Recent Topics

[Today at 07:15:00 AM]

[Today at 06:35:12 AM]

[Today at 01:57:12 AM]

[November 21, 2019, 12:35:05 PM]

[November 21, 2019, 12:14:27 PM]

[November 21, 2019, 10:36:05 AM]

[November 20, 2019, 12:14:00 PM]

[November 19, 2019, 05:24:09 PM]

[November 19, 2019, 12:32:04 PM]

[November 19, 2019, 10:57:39 AM]

[November 19, 2019, 10:16:06 AM]

[November 18, 2019, 10:31:27 PM]

[November 18, 2019, 09:58:36 PM]

[November 18, 2019, 11:23:38 AM]

[November 18, 2019, 05:58:06 AM]

[November 18, 2019, 05:42:57 AM]

[November 17, 2019, 06:07:26 PM]

[November 17, 2019, 03:35:17 PM]

[November 17, 2019, 11:25:12 AM]

[November 17, 2019, 11:09:54 AM]

[November 16, 2019, 10:06:15 PM]

[November 16, 2019, 06:33:59 PM]

[November 16, 2019, 05:20:48 PM]

[November 16, 2019, 01:45:32 PM]

[November 16, 2019, 06:39:00 AM]

[November 15, 2019, 05:23:35 PM]

[November 15, 2019, 05:19:52 PM]

[November 15, 2019, 06:39:27 AM]

[November 14, 2019, 04:12:21 PM]

Talkbox

2019 Nov 22 06:39:52
Johann: Nyom Moritz

2019 Nov 22 06:39:22
Moritz: Vandami Bhante _/\_

2019 Nov 22 00:13:18
Vivek: Good Night All,Be happy, meditate in dreams too....from a former wanderer of other sects.

2019 Nov 21 23:40:42
Johann: Nyom Vivek

2019 Nov 21 21:59:49
Visitor: Oh! It worked. Vandami All.

2019 Nov 21 21:58:35
Visitor: Shout, shout, wow, wow,  :o :o *gift* *thumb*

2019 Nov 20 15:54:51
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 20 15:27:02
Johann: Nyom Villa

2019 Nov 20 14:18:59
Johann: A blessed Sila-day today, and may many take to possibility for services toward the tripple Gems while observing Silas.

2019 Nov 20 05:35:14
saddhamma: Avuso Moritz _/\_

2019 Nov 19 21:17:27
Cheav Villa:  :) _/\_

2019 Nov 19 19:13:02
Moritz: Upasaka Sadhamma _/\_

2019 Nov 19 19:12:54
Moritz: Bong Villa _/\_

2019 Nov 19 14:33:28
Johann: Ayasma Moritz

2019 Nov 19 14:18:50
Moritz: Mr. Vivek _/\_

2019 Nov 19 14:03:03
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 19 13:46:22
Moritz: Bong Villa _/\_

2019 Nov 19 07:36:38
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 19 05:28:18
Johann: Being caught in relating, may they find the trace toward Unbond with ease and follow it eager for soon release.

2019 Nov 19 05:25:03
Johann: A meritful, joyful in Dhamma, Sila day today, those undertaking it today.

2019 Nov 18 05:41:01
Moritz: Chom reap leah, for now _/\_ May Bhante have a pleasent day. _/\_

2019 Nov 18 05:22:11
Johann: Nyom Moritz

2019 Nov 18 05:20:39
Moritz: Vandami Bhante _/\_

2019 Nov 16 21:59:56
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 16 20:43:25
Johann: Ayasma Moritz

2019 Nov 14 22:46:22
Johann: Atma leaves the paranimmita-vasavatti deva and nimmanarati deva now to find good birth by themself, no more power left.

2019 Nov 14 22:00:48
Cheav Villa: _/\_ _/\_ _/\_

2019 Nov 14 21:39:00
Johann: Duties and Silas are words of same meaning, denoting "proper conduct and giving in ones relations where ne desires to have a good and safe stand"

2019 Nov 14 21:25:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 14 21:21:02
Johann: May all have good rest at the end of day, done ones duties or even a blessed done merits after that as well. My person is now off of energy and good to rest as well.

2019 Nov 14 13:43:11
Khemakumara:  _/\_ _/\_ _/\_

2019 Nov 14 10:35:51
Johann: Respecting the Devas one gains their respect and protection.

2019 Nov 14 10:34:40
Johann: Bhante. (Meawmane is a spirit from a Server in Bangkok)

2019 Nov 14 10:28:52
Khemakumara: Nyom Meawmane

2019 Nov 14 10:27:53
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2019 Nov 13 20:44:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Nov 13 20:28:20
Johann: Bhante  _/\_ Nyom, Nyom

2019 Nov 13 13:19:14
Cheav Villa: Kana Bhante :) _/\_ _/\_ _/\_

2019 Nov 13 11:54:18
Johann: Mahā (written), not moha (following civil transliteration of khmer, very unuseful, better following pali transliteration) "Deluded Wisdom Monastery" could be understood while "Great Wisdom Monastery"  :)

2019 Nov 13 10:22:14
Johann: mudita

2019 Nov 13 09:56:41
Cheav Villa: Kana now at Panha Moha Viheara, waiting for  Bhikkuni

2019 Nov 13 09:47:10
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 12 08:01:41
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 12 05:35:02
Khemakumara:  Sīlena nibbutiṁ yanti. Through virtue they go to Unbinding. May it be a fruit-and pathful Uposatha day.

2019 Nov 11 16:41:52
Varado: Happily indeed we live, we, for whom there is [nowhere] anything at all. We will feed on rapture like the Ābhassarā devas. Dh.v.200.

2019 Nov 11 11:40:45
Johann: Ven. Sirs  _/\_ (Kana trust that leave for some rest will not reduce Bhantes releasing joy here)

2019 Nov 11 11:13:48
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Nov 11 11:06:19
Johann: May it be an auspicious end of the Vassa of the Noble ones, a deep Anapanasati day today, for all conducting the full moon uposatha today.

2019 Nov 11 06:00:43
Johann: " Happy/peaceful the area/custom of the Arahats, craving and wandering on having layed aside"?

2019 Nov 11 03:22:11
Johann: Of which would mean what, Lok Ta, if not wishing to use google or not given means?

2019 Nov 10 23:54:03
Varado: Sukhino vata arahanto taṇhā tesaṃ na vijjati _/\_

2019 Nov 10 19:51:07
Khemakumara:  _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 10 17:54:44
Johann: ភនតេ វ៉ាលិ

2019 Nov 10 14:42:47
Johann: Lok Ta  _/\_

2019 Nov 09 16:31:12
Cheav Villa: Sadhu Sadhu Sadhu  :) _/\_ _/\_ _/\_

2019 Nov 09 16:25:14
Johann: May Nyom and all have a safe travel

2019 Nov 09 16:03:41
Cheav Villa: Kana and kids Plan to go to Aural tomorrow, will leave Phnom Penh at 5am  _/\_ _/\_ _/\_

2019 Nov 09 15:41:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2019 Nov 09 15:37:40
Johann: Bhante Ariyadhammica, Nyom Villa

2019 Nov 09 15:35:16
Johann: Sadhu

2019 Nov 09 14:56:15
Varado: Homage to the Noble Sangha _/\_ _/\_ _/\_

2019 Nov 09 14:55:15
Varado: Blessed is the arising of Buddhas. Blessed is the explaining of the true teaching. Blessed is concord in the community of bhikkhus. Of those in concord, blessed is their practice of austerity.

2019 Nov 09 14:53:06
Johann: Ven Grandfather, Nyom Annaleana,

2019 Nov 09 01:57:47
Moritz: Vandami, Bhante Varado _/\_

2019 Nov 09 01:43:05
Varado: Pūjā ca pūjanīyānaṃ

2019 Nov 09 00:44:14
Johann: Worthy those on path or reached the aim

2019 Nov 08 22:36:29
Varado: Homage to those elder bhikkhus of long-standing who have long gone forth, the fathers and leaders of the Sangha. _/\_

2019 Nov 08 20:16:23
Johann: May the Venerables allow my persons leave, running out of battery.  _/\_

2019 Nov 08 20:09:51
Johann: Sadhu, Sadhu!

2019 Nov 08 20:09:14
Varado: Homage to Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 20:07:04
Varado: Homage to the Good Friends. For this is the entire holy life. _/\_ _/\_ _/\_

2019 Nov 08 19:29:09
Varado: Thanks for summary. I send article on milk. Anything else?

2019 Nov 08 18:53:24
Varado: Also greed, hatred, and delusion. Tīni akusalamūlāni: lobho akusalamūlaṃ doso akusalamūlaṃ moho akusalamūlaṃ (D.3.214).

2019 Nov 08 18:36:34
Johann: So does it, so does it, for Bhikkhus, layman, laywoman as well. And what is the root of stinginess? Ingratitude (wrong view).

2019 Nov 08 18:30:56
Varado: Possessing five qualities, a bhikkhuni is deposited in hell as if brought there. What five? She is miserly with dwellings, families, gains, praise, and the Dhamma (A.3.139). Pañcahi bhikkhave dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye: katamehi pañcahi: Āvāsamaccha

2019 Nov 08 18:23:39
Varado: Macchariya for lodgings, maybe?

2019 Nov 08 18:01:17
Johann: Kana saw that Bhikkhunis has even a rule in regard of macchariya, for Vineyya in their Vinaya.

2019 Nov 08 17:58:14
Johann: So does it dear Ven. Grandfather, so does it. Amacchariya is the domain of the Noble Ones, beginning by the stream to the complete of stinginess's root.

2019 Nov 08 17:51:33
Varado: Having eliminated the stain of stinginess together with its origin, they are beyond criticism.

2019 Nov 08 17:35:15
Johann: ...and "Vineyya maccheramalaṁ samūlaṁ aninditā"

2019 Nov 08 17:29:21
Johann: These Devas and Brahmas...  :) mudita

2019 Nov 08 16:53:41
Varado: May the Buddha bless you. May the Dhamma shine on you. May Wat Ayum be a refuge to many. For any possible help with questions, please email. My pleasure.

2019 Nov 08 13:55:57
Johann: ..."This shows that the Buddha would not be troubled by those who become angry and resentful, but by those who are strongly opinionated and who relinquish their views reluctantly...."

2019 Nov 08 09:27:01
Johann: Ven. Bhantes

2019 Nov 08 09:23:11
Khemakumara:   _/\_ _/\_ _/\_ Bhante Ariyadhammika

2019 Nov 08 06:26:12
Johann: It was four days after closing that decreased in last instance

2019 Nov 08 06:15:13
Moritz: The bot traffic is not decreasing.

2019 Nov 08 06:15:10
Johann: Ayasma Moritz

2019 Nov 08 06:14:53
Moritz: (was logged in long time before, but not at PC)

2019 Nov 08 06:14:52
Johann: Ayasama Moritz

2019 Nov 08 06:14:06
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2019 Nov 08 02:08:55
Moritz: Sadhu _/\_ May Bhante bear and overcome all sickness well _/\_ _/\_ _/\_

2019 Nov 08 02:05:42
Khemakumara: Khantı paramaṁ tapo tītikkhā. Patient forbearance is the highest austerity

2019 Nov 08 02:01:46
Khemakumara: lack of energy because of sickness of the body (boils) Nyom Moritz

2019 Nov 08 01:53:48
Khemakumara: Meister Moritz

2019 Nov 08 01:52:12
Moritz: Hoping Bhante is well _/\_

2019 Nov 08 01:51:55
Moritz: Vandami Bhante (Khemakumara) _/\_ _/\_ _/\_

2019 Nov 07 20:02:22
Johann: enery, battery saysfinish for now... may there be food for liberation be found and got touched by many independently.

2019 Nov 07 20:00:16
Johann: Every being, even without capacity to gain higher, is worthy of metta, worthy to be not harmed in existance, worthy to help in times of needing the four paccayas, Ven. Grandfather.

2019 Nov 07 19:37:39
Visitor: Let us treat those with Buddhanature with the respect appropriate to future Buddhas.

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Dear Visitor!

Herzlich Willkommen auf sangham.net! Welcome to sangham.net!
Ehrenwerter Gast, fühlen sie sich willkommen!

Sie können sich gerne auch unangemeldet an jeder Diskussion beteiligen und eine Antwort posten. Auch ist es Ihnen möglich, ein Post oder ein Thema an die Moderatoren zu melden, sei es nun, um ein Lob auszusprechen oder um zu tadeln. Beides ist willkommen, wenn es gut gemeint und umsichtig ist. Lesen Sie mehr dazu im Beitrag: Melden/Kommentieren von Postings für Gäste
Sie können sich aber auch jederzeit anmelden oder sich via Email einladen und anmelden lassen oder als "Visitor" einloggen, und damit stehen Ihnen noch viel mehr Möglichkeiten frei. Nutzen Sie auch die Möglichkeit einen Segen auszusprechen oder ein Räucherstäbchen anzuzünden und wir freuen uns, wenn Sie sich auch als Besucher kurz vorstellen oder Hallo sagen .
Wir wünschen viel Freude beim Nutzen und Entdecken des Forums mit all seinen nützlichen Möglichkeiten .
 
Wählen Sie Ihre bevorzugte Sprache rechts oben neben dem Suchfenster.

Wähle Sprache / Choose Language / เลือก ภาษา / ជ្រើសយកភាសា: ^ ^
 Venerated Visitor, feel heartily welcome!
You are able to participate in discussions and post even without registration. You are also able to report a post or topic to the moderators, may it be praise or a rebuke. Both is welcome if it is meant with good will and care. Read more about it within the post: Report/comment posts for guests
But you can also register any time or get invited and registered in the way to request via Email , or log in as "Visitor". If you are logged in you will have more additional possibilities. Please feel free to use the possibility to  give a blessing or light an incent stick and we are honored if you introduce yourself or say "Hello" even if you are on a short visit.
We wish you much joy in using and exploring the forum with all its useful possibilities  
Choose your preferred language on the right top corner next to the search window!

Posting Info for visitors and new members

Werter Besucher und neuer Nutzer,
Sie sind herzlich eingeladen Ihren Beitrag zu schreiben und wir wünschen viel Freude und Nutzen damit.

Bitte beachten Sie,

das die "Forumsreglen" auf dann gelten, wenn Sie nicht registriert oder neu sind. Offensichtlich böswillige, unpassende, oder gesetzeswidrige Posts werden, so bemerkt, umgehend entfernt. Über das hinaus, bedenken Sie, daß sie in jedem Fall Verantwortung tragen, vor allem für sich selbst. Diese Meldung erscheint für vollständige Mitglieder nicht mehr. Als Besucher können Sie ihre Emailadress angeben, wenn Sie das wünschen.


Dear visitor, and new member,
 Your are heartily invited to write your comment here and we wish you much joy and benefit from it.

Please consider,

 that the "forums rules" apply also if your are a guest or a new member. Obvious ill-willed, unproper or illegal post will be deleted if they are seen or reported. Please consider that your are responsible for our action and for your self. This note will be not shown for full members. As a visitor, you are able to leave your email address as well if you wish.


Post reply

Name:
Email:
Subject:
Tags:

Seperate each tag by a comma
Message icon:

Attach:
(Clear Attachment)
(more attachments)
Allowed file types: apk, doc, docx, gif, jpg, mpg, pdf, png, txt, zip, xls, 3gpp, mp2, mp3, wav, odt, ods, html, mp4, amr, apk, m4a, jpeg
Restrictions: 50 per post, maximum total size 150000KB, maximum individual size 150000KB
Note that any files attached will not be displayed until approved by a moderator.
Anti-spam: complete the task

shortcuts: hit alt+s to submit/post or alt+p to preview


Topic Summary

Posted by: Cheav Villa
« on: January 24, 2019, 01:36:01 PM »

សាធុ​ _/\_ _/\_ _/\_
Posted by: Johann
« on: January 24, 2019, 11:13:39 AM »

Sadhu, Sadhu

While Upasaka Chanroth has left down to the village to help in prepearing the village fest, my person, Atma, tried to expand the meaning of the/a village fest and attaches an audio in brocken Khmer here as well:


user:johann:audio:dhammatalk:punna_bhumi_village_fest_addition.mp3


Here also the duties in relations, the protection, maintained by that on remembers at the village fest:

Namo tassa bhagavato arahato sammā-sambuddhassa

សិង្គាលកសូត្រ ទី៨

...[៧៣] ម្នាលគហបតិបុត្ត មិត្តអាមាត្យជាទិសខាងជើង កុលបុត្ត​ ត្រូវប្រតិបត្តិ​ដោយ​ស្ថាន​​៥​យ៉ាងគឺ ដោយការឲ្យរបស់១ ដោយការនិយាយតែពាក្យគាប់ចិត្ត១ ដោយការប្រព្រឹត្តិ ឲ្យជាប្រយោជន៍១ ដោយការប្រព្រឹត្តិខ្លួនស្មើ១ ដោយការមិនកុហកបញ្ឆោត១។ ម្នាលគហបតិបុត្ត មិត្តអាមាត្យជាទិសខាងជើង ដែលកុលបុត្ត​ប្រតិបត្តិ​ដោយស្ថាន៥យ៉ាងនេះឯងហើយ រមែងអនុគ្រោះកុលបុត្ត ដោយ​ស្ថាន​​៥យ៉ាង គឺ រក្សាមិត្តដែលធ្វេសប្រហែស១ ជួយថែទាំទ្រព្យសម្បត្តិ របស់មិត្ត​ដែលធ្វេស​ប្រហែស១ ជាទីពឹងរបស់មិត្តដែល​មានភ័យ១ មិនបោះបង់​គ្នាក្នុងគ្រា​វិបត្តិ១ រាប់អាន​រហូត​ដល់ផៅពង្សរបស់មិត្ត១។ ម្នាលគហបតិបុត្ត មិត្តអាមាត្យ ជាទិសខាងជើង ដែលកុលបុត្ត​ប្រតិបត្តិ ​ដោយស្ថាន៥យ៉ាង​នេះឯង​ហើយ រមែងអនុគ្រោះ​កុលបុត្ត ដោយ​ស្ថាន​៥យ៉ាងនេះ ទិសខាងជើងនោះ ដែលកុលបុត្ត​បានបិទបាំងហើយ ជាទិស​មានសេចក្តី​ក្សេម ឥតមានភយន្តរាយយ៉ាងនេះ។
...

[៧៥] ម្នាលគហបតិបុត្ត សមណព្រាហ្មណ៍ ជាទិសខាងលើ កុលបុត្តត្រូវផ្គត់ផ្គង់​ ដោយស្ថាន​៥​យ៉ាងគឺ ដោយកាយកម្ម ប្រកបដោយមេត្តា១ ដោយវចីកម្ម ប្រកបដោយ​មេត្តា១ ដោយមនោកម្ម ប្រកបដោយមេត្តា១ ជាអ្នកមិនបិទទ្វារ [អដ្ឋកថា ថា ទ្វារផ្ទះ​បើកទាំងអស់ក្តី បិទទាំងអស់ក្តី បើមិនឲ្យអ្វី ឬធ្វើល្អអ្វី ដល់អ្នកមានសីលសោះ ក៏ឈ្មោះថា បិទទ្វារដែរ បើឲ្យ ឬធ្វើ​ល្អអ្វី ដល់អ្នកមានសីល ក៏ឈ្មោះថា បើកហើយ។] ផ្ទះ១ ដោយកិរិយាឲ្យអាមិសទាន១។ ម្នាលគហបតិបុត្ត សមណព្រាហ្មណ៍ ជាទិសខាងលើ ដែលកុលបុត្ត ទំនុកបម្រុង ​ដោយស្ថាន៥យ៉ាងនេះឯងហើយ រមែងអនុគ្រោះកុលបុត្ត ដោយ​ស្ថាន​៦យ៉ាង គឺ ហាមឃាត់កុលបុត្ត ចាកអំពើអាក្រក់១ ឲ្យតាំងនៅតែក្នុងអំពើល្អ១ អនុគ្រោះ​ដោយចិត្តដ៏ល្អ១ ឲ្យបានស្តាប់ពាក្យ ដែល​មិនធ្លាប់ស្តាប់១ បំភ្លឺសេចក្តី​ ដែល​ធ្លាប់​ស្តាប់ហើយ១ ប្រាប់ផ្លូវសួគ៌១។ ម្នាលគហបតិបុត្ត សមណព្រាហ្មណ៍ ជាទិសខាងលើ ដែលកុលបុត្តផ្គត់ផ្គង់ ​ដោយស្ថាន៥យ៉ាង​នេះឯង​ហើយ រមែងអនុគ្រោះ​កុលបុត្ត ដោយស្ថាន​៦យ៉ាងនេះ ទិសខាងលើនុ៎ះ ដែលកុលបុត្ត​បានបិទបាំងហើយ ជាទិស​មានសេចក្តីក្សេម ឥតមានភយន្តរាយយ៉ាងនេះ។ ព្រះមានព្រះភាគ បានសំដែង​សេចក្តី​នេះ ព្រះសុគត ជាសាស្តា លុះសំដែង​សេចក្តីនេះហើយ ទ្រង់ត្រាស់​ពាក្យជាគាថាព័ន្ធ តទៅទៀតថា

[៧៦] មាតាបិតា ជាទិសខាងកើត អាចារ្យ ជាទិសខាងត្បូង កូនប្រពន្ធ ជាទិស​ខាង​លិច មិត្តអាមាត្យ ជាទិសខាងជើង ទាសៈ និងកម្មករ ជាទិសខាងក្រោម សមណ​ព្រាហ្មណ៍ ជាទិសខាងលើ គ្រហស្ថក្នុងត្រកូល ដែលអាចគ្រប់គ្រង​ផ្ទះ គប្បី​នមស្ការ​ទិស​ទាំង​ឡាយនុ៎ះ។ បណ្ឌិត[1] បរិបូណ៌ដោយសីល មានវាចាដ៏ពីរោះ មានប្រាជ្ញាវៃ [អដ្ឋកថា ថា បណ្ឌិត​មានប្រាជ្ញាវៃ ក្នុងស្ថានជាទីសំពះ​ទិស។] មានកិរិយាប្រព្រឹត្តឱនលំទោន ជាប្រក្រតី មិនរឹងត្អឹង បុគ្គល​មាន​សភាពដូច្នោះ រមែងបានយស បុគ្គល​មានព្យាយាម រវៀស​រវៃ មិនខ្ជិលច្រអូស រមែង​មិនញាប់ញ័រ​ក្នុងអន្តរាយទាំងឡាយ បុគ្គលមានកិរិយា​ប្រព្រឹត្តឥតចន្លោះ មានប្រាជ្ញា​វាងវៃ បុគ្គល​មានសភាពដូច្នោះ រមែងបានយស។ បុគ្គល​មានសេចក្តីសង្គ្រោះ ជាអ្នក​ចង​មិត្ត ជាអ្នកដឹងដំណើរពាក្យ[2] ជាអ្នកប្រាសចាក​សេចក្តីកំណាញ់ ជាអ្នកដឹកនាំ ពន្យល់​​ការណ៍ផ្សេងៗ ជាអ្នក​ណែនាំ​រឿយៗ បុគ្គល​មានសភាពដូច្នោះ រមែង​បានយស។ ទាន១ ពាក្យពីរោះ១ សេចក្តីប្រព្រឹត្ត​ ជាប្រយោជន៍​ក្នុងលោកនេះ១ ភាវៈជាអ្នក​មានចិត្ត​ស្មើ ក្នុងធម៌ទាំងឡាយ និងក្នុងបុគ្គល​នោះៗ តាមសមគួរ១។ សង្គហធម៌ ទាំងនេះ (មាន​ក្នុងលោក ទើបលោកប្រព្រឹត្តទៅបាន) ដូចជារថមានប្រែកទប់ ទើបប្រព្រឹត្តទៅ​បាន ដូច្នោះឯង បើ សង្គហធម៌ ទាំងនេះមិនមាន​ហើយ មាតាក្តី បិតាក្តី ក៏មិនបាននូវ​សេចក្តី​រាប់អាន និងការបូជា អំពីកិច្ច​ដែល​កូនត្រូវធ្វើ។ ព្រោះហេតុតែ​អ្នកប្រាជ្ញាទាំងឡាយ សំឡឹងឃើញ សង្គហធម៌ ទាំងនោះដោយប្រពៃ ហេតុនោះ បានជាលោក​ដល់នូវភាវៈ​ជាធំផង គួរគេសរសើរផង។


"In five ways, young householder, should a clansman minister to his friends and associates as the North:

(i) by liberality,
(ii) by courteous speech,
(iii) by being helpful,
(iv) by being impartial,
(v) by sincerity.

"The friends and associates thus ministered to as the North by a clansman show compassion to him in five ways:

(i) they protect him when he is heedless,
(ii) they protect his property when he is heedless,
(iii) they become a refuge when he is in danger,
(iv) they do not forsake him in his troubles,
(v) they show consideration for his family.

"The friends and associates thus ministered to as the North by a clansman show their compassion towards him in these five ways. Thus is the North covered by him and made safe and secure.

...

"In five ways, young householder, should a householder minister to ascetics and brahmans as the Zenith:


(i) by lovable deeds,
(ii) by lovable words,
(iii) by lovable thoughts,
(iv) by keeping open house to them,
(v) by supplying their material needs.
"The ascetics and brahmans thus ministered to as the Zenith by a householder show their compassion towards him in six ways:


(i) they restrain him from evil,
(ii) they persuade him to do good,
(iii) they love him with a kind heart,
(iv) they make him hear what he has not heard,
(v) they clarify what he has already heard,
(vi) they point out the path to a heavenly state.

"In these six ways do ascetics and brahmans show their compassion towards a householder who ministers to them as the Zenith. Thus is the Zenith covered by him and made safe and secure." Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:


The mother and father are the East,
The Teachers are the South,
Wife and Children are the West,
The friends and associates are the North.

Servants and employees are the Nadir,
The ascetics and brahmans are the Zenith;
Who is fit to lead the household life,
These six quarters he should salute.

Who is wise and virtuous,
Gentle and keen-witted,
Humble and amenable,
Such a one to honor may attain.

Who is energetic and not indolent,
In misfortune unshaken,
Flawless in manner and intelligent,
Such a one to honor may attain.

Who is hospitable, and friendly,
Liberal and unselfish,
A guide, an instructor, a leader,
Such a one to honor may attain.

Generosity, sweet speech,
Helpfulness to others,
Impartiality to all,
As the case demands.

These four winning ways make the world go round,
As the linchpin in a moving car.
If these in the world exist not,
Neither mother nor father will receive,
Respect and honor from their children.

Since these four winning ways
The wise appraise in every way,
To eminence they attain,
And praise they rightly gain.

 1. អដ្ឋកថា ថា បណ្ឌិត​មានប្រាជ្ញាវៃ ក្នុងស្ថានជាទីសំពះ​ទិស។
 2. សំដៅយកមនុស្សនាំពាក្យ​ខ្លួន ដែល​បានថាឲ្យរបស់អ្វី ដល់​សំឡាញ់ហើយ ក៏ឲ្យទាល់តែបាន ដឹងចិត្តសំឡាញ់ថា ចង់បានអ្វី ក៏ឲ្យរបស់​នោះ ឬដឹងថា សំឡាញ់ខ្វះខាតអ្វី ក៏ឲ្យ​របស់នោះ។

As the Sublime Buddha pointed out: respecting and honor one parent, leaders of community, Brahmans and ascetics leads to heaven, to happiness and good states, while the so modern patiseit, opposing and counterfying of ones parents, leaders, Brahmans and ascetics leads straight to hell, sorrow, pain and missery.

All fests which are remainder of goodness are therefore undertakings to straighten right view and lead, it made und understood to longer and lasting happiness in ones community and for those lebrating it rightly.

Of course:  _/\_If Bhante Indaññāno and/or Bhante Muni. having the possibility and feel that it is proper, out of compassion, would expand to the topic, correct and teach in more pleasing words, such would be of benefit for many.

Anumodana punna kusala

Posted by: Chanroth
« on: January 24, 2019, 09:16:59 AM »

កម្មវិធីបុណ្យដារក្នុងភូមិ មានជាសម្លេងនៅផ្នែកខាក្រោម សូមដោនឡូត អនុមោទនាបុណ្យ

(Talk about)the undertaking of village fest is attached as audio below. Please download it.

(Rede über) die Unternehmung "Dorffest" ist als Audio unten angehängt. Mag man es herunterladen:


user:chanroth:audio:punna_bhumi_village_fest.mp3


* Johann : translations added. Attachment reorganized.