There one can see "ex-bhikkhus" how they encourage on
Buddhism-SE. laypeople public in stealing...
I converted the pdf to html some years ago using pdf2html but due to copyright issues it can't be shared publicly. When I posted it on our website, the publisher (a Buddhist monk) promptly threatened to sue. I doubt getting permission from the publisher would be easy, unless leadership has changed in the meantime.
Nyanamoli's original translation should enter the public domain soon, I think... Since it was published in Sri Lanka, you'd have to figure out what that means for using it in your country. I think the current pdf would be considered a derivative work of the original.
If you just want an html version without actual legal permission, I still have the html version I made.
Like the master so his folk. Not even dear to deal with stolen. Obiviousely you have been fallen from the status monk already by conducting shamless parajika.
Nyom
Vorapol there another time searching for ways to disregard the Sangha.
"It's by an element that beings gather together...", and hardly they would decide to seek for escape from Balas.
There is no such as free (libre, open ... which are just advertisements to catch fools to get them in debt), a Abhidhamma-Student should be clear about, so it's just a question of "debts, but to whom " (incl. Silas or not) of whom one, best personal, asks (to get not in trouble of assumed wrongly that the other is happy, alive, has offered for certain purpose, when taking in trust).
Maybe ask Nyoms friends (Nyom often talked about), the virtuose Mahavihara-Monks if up to do a gift or service for the Sangha. As for a "public domain" version (a Sangha deprived version) you would need to ask those not fearing a pārājika or not carring of such. Or any of the many traders if you can offer a deal.
The Dhamma-trade-center BPS had made (as far as aware) already a crosslinked digital version. Maybe you have upanissāya with them.
Seeing the need:
"In four ways, young householder, should one who flatters be understood as a foe in the guise of a friend:
(i) he approves of his friend's evil deeds, (ii) he disapproves his friend's good deeds, (iii) he praises him in his presence, (iv) he speaks ill of him in his absence.
DN 31
Since without understanding thieves find their mutual support as compassionate, calling misdeeds for ones sake as act of friends.
Thieving one gets robbed... something
Nyanatusita Bhikkhu should start to think about.