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2020 Jan 29 13:44:04
Moritz: I finally arrived :)

2020 Jan 29 13:43:56
Moritz:  Brother Vivek _/\_

2020 Jan 29 13:43:46
Moritz: Bong Villa _/\_

2020 Jan 28 13:04:10
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 28 12:31:39
Johann: Atmas "sleeping rock" is always a well protected place. The fire now moving fast east into the village, may it case no harm and destruction for all.

2020 Jan 28 12:12:48
Cheav Villa: May Bhante could find a safe place during this fire time _/\_ _/\_ _/\_

2020 Jan 26 12:06:21
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 25 23:25:33
Johann: Nyom Villa

2020 Jan 24 09:58:40
Johann: As thought, incl. the Devas.

2020 Jan 24 08:29:47
Cheav Villa: He kept walking on road num 3 _/\_ _/\_ _/\_

2020 Jan 24 08:28:40
Cheav Villa: But could not help only giving drinking water. Bhante told his lost in this area 3days ago then he walr

2020 Jan 24 08:24:26
Cheav Villa: with Dad and Srey muk kamao, going to visit His Grand ma Grand pa. Fortunately he met Bhante Khmema kumara on the main road

2020 Jan 24 08:22:10
Cheav Villa: Kana Bhante this morning aroung 7.30 kana son arrived near Psar Tram kna on national road number3

2020 Jan 24 08:20:39
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 24 07:05:21
Johann: A blessed chinese new year, new moon Uposatha those who celebrate it today.

2020 Jan 23 21:53:22
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 23 21:46:43
Johann: Sokh chomreoun

2020 Jan 23 21:25:30
Cheav Villa: Vandami Bhante :) _/\_ _/\_ _/\_

2020 Jan 23 11:48:02
Johann: A blessed and fruitful new moon Uposatha, those observing it today

2020 Jan 22 13:30:29
Johann: May Sukha come to fulfillment, Nyom. It's well for now.

2020 Jan 22 09:39:03
Danilo: did Bhante's health get better?

2020 Jan 22 09:37:11
Danilo: Bhante Johann _/\_

2020 Jan 21 19:20:53
Johann: Meister Moritz

2020 Jan 21 19:01:10
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 21 13:09:02
Johann: Blind like ants are being believing in technic, scients and incapable to trace where and how effects take their cause.

2020 Jan 20 19:30:27
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 20:32:04
Johann: Nyom Moritz

2020 Jan 19 20:29:34
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 19 15:01:46
Johann: some moved to topic here

2020 Jan 19 10:20:11
Johann: Nyom Moritz

2020 Jan 19 10:03:16
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 18 08:14:54
Moritz: _/\_ _/\_ _/\_

2020 Jan 18 05:57:52
Johann: A blessed and fruitful Sila day

2020 Jan 17 19:19:18
Moritz: Chom reap leah _/\_

2020 Jan 17 18:37:01
Cheav Villa:  _/\_

2020 Jan 17 18:14:15
Moritz: Bong Villa _/\_

2020 Jan 17 13:39:36
Sophorn: Many greetings to everyone,

2020 Jan 17 13:39:19
Sophorn:  _/\_ _/\_ _/\_

2020 Jan 17 10:29:19
Johann: "so, now I go up and clear the area a little, make some merits, and I will not share my merits, with anybody..."  ^-^

2020 Jan 17 08:49:11
Chanroth: ធ្វើអាស្រមហើយចេញពីរសេចក្ដីល្អ ធ្វើអ្វីដើម្បីខ្លួល្អជាង

2020 Jan 17 08:45:08
Chanroth: សូមលាហើយ

2020 Jan 17 08:33:16
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 17 06:56:27
Johann: A blessed and fruitful Uposatha, those observing it today.

2020 Jan 17 06:45:45
Johann: Nyom Moritz

2020 Jan 17 06:44:49
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 16 23:01:31
Moritz: Mr. Lew _/\_

2020 Jan 15 14:16:00
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 15 11:15:29
Moritz: _/\_ _/\_ _/\_

2020 Jan 15 11:12:01
Johann: Nyom

2020 Jan 15 10:24:02
Cheav Villa: Master Moritz _/\_

2020 Jan 15 10:21:50
Moritz: Bong Villa _/\_

2020 Jan 15 10:11:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 22:22:36
Moritz: Chom reap leah _/\_

2020 Jan 12 22:04:02
Moritz: _/\_

2020 Jan 12 21:34:30
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Jan 12 21:31:02
Johann: Sokh chomreoun, may happiness come to fullfillment, all

2020 Jan 12 21:27:15
Cheav Villa: Master Moritz _/\_ Visitor _/\_

2020 Jan 12 21:26:54
Cheav Villa:  Kana Bhante _/\_ _/\_  _/\_

2020 Jan 12 21:26:06
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 12 21:24:21
Moritz: Visitor _/\_

2020 Jan 12 21:24:09
Moritz: Bong Villa _/\_

2020 Jan 12 21:23:59
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 12 21:23:50
Johann: Good on working isn't a bad reservation. Sokh chomreoun

2020 Jan 12 21:16:12
Cheav Villa: I kana in working conditions in the ministry  _/\_ _/\_ _/\_

2020 Jan 12 17:24:45
Johann: How is Nyom Villa doing? Seems as if more reserved

2020 Jan 11 21:30:11
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 11 21:27:10
Johann: On the other side it's just visible for Aramika, so also fine to leave it as it is.

2020 Jan 11 21:18:06
Johann: but possible good to change it, since looking of course strange

2020 Jan 11 21:17:02
Johann: The visitor account, since enail needed, has Atmas email, yes. Nothing wrong, Nyom.

2020 Jan 11 21:10:13
Cheav Villa: Mr. Visitor is using Bhante mail on Sangham ^-^ _/\_ _/\_ _/\_

2020 Jan 11 17:28:39
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 11 17:19:29
Johann: Well then. Mudita. And to use old account is also no problem, or a new one.

2020 Jan 11 17:13:25
Visitor:  *sgift* Will return soon. will share one from lot.  :) Stay healthy. Be happy.

2020 Jan 11 17:06:13
Johann: Sure, why not? An also sure that Atma will try what ever possible that Nyom-Deva would take on existance where Dhamma can completely comprehended. My Nyom do as he feels fit and inspired.

2020 Jan 11 17:03:02
Visitor: For I am out of community and practice to be independent too -- decided when couldn't find Gem(liberated one, buddha, venerable).

2020 Jan 11 17:00:13
Visitor: If I share one of those practices, will uncle allow that? Will uncle give way to me to give as a 'Visitor'? Even when it's out of community.

2020 Jan 11 16:57:53
Johann: It's importand to see that liberation is possible, and people having gained independency are met = Savaka Sangha

2020 Jan 11 16:55:26
Johann: It's importand, aside of the deva-messangers, birth, sickness, aging death, to meet the Buddha, Arahat, Samana, so that real Saddha may arise. Books hardly can provide such "it's not just a story"

2020 Jan 11 16:50:04
Visitor: Practice leads to experience -coming slowly-2 me already. Did uncle find any Gems(Ven. Buddha) to associate with?

2020 Jan 11 16:45:42
Johann: Only by practicing and association with the Gems can Dhamma be gained. Consuming 1000 book wouldn't help

2020 Jan 11 16:43:02
Johann: What does one, seeing his decay, keep him from sharing?

2020 Jan 11 16:41:31
Johann: Giving ways to let others give is also a-maccariya

2020 Jan 11 16:39:42
Johann: And books are lasting? Sharing about oldage, sickness and death is teaching the 1 Noble truth very real, or?

2020 Jan 11 16:35:58
Visitor: What does old uncle want to offer when he is also impermanent? Dhamma-it's already in books! Experience-it will come soon to me too.

2020 Jan 11 16:30:29
Johann: If needing something, just let it be known (any language

2020 Jan 11 16:29:50
Johann: Nyom unknown

2020 Jan 11 16:28:47
Visitor:  *thumb* :-\ :( ;-) *gift*

2020 Jan 11 08:13:55
Cheav Villa:  _/\_

2020 Jan 11 08:11:25
Moritz: Oh, I just wanted to write something to you, Bong Villa. But now have to go, driving taxi. ^-^ Later. _/\_ Chom reap leah

2020 Jan 11 08:05:56
Cheav Villa: Master Moritz _/\_ _/\_ _/\_

2020 Jan 11 07:46:49
Moritz: Bong Villa _/\_

2020 Jan 10 19:57:45
Johann: Bhante

2020 Jan 10 19:37:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 Jan 10 16:11:19
Cheav Villa:  _/\_ _/\_ _/\_

2020 Jan 10 12:07:13
Johann: Sokh chomreoun Nyom

2020 Jan 10 11:34:53
Moritz: Chom reap leah _/\_

2020 Jan 10 11:08:47
Johann: Nyom Moritz

2020 Jan 10 11:00:22
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Jan 10 06:05:50
Khemakumara:  _/\_ _/\_ _/\_

2020 Jan 10 05:02:29
Johann: May those keeping the full moon Uposatha today, spend an auspicious time engaged in merits

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Topic Summary

Posted by: Johann
« on: June 14, 2017, 07:04:59 PM »

Die Grimmgeschichte "Hans im Glück", an die sich wohl einige von ihnen erinnern, wiederspiegelt sehr gut den Weg des Dhammas und das man im Geben und Loslassen, selbst wenn Empänger und Händler nur Gewinn daraus schlagen wollen, nichts wichtiges und Glückbringendes verlieren kann, sondern mit jeden Handel nur gewinnen kann, wenn man sozusagen Gesegnet, oder es zuvor redlich verdient hat. Die sieben Jahre harte Arbeit stehen für die Zeit gewidmet dem Leben in Rechtschaffenheit und Tun von Verdiensten im Dhamma und erinnern an die maximale Zahl der übrigen Existenzen, wie die sieben Generationen von Ahnen. Die Reise für den letzten Kampf auf dem Weg und das ablegen der Fessel, gut gewappnet mit den alten Verdiensten zum Tausch, und das Zuhause wie die Mutter, für das letztliche Ewachen, Nibbana.

Hier die Geschichte kurz wiederholt, aus dem Wiki, für jene, die die Geschicht nicht kennen, oder sich nicht erinnern:

Hans erhält als Lohn für sieben Jahre Arbeit einen kopfgroßen Klumpen Gold. Diesen tauscht er gegen ein Pferd, das Pferd gegen eine Kuh, die Kuh gegen ein Schwein, das Schwein gegen eine Gans, und die Gans gibt er für einen Schleifstein mitsamt einem einfachen Feldstein her. Er glaubt, jeweils richtig zu handeln, da man ihm sagt, ein gutes Geschäft zu machen. Von Stück zu Stück hat er auf seinem Heimweg scheinbar weniger Schwierigkeiten. Zuletzt fallen ihm noch, als er trinken will, die beiden schweren Steine in einen Brunnen. Endlich ist er glücklich, die schweren Steine nicht mehr tragen zu müssen.

„So glücklich wie ich, rief er aus‚ gibt es keinen Menschen unter der Sonne‘. Mit leichtem Herzen und frei von aller Last ging er nun fort, bis er daheim bei seiner Mutter angekommen war.“

Geschichte im Original

Passend dazu das Gleichnis vom Ehrw. Ajahn Chan:

Unser wahres Zuhause

Dein äußerliches Zuhause ist nicht dein wahres Zuhause.

Es ist dein vermutetes Zuhause, dein Zuhause in dieser Welt.

Was dein wahres Zuhause betrifft, so ist es Frieden.

Buddha weist uns, unser eigenes Zuhause zu errichten:

im Loslassen, bis wir Frieden finden.

The Grimm's-fary tale - some may have been in contact with the German story before - reflects well the way of Dhamma and that one does not really lose in giving and trade, even the receiver or trader might just gain the most for for his sake, but eventually always gains a win, if one is "blessed" or better has rightously gained his earnings before.

The seven years of hard work symbolizing rightous lifes and doing merits in Dhamma and remember also on the maximum seven more existences as well on the seven generations of ancestors. The journey reminds on the last battle on the path, the abounding of the fetters, good adjusted with the old merits for exchange and the home and mother for the final Awakening, Nibbana:

Here the story short retold from Wiki, for those not knowing the story or not remembering it:

Hans has been working hard for seven years but wishes to return to see his poor mother. His master pays him his wages which amounts to a lump of gold the size of his head. Hans puts the gold in a handkerchief and starts out on his journey jogging but soon becomes tired. He spots a rider on horseback and seeing the ease at which the horse travels he offers to exchange his lump of gold for the horse. Happy with the exchange, the man gives him the horse and Hans rides off.

The horse bolts and Hans gets bucked off, whereupon he meets a shepherd who convinces Hans to trade his horse for a cow. Telling Hans that a cow can provide milk, cheese and butter and is of more leisurely company. Hans takes up on the offer and continues his journey only to find that the cow is dry and not producing any milk as he had been told.

Disgruntled with the cow, Hans meets a butcher who gives him a pig for the cow. Thanking the butcher for the pig Hans sets off jogging again, hopeful he has now found an ideal travel companion. Alas, Hans meets a countryman who informs him that the pig's owner is the squire and he is in danger of being arrested for taking the squire's pig. Hans takes the countryman's goose in exchange for his pig, happy that it will provide a good roast and a supply of goose fat.

At his next stop in a village Hans meets a scissor-grinder and explains his story to him. The scissor-grinder offers him a grindstone for his goose arguing that a grindstone will provide a source of income. Hans happily exchanges the goose for the grindstone. He continues on his way, but is tired carrying the grindstone and is short of money for food.

Hans stops for a drink on the banks of a river, the grindstone falls into the deep water and is lost. Hans is happy to be rid of the heavy grindstone and being free of all troubles. He walks on to his mother's house and recounts his lucky tale.

Original story translated

Here a simile by Ven. Ajahn Chah, matching it well:

Your Real Home

Your external home isn't your real home.

It's your supposed home, your home in the world.

As for your real home, that's peace.

The Buddha has us build our own home

by letting go till we reach peace.