសាវ័ក មានកាយស្ងប់រម្ងាប់ហើយ តែងបានទទួលនូវសេចក្តីសុខ កាលបើអរិយសាវ័ក មានសេចក្តីសុខហើយ ចិត្តក៏បានតាំងនៅល្អ។ បពិត្រមហានាម អរិយសាវ័កនេះ តថាគត ហៅថា អ្នកដល់នូវការស្មោះស្មើ ក្នុងពួកសត្វដែលមិនស្មោះស្មើ អ្នកមិនមានព្យាបាទ ក្នុងពួកសត្វដែលមានសេចក្តីព្យាបាទ អ្នកដល់នូវខ្សែនៃធម៌ តែងចំរើននូវពុទ្ធានុស្សតិ។
អនុមោទនា!
Post by: Vila on April 24, 2019, 04:07:21 PM
Post by: Dhammarāgato on April 24, 2019, 07:10:46 PM
សាធុ សាធុ សាធុ
_/\_ _/\_ _/\_
Post by: Ieng Puthy on April 25, 2019, 12:31:50 PM
Post by: Dhammañāṇa on May 18, 2019, 02:09:22 PM
Aramika 
Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Some words on "Vesakh-pūjā" ពិសាខបូជា (http://forum.sangham.net/index.php?topic=9280.0)" eröffnet, dem angehäng.
One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Some words on "Vesakh-pūjā" ពិសាខបូជា (http://forum.sangham.net/index.php?topic=9280.0)" or attached there.
Post by: Dhammañāṇa on March 01, 2020, 12:15:47 PM
Post by: Mohan Gnanathilake on March 01, 2020, 12:39:04 PM
Im Voraus wünsche ich allen ein aufschlussreiches Wesakfest.
Post by: Dhammañāṇa on April 22, 2021, 10:01:39 AM
(Thailand seems to hold on it on 26. May, next after Visakha-month)
Post by: Vila on April 22, 2021, 04:11:06 PM
Post by: Dhammañāṇa on March 16, 2022, 11:14:33 AM
Post by: Vila on March 16, 2022, 08:44:28 PM
Post by: Dhammañāṇa on April 21, 2023, 02:55:31 PM
Thailand, and maybe other countries as well, moved the "fest of Month Visakha" to the next month celebrating "Jettha Pūjā", on 3. June.
Post by: Dhammañāṇa on April 08, 2024, 08:01:57 PM
Post by: Vila on April 08, 2024, 10:02:31 PM
22/05/2007 Vibol Birthday 2024.
Post by: Dhammañāṇa on April 09, 2024, 06:40:19 AM
_/\_ _/\_ _/\_mudita
22/05/2007 Vibol Birthday 2024.