Recent Topics

[Today at 05:48:35 AM]

[Today at 02:35:25 AM]

[July 15, 2019, 04:49:30 PM]

[July 11, 2019, 12:41:55 PM]

[July 11, 2019, 07:30:52 AM]

[July 10, 2019, 10:04:22 AM]

[July 09, 2019, 10:50:23 AM]

[July 09, 2019, 06:12:23 AM]

[July 09, 2019, 05:06:20 AM]

[July 08, 2019, 12:35:47 PM]

[July 08, 2019, 10:55:23 AM]

[July 08, 2019, 09:25:18 AM]

[July 07, 2019, 01:57:25 PM]

[July 07, 2019, 11:04:48 AM]

[July 06, 2019, 10:02:46 AM]

[July 06, 2019, 09:44:32 AM]

[July 04, 2019, 04:44:03 PM]

[July 01, 2019, 05:21:40 AM]

[June 26, 2019, 05:45:55 AM]

[June 26, 2019, 05:42:15 AM]

[June 24, 2019, 10:39:34 AM]

[June 24, 2019, 07:17:31 AM]

[June 24, 2019, 01:58:24 AM]

[June 22, 2019, 06:24:16 AM]

[June 22, 2019, 05:04:59 AM]

[June 21, 2019, 06:57:43 AM]

[June 20, 2019, 09:14:19 AM]

[June 17, 2019, 07:50:33 PM]

[June 16, 2019, 01:11:35 PM]

[June 16, 2019, 05:18:24 AM]

[June 16, 2019, 04:34:53 AM]

[June 15, 2019, 12:43:56 PM]

[June 15, 2019, 11:04:03 AM]

[June 15, 2019, 11:02:12 AM]

[June 15, 2019, 06:57:16 AM]

[June 15, 2019, 06:08:53 AM]


2019 Jul 16 02:34:51
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 16 01:43:24
Johann: A meritful and joyful Fullmoo Uposatha obervance today!

2019 Jul 10 05:42:38
Khemakumara:  _/\_ _/\_ _/\_ Sadhu

2019 Jul 10 02:06:05
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 10 02:02:27
Johann: May all spend a blessed Sila-day today, engaging much in good deeds.

2019 Jul 09 11:04:55
Johann: A meritful rest of Sila-day, those who observe it today.

2019 Jul 07 06:03:30
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 06 14:38:48
Mohan Gnanathilake: Dear The Most Reverend Samanera Johann, Dhamma Greetings from Sri Lanka!

2019 Jul 06 14:38:26
Mohan Gnanathilake: Sehr ehrwürdiger Samanera Johann, Dhamma Grüße an Sie aus Sri Lanka!                                                                                                                                 

2019 Jul 06 14:11:36
Johann: Nyom Mohan

2019 Jul 06 13:15:40
Khemakumara:  _/\_ _/\_ _/\_

2019 Jul 06 13:03:25
Johann: Kana will try to send the other half of bag as well as "tnam luvin".

2019 Jul 06 12:57:40
Johann: Half the bag, 7 pills, leaded fast to cure.

2019 Jul 06 12:56:05
Johann: Kana wondered about eye and head ache, later reading that viruse, if on head, easy can damage both.

2019 Jul 06 12:54:26
Johann: Kana had to use anti-biotica (augumentine) of which was still left

2019 Jul 06 12:29:25
Khemakumara:  _/\_ _/\_ _/\_ good state of mind.  The infection of the skin isn't already healed but getting better day by day.

2019 Jul 06 12:18:09
Johann: Bhante. Already good healthy again?

2019 Jul 06 12:12:21
Khemakumara: Nyom Cheav Villa

2019 Jul 06 12:11:55
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 Jul 06 11:46:47
Khemakumara: Nyom Vinz

2019 Jul 06 06:21:33
Johann: Sokh chomreoun Nyom

2019 Jul 06 04:29:33
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ _/\_ _/\_ _/\_

2019 Jul 05 12:27:20
Johann: Sadhu

2019 Jul 05 07:51:59
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 05 06:52:40
Khemakumara: Today isn't a"full moon"uposatha,  but nevertheless it can be also a"full heart"day of observance and sila.

2019 Jul 04 16:42:58
Moritz: Bong Villa _/\_

2019 Jul 04 16:22:16
Moritz: Vandami Bhante _/\_

2019 Jul 02 04:43:47
Khemakumara:  _/\_ _/\_ _/\_ Sadhu, Sadhu

2019 Jul 02 02:04:50
Johann: A blessed and meritful new-moon Uposatha

2019 Jul 01 06:43:03
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jul 01 04:09:06
Johann: May those undertaking the Uposatha today spend the new-moon joyfull with much merits.

2019 Jun 26 01:07:18
Johann: Good to hear

2019 Jun 25 16:22:42
Cheav Villa: ជំរាបសួរបងស្រី Norum  :D _/\_

2019 Jun 25 12:48:21
Vithou:  _/\_

2019 Jun 25 05:02:43
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 25 01:34:59
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:36
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 25 01:34:17
Johann: May all spend a blessed meritful Sila observing day today

2019 Jun 23 19:01:54
Vithou:  _/\_

2019 Jun 17 10:19:29
Johann: Bhante Khemakumara. Everything fine, health? Can he walk like before already?

2019 Jun 17 06:34:44
Johann: Sadhu, Sadhu

2019 Jun 17 03:56:38
Cheav Villa: សាធុ សាធុ _/\_ _/\_ _/\_

2019 Jun 17 00:46:14
Khemakumara: May all have a joy-full and fruit-full  Uposatha full-moon day

2019 Jun 15 17:53:43
Cheav Villa: កូណាព្រះអង្គទាំងអស់គ្នាសុខទុក្ខធម្មតា ទាំងសុខភាពឈឺ ជា មិនទៀងទាត់  _/\_ _/\_ _/\_ ស្រីមុខក្រញ៉ូវ គាត់មានសុខភាពល្អជា

2019 Jun 15 13:03:21
Johann: All health?

2019 Jun 15 13:02:56
Johann: Nyom Muk-kamau?

2019 Jun 15 13:01:36
Johann: And own well-being, family?

2019 Jun 15 12:48:22
Johann: Maybe all busy like most at this times.

2019 Jun 15 12:44:14
Cheav Villa: បងពុទ្ធី និងវិធូរ ខ្ញុំកូណាមិនបានជួបគ្នា និងទាក់ទងគ្នាទេ ប៉ុន្មានខែចុងក្រោយនេះ _/\_ _/\_ _/\_

2019 Jun 15 12:42:16
Cheav Villa: ថ្វាយបង្គំព្រះអង្គ  _/\_ _/\_ _/\_

2019 Jun 15 04:21:08
Johann: Nyom Villa. All fine? Nyoms fellows, like Nyom Buddhi... havn't been seen since longer. All fine with friends and family?

2019 Jun 10 04:05:23
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 10 01:47:04
Johann: Sadhu, Sadhu

2019 Jun 10 01:28:53
Khemakumara: May all have a fruitful waxing moon Uposatha!

2019 Jun 10 01:26:44
Khemakumara: Silena sugatiṁ yanti. Through virtue they go to a good destination.  Silena bhoga-sampadā.  Through virtue is wealth attained.  Silena nibbutiṁ yanti. Through virtue they go to Unbinding.  Tasmā silaṁ visodhaye. Therefore we should purify our virtue.

2019 Jun 06 14:52:24
Khemakumara:  _/\_ _/\_ _/\_ kana,  Bhante. The wound heals fast and good.

2019 Jun 06 13:46:02
Johann: Bhante is fine, at least better?

2019 Jun 05 11:53:33
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 05 05:19:35
Johann: "N'atthi santi param sukham", there is no peace equal the hail of release

2019 Jun 04 10:25:51
Johann: Nyom Villa

2019 Jun 04 05:13:11
Cheav Villa:  _/\_ _/\_ _/\_

2019 Jun 02 12:03:42
Cheav Villa: Sadhu Sadhu  _/\_ _/\_ _/\_

2019 Jun 02 00:29:09
Johann: May all enjoy the bliss of the fruitful observing of the Uposatha

2019 May 31 14:40:02
Cheav Villa: សាធុ​ សាធុ  _/\_ _/\_ _/\_

2019 May 31 13:47:09
Johann: Sadhu and Anumodana Nyom.

2019 May 31 12:40:14
Cheav Villa: សូមអោយព្រះអង្គឆាប់ជាសះស្បើយ  _/\_ _/\_ _/\_

2019 May 31 12:39:05
Cheav Villa: ព្រះអង្គKhemakumara ត្រូវបានពុទ្ធបរិស័ទនិមន្តទៅគ្លីនីកនៅជិតវត្តកាលពីម៉ោង​2 និងបានវះកាត់ព្យាបាល រួចត្រឡប់ទៅវត្ត

2019 May 31 12:36:20
Cheav Villa: ថ្វាយបង្គំ​ ព្រះ​អង្គ​ _/\_ _/\_ _/\_

2019 May 29 09:03:01
Johann: Had overseen Bhante here. Bhante Ariyadhammika  _/\_

2019 May 29 02:19:33
Khemakumara: Bhante Johann  _/\_ _/\_ _/\_

2019 May 28 04:18:48
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 27 10:03:55
Johann: Much in German, Nyom, currently. Atma will try to translate as much as possible, step by step.

2019 May 26 03:04:21
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 26 03:04:06
Cheav Villa: សាធុ​

2019 May 26 01:02:17
Johann: Sadhu

2019 May 26 00:44:22
Khemakumara: May all have a meritful Uposatha day. Meeting some good friends (kalyanamitta) and som(e) sil(a) សំម សីល!

2019 May 24 14:13:29
Johann: Nyom Moritz

2019 May 24 13:28:52
Moritz: Vandami Bhante _/\_

2019 May 24 05:23:33
Johann: Venerable

2019 May 24 05:22:57
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann

2019 May 24 02:08:29
Johann: Nyom Moritz, Nyom Villa.

2019 May 24 01:55:56
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 24 01:54:14
Moritz: Bong Villa _/\_

2019 May 24 01:49:43
Moritz: Vandami Bhante _/\_

2019 May 24 01:06:04
Johann: Venerable Ariyadhammika  _/\_

2019 May 20 04:14:26
Cheav Villa:  _/\_ _/\_ _/\_

2019 May 20 01:31:27
Johann:  _/\_ Bhante Indannano

2019 May 19 11:28:39
Khemakumara: Nyom Cheav Villa

2019 May 19 11:27:48
Khemakumara:  _/\_ _/\_ _/\_ Bhante Johann  _/\_ _/\_ _/\_

2019 May 18 23:55:08
Moritz: Vandami Bhante _/\_

2019 May 18 10:34:49
amanaki: Thank you Johann  _/\_

2019 May 18 09:59:33
Johann: Nyom Amanaki. Mudita that you may have possible found what searched for on a special day.

2019 May 18 09:24:56
Maria:  _/\_

2019 May 18 09:24:35
Maria: werter Bhante!

2019 May 18 09:22:43
Johann: Nyom Mizi

2019 May 18 09:21:31
Johann: Nyom Sophorn, Nyom Villa... may all here but also there rejoice in own and others goodness.

2019 May 18 05:03:47
Cheav Villa: សាធុ​សាធុ _/\_ _/\_ _/\_

2019 May 18 02:16:49
Moritz: _/\_ _/\_ _/\_

2019 May 14 07:51:30
Vithou:  _/\_

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition

Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka

Arbeits/Work Forum ZzE

Random Talk
[pic 30]

Zugang zur Einsicht - Übersetzung, Kritik und Anmerkungen

Herzlich Willkommen im Arbeitsforum von im Onlinekloster!

Danke werte(r) Besucher(in), dass Sie von dieser Möglichkeit Gebrauch machen und sich direkt einbringen wollen.

Unten (wenn Sie etwas scrollen) finden Sie eine Eingabemaske, in der Sie Ihre Eingabe einbringen können. Es stehen Ihnen auch verschiedene Gestaltungsmöglichkeiten zur Verfügung. Wenn Sie einen Text im formatierten Format abspeichern wollen, klicken Sie bitte das kleine Kästchen mit dem Pfeil.

Die Textfelder "Name" und "email" müssen ausgefüllt werden, Sie können hier aber auch eine Anonyme Angabe machen und eine Pseudo-email angeben (geben Sie, wenn Sie Rückantwort haben wollen, jedoch einen Kontakt an), wenn Ihnen das unangenehm ist. Der Name scheint im Forum als Text auf und die Email ist von niemanden außer dem Administrator einsehbar.

Wenn Sie den Text fertig geschrieben haben, müssen Sie noch den Spamschutz überwinden, das Bild zusammen setzen, und dann auf "Vorschau" oder "Senden" drücken, wenn für Sie alles passt.

Wenn Sie eine Spende einer Übersetzung machen wollen, wäre es schön, wenn Sie etwas vom Entstehen bzw. deren Herkunft erzählen und Ihrer Gabe vielleicht noch eine Widmung anhängen.

Gerne, so es möglich ist, werden wir Ihre Übersetzung dann auch den Seiten von Zugang zur Einsicht veröffentlichen. Für generelle Fragen zu dem Umfang der Dhamma-Geschenke auf ZzE sehen Sie bitte in den FAQ von ZzE ein.

Gerne empfangen wir Kritik und selbstverständlich auch Korrekturen oder Anregungen hier. Es steht Ihnen natürlich offen und Sie sind dazu herzlich eingeladen auch direkt mit einem eigenen Zugang hier an den Arbeiten vielleicht direkt teilzunehmen.


metta & mudita
Ihr Zugang zur Einsicht Team

Um sich im Abeitsforum etwas unzusehen, klicken Sie hier. . Sie finden hier viele Informationen und vielleicht sogar neues rund um Zugang zur Einsicht.

Posting Info for visitors and new members

Werter Besucher und neuer Nutzer,
Sie sind herzlich eingeladen Ihren Beitrag zu schreiben und wir wünschen viel Freude und Nutzen damit.

Bitte beachten Sie,

das die "Forumsreglen" auf dann gelten, wenn Sie nicht registriert oder neu sind. Offensichtlich böswillige, unpassende, oder gesetzeswidrige Posts werden, so bemerkt, umgehend entfernt. Über das hinaus, bedenken Sie, daß sie in jedem Fall Verantwortung tragen, vor allem für sich selbst. Diese Meldung erscheint für vollständige Mitglieder nicht mehr. Als Besucher können Sie ihre Emailadress angeben, wenn Sie das wünschen.

Dear visitor, and new member,
 Your are heartily invited to write your comment here and we wish you much joy and benefit from it.

Please consider,

 that the "forums rules" apply also if your are a guest or a new member. Obvious ill-willed, unproper or illegal post will be deleted if they are seen or reported. Please consider that your are responsible for our action and for your self. This note will be not shown for full members. As a visitor, you are able to leave your email address as well if you wish.

Post reply


Seperate each tag by a comma
Message icon:

(Clear Attachment)
(more attachments)
Allowed file types: apk, doc, docx, gif, jpg, mpg, pdf, png, txt, zip, xls, 3gpp, mp2, mp3, wav, odt, ods, html, mp4, amr, apk, m4a, jpeg
Restrictions: 50 per post, maximum total size 150000KB, maximum individual size 150000KB
Note that any files attached will not be displayed until approved by a moderator.
Anti-spam: complete the task

shortcuts: hit alt+s to submit/post or alt+p to preview

Topic Summary

Posted by: Johann
« on: May 22, 2019, 05:17:19 PM »

It's the reason why Dhamma lasted that long, Nyom Sophorn: because the disciples didn't follow the wind, and in cases of disputes the choice was made in direction more strict.

How long should the work last? If running after those who go astray, then it will be hard.

Did Nyom took a look at the attached pdf of the ALA-LC Romanization Table above?

As for the work itself, once a proper standard is chosen, as told, that could be managed by script, so a provider can focus on the origin script in Khmer and use a "simple" program to produce an output in roman script rather to invest much time in running after. The mentioned script seems to be readable for all, whether used to it or not and does not cut off the signs of the roots, and single words would be searchable in Dhammic spheres. Nobody would come to an idea that Puthy actually is Buddhi (if not knowing Khmer script of it and used to Pali), or Preah, Brah, Thoam Dhamm(a), Wat [lpiVatt(a)[/lpi]... Bojea pūjā.

Atma did not check it much in regard of Khmer, but a quick look on it seems that it is most useful, and prevents at least the spell importand consonants.

My person would have a hard to find out even the right speeling in Khmer, reading Vichetr, វិឆេតរ? or vicitra, eloquent  :) វិចិត្រ right?

V=B in sanskrit: ពិចិត្រ right, right?

Quote from: Chou Nat
សំ.; បា.(គុ.) (វិចិត្រ; វិចិត្ត ឬ វិចិត្រ ក៏​មាន​ខ្លះ ដោយ​យក សំ. មក​ប្រើ) ដែល​លាយ​ចម្រុះ ឬ​រំលេច​ព័ណ៌, ដែល​រំលេច​ឬ​ឆ្លាស់​ក្បាច់​រចនា; ដែល​ឆ្លុះ​ឆ្លាស់, ល្អ​ប្លែក; (ច្រើន​ប្រើ វិចិត្រ ជាង) : របស់​វិចិត្រ, ការ​វិចិត្រ, ក្បាច់​វិចិត្រ; ល្អ​វិចិត្រ ។ ប្រើ​ជា កិ. ក៏​បាន : ខំ​វិចិត្រ​ឲ្យ​ល្អ​ប្លែក ។ អាច​ប្រើ​ជា​បទ​សមាស​ដោយ​ផ្សំ​ជាមួយ​នឹង​សព្ទ​ដទៃ​បាន​តាម​ការ​គួរ​ដល់​ការ​ប្រកប​ប្រើ​ដូច​ជា វិចិត្ត​កម្ម, វិចិត្ត​ការ ឬ វិចិត្រ​ការ្យ, វិចិត្ត​ភណ្ឌ ។ល។ (ម. ព. ចិត្ត ឬ ចិត្រ ២ គុ. ឬ ន. ទៀត​ផង) ។

1) Vicitta (p. 616) Vicitta Vicitta (& ˚citra) (adj.) [vi+citta1] various, variegated, coloured, ornamented, etc. J i.18, 83; Pv ii.19; Vv 6410 (citra); Miln 338, 349; VvA 2, 77; Sdhp 92, 245. -- vicitra -- kathika eloquent Miln 196.

Dictionary: kh-en for រចនឫ: "art, fine arts, artisticdecoration, proper arrangement or composition, p. to decorate artistically/properly, properly or artistically decorated"

Hardly woul someone not a little familar to all of the scripts and languages ever trace the right.

Could be also vi + jati, "cheat" (birth), cheta (leopard)
Posted by: Sophorn
« on: May 22, 2019, 04:25:28 PM »

 _/\_ _/\_ _/\_

That has been the conflict between kana's father and kana since he is very correct, but when kana starts with the Latin transliteration there's always a discussion because of pronunciation and literation. At present kana tries to think of a way to convey the original... Which is quite a challenge. In how far should we stick or change?
The name Vichetr transliterated from Sanskrit/Pali... Looks funny, but the 'foot' r is there because the short a is at the end. And there are so many cases like that. Also, in New Khmer language a lot of demise started... Generally... Also in German. The question is in how far one wants to put up with wind against one?
Posted by: Johann
« on: May 22, 2019, 01:54:01 PM »

Since Nyom Sophorn (Sobhaṇ(ḍa)) mentioned that being involved into Khmer-transliteration, maybe some suggestions at the beginning are useful, since especially in regard of Dhamma text, it would be not good to follow the "economical" flow, making it difficult in future to trace roots.

Usual transliterations, even of Pali, from what ever Asian country are really not very useful since most tend to international usuals. Especially if German or France back-ground, the Dhammic letters of Pali and Sanskrit to use are much easier to read as well. Not to speak when meeting Pali in Latin later or before.

My person does not know how much it would take to "simply" make a converting script for such. Nyom Moritz would possible know how much work such would take.
Posted by: Johann
« on: April 09, 2019, 03:33:44 PM »

Atma made a request about the possible use of the table:

Quote from: via contact form at
Valued Gentleman and Ladies,

pardon the not invited approach and possible unusual request.

My person likes to ask whether the use and "build on" of the document is welcome for the non-trading, non-in-exchange-for-worldly-gains usage of the monastic Sangha (community) of the Buddhas disciple?

May noboby feel unnecessary and unwelcome burdened or even urged by the request.

Best wishes for all your good undertakings and may fruits be always most visible enjoyed.

metta & mudita
Samana Johann

Quote from: answer via email, 4.4.2019
Your communication does not indicate how the Copyright Office can assist you.  If you have further questions or need assistance, write to us again stating exactly what you need pertaining to copyright.
Keep in mind that this is an United States Government Agency email address and should be used to inquiry about copyright issues.

Information Specialist | Public Information & Education Office
U.S. Copyright Office | Library of Congress
101 Independence Ave SE, Suite 401 Washington DC 20559
Phone: 877.476.0778 (toll free) or 202.707.5959|

Possible that my person is not capable to speak in certain spheres.
Posted by: Johann
« on: April 01, 2019, 04:05:55 PM »

Atma made a request about the possible use of the table:

Quote from: via contact form at
Valued Gentleman and Ladies,

pardon the not invited approach and possible unusual request.

My person likes to ask whether the use and "build on" of the document is welcome for the non-trading, non-in-exchange-for-worldly-gains usage of the monastic Sangha (community) of the Buddhas disciple?

May noboby feel unnecessary and unwelcome burdened or even urged by the request.

Best wishes for all your good undertakings and may fruits be always most visible enjoyed.

metta & mudita
Samana Johann
Posted by: Johann
« on: April 01, 2019, 03:06:47 PM »

Atma is "happy" to came across a more suitable transliteration of Khmer, similar he had started here and on before.

While "sadly" generally a certain Americanization or modernization of words are used, the etymological way, looking after Sanskrit and Pali spelling (i.e. Dhamma, Tipitaka) is in many ways and also  and especially for longer existence of right understanding surely better and it would be of course good if governmental institutions and school would also tend in that direction, but that is not "our" issue here, of course, and others choices.

Attached the so called ALA-LC Romanization Table which has been used similar also for the Pali (Khmer) Alphabets already like here: akkharakrama
If looking at Thai, for example, which is already very advanced in romanization, it's really "horrible" to find connections of words back to Pali and Sanskrit and therefore Thai words are like Khmer words often very Alien to those used to Pali, coming from a Dhammic side to the languages.

Possible good to produce a complete set in a ati-page for each scripts, focusing on Pali and correct some Sanskrit influences which could confuse.

If Nyom Admin (Dmytro) and Nyom Vorapol wish to assist here in other scripts, dedicated to the Tripple Gems here, feel given for such.