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Talkbox

2019 Feb 21 03:15:02
Cheav Villa:  _/\_

2019 Feb 20 15:56:46
Johann: see here

2019 Feb 20 13:33:02
Cheav Villa: ពូចាន់រ័ត្ន សុំអោយសួរព្រះអង្គ តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?

2019 Feb 20 13:31:37
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ  _/\_ _/\_ _/\_

2019 Feb 18 14:34:39
Johann: Meister Moritz

2019 Feb 18 13:29:24
Moritz: Leaving. May Bhante and all have a good day. _/\_

2019 Feb 18 13:18:25
Moritz: _/\_

2019 Feb 18 09:31:39
Cheav Villa:  _/\_

2019 Feb 18 08:19:34
Johann: Where and what to practice?

2019 Feb 18 08:15:08
Johann: Where and when ever good inspired and worthy to give into.

2019 Feb 18 08:14:03
Johann: That place here is not that different, and Nyom did already a lot here. And don't forget: Punna iomething that arises in ones heart, not outwardly.

2019 Feb 18 07:34:01
Cheav Villa: ជាមួយនឹង​ក្រុម​​លោកម្ចាស់​ស្រេង​   _/\_ _/\_ _/\_

2019 Feb 18 07:32:56
Cheav Villa: កូណាមិនបានទៅចូលរួមមាឃបូជានៅឱរ៉ាល់ឆ្នាំនេះ តែសង្ឃឹមនឹងបានទៅចូលរួម​ពិធីឡើងកុដិនៅខែ3 

2019 Feb 18 03:52:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 18 01:21:42
Khemakumara:  _/\_ _/\_  _/\_

2019 Feb 18 01:21:10
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 18 01:16:11
Johann: Bhante. Nyom Villa.

2019 Feb 18 01:14:29
Johann: Nyom Moritz. Sokh chomreoun

2019 Feb 18 00:34:02
Moritz: Vandami Bhante _/\_

2019 Feb 15 04:14:01
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 15 03:43:29
Johann: Another day, another possibility. We don't know what tomorrow might be

2019 Feb 15 03:43:01
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Feb 12 05:47:26
Johann: Nyom Chanroth

2019 Feb 11 07:35:04
Khemakumara:  _/\_ _/\_ _/\_

2019 Feb 11 07:01:15
Johann: Bhante

2019 Feb 10 15:18:50
Vithou: Hope Preah Ang doing well too.. Thanks Preah Ang

2019 Feb 10 15:17:51
Vithou: Nhom kuna doing well so far.

2019 Feb 10 12:29:57
Johann: Nyom Vithou. But Nyom is well so far?

2019 Feb 10 12:02:00
Vithou: Actually they put in the kidnee. :)

2019 Feb 10 12:01:26
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:25
Vithou:  take it out on 20 Feb

2019 Feb 10 12:01:12
Vithou: the doctor put it for one month . I will

2019 Feb 10 12:00:28
Vithou: Kuna Tvay Bongkom Preah Ang  nyom kuna is fne now but still have a pipe inside mybody

2019 Feb 10 11:47:41
Johann: Sokh chomreoun Nyom Buddhi

2019 Feb 10 11:44:41
Ieng Puthy: ករុណាខានបានចូលមកក្នុងវេបសាយអានព្រះធម៌អស់ប៉ុន្មានថ្ងៃ

2019 Feb 10 11:41:53
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Feb 09 14:43:21
Cheav Villa: សួស្តី​ពូចាន់រ័ត្ម _/\_

2019 Feb 09 14:42:08
Johann: ញោម Chanroth

2019 Feb 09 11:32:48
Johann: ខ្លះ ... how ever, good to here

2019 Feb 09 10:30:33
Cheav Villa: វិធូថាគាត់បានធូរខ្លះហើយ គាត់នឹងរកពេលទូលព្រះអង្គ តាម​Talk box  _/\_

2019 Feb 09 02:49:21
Cheav Villa: កូណាបានសួរគាត់ដែរ តែមិនទាន់មានការឆ្លើយតបទេ ប្រហែលជាគាត់រវល់ខ្លាំង  _/\_

2019 Feb 08 15:24:14
Johann: How is Nyom Vithou doing, Nyom Villa? Nyom Chanroth told that he still has burden after the hospital.

2019 Feb 07 13:07:06
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 07 13:04:40
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 07 13:04:33
Johann: Nearly out of power("suns gift") for today again. May all give into good deeds with their power left.

2019 Feb 05 13:35:45
Johann: Meister Vinodh

2019 Feb 05 08:45:20
Johann: មុដិតា

2019 Feb 05 07:46:50
Cheav Villa: អរព្រះគុណ​ ព្រះអង្គ  _/\_ _/\_ _/\_ ពួកខ្ញុំកូណា បានធូរស្បើយ​ច្រើន​ អំពីបញ្ហាសុខភាពរាងកាយ​  _/\_

2019 Feb 05 07:25:29
Johann: Nyom Villa. Family, all healthy and well?

2019 Feb 05 03:34:18
Johann: Mr. Nathan

2019 Feb 04 13:42:11
Cheav Villa:  _/\_

2019 Feb 04 04:25:07
Cheav Villa: កូណា​ត្រេកអរ​ ដែលបានឃើញផ្លូវទៅមុខ ឧបនិស្ស័យ​ការបដិបត្តិ​ឧបោសថ​យឺតយូរ​  _/\_ _/\_ _/\_

2019 Feb 04 04:22:09
Cheav Villa: ការហាត់ធ្វើឧបោសថបានបន្តិចបន្តួួច ដោយវិធីស្រាយចំណងដែលជាប់មាំ

2019 Feb 04 04:18:58
Cheav Villa: ព្រះអង្គ​ _/\_ ចិត្តនឿយណាយចន្លោះពេលបានសុខ និងបានទុក្ខ

2019 Feb 04 04:04:13
Cheav Villa:  _/\_ _/\_ _/\_ កូណាព្រះអង្គ

2019 Feb 04 03:55:36
Johann: English iti 49

2019 Feb 04 03:51:37
Johann: Importand teaching in regard of wishing for becoming or not-becoming! ទិដ្ឋិគតសូត្រ (១២.)

2019 Feb 04 03:37:57
Johann: It can be observed free of all Sakaya ditthi as well.

2019 Feb 04 03:25:52
Johann: Uposatha is a good tradition to take on.

2019 Feb 04 03:24:53
Johann: This, the Buddha told, can not be archived by just wishing, Nyom, the end of suffering.

2019 Feb 04 02:23:26
Cheav Villa: May​ all possibilities in a rebirth has decreased  _/\_ _/\_ _/\_

2019 Feb 04 02:18:49
Cheav Villa: Since my grandmother, my dad, I kana has not taken on the traditional of Chinese new year

2019 Feb 04 01:28:26
Johann: An insightful Chines New Year and new moon day, a rebirth of another round of possibility in chosing ways with every action.

2019 Feb 03 16:08:02
Ieng Puthy: ករុណាថ្វាយបង្គំុព្រះអង្គvandami 🙏🏻🙏🏻🙏🏻

2019 Feb 03 12:20:05
Cheav Villa:  កូណាព្រះអង្គ  _/\_ 

2019 Feb 03 12:10:00
Johann: Nyom Villa

2019 Feb 03 07:06:33
Johann: Nyom Buddhi

2019 Feb 02 16:53:13
Johann: All a matter of leaving house and not searching for the next, Nyom.

2019 Feb 02 16:51:36
Johann: Editing post here is not so good since there is a software issue, cutting away all to 200 characters.

2019 Feb 02 16:18:35
Ieng Puthy: ព្រះអង្គករុណានឹករលឹកភ្នំឱរា៉ល់ណាស់ សង្ឃឹមថាថ្ងៃណាមួយករុណានឹងបានទៅថ្វាយបង្គំុព្រះអង្គដោយផ្ទាល់ ។ បេីបុណ

2019 Feb 02 15:52:20
Johann: Nyom Buddhi

2019 Feb 02 15:35:54
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុVandami Bhante.

2019 Feb 02 15:33:38
Ieng Puthy: 🙏🏻🙏🏻🙏🏻

2019 Feb 02 10:35:46
Cheav Villa:  _/\_ _/\_ _/\_

2019 Feb 02 08:36:16
Johann: Atma will then make a "sun-break" for today

2019 Feb 01 11:36:30
Ieng Puthy: ករុណាថ្វាយបង្គំ🙏🏻🙏🏻🙏🏻Vandami Bhante

2019 Jan 31 15:55:14
Johann: Bhante Muni

2019 Jan 30 15:40:30
Johann: Nyom Buddhi

2019 Jan 30 05:24:55
Johann: "sreng" is really "nasty" if becoming. It's also easy to get by sweeping dusty group and dry gras.

2019 Jan 30 04:35:46
Cheav Villa: កូណាព្រះអង្គ  _/\_

2019 Jan 30 04:11:18
Johann: It's possible not "sreng", Nyom, it's autumn diseas, and infection not to be healed. The origin why the Buddha allowed tonics ("food" at "wrong" time), weakness of the body.

2019 Jan 30 03:27:08
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 30 01:12:39
Sophorn: Bhante Khemakura, kana hofft, Bhante geht es besser!  _/\_

2019 Jan 30 01:12:10
Sophorn: Vandami Bhante Khemakura  _/\_

2019 Jan 30 01:11:53
Sophorn: Vandami Bhante Indannano  _/\_

2019 Jan 30 01:11:38
Sophorn: Vandami Bhante Johann _/\_

2019 Jan 29 10:12:10
Johann: Bhante. Wie geht es der Unterlippe?

2019 Jan 27 04:59:09
Johann: Nyom Vithou

2019 Jan 26 14:38:07
Cheav Villa: Vandāmi Bhante Indaññāno  _/\_

2019 Jan 25 16:12:30
Cheav Villa:  :o _/\_

2019 Jan 25 16:04:02
Johann: There are two, actually. Something to be careful about.

2019 Jan 25 15:39:25
Cheav Villa: Vilāsa  :D karuṇā found this meaning in Pāḷi Dictionary  _/\_

2019 Jan 25 15:24:52
Johann: No vaṇṇa-macchariya: rejoicing that other appear as vilasa as oneself... Sadhu!

2019 Jan 25 15:17:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 25 14:29:43
Johann: If Ñoma Buddhi likes to wear the color of an ārāmikinī, to be able to edit, add translations, corrections, it should be no problem. Ñoma Vīḷa might help to get known the "power and responsibility" of goodness.

2019 Jan 25 14:22:02
Ieng Puthy: 🙏🏼អរព្រះគុណព្រះអង្គ

2019 Jan 25 11:55:49
Johann: No problem Nyom, that was clear (word prediction...). Only moderator and admin can edit text in the shoutbox.

2019 Jan 25 11:04:42
Ieng Puthy: 🙏🏻ព្រះអង្គករុណាសរសេរអក្សរខុស ករុណារកកន្លែងលុបអក្សរដែលខុសមិនឃេីញទេ ។ ករុណាចង់សរសេរVandami Bhante មិនមែន vandalism Bhante ទេ។

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Topic Summary

Posted by: Vithou
« on: February 22, 2019, 07:21:36 PM »

 _/\_
Posted by: Johann
« on: February 21, 2019, 05:01:19 AM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "How to maintain compassion, goodwill for "bad people", tendency to act harmful " eröffnet, dem angehäng.
One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "How to maintain compassion, goodwill for "bad people", tendency to act harmful " or attached there.
Posted by: Johann
« on: February 21, 2019, 03:23:34 AM »

[img]
user:johann:gallery:archiv2019:20190221_01.jpg

[img]
user:johann:gallery:archiv2019:20190221_02.jpg

[img]
user:johann:gallery:archiv2019:20190221_03.jpg

Today from the east, setting fire on the foot, wind from east. May they realize the Dhamma before all the fruits of foolishness will ripe. May they never meet the pain and destruction they gave.
Posted by: Cheav Villa
« on: February 20, 2019, 04:01:04 PM »

កូណាព្រះអង្គ  _/\_ អរព្រះគុណ​ ព្រះអង្គ  _/\_
Posted by: Johann
« on: February 20, 2019, 03:55:18 PM »

Yes Nyom Cheav Villa, two days befor, on 18. When Atma returned about 11h from Aural old. A strange couple, man about 30, his sister (so he said), about 45-50 (see seemed to be in relation, but the nose, face, looked as if relatives). They have been here before, once Bhante Khemakumara was here, as Atma found out. Cross-questioned, they said that they are looking for a cave to do meditation and then go up to Aural.

Atma saw a bike on the foot, bags, a tend on the bike and a bag with hard things inside, then going up, a woman walking around. Asked what seeking, she said that see was an the toilet. Short later, about 20min, both came up, venerated, respectfully and gave tonic-drink. He said that they came from "Spiang Deik". Then they got a Dhammatalk. Very direct and intensive, but he listened carefully.

The woman seemed to be not so smart (or silented, but used to walk freely), and as Atma, knowing there is something strange, told that man and woman, even if relatives, alone together in the forest is of much danger, he got more attentiv and she stayed without much reaction.

Since he told that he was a monk and now practices Dhamma as lay men, Atma told him the for reasons, and as forth pārājika. At this, and the woman issue, he had to swallow hardly. It all seemed to be a kind of "tantric mission", but Atma did not really investigate the woman and here situation.

After the talk she was asked whether she understood and she said no. But rather then explaining the Dhamma, he told just that they could stay to practice.

They had not real pure interest, but it didn't seem as if the woman was forced, but rather used to such undertakings, yet she could be "at krup tak" and he might use her for what ever.

He also knew the place here well, obiviously checked all around before and in times Bhante was here, when they used to came from the south.

Being offered to practice here seperate and keeping 8 Sila, and after telling their stay to the village chief to get no problems, they did then wished to search further for a cave, possible may come back. Atma then told them also to visit Chanroth, as he might know what they said that they search. They wanted to search nord-west behind the mountain for the cave they had been told to exist.
Posted by: Cheav Villa
« on: February 20, 2019, 01:44:22 PM »

ថ្វាយបង្គំ​ ព្រះអង្គ  _/\_ _/\_ _/\_
ពូចាន់រ័ត្ន ទូរសព្ទ​មកខ្ញុំកូណា សុំអោយទូលសួរព្រះអង្គថា តើម្សិលមិញ រឺ​ម្សិលម្ង៉ៃ​ មានមនុស្ស​ប្រុសម្នាក់ស្រីម្នាក់ ឡើងទៅលើភ្នំ ឬទេ?
គាត់ថាមានប៉ូលីសមកសួរនាំ ព្រោះសង្ស័យមានមនុស្សប្រុសស្រីពង្រត់គ្នា រត់ឡើងភ្នំ  _/\_
Posted by: Cheav Villa
« on: February 20, 2019, 09:37:06 AM »

Sadhu  :D _/\_
Posted by: Johann
« on: February 20, 2019, 08:37:45 AM »

Yesterday evening, Magha Puja, Nyom Chanroth came up, venerated the tripple Gems, gave tonics and looked after the plants he planted.

[img]
user:johann:gallery:archiv2019:20190220_01.jpg

Telling that in 3,4 days he finally will have time to work on on the kutis and constantly wonders why he is unable to find any assistant or co-worker here.
Posted by: Johann
« on: February 20, 2019, 04:07:35 AM »

kamaraga,  craving after sensuality, taṇhā forward kāma, Nyom.
Posted by: Cheav Villa
« on: February 20, 2019, 01:38:35 AM »

កូណាមិនយល់អំពីន័យនេះទេ ព្រះអង្គ​ _/\_
Posted by: Johann
« on: February 20, 2019, 01:22:09 AM »

Going after the heart of South East Asia, the host of the Devas, the Kings and Goodness dwelling will be not without bitter consequences. 100-150 km2 in just 2, 3 years
Posted by: Johann
« on: February 20, 2019, 12:28:09 AM »

Blessed those who take not part, those who renounce, those less who had reached the path. For there is not much future for all those involved in the biggest plunder, bigges world war ever since. So normal already that those involved do not even recognize, blame each other for and back but when opportunity arises act in no different ways.

A world leaded by Marxism, by Jains, productivity and after gain of what does not last.

Not really possible to help them, so one does got when abstain to be involved, renounce, let go from desires of ordinary people, increasing right view and metta for the refuge of leave, dirt and corruption in the lower life.
Posted by: Cheav Villa
« on: February 19, 2019, 04:41:31 PM »

 _/\_ _/\_ _/\_
កូណាគិតថា គួរអោយព្រួយបារម្ភជាងគេ តើព្រះអង្គ
នឹងមានជួបការខ្វះខាត ដោយពួកគាត់មិនខ្វល់អំពី
បុណ្យ​ដែលនៅជិតខ្លួន និងគ្រោះថ្នាក់ ជាយថាហេតុ
បណ្តាលមកពីការដុតរានព្រៃ  _/\_ _/\_ _/\_
Posted by: Johann
« on: February 19, 2019, 02:39:22 PM »

Aural is on fire... here "all" have become totally crazy in labha. The whole flat land till the foots of the huge are is allready without forest, people are totally brought out of normal life, joining all kinds of land taking and cutting, burning and the hills and montain areas, incl. Aural are burning. And yes, even daily loud Karaoke in the Villages has found its normality... cows have to be selled off, as no more land, wood needs to be cut for all the new fences. Villages are empty at daytime, all busy to cut and burn, get a part of the plundering. Going to the monasteries, and faith in making merits has also stopped, leaders and monks busy with gaining also some parts. Let's see if the street building will also start tomorrow, as told.

"Mount Meru" of South East Asia, Sovanna Bhumi and the reallity of the direction taken.

Namo tassa bhagavato arahato sammā-sambuddhassa

At that time, a great, out-of-season storm-cloud rained down, and a great flood was produced.

The place where the Blessed One was staying was inundated with water.[13] with a large Saṅgha of monks — a thousand monks, all of them former coiled-hair ascetics.

And the Blessed One stayed right there at Gayā Head with the thousand monks.

(Mv.I.21.2) There the Blessed One addressed the monks:[14]

“Monks, the All is aflame.

“What All is aflame?

“The eye is aflame.

“Forms are aflame.

“Consciousness at the eye is aflame.

“Contact at the eye is aflame.

“And whatever there is that arises in dependence on contact at the eye — experienced as pleasure, pain or neither-pleasure-nor-pain — that too is aflame.

“Aflame with what?

“Aflame with the fire of passion, the fire of aversion, the fire of delusion.

“Aflame, I tell you, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs.

(Mv.I.21.3) “The ear is aflame. Sounds are aflame…

“The nose is aflame. Aromas are aflame…

“The tongue is aflame. Flavors are aflame…

“The body is aflame. Tactile sensations are aflame…

“The intellect is aflame. Ideas are aflame. Consciousness at the intellect is aflame. Contact at the intellect is aflame. And whatever there is that arises in dependence on contact at the intellect — experienced as pleasure, pain or neither-pleasure-nor-pain — that too is aflame. Aflame with what? Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame, I say, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs.

(Mv.I.21.4) “Seeing thus, the instructed disciple of the noble ones grows disenchanted with the eye, disenchanted with forms, disenchanted with consciousness at the eye, disenchanted with contact at the eye. And whatever there is that arises in dependence on contact at the eye, experienced as pleasure, pain or neither-pleasure-nor-pain: With that, too, he grows disenchanted.

“He grows disenchanted with the ear…

“He grows disenchanted with the nose…

“He grows disenchanted with the tongue…

“He grows disenchanted with the body…

“He grows disenchanted with the intellect, disenchanted with ideas, disenchanted with consciousness at the intellect, disenchanted with contact at the intellect. And whatever there is that arises in dependence on contact at the intellect, experienced as pleasure, pain or neither-pleasure-nor-pain: He grows disenchanted with that too.

“Disenchanted, he becomes dispassionate. “Through dispassion, he is released.

“With release, there is the knowledge, ‘Released.’

“He discerns that ‘Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.’”

And while this explanation was being given, the minds of the 1,000 monks, through lack of clinging/sustenance, were released from effluents.
Posted by: Cheav Villa
« on: February 14, 2019, 02:11:44 PM »

កូណាព្រះអង្គ  _/\_