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11
Yesterday "accidently" coming accross a topic in an Cambodian Expats forum "About becoming a Monk". A tiny story of "accidents" and merits, sure worthy to share for those able to rejoice with it.

Quote from: Someone asking
Just out of curiosity, have any of you seen any Western Buddhist monks in Cambodia? There are quite a few of them in Thailand, but what about Cambodia? And where would be the best place to get information about this?

Quote from: A Wester, seemingly a little more familiar answering
About 6-7 years ago there was an older white guy Monking it in Daun Penh for about a year or so. Not sure which Pagoda he was attached to, but I haven't seen him since. I saw a white Monk near Phnom Aural (or used to be) last time I went (locals told me about him and I accidentally saw him on my way out). I actually bought a water bottle and juice for the the locals to give to him when he was doing alms, as he was the real deal in terms of religion/meditation. Barefoot and speechless in a tiny remote Cambodian village. Obviously out there to find himself in a good way and quite serious about it all. Totally absorbed in it.

Quote from: another, more involved, coming accross in addition
Off-topic: Since it is in many regard a 1 under ten-thousand happening, it ssemed for person to be a reason to let probably others take part on the posters merits. ("accidently coming accross")

It's very seldom that someone comes across a monk and it even more seldom that a "western" or "modern" person get's aware. So my person can just remember one of this kind.

It was noisy these days. Dirt-bikers enjoyed the bad roads of the wood transports from the area. Once walking till the upper village for alm a group just crossed the village, and yes, jumping from one mud hole to the other of this village it's not easy to get part on that dirt when such a group crosses. Some villagers, after they had crossed asked, of course terrible exited: "Ven. Sir. Are you also able to do that? Have you done such cool stuff?", and my person just had the picture of children jumping into the dirt in the middle of people in my mind. Given oldage, sickness and death are quite near, especially when playing with it, there was less ground for any approve, but just "how 'lucky' some are". My person had to think on a good old friend, a "fanatic" dirt biker: "what if he would come accross on such a journey?"

How, ever, some days later, my person was again on his daily alms round, a single person, seemingly the/a leader of the group, seemed to take his leave, crossing, standing tall on the noisy maschine, having a mood if leaving something beloved behind.

Having crossed, this large person suddenly change his kind of mind state, seemingly touched of having become aware of a Samana , now not used and familiar of such at all. His stepping down form his bike was not only a physical thing, but short but deep release and stepping on the earth with the whole of his heart. Something that very seldom for people at large, even in the country of wonders.

Obiviously not able to break outwardly habits and signs, the large man, visible wounded in many regards did what he not easy was used to do and ordered the recluse to be given some drinks to a young villager. Before coming near, looking short back, he stepped back on his bike and drove down the road in the departing mood as before.

Es war ein sehr bewegendes Ereignis, Grund für Mitfreude an solch gewinnbringender Handlung des Geben.

Since all of this, incl. this here happening post is really something very seldom and auspicious, it was thought that it might "justify" a not so proper approach on a no so proper place, to give not only a "late" encouragement and approve for such a deed, but also to let all those who are able to rejoice with this and gladen their mind with it, let take part.

Much mudita again, with the blessed dirt biker, in the case my person is right in assuming meeting him again here.

On topic: Cambodia is not really a country where one could easily become monk so that it has aslo benefit, not only for western, but it is maybe one of the last places where the so called holly life" can be lived. It's all a matter of kamma (deeds), a matter of "upanissaya" (strong condition) which ways are possible for the individual. There are places and good monks, but very seldom to meet. So it's really not a matter that could be given in general. If interested, having questions, my person thinks it might be the best to look for possible satisfaction.here.

metta & mudita

May all Beings have a share, rejoice with the merits having been done there, may the Devas inform those not having heared and seen about.
Anumodana!
12
Die Tage der Kathinafeier im Südkloster sind vorbei. Atma hatte sich gewundert woher die Nächte lang die Techno-Musik herschalte, bis er vorgestern das Kloster querte...
Eine große Gruppe von Brennholzschneidern hatte die letzte Woche wie verrückt zwischen Dorf und Berg gewüted und so ziemlich alle Bäume über 15cm Durchmesser gefällt. Nach einer Woche von 6 Uhr Morgens bis 6 Abends dauerdrönnen von 5 bis 10 Kettensägen rund um den Aschram, war es heute Morgen nötig die Gruppe aufzusuchen und versuchen ein Ende zu machen.
Chanroth ist ebenfalls seit einer Woche des Deva-Verjagens im Dorf und Umgebug, erkrankt und war nicht aufgetaucht.

Es scheint so, als ob, zumindest der erste rühigere Nachmittag, wieder etwas Ruhe eingekehrt ist. Gerade, als das zu schreiben beginnend, kaß Chanroth zum ersten mal wieder hoch. Noch immer stark unzentriert, sich aber dessen bewußt. Es ist wieder die Zeit der "hungrigen Geister" und Unruhen in der Geisterwelt hier. Nicht verwunderlich, daß er träumte Atma wäre mit einem Asketen in Weiß auf den Felsen gestanden, das gerodete Land rings um betrachtend, während die Dorfbewohner unten klagten "Wie können sie den Wald hier um den Aschram des Mönches nur fällen?".

Etwas im Bezug auf das Dhamma reflektiert, die Ebenen der Existenzen und die Vergänglichkeit auch schlechter Zustände, wird wohl Morgen, nach dem starken Regen, der gerade klärend einsetzt, alles wieder anders füruwahrgenommen werden. Die Arbeit möchte er wieder anpacken, auch wenn noch angeschlagen und Geist völlig unruhig. Geduld. Gemüt ist nicht sicher.
13
Buddhism in Cambodia / Khmer / Cambodian Belief About Suicide by Hanging
« Last post by Johann on October 16, 2017, 07:36:32 PM »
Not sure about the kind of ways here told, but having got known such by myself directly when such taking over of people happens, my person thought it's worthy to know. Althought there are many occations wgere such lies really on the sphere of believe, it at least not really just such.

As for poeple having certain phychological problem, the way it is "traditional" done is for sure helpful to get a confused to mind.

How ever, in the case of spirits, better than to possible harm a spirit, or start a kind of battle, provoke him, might be a skilled "talk" and the power of metta, goodwill. Such is not only possible help for others but virtue and grounded metta is also and mainly a protection for oneself and does not make one fall in such situation.

Quote from: by Nyom Samouth
Personally i still believe that depression and stress is still a new topic for so many Cambodians, especially those who live in the province and remote areas. They really don't believe that depression and stress is an illness that need treatment. It is really hard to explain some of them that people killed themselves because they felt upset, stress and depressed, since some of them believed that there were some other things that urged the person to hang him or herself.

Most Cambodians believed that there was a bad spirit inside the person that hung him or herself. That spirit urged and drew the person to do it. Normally that bad spirit led the person to hang him or herself in the forest. Interestingly, Cambodian believed that before the spirit led the person to kill him or herself, the spirit would gave some hints or did something to let people around that person to notice something, such as the person might had been seen walking with no head. However, if no one didn't see all these hints, the person will end up hanging him or herself. If someone had seen the person walking with no head. She or he will go to tell the person's parents or relatives. Then the parents or relative will go to invite the priest, monks and police to do the ritual (ceremony) to help that person. One thing that they have to be careful is that they have to hide it from that person. No one will allow that tell that person that someone saw him or her walking without head. This will destroy the whole plan and ceremony to help that person.

How to help that person (ceremony) and why do we need police to involve in that ritual

First, parents go to talk to police (normally the one that used to involve in such ceremony), then that police will go with his pistol and arrest that person by accusing him or her of stealing someone properties, killing someone or raping someone. Then police will threaten that person and will tell that person that she or he will be executed by shooting. Note, from the arrest until the ceremony finish, that person will be blindfolded the entire time and no one will allow to talk to that person even parents and relatives. Therefore, that person will be crying the entire time and will be asking to meet his family or wife/ husband or children. It pains to see it but we have to do it to save his or her life.

Police will walk that person from his or her house to the forest where monk and priest are waiting there already. At that place, they will dig a tomb hole and have a scarecrow made up from banana tree. That scarecrow represents that person. When everything already prepare, police will order him to stand near the hole and shoot the gun next to his or her ear. Why shooting the gun near the person ear, because we do it to scare the bad spirit and hope that it will leave the person body. After that the priest and monk will cut the scarecrow into half and toss into the hole. Then the monk will give blessing to the person and bring him or her home.

While doing it, not many people especially children will be allowing to see it as we believe that when that bad spirit leave that person body it might goes into another person body.

I have seen it a few times when i was young and every time i came back home, my mom always blamed and ordered me to wash my face with water, flower or perfume to bring me luck. :)
14
Mr. Trent Walker, a 30 year-old American who has the ability to chant Khmer Traditional chanting in both Khmer and English fluently. He is fascinated with the arts of Cambodian chanting styles and he has been learning how to chant since 2005.
Walker has also studied Khmer sacred Bali and Sangskrit on palm leaves in Cambodia at California Berkeley University.

15
Vielleicht gut, wenn sich Nyom Marcel mit Nyom Sophorn in Verbindung setzt. Mag sein, daß Sie ihm behilflich sein kann um etwas streßfreier anzukommen.
16
 _/\_
UPDATE!

ich werden, "voraussichtlich" am 12.12.17 um 20:45 uhr in phnom penh ankommen! _/\_
18
Dhammatalks - [Dhamma Lehrreden] dhamma desanā / Re: Be touched!
« Last post by Johann on October 15, 2017, 09:49:06 AM »
This part of the Bhumija Sutta: An Bhumija seems to be missing in the Thai-Edition, and my person long time wondered why the Sutta ends with not giving the last sequence, explaining what actually is touched/untouched.

Namo tassa bhagavato arahato sammā-sambuddhassa

“Ānanda, when there is the body, because of bodily volition pleasure and pain arise internally; when there is speech, because of verbal volition pleasure and pain arise internally; when there is the mind, because of mental volition pleasure and pain arise internally—and with ignorance as condition. “Either on one’s own initiative, Ānanda one generates that bodily volitional formation conditioned by which pleasure and pain arise internally; or prompted by others one generates that bodily volitional formation conditioned by which pleasure and pain arise internally. Either deliberately, Ānanda, one generates that bodily volitional formation conditioned by which pleasure and pain arise internally; or undeliberately one generates that bodily volitional formation conditioned by which pleasure and pain arise internally.

“Either on one’s own initiative, Ānanda, one generates that verbal volitional formation conditioned by which pleasure and pain arise internally; or prompted by others one generates that verbal volitional formation conditioned by which pleasure and pain arise internally. Either deliberately, Ānanda, one generates that verbal volitional formation conditioned by which pleasure and pain arise internally; or undeliberately one generates that verbal volitional formation conditioned by which pleasure and pain arise internally.

“Either on one’s own initiative, Ānanda, one generates that mental volitional formation conditioned by which pleasure and pain arise internally; or prompted by others one generates that mental volitional formation conditioned by which pleasure and pain arise internally. Either deliberately, Ānanda, one generates that mental volitional formation conditioned by which pleasure and pain arise internally; or undeliberately one generates that mental volitional formation conditioned by which pleasure and pain arise internally.

“Ignorance is comprised within these states. But with the remainderless fading away and cessation of ignorance that body does not exist conditioned by which that pleasure and pain arise internally; that speech does not exist conditioned by which that pleasure and pain arise internally; that mind does not exist conditioned by which that pleasure and pain arise internally. That field does not exist, that site does not exist, that base does not exist, that foundation does not exist conditioned by which that pleasure and pain arise internally.”
Quote from: © Bhikkhu Bodhi's translation of SN12.25

So "hopefully" this is more supportive to do not believe that the "root-problem" is touch, it's "just" a sequence-part.
19
It would be good to invite Bhante A Bhikkhu , seen on DW and D&D , if he is not already aware or even "present".
20
Meist ruhig, so ist es doch, daß Kamma reift und Zerstörung aus allen Himmelsrichtungen tönend, unangenehm wahrgenommen wird. Nicht leicht... und dann, Mittel des Sinnesvergnügens, Ursache für das Verschwinden des Waldes und der Arahats, Mara ansprnend "Never give up!"

Na, was wären Sie bereit, um Wald, Dhamma, Arahats in der Welt zu erhalten, zu geben? Was würde da einer entweder innen oder außen opfern? Gleichmut, und hoffen, daß man nicht wiederwird und jerzt mal einfach die alten Verdienste genießen? Einfach nun den nächsten *Schluck*, erfreut, erregt... darüber hinaus?

Namo tassa bhagavato arahato sammā-sambuddhassa

As aging and death are rolling in on me, lord, what else should be done but Dhamma-conduct, right conduct, skillful deeds, meritorious deeds?"

"So it is, great king! So it is, great king! As aging and death are rolling in on you, what else should be done but Dhamma-conduct, right conduct, skillful deeds, meritorious deeds?"

That is what the Blessed One said. Having said that, the One Well-Gone, the Teacher, further said this:


Like massive boulders,
mountains pressing against the sky,
moving in from all sides,
crushing the four directions,
   so aging and death
come rolling over living beings:
noble warriors, brahmans, merchants,
workers, outcastes, & scavengers.
They spare nothing.
They trample everything.

Here elephant troops can hold no ground,
nor can chariots or infantry,
nor can a battle of wits
or wealth win out.

So a wise person,
seeing his own good,
steadfast, secures confidence
in the Buddha, Dhamma, & Sangha.

One who practices the Dhamma
in thought, word, & deed,
receives praise here on earth
and after death rejoices in heaven.
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Johann

Today at 02:41:38 PM
Wenn jemand über das Layout des Entwurfes blicken möchte, ob es im eigenen Browser paßt und übersichtlich ist: Wisdom
 

Johann

October 16, 2017, 05:40:03 PM
Sokh chomreoun, Nyom. (Mag sukha sich für Nyom mehren). Thoamada (Dhammada - naturly, gewohnt). At mean ay pisech te (nichts besonders). Klach dukkh, klach sokh (wohl und weh wechseln sich ab). Nyom sokh sabay dea te? Sokh leumom dea te?
 

Marcel

October 16, 2017, 04:13:43 PM
 :-* ehrwürdiger samana johann! wie ist ihr befinden?  :-*
 

Marcel

October 07, 2017, 01:56:00 PM
 :-* :-* :-*
 

Johann

October 07, 2017, 02:48:39 AM
Der Tathagata tut das, wenn man ihn in seinem Dhamma sieht, und dieser, entgegen Personen, kommt auf wenn man ihn nährt, und einmal da, geht er für einen nicht mehr verloren, bleibt Tor zur Todlosigkeit.
 

Marcel

October 06, 2017, 11:37:24 PM
 :-*
 

Marcel

October 06, 2017, 11:36:31 PM
 :-* ehrwürdiger samana johann :-* mögen sie noch lange leben,   für das wohl vieler.... anumodana, ich freue mich sehr! sie decken auf, was vorher verdeckt. so das vijja entstehen kann, und avijja gehen muss!! geht direkt ins herz!
 

Johann

October 06, 2017, 04:19:37 PM
Nyom Marcel.
 

Sophorn

September 28, 2017, 03:51:05 AM
 :-* :-* :-*
 

Johann

September 27, 2017, 12:17:53 PM
Nyom Sophorn, Roben mag man immer geben können. Im Monat nach dem Vassa Ende, ist es für jene Mönche, die den Vassa gehalten haben, möglich und einfacher für den Eigenbedarf Roben anzunehmen.
 

Sophorn

September 27, 2017, 07:01:23 AM
Bhante, ist dann die Robengabe möglich ab dem 5. Okt. bid zum nächsten Vollmond oder darf man auch danach Roben geben? :-*
 

Sophorn

September 27, 2017, 05:44:45 AM
Wie geht es Bhante heute? Haben die Tropfen geholfen?
 ::) :-*
 

Johann

September 05, 2017, 01:21:44 AM
Gerestet: funktioniert tadellos. Nochmal alle Zugangsdaten gemailt, Nyom.
 

Sophorn

September 04, 2017, 02:06:42 PM
Kana hat mit U. Chamroeun das Login mit neuem Passwort erfolglos versucht.
Daraufhin versuchten kana das über die Veränderung über E-mail, aber da erschien, dass die E-mailadresse nicht gültig war (die hatten Bhante auch an kana in der Mail bestätigt)
 :-* :-* :-*
 

Johann

September 04, 2017, 11:52:03 AM
Sollte email im Posteingang haben, Nyom Sophorn.
 

Johann

September 04, 2017, 11:41:14 AM
Kann nicht antworten auf was, Nyom Maria? Was und wo genauer?

Nyom Sophorn. Nyom Chomroeun kann kurzlich email Daten bekommen. Mal annehmend das PW auch vergessen, (abgesenhen von der Möglichkeit, link zu drücken wenn) wird Atma ein neues anlegen und ihm mailen.
 

Maria

September 04, 2017, 11:30:41 AM
 :-*
Werther Bhante , selbiges Problem was ich schon einmal hatte, Login geht aber kann nicht antworten, bin am Nachmittag bei neuen Computer, dieser hier ist schon über 12 Jahre alt.
 

Sophorn

September 04, 2017, 11:23:14 AM
Kana hat das File runtergeladen und U. Chamroeun gegeben,  der sich um die Kprrektur annehmen möchte. Kana wird auch gern das File den anderen Schülern zum Lesen teilen. Ev. sehen mehr Augen mehr.
 :-* :-* :-*
 

Sophorn

September 04, 2017, 11:17:06 AM
Verehrter Bhante, Chamroeun kann sich nicht einloggen. Ist das Passwort für E-mail oder sangham.net? In beiden Fällen haben kana das erfolglos probiert.
 :-* :-* :-*
 

Sophorn

September 04, 2017, 11:08:26 AM
 :-* :-* :-*
 

Johann

August 20, 2017, 01:37:40 AM
Es ist vielleicht gut eine Pause zu tun, doch kann es gut sein, daß man nicht zurückkehrt, für ein gutes oder schlechtes, für sich selbt und andere. Gut dort wo gut genährt und unterstützt und for allem Konzentration steigt, oder dort wo satt in jeder Hinsicht.
 

Johann

August 10, 2017, 11:31:40 AM
Wenn jemand Lust hat, oder anderen etwas Gutes oder Besseres tun kann und möchte: Korrekturlesen http://sangham.net/index.php/topic,1018.msg9625.html#msg9625 Baue nach und nach, so gut wie möglich ein auf ZzE.
 

Johann

August 07, 2017, 02:24:55 AM
Einen ausübungsreichen Vollmond-Uposatha and Gelegenheit die Mönche zu besuchen wünscht meine Person.
 

Sophorn

July 25, 2017, 03:59:03 PM
... versteht und womöglich sieht, wenn er nicht den Weg hierher
findet.

Großer Dank an alle im Hintergrund.

Mögen all diese Früchte vielfach zurückkommen und inspirieren.

Ayu vanno sukkham balam

 :-* :-* :-*
 

Sophorn

July 25, 2017, 03:55:25 PM
 :-* :-* :-*
karuna tvay bongkum Preah metschah

Herzliches Hallo an alle nach sehr langem!

Ein herzliches Dankeschön aus tiefsten Herzen an alle, die sich hier aktiv und indirekt hier beteiligen. Vor allem ein großes Sadhu an Bhante, der unvergleichliche Arbeit leistet, die kaum jemand ver
 

Johann

July 24, 2017, 03:15:56 AM
Fehlinvestition: Was immer man nicht in die Juwelen, in den Pfad investiert, ist vergeude Mühe, schnurrr einen fest im Rad des Leidens. Prüfen Sie es!   :) Wiederholungstäter...
 

Johann

July 17, 2017, 01:50:17 AM
Moritz
 

Moritz

July 16, 2017, 02:28:02 PM
Namasakara, Bhante _/\_
 

Johann

July 14, 2017, 07:07:17 AM
Moritz. Gut ihn früh Morgens und nicht bis in den frühen Morgen zu sehen.
 

Moritz

July 14, 2017, 07:03:53 AM
Namasakara, Bhante _/\_
 

Johann

July 13, 2017, 08:12:46 AM
Moritz.
 

Moritz

July 13, 2017, 07:42:39 AM
Chom reap lea
_/\_
 

Moritz

July 13, 2017, 07:40:46 AM
Namasakara, Bhante _/\_
 

Johann

July 08, 2017, 02:26:09 AM
Vor mehr als 2500 Jahen wurde a diesem Vollmondtag das Rad des Dhammas in bewegung gesetzt. Anumodana!
 

Mohan Gnanathilake

July 02, 2017, 08:24:13 AM
Sehr ehrwürdiger Samanera Johann,

ich bedanke mich bei Ihnen für Ihre nette Erklärung.

Dhamma Grüße an Sie aus Sri Lanka!

 

Johann

July 01, 2017, 07:43:41 PM
Nyom Mohan. Besser: "Ich hoffe, daß es Ihnen gut geht." und bestens (ohne suggerieren, wenn interessiert) "Wie geht es Ihnen." Oder: "Möge es Ihnen Gut gehen." (wenn metta ausdrücken wollend)
 

Mohan Gnanathilake

July 01, 2017, 10:43:15 AM
Sehr ehrwürdiger Samanera Johann,

ich glaube, dass es Ihnen gut geht.

Dhamma Grüße an Sie aus Sri Lanka!
 

Mohan Gnanathilake

July 01, 2017, 10:32:46 AM
Werter Micro,
herzliche Grüße aus Sri Lanka nach Deutschland!
 

Johann

July 01, 2017, 10:32:17 AM
Nyom Mohan.
 

Johann

June 25, 2017, 01:38:38 PM
Alles Zufälle. Nissaya. Und wenn da keine starke Grundlagenursache aufkommt, upanissayapaccayena, na dann war's das, und alles is weg. Lebewesen sind Erben ihrer Taten (im Geist, Wort und Körper).
 

Johann

June 25, 2017, 01:27:24 PM
Schwupps und weg. Waffen und Nahrung geholt.

Oh, was sag ich. Wenn man's doch nehmen kann, auch ohne das Gefühl zu nehmen... Unsinn hier. Hat doch keiner interesse Verdienste zu tun.
 

Johann

June 25, 2017, 01:21:28 PM
Mirco. Wie geht es?
 

Johann

June 25, 2017, 01:20:43 PM
Es ist doch viel angenehmer, wenn man sich nehmen kann was und wann immer man will, oder? Warum sollte man sich so viel antun, da sind genügend die Anbieten.
 

Johann

June 14, 2017, 06:45:07 PM
Jetzt aber vorerst. Möge jeder guten Unterhalt (ung) im Dhamma und Stärkung finden uud sich davon reichlich nehmen.
 

Mohan Gnanathilake

June 11, 2017, 08:24:45 AM
Werter Harry,

ich freue mich darüber, nach einigen Monaten wieder auf sangham.net Sie zu grüßen.

Herzliche Grüße aus Sri Lanka nach Deutschland!
 

Johann

June 09, 2017, 05:05:59 PM
Mögen sich alle, möge sich Guest der Uposatha-Einhaltung nicht nur heute annehmen, und glücksverheißende Zeit verbringen.

May all, may Guest not only today observe the Uposatha and spend auspicious time
 

Mohan Gnanathilake

June 03, 2017, 01:48:08 AM
Sehr ehrwürdiger Samanera Johann,

es geht mir zur Zeit gut. Ich glaube, dass es Ihnen auch gut geht.

Dhamma Grüße an Sie aus Sri Lanka!
 

Johann

June 02, 2017, 11:19:32 PM
Wie geht es Upasaka Mohan?
 

Mohan Gnanathilake

June 02, 2017, 10:51:50 PM
Wie sehr ehrwürdiger Samanera Johann geschrieben hat, hatte ich am 10. Mai 2017 meinen  Geburtstag, an dem Tag  in diesem Jahr das Wesakfest gefeiert wurde.
Beste Grüße an Sie aus Sri Lanka!
Mohan Barathi Gnanathilake
 

Johann

June 02, 2017, 12:33:54 PM
Wußte doch, daß so Nahrung immer gefressen werden will.  :)
"Sehr gut, weiter hungern."

Freut das Nyom Marcel wohlauf ist.

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