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2019 Jan 21 20:57:18
Johann: dhammata, not sure, changing, up and down, the welbeing, with a decaying body, Nyom

2019 Jan 21 15:05:52
Cheav Villa:  _/\_. How is Bhante health?

2019 Jan 21 10:27:30
Cheav Villa: Short day and long night _/\_ _/\_ _/\_

2019 Jan 21 10:23:39
Johann: Time of the weakest sun energy in the year, this days.

2019 Jan 20 16:05:13
Johann: Nyom Vitou

2019 Jan 20 10:43:06
Johann: ភនតេ មុនី

2019 Jan 20 06:25:22
Johann: Oh, there is a nice teaching on believes in names in the Jatakas: NĀMASIDDHI-JĀTAKA , scroll down for english.

2019 Jan 20 06:21:44
Johann: Nyom Buddhi

2019 Jan 20 06:20:13
Ieng Puthy: 🙏🏻🙏🏻🙏🏻 ករុណាថ្វាយបង្គំុ Vandami Bhante

2019 Jan 20 05:57:24
Johann: Bonn Phum (harvest festival), sunny sunday, fullmoon uposatta in both Nikayas... seems to be a Devas and Gods delight day today, before the great cold.

2019 Jan 20 01:09:45
Johann: Bhante Indannano  _/\_

2019 Jan 19 01:28:38
Johann: "A monk with admirable people    as friends — who's reverential, respectful, doing what his friends advise — mindful, alert, attains step by step    the ending of all fetters." iti 17

2019 Jan 18 16:31:13
Johann: ភនតេ មុនី ការភ្ជាប់សំឡេងភ្ជាប់

2019 Jan 18 13:45:40
Johann: Guess all is now proper sorted in the correspondig topic. If something got "lost", put wrongely, may one let it be known.

2019 Jan 18 10:34:49
Johann: Reading, translating the many forzmguides.

2019 Jan 18 10:34:01
Johann: Mudita. Yet much new, much to learn, much to explore: patient is importand, and observing ways of doing things.

2019 Jan 18 07:29:08
Cheav Villa: But not yet finished, .. touched enter  ^-^ and..

2019 Jan 18 07:25:06
Cheav Villa: Bhante Muni actually said.. really enjoyed of dwelling here  _/\_

2019 Jan 18 06:42:04
Johann: much uddhacca-kukkucca, or?

2019 Jan 18 06:10:12
Johann: Bhante Muni wrote: "I, Brah Karuna, Atma-peap, am greating ñati ñoma (former blood relatives) to the extend of respecting goodwill (metta), I, Brah Karuna, Atma-peap, really..."

2019 Jan 18 06:01:10
Johann: One easy becomes a browser (neak quial hungry)

2019 Jan 18 05:56:43
Cheav Villa:  :D :D :D _/\_

2019 Jan 18 05:55:26
Johann: Atma is now very busy in cutting, moving, mergle... maybe slowly and with mindfulness: where am I? Whats the topic?...  :)

2019 Jan 18 04:38:03
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាសូមថ្វាយបង្គំុ Bhante Muny 

2019 Jan 18 04:20:34
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jan 18 04:19:09
Muni: ខ្ញុំព្រះករុណាអាត្មាភាព សូមនមស្សការនិងចម្រើនពរញាតិញោម ដោយសេចក្ដីគោរពរាប់អាន ខ្ញុំព្រះករុណាអាត្មាភាពពិត

2019 Jan 18 03:39:39
Cheav Villa: អរព្រះគុណ​ព្រះអង្គ​ បាននិមន្តចូលរួមវិភាគទាន នៅទីនេះ _/\_

2019 Jan 18 03:39:00
Cheav Villa: ថ្វាយបង្គំ​ព្រះអង្គ​មុនី :D _/\_

2019 Jan 17 16:22:47
Johann: Bhante Muni  _/\_

2019 Jan 17 12:59:11
Johann: So it's enought or would some broken Khmer Audio be of support, Nyom?

2019 Jan 17 09:20:36
Ieng Puthy: 🙏🏻អរព្រះគុណព្រះអង្គBhante . ករុណាបានអាមអត្ថបទដែលព្រះអង្គបានផុសជាភាសាអង់គ្លេសនោះ បានយល់ខ្លះៗហេីយ :D :D

2019 Jan 17 06:45:05
Johann: Being become, appeare always where desired Why beings take birth, even in most worse existences and circumstances?

2019 Jan 17 06:41:35
Johann: One becomes and dwells there where one is inclinated (most anusayā), distinguished gross: 1. world, 1. Nibbana.

2019 Jan 17 06:20:33
Cheav Villa: លោកតាទើបចេះពន្យល់ ខ្ញុំ​មិនសូវ​ដឹងឆ្លើយទេ ^-^

2019 Jan 17 06:19:32
Cheav Villa: សូមចូលមកសរសេរសួរលោកតា នៅវត្ត​ កុំសួរតាមMessenger  :D

2019 Jan 17 06:18:35
Cheav Villa: សួស្តី​បងធី​ _/\_

2019 Jan 16 16:33:43
Cheav Villa: Things to read :D

2019 Jan 16 16:27:50
Cheav Villa: Sadhu _/\_ _/\_ _/\_

2019 Jan 16 15:28:02
Johann: The Story of Culekasataka (Maha Kassapa and his wife in former life)

2019 Jan 16 15:20:13
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 04:07:43
Khemakumara: Nyom Chanroth

2019 Jan 16 02:09:37
Chanroth: សាធុសាធុសាធុ _/\_ _/\_ _/\_

2019 Jan 16 02:07:10
Johann: ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក

2019 Jan 16 02:06:36
Chanroth: ជំរាបសួរ Moritz

2019 Jan 16 02:06:31
Johann: "Another day, another possibility. We don't know what tomorrow might be."

2019 Jan 15 19:41:08
Khemakumara: Nyom Moritz

2019 Jan 15 19:38:38
Moritz: Vandami Bhante (Khemakumara) _/\_

2019 Jan 15 17:13:16
Johann: Nyom Puthy, maybe this helps: ការរបៀបឆ្លេីយនៅក្នុង website .

2019 Jan 15 16:10:29
Ieng Puthy: ព្រះអង្គករុណាសូមថ្វាយបង្គំុលាសិនហេីយ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:07:58
Ieng Puthy: ករុណាគ្រាន់តែចូលអាន ករុណាមិនទាន់យល់ពីរបៀបឆ្លេីយនៅក្នុងwebsite នៅឡេីយទេ ព្រះអង្គ 🙏🏼🙏🏼🙏🏼

2019 Jan 15 16:00:58
Johann: How ever one feels inspired, has joy, likes to give into.  How can I use the forum purposefully, for myself, as well as for others?

2019 Jan 15 15:57:55
Johann: No need to use all possibilities for merits for one alone but good to invite others to join and become more independend till free.

2019 Jan 15 15:04:39
Johann: no requirement to do all, merits step by step. "The path to nibbana is hard", they say, and don't do even little steps, Nyom. As inspired, its at least a working and concentration camp, Devas delight in creation, Devas having contr. over the creation of others.

2019 Jan 15 14:53:43
Cheav Villa: ព្រះអង្គការបកប្រែមកជាខ្មែរ  មានខុសច្រើនណាស់  _/\_ _/\_ _/\_

2019 Jan 15 14:49:16
Khemakumara: leng Puthy

2019 Jan 15 14:48:29
Khemakumara: Nyom leng Pitts

2019 Jan 15 14:45:35
Johann: There is a lot of new for many. If the Nyom Ladies like to help in translating here and there a little, it might be easier for khmer-speaking monks to get informed well.

2019 Jan 15 14:25:23
Ieng Puthy: 🙏🏼🙏🏼🙏🏼ករុណាថ្វាយបង្គំុ ព្រះអង្គ Bhante Khemakumara

2019 Jan 15 13:33:34
Khemakumara: Bhante Muni

2019 Jan 15 13:32:47
Khemakumara: Bhante Johann _/\_ _/\_ _/\_

2019 Jan 15 13:27:53
Johann: Bhante Muni

2019 Jan 15 10:46:40
Johann: But a topic can be opened everywhere and can then be moved.

2019 Jan 15 10:45:27
Johann: There is also a Link to direct Requests for Teachings - link, so things get not lost.

2019 Jan 15 10:44:12
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាព្រះអង្គ🙏🏻អរព្រះគុុណ ព្រះអង្គ

2019 Jan 15 10:42:55
Johann: Good place is surely at  Dhammatalks - (dhamma desanā)

2019 Jan 15 10:35:06
Johann: Talkbox is not proper, just for greating and small-talk

2019 Jan 15 10:24:47
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ព្រះអង្គ តេីមានធម៌អ្វីដែលអាចកំចាត់ធម៌លោភៈល្អិតនៅក្នុងចិត្តបានដែរឬទេ ?ព្រះអង្គ Vandami Banthe 🙏🏻🙏🏻🙏🏻

2019 Jan 15 10:21:37
Johann: Just open a new topic best, Nyom Puthy (requires some bhava-chanda)

2019 Jan 15 10:17:22
Johann: Nyom Puthy

2019 Jan 15 10:07:10
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គ Vandami Banthe

2019 Jan 15 10:01:15
Ieng Puthy: 🙏🏻🙏🏻🙏🏻ករុណាថ្វាយបង្គំុ ព្រះអង្គមុនី! ករុណាមានសំណួរ១អំពី អនុស្ស័យកិលេសមាន៧ គឺ 1-កាមរាគានុស្ស័យ 2-ភវនុស្ស័យ3

2019 Jan 15 09:31:36
Cheav Villa:  :)  _/\_

2019 Jan 15 09:27:54
Chanroth: ខ្ញុំព្រះករុណាសូមថ្វាយបង្គំព្រះអង្គមុន្នី ពីរអាស្រមថ្មទូក_/\_ _/\_ _/\_

2019 Jan 15 09:21:46
Chanroth: បាតជំរាបសួរបងស្រី ខ្ញុំមិនទាន់បានធ្វេីនៅឡេីយទេ ពីព្រោះខ្ញុំឈឺ បានធូហេីយ តែមិនទាន់បាត់ថ្លោះករនៅឡេីយ _/\_

2019 Jan 15 08:57:49
Cheav Villa: ថ្វាយបង្គំព្រះអង្គមុនី  _/\_

2019 Jan 15 07:34:19
Johann: Bhante Khemakumara

2019 Jan 15 05:57:47
Cheav Villa: តើពូកំពុងជួយការងារលោកតាមែនទេ?តើនៅអាស្រមមានកង្វះខាតអ្វីទេនៅពេលនេះ

2019 Jan 15 05:54:51
Cheav Villa: ជំរាបសួរពូចាន់រ័ត្ន _/\_

2019 Jan 15 01:12:12
Johann: And "we" wouldn't always know or find out but need to relay on one who know

2019 Jan 15 01:06:48
Johann: There are two kinds of sadness and happiness, of which one of each is conductive for liberation, one not.

2019 Jan 15 01:02:24
Mohan Gnanathilake: May we always be able to find out for ourselves how much attachment we accumulate, and whether this brings us happiness or sorrow! Dhamma Greetings from Sri Lanka!

2019 Jan 15 01:00:52
Mohan Gnanathilake: Mögen wir immer  selbst herausfinden kӧnnen, wie viel Anhaftung wir anhäufen und ob  diese Anhaftung uns die Frӧhlichkeit oder  die Traurigkeit bringt! Dhamma Grüβe aus Sri Lanka!

2019 Jan 14 13:52:41
Johann: Nyom Puthy. May you all have good Dhamma conversations with each other, don't be shy on that. Atma will go to rest.

2019 Jan 14 13:48:00
Johann: ញោម ចាន់រ័ត្ន

2019 Jan 14 12:49:01
Cheav Villa: អរព្រះគុណព្រះអង្គ _/\_ _/\_ _/\_

2019 Jan 14 12:36:20
Mohan Gnanathilake: May we possess the causes of blissfulness always! Dhamma Greetings from Sri Lanka!

2019 Jan 14 12:35:18
Mohan Gnanathilake: Mӧgen wir immer die Ursachen der Glückseligkeit besitzen! Dhamma Grüβe  aus Sri Lanka!

2019 Jan 14 10:20:32
Johann: "នាងវិសាខា ក្រាបបង្គំទូលថា ថ្ងៃនេះខ្ញុំម្ចាស់រក្សាឧបោសថៈព្រះអង្គ។"...

2019 Jan 14 09:49:40
Chanroth:  _/\_ _/\_ _/\_

2019 Jan 14 06:59:34
Cheav Villa: Jain-Upossathaកូណាមុិនទាន់យល់ន័យនៃពាក្យនេះទេ _/\_

2019 Jan 14 05:12:41
Johann: "មិនមែនជារបស់ខ្លួន"... មែន(sense)ទុក្ខឬមិន? Where?

2019 Jan 14 04:57:55
Johann: Buddha and Savaka do not teach Jain-Uposatha: អ្នកណា​មាទុក្ខ? , Sadhu

2019 Jan 14 04:50:21
Johann: ជាធម៌អសេង្ខបុគ្គល! មានទេមិនមាន ... ការនិយាយអំពីសត្វ។ ធម៌ទាំងអស់មានមូលហេតុ ដូច្នេះ: រឿងដំបូងនៅលើកដំបូង!

2019 Jan 14 04:21:59
Cheav Villa: មិនមែនជារបស់ខ្លួន ជាអនត្តាធម៌ ជាធម៌អសេង្ខបុគ្គល  _/\_

2019 Jan 14 04:16:00
Johann: មិនមែនជារបស់ខ្លួនទេ = មិនមែនទុក្ខទេ

2019 Jan 14 04:06:00
Johann: Nyom Puthy

2019 Jan 14 04:05:16
Johann: ទុក្ខំ អនិច្ចំ អន្តតា !

2019 Jan 14 02:18:42
Chanroth: ទុក្ខំ អនិច្ចំ អន្តតា

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Topic Summary

Posted by: Johann
« on: December 12, 2015, 06:56:38 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Samajivina Sutta: Stimmig leben

Einst verweilte der Befreite unter den Bhaggas im Wildpark, beim Bhesakala-Hain, nahe dem Leiblingspatz der Krokodile. Dann, früh am Morgen, legte der Befreite seine Robe an und, seine Schale und äußere Robe tragend, ging er zum Heim von Haushälter Nakulas Vater. Mit Ankunft setzte er sich auf einem bereit gemachten Sitz nieder. Dann gingen Nakulas Vater und Nakulas Mutter zum Befreiten, und mit Ankunft, sich vor ihm verneigt habend, setzen sie sich an eine Seite. Als sie dort saßen, sprach Nakulas Vater zum Befreiten: "Herr, seit dem Nakulas Mutter, als ein junges Mädchen zu mir [um meine Frau zu sein] gebracht wurde, als ich gerade erst ein junger Bub war, bin ich mir nicht bewußt ihr untreu, selbst nur im Geist, gewesen zu sein, noch weniger mit dem Körper. Wir wollen uns nicht nur im gegenwärtigen Leben treffen, sondern auch in den kommenden Leben."

Und Nakulas Mutter sagte zum Befreiten: "Herr, seit dem ich als junges Mädchen, zu Nakulas Vater gebracht wurde [um seine Frau zu sein], als er gerade erst ein junger Bub was, bin ich mir nicht bewußt ihn untreu, selbst nur im Geist, gewesen zu sein, noch weniger mit dem Körper. Wir wollen uns nicht nur im gegenwärtigen Leben treffen, sondern auch in den kommenden Leben."

[Der Befreite sagte:] "Wenn beide, Ehemann und Ehefrau, einander nicht nur im gegenwärtigen Leben, sondern auch in den kommenden Leben treffen wollen, sollten sie [miteinander] stimmig in Überzeugung, stimmig in Tugend, stimmig in Großzügigkeit und stimmig in Einsicht sein. Dann werden sie sich nicht nur im gegenwärtigen Leben, sondern auch in kommenden Leben, treffen."

Ehemann und Ehefrau, beide
   Überzeugung habend,
   empfänglich seiend,
   beherrscht seiend,
   mit dem Dhamma lebend,
   sich gegenseitig aufwartend
   mit lieben Worten:
profitieren sie in vielfältiger Art.
   Zu ihnen kommt Segen.
Deren Feinde sind entmutigt
   wenn beide stimmig in Tugend sind.
Dem Dhamma hier in dieser Welt gefolgt,
   beide stimmig in Tugenden und Ausübungen,
erfreuen sie sich in der Welt der Devas,
genießen die Freuden die sie begehren.

Namo tassa bhagavato arahato sammā-sambuddhassa

Samajivina Sutta: Living in Tune

Once the Blessed One was staying among the Bhaggas in the Deer Park at Bhesakala Grove, near Crocodile Haunt. Then early in the morning the Blessed One put on his robes and, carrying his bowl and outer robe, went to the home of the householder, Nakula's father. On arrival, he sat down on a seat made ready. Then Nakula's father & Nakula's mother went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As they were sitting there, Nakula's father said to the Blessed One: "Lord, ever since Nakula's mother as a young girl was brought to me [to be my wife] when I was just a young boy, I am not conscious of being unfaithful to her even in mind, much less in body. We want to see one another not only in the present life but also in the life to come."

And Nakula's mother said to the Blessed One: "Lord, ever since I as a young girl was brought to Nakula's father [to be his wife] when he was just a young boy, I am not conscious of being unfaithful to him even in mind, much less in body. We want to see one another not only in the present life but also in the life to come."

[The Blessed One said:] "If both husband & wife want to see one another not only in the present life but also in the life to come, they should be in tune [with each other] in conviction, in tune in virtue, in tune in generosity, and in tune in discernment. Then they will see one another not only in the present life but also in the life to come."

Husband & wife, both of them
   having conviction,
   being responsive,
   being restrained,
   living by the Dhamma,
   addressing each other
   with loving words:
they benefit in manifold ways.
   To them comes bliss.
Their enemies are dejected
   when both are in tune in virtue.
Having followed the Dhamma here in this world,
   both in tune in precepts & practices,
they delight in the world of the devas,
enjoying the pleasures they desire.
Posted by: Johann
« on: November 15, 2013, 02:45:10 PM »

Die Erzählung von dem Feenmännchen Canda

„Viel lieber will ich sterben jetzt,
doch nicht, o König, dir gehören,
der du den Feenmann getötet,
den schuldlosen, aus Lust nach mir!“

Tis passing away

"No! I will surely slay myself! thine I will never be, Who slew my husband innocent and all for lust for me."
Posted by: Johann
« on: November 15, 2013, 02:41:22 PM »

(Dieses Thema ist nicht freigegeben für Kinder und Jugendliche unter 18 Jahren)


Werte Dhammafreunde,

unter euch sind ja sicherlich viele, die nicht nur "Denver Clan" und romantische Geschichten lieben. Wenn da der eine oder andere doch noch nach der allerhöchsten Buddhaschaft strebt, mögen hier ein paar Geschichten zum guten Umgang miteinander ermutigen, erinnern und inspirieren.

Dennoch, vergesst bei all dem nie euch damit zu befassen, ob die Buddhaschaft als Ausrede für die Leidenschaft, oder die Leidenschaft als Herausforderung für die Buddhaschaft steht. Man macht sich ja immer gerne etwas vor und der Geist hat viele Tricks. Deshalb hier auch ein Romanze eines Waldasketen, um sich auch stets des jederzeitigen Ausweges bewußt zu sein:
Der spirituelle Partner , denn "wenn sie nicht erleuchtet sind, werden, altern, erkranken, sterben sie noch heute.

Viel Freude mit der romantischen Entdeckungsreise durch die Affären des Bodhisattvas.


(This thread is not accessible for children and adolescents below 18 years.)


Valued Dhammafriends,

amongst you are certainly some who not only love "Denver Clan" and romantic love stories. If there is one or another who indeed wants to strive for buddhahood then these stories may encourage to, remind of or inspire to have good association with others.

Yet, don't forget  to give attention to whether the buddhahood is an excuse for passion or if passion is the challenge for buddhahood. One is easily bound to fool oneself and the mind has many tricks and games. Therefore, hier a romance of a forest ascetic to remind that a conscious way out is possible at any time:
Der spirituelle Partner , and if they have not enlightened yet, they still become, age, fall ill and die today.

Have delight with the romantic expedition through the affairs of bodhisatvas.