Namo tassa bhagavato arahato sammā-sambuddhassa

2. Nīvaraṇappahānavaggo
Expelling of obstacles

11. "Bhikkhus, I can not envision a single thing conductive for the arising of non-arosen sensual lust and the increasing of already arosen sensual lust as an agreeable object. Non-approximately attention on an agreeable object is conductive for non-arosen sensual lust to arise and increases already arosen sensual lust. For the fist.

12. "Bhikkhus, I can not envision a single thing conductive for the arising of non-arosen ill-will and the increasing of already arosen ill-will as an repulsive object. Non-approximately attention on an repulsive object gives non-arosen ill-will arising and increases already arosen ill-will. For the secound.

13. "Bhikkhus, I can not envision a single thing conductive for the arising of non-arosen sloth and torpor and the increasing of already arosen sloth and torpor as discontent, weariness, sluggishness and drowsiness after a meal of the mind . A sluggish mind gives non-arosen sloth and torpor arising and increases already arosen sloth and torpor. For the third.

14. "Bhikkhus, I can not envision a single thing conductive for the arising of non-arosen restlessness and worry and the increasing of already arosen restlessness and worry as a uneven mind. A uneven mind gives non-arosen sloth and torpor arising and increases already arosen sloth and torpor. For the forth.


15. "Bhikkhus, I can not envision a single thing conductive for the arising of non-arosen doubts and the increasing of already arosen doubts as non-approximate attention. Non-approximate attention gives non-arosen doubts arising and increases already arosen doubts. For the fifth.



...

16. "Bhikkhus, I do not know of a thing more conducive to the non arising of non-arisen sensual desires and the fading of arisen sensual desires as a loathsome object. Wise reflection of a loathsome object does not arouses non-arisen sensual desires and fades arisen sensual desires. This is the sixth.

17. "Bhikkhus, I do not know of a thing more conducive to the non arising of not arisen anger and the fading of arisen anger as the object, release in loving kindness. Wise reflection of the object release in loving kindness does not arouse non-arisen anger and fades arisen anger. This is the seventh.

18. "Bhikkhus, I do not know of a thing more conducive to the not arising of non-arisen sloth and torpor and the fading of arisen sloth and torpor as getting started, setting out and putting forth effort.Bhikkhus, aroused effort does not arouse non-arisen sloth and torpor and fades arisen sloth and torpor This is the eighth.

19. "Bhikkhus, I do not know of a thing more conducive to the not arising of non-arisen restlessness and worry and the fading of arisen restless and worry as an appeased mind. The appeased mind does not arouse non-arisen restlessness and worry and fades arisen restless and worry. This is the nineth.

20. "Bhikkhus, I do not know of a thing more conducive to the not arising of non-arisen doubts and the fading of arisen doubts as wise reflection. Wise reflection does not arouse non-arisen doubts and fades arisen doubts. This is the tenth."

Namo tassa bhagavato arahato sammā-sambuddhassa

1. Rūpādivaggo
Über Gegenständlichkeiten

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