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Topic Summary

Posted by: Dhammañāṇa
« on: November 15, 2018, 05:42:48 PM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Assistance and help to register an account " eröffnet, dem angehäng.
One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Assistance and help to register an account " or attached there.
Posted by: Dhammañāṇa
« on: November 14, 2018, 04:17:46 PM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Problems to login/register: Assistance " eröffnet, dem angehäng.
One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Problems to login/register: Assistance " or attached there.
Posted by: Dhammañāṇa
« on: November 11, 2018, 06:13:51 AM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Welcome Vithou " eröffnet, dem angehäng.
One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Welcome Vithou " or attached there.
Posted by: អរិយវង្ស
« on: November 10, 2018, 08:38:39 PM »

Kuna Prah Ang _/\_
Posted by: Dhammañāṇa
« on: November 10, 2018, 07:07:56 PM »

That's what is called in the Mangala Sutta "..having rendered help to relatives... chea mangul do odom (this is the highest blessing/protection)".

* Johann Seems as if Nyom has become the/a connector of different worlds in Nyoms spheres. When ever such as an email account for clean Dhamma-purpose is needed, of use, Nyom may let it be known. The giver of the possibilities here are happy it some may make good use of possibilities without strings to the world.
Posted by: អរិយវង្ស
« on: November 10, 2018, 06:23:56 PM »

Kuna Prah Ang
My Cousin Puthy Ieng sooner in the web, 
she give I Kuna her email address and password to create
an acct for now  _/\_
Posted by: Dhammañāṇa
« on: November 10, 2018, 06:16:15 PM »

Sadhu.

Sure Nyom, Nyom like to share their merits outside their community? Is it because difficult to join here for others? It's really and totally not about gaining pictures.
Posted by: Dhammañāṇa
« on: November 10, 2018, 03:56:40 PM »

Mudita
Posted by: អរិយវង្ស
« on: November 10, 2018, 03:16:46 PM »

 _/\_

I Kuruna have sent Prah Ang's essage to them,
then just got the likes.. :D
Below are some of their post on FB tonight and this morning:   
Posted by: អរិយវង្ស
« on: November 09, 2018, 06:19:04 PM »

kuna Prah Ang  _/\_
Posted by: Dhammañāṇa
« on: November 09, 2018, 06:14:31 PM »

Maybe incl. ច្បាប់បរស់ on effects of drinking, even it's "just" for the sake of business. (what he had seen clear today).

Mudita,
what a blessed family helping each other on the path! like the Buddhas relatives filling the Tipitaka.
Posted by: អរិយវង្ស
« on: November 09, 2018, 05:18:34 PM »

Kuna Prah Ang
He is my Counsin. I Karuna will let him knows by forward The message above  _/\_
Posted by: Dhammañāṇa
« on: November 09, 2018, 04:53:03 PM »

Oh... and there was a younger man, a leader of IT-companies, who felt by heart it's time to follow Dhamma and seek for longer happiness, Nyom Cheav Villa . It would be possible good if he get's to know Upasaka Moritz  , the generous IT-householder (most in the background) how makes this monastery here possible in many regards, since he is a Dhammika, rejoicing in good deeds and a young diploma mathematica (something sure lacking in Cambodia), possible same age, sometimes not so gifted with work, a little similar like Nyom Chanroth, it would be possible good if they come in touch with each other, maybe even here and not FB...  ^-^ just because this walk in Dhamma needs a full day association with people toward good aims.
Posted by: Dhammañāṇa
« on: November 09, 2018, 04:34:16 PM »

Sadhu! Facebook is fine in the world, good if finding ways more into Dhamma (it would not increase debts in the would). There was a older Upasaka in the group and maybe it's possible to let him know about following addition (e.g. Merits on fb leads to further kamma!):

Since the talk was also on 4 types of kamma, wondering of what the kamma is that does not lead to further. It's not so that liberation can be attained without just kusala deeds, but this kusala deeds have right view at it's beginning. One should not think that Nibbana can be reached by "neutral kamma", or willinglessness.

Here again the Sutta, and if someone knows how to address the devoted Upasaka, it would be good to forward it again.

One get's that Sutta totally wrong when thinking in Abhidamma-tables, totally! Right resolve/intention displays alobha, adosa, amoha, if looking exact.

The objective on the path is in as far different as it does not have another destiny aside of liberatiin from Dukkha while common kusala-actions have certain aims and destinies in the world as object.

Namo tassa bhagavato arahato sammā-sambuddhassa

Ariyamagga Sutta: The Noble Path

"Monks, these four types of kamma have been directly realized, verified, & made known by me. Which four? There is kamma that is dark with dark result. There is kamma that is bright with bright result. There is kamma that is dark & bright with dark & bright result. There is kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma.

"And what is kamma that is dark with dark result? There is the case where a certain person fabricates an injurious bodily fabrication, fabricates an injurious verbal fabrication, fabricates an injurious mental fabrication. Having fabricated an injurious bodily fabrication, having fabricated an injurious verbal fabrication, having fabricated an injurious mental fabrication, he rearises in an injurious world. On rearising in an injurious world, he is there touched by injurious contacts. Touched by injurious contacts, he experiences feelings that are exclusively painful, like those of the beings in hell. This is called kamma that is dark with dark result.

"And what is kamma that is bright with bright result? There is the case where a certain person fabricates a non-injurious bodily fabrication ... a non-injurious verbal fabrication ... a non-injurious mental fabrication ... He rearises in a non-injurious world ... There he is touched by non-injurious contacts ... He experiences feelings that are exclusively pleasant, like those of the Beautiful Black Devas. This is called kamma that is bright with bright result.

"And what is kamma that is dark & bright with dark & bright result? There is the case where a certain person fabricates a bodily fabrication that is injurious & non-injurious ... a verbal fabrication that is injurious & non-injurious ... a mental fabrication that is injurious & non-injurious ... He rearises in an injurious & non-injurious world ... There he is touched by injurious & non-injurious contacts ... He experiences injurious & non-injurious feelings, pleasure mingled with pain, like those of human beings, some devas, and some beings in the lower realms. This is called kamma that is dark & bright with dark & bright result.

"And what is kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma? Right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is called kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma.

"These, monks, are the four types of kamma directly realized, verified, & made known by me."

http://forum.sangham.net/index.php/topic,7863.msg12610.html#msg12610
អរិយមគ្គសូត្រ ទី៦


[៨៧] ម្នាលភិក្ខុទាំងឡាយ កម្ម ៤យ៉ាងនេះ តថាគតបានធ្វើឲ្យជាក់ច្បាស់ ដោយ ប្រាជ្ញាដ៏ឧត្តម ដោយខ្លួនឯង ហើយប្រកាសប្រាប់។ កម្មទាំង ៤យ៉ាង តើដូចម្ដេចខ្លះ។ ម្នាល​ភិក្ខុទាំងឡាយ កម្មខ្មៅ មានវិបាកខ្មៅ ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មស មាន​វិបាកស ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មទាំងខ្មៅ ទាំងស មានវិបាកទាំងខ្មៅ ទាំងស ក៏មាន ម្នាលភិក្ខុទាំងឡាយ កម្មមិនខ្មៅមិនស មានវិបាកមិនខ្មៅមិនស ប្រព្រឹត្តទៅ ដើម្បី​អស់កម្ម ក៏មាន។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មខ្មៅ មានវិបាកខ្មៅ តើដូចម្ដេច។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ បុគ្គលពួកខ្លះ ក្នុងលោកនេះ តាក់តែងកាយសង្ខារ ប្រកបដោយទោស។បេ។ ម្នាល​ភិក្ខុ​ទាំងឡាយ​ នេះហៅថា កម្មខ្មៅ មានវិបាកខ្មៅ។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មស មាន​វិបាកស តើដូចម្ដេច។ ម្នាលភិក្ខុទាំងឡាយ បុគ្គលពួកខ្លះ​ ក្នុងលោកនេះ តាក់តែង​កាយ​សង្ខារមិនមានទោស។បេ។ ម្នាលភិក្ខុទាំងឡាយ នេះហៅថា កម្មស មានវិបាកស។ ម្នាល​ភិក្ខុទាំងឡាយ ចុះកម្មទាំងខ្មៅ ទាំងស មានវិបាកទាំងខ្មៅ ទាំងស តើដូចម្ដេច។ ម្នាល​ភិក្ខុទាំងឡាយ បុគ្គលពួកខ្លះ ក្នុងលោកនេះ តាក់តែងកាយសង្ខារ មានទោសខ្លះ មិនមានទោសខ្លះ។បេ។ ម្នាលភិក្ខុទាំងឡាយ នេះហៅថា កម្មទាំងខ្មៅ ទាំងស មាន​វិបាក​ទាំង​ខ្មៅ ទាំងស។ ម្នាលភិក្ខុទាំងឡាយ ចុះកម្មមិនខ្មៅមិនស មានវិបាកមិនខ្មៅ មិនស ប្រព្រឹត្តទៅ ដើម្បីអស់កម្ម តើដូចម្ដេច។ សេចក្ដីយល់ឃើញត្រូវ។បេ។ ការដំកល់ចិត្តត្រូវ។ ម្នាលភិក្ខុទាំងឡាយ នេះ​ហៅ​ថា កម្មមិនខ្មៅ មិនស មានវិបាកមិនខ្មៅ មិនស ប្រព្រឹត្តទៅ ដើម្បីអស់កម្ម។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ កម្មទាំង ៤យ៉ាងនេះ តថាគត បានធ្វើឲ្យជាក់ច្បាស់ ដោយប្រាជ្ញាដ៏ឧត្តម ដោយ​ខ្លួនឯង ហើយប្រកាសប្រាប់។